Chinese
金刚萨埵是此续部所说的所有十二坛城的总纲。毗卢遮那、释迦牟尼等各个坛城的主尊，因为不与其他坛城混杂，所以也是各自独有的。由于所有属于各自坛城的本尊都包含在内，所以也属于共同的。要知道，坛城中的眷属神，花落在哪个本尊身上，对该本尊的修持就只是各自独有的修持。咒语也是，除了根本咒、普行咒、十二主尊和金刚萨埵之外，花落在哪个本尊身上，该本尊的咒语就是各自独有的，而各个坛城的主尊则依赖于两者的方面。因此，最好先进行金刚萨埵的修持，然后好好修持根本咒和所有十二坛城的主尊，之后再选择自己喜欢的本尊。其次是金刚萨埵和普明。如果两者都无法完成，那么在根本修持中，在普明坛城的场合，修持金刚萨埵和毗卢遮那都可以，但考虑到与其他坛城的关联性，最好只赞颂金刚萨埵本尊和根本咒。如果已经生起金刚萨埵，那么必须念诵金刚萨埵本尊的六十万咒语，最好在根本咒的开始念诵。如果生起毗卢遮那，那么最好也念诵毗卢遮那各自的赞颂文，因为这也能代表其他本尊。如果主要修持此续部，那么最好完成所有共同和各自的修持。对于不主要修持此续部的人来说，通过根本坛城的修持，要知道也可以进行其他十二坛城的坛城事业。如果观修广大的自生本尊，而无法完成修持的数量，或者您不喜欢广大的修持这个词，一般来说，这不是不允许的，而且也可以代替修持，不仅如此，对于某些人来说，观修一个简单的本尊比实际修持更好，但这种修持只是相似的成就，如果没有事先进行其他修持，则被称为相似的修持，修持和
English
Vajrasattva is the general principle of all twelve mandalas mentioned in this tantra. Vairochana, Shakyamuni, and other main deities of each mandala are also unique because they do not mix with other mandalas. Since all the deities belonging to their respective mandalas are included, they are also common. It should be known that the practice of the attendant deity in the mandala, whichever deity the flower falls on, is only the unique practice of that deity. As for mantras, apart from the root mantra, the all-pervading mantra, the twelve main deities, and Vajrasattva, whichever deity the flower falls on, that deity's mantra is unique, while the main deities of each mandala depend on both aspects. Therefore, it is best to first practice Vajrasattva, then practice the root mantra and all the main deities of the twelve mandalas well, and then choose the deity you like. Secondly, it is Vajrasattva and Sarvavid. If both cannot be accomplished, then in the root practice, in the case of the Sarvavid mandala, it is the same whether you practice Vajrasattva or Vairochana, but considering the connection with other mandalas, it is best to only praise the deity Vajrasattva and the root mantra. If Vajrasattva has already arisen, then it is necessary to recite six hundred thousand mantras of the deity Vajrasattva, and it is best to recite them at the beginning of the root mantra. If Vairochana arises, then it is best to also recite Vairochana's own praises, because this can also represent other deities. If you mainly practice this tantra, then it is best to complete all common and individual practices. For those who do not mainly practice this tantra, through the practice of the root mandala, it should be known that it is also possible to engage in the mandala activities of the other twelve mandalas. If you meditate on the vast self-generation deity and cannot complete the number of practices, or if you do not like the term "vast practice," in general, this is not forbidden, and it can also replace the practice. Moreover, for some individuals, meditating on a simple deity is better than actual practice, but such practice is only a similar accomplishment, and if other practices have not been done beforehand, it is called a similar practice, practice and
Chinese
以获得成就等任何目的，生起坚定的信念。 欢喜大者，您与我等一起祈祷。 儿子，过来，以大乘等的咒语赞颂伟大。 将所有念头都好好地收集起来， 怀着非常善良的心来听闻。 不要忘记，心中有金刚萨埵等， 善逝们不会忘记加持。 这样教导听闻。 无力之我所造诸不善， 这样等经常忏悔。 嗡 贝达 贝达 等加持三个处所。 金刚萨埵，金刚宝，金刚法，金刚业。 这样在四个处所涂抹妙香。 如果愿意，也可以加持二十二处所。 用香水等四种供品供养也很好。 用金刚欢笑的咒语给木牙签和， 用锋利的草，或者 嗡 班匝 萨埵 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 或者，共同地用水， 在世间，一切智者， 这样等讲述甚深之法， 嗡 班匝 惹叉 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 这样给予护身线。 嗡 班匝 萨埵 乌尼夏 吽 啪特 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 这样用金刚顶髻的手印放在弟子的头顶上进行守护， 然后说： 喂，善良的人们，享受吧，向如来们顶礼吧！ 明天伟大的坛城将会升起。 这样说。 有些人认为进入坛城之前的准备是让弟子做好准备， 这是显示了比愚蠢更愚蠢的迹象。 如果真是那样， 那么就必须让弟子做好接受灌顶的准备， 并且在一天的仪式中，不需要其他的地基仪式和准备次第， 并且只有弟子准备才是必要的， 并且合格者所说的弟子准备的仪式在那里都没有， 而在那里有的，在另一处没有，所以那样的不是弟子准备等过失会产生。 第二，正行包括坛城之夜的仪式， 修持和供养， 进入和灌顶。 第一是： 清扫和净化线条和颜料。 从空性中，从嗡 吽 创 舍 阿中产生的誓言的线条和颜料，被那五个种子字所标记。 在自己的双眼中，用玛和达标记日月，用吽标记。 嗡 迪达 德舍当 昂 咕夏 匝 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 以燃烧的目光看着一切佛
English
Generate firm faith with whatever purpose, such as seeking accomplishments. Joyful Great One, you and I pray together. Son, come here, praise the greatness with mantras such as the Great Vehicle. Gather all thoughts well, Listen with a very kind heart. Do not forget, Vajrasattva and others are in your mind, The Sugatas will not forget to bless you. Thus, instruct to listen. I, powerless, have committed non-virtue, Thus, constantly confess. Om Bhrita Bhrita, etc., bless the three places. Vajrasattva, Vajraratna, Vajradharma, Vajrakarma. Thus, apply fragrant paste to the four places. If you wish, you can also bless the twenty-two places. It is also good to offer with four offerings such as fragrant water. With the mantra of Vajra laughter, give the wooden toothpick and, With sharp kusha grass, or Om Vajrasattva Hum (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) Or, commonly with a handful of water, In the world, all-knowing ones, Thus, explain the profound Dharma, Om Vajraraksha Hum (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) Thus, give the protective thread. Om Vajrasattva Ushnisha Hum Phat (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) Thus, place the hand seal of Vajra crown on the disciple's head to protect him, Then say: Hey, good-looking people, enjoy and prostrate to the Tathagatas! Tomorrow the great mandala will arise. Thus, it is said. Some people think that the preparation before entering the mandala is to prepare the disciple, This shows a sign of being more foolish than foolish. If that is the case, Then it is necessary to prepare the disciple to receive the initiation, And in a one-day ritual, no other ground ritual and preparation sequence is needed, And only the disciple's preparation is necessary, And the disciple's preparation ritual mentioned by the qualified ones is not there, And what is there is not in the other place, so such a mistake that it is not the disciple's preparation will occur. Secondly, the main practice includes the ritual of the mandala night, Practice and offering, Entering and initiation. The first is: Clean and purify the lines and colors. From emptiness, the lines and colors of the vows arising from Om Hum Tram Hrih A are marked by those five seed syllables. In one's own eyes, mark the sun and moon with Ma and Da, and mark with Hum. Om Dipta Drishtam Am Gusha Jah (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) Looking at all the Buddhas with burning eyes
Chinese
手印安放于地之方式。上面结印：从两个拳头中伸出食指，如不违背之轮般旋转之后，拳头相对，食指做成铁钩状，放在头顶上。这叫做金刚怖畏金刚眼之手印。上面安放金刚幡，从金刚合掌中伸出两个拇指，食指做成獠牙状，是夜叉之手印。东方结印：金刚拳之小指相连，两个食指指尖相触，头尾颠倒后安放在头顶，是顶髻之手印。东方内结印：两手交叉，两个金刚拳背对，中指之间留有空隙，做成绳索眼状，是绳索之手印。从金刚结印中，两个小指下垂伸展，两个食指分开伸展，是西方结印，是幡之手印。将上面的夜叉手印放在嘴前，是北方结印，是金刚黑母时期之手印。两个金刚拳拳心向上并排，稍微向上抬起，是抬起山之姿势，叫做金刚顶之手印，是南方结印。从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字手印中，两个中指也并排竖起，是金刚事业之手印，是所有方位结印。八个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字时，旋转吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字手印。金刚 बंध（藏文：བཛྲ་བནྡྷ，梵文天城体：वज्रबन्ध，梵文罗马拟音：vajrabandha，汉语字面意思：金刚 बंध）之时，旋转金刚结印。在防护轮之后，北方四位菩萨的手印是：金刚结印伸展，拇指和小指指尖相触是金刚事业，与之相同，食指指尖相触是防护，金刚结印中两个中指伸展是夜叉，金刚结印拇指向内是拳头。平等的合掌，手掌相对，中间稍微空虚。金刚合掌与之相同，只是手指指尖稍微交叉，左手在下，右手在上。拳头之印就是上面刚说过的那个。
English
The way to place hand seals on the ground. The upper binding is: extend the index fingers from the two fists. After rotating like a non-contradictory wheel, the fists face each other, the index fingers are made into the shape of iron hooks, and placed on top of the head. This is called the Vajra Bhairava eye mudra. To place the Vajra banner on top, extend the two thumbs from the Vajra palms, and make the index fingers like fangs, which is the Yaksha mudra. The eastern binding is to connect the little fingers of the Vajra fists. The tips of the two index fingers touch each other, and after reversing the head and tail, place it on the crown of the head, which is the crown mudra. The inner binding of the east is to cross the hands. The two Vajra fists face back to back. The middle fingers have gaps, making them look like rope eyes, which is the rope mudra. From the Vajra binding, the two little fingers droop and extend. Separating and extending the two index fingers is the western binding, which is the banner mudra. Placing the above Yaksha mudra in front of the mouth is the northern binding, which is the mudra of the time of Vajra Black Mother. The two Vajra fists face upwards and are placed side by side. Slightly raising them upwards is the posture of lifting a mountain, called the Vajra peak mudra, which is the southern binding. From the Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） mudra, the two middle fingers are also placed side by side and erected, which is the Vajra karma mudra, which binds all directions. In the case of the eight Hums（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）, the Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） mudra is rotated. At the time of Vajra Bandha（藏文：བཛྲ་བནྡྷ，梵文天城体：वज्रबन्ध，梵文罗马拟音：vajrabandha，汉语字面意思：Vajra Bandha）, the Vajra binding is rotated. At the end of the protection wheel, the mudras of the four northern Bodhisattvas are held: the Vajra binding is extended, and the tips of the thumbs and little fingers touch each other is Vajra karma. The same as that, the tips of the index fingers touch each other is protection. In the Vajra binding, the two middle fingers are extended is Yaksha. The Vajra binding with the thumbs inside is the fist. Equal palms are joined together, with a slight emptiness in the middle. The Vajra palm is the same as that, except that the tips of the fingers are slightly crossed, with the left ones below and the right ones above. The fist seal is the one just mentioned above.
Chinese
仅仅是接受而已。加持额头是并拢的掌。加持喉咙是莲苞掌。手掌空心合拢，食指中指无名指稍微张开。加持心间是，金刚拳中指和其余四指合拢伸展，或者金刚结中伸展中指四端都可以，后者似乎更好。五部手印触顶时，金刚结中指并拢伸展，四端各自竖立是金刚手印，接触头部中央。与此相似，食指和无名指指尖相触做成圆形，像莲花花瓣一样是，调伏胜者或如来。与此相似，食指做成如意宝的样子是，在右耳后，是宝生或灌顶手印。两个拇指和两个小指各自相合。其他手指分开伸展是焚烧罪障或者莲花手印，接触后颈。两个无名指掌心相合。其后是中指，再后是食指相合。拇指和小指各自并拢是，事业部的部主手印，放在左耳后。四种手印盖印的时候，供养供品的手印是张开的金刚掌。誓言印方面，最初的萨玛雅 斯德వం（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ས་མཱ་ཡ་སྟྭཾ，समयस्त्वं，samayastvaṃ，誓言尊），和苏拉达 斯德വം（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：སུ་ར་ཏ་སྟྭཾ，सुरतस्त्वं，suratastvaṃ，极喜尊）合掌拍打，做成掌的样子。之后结金刚结。从萨瓦 维德 扎 吽 班 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：སརྦ་བིད་དྲི་ཤྱ་ཛ་ཧཱུཾ་བཾ་ཧོཿ，सर्वविद्द्रीश्यज हुं वं होः，sarvavidrīśyaja huṃ vaṃ hoḥ，一切智见生 吽 瓦 霍）的萨玛雅 斯德വം（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ས་མཱ་ཡ་སྟྭཾ，समयस्त्वं，samayastvaṃ，誓言尊）开始直到各自的心咒和自生咒圆满之间。结各自的誓言手印，左手仰放，右手也放上面。拇指掌心相合是，主尊毗卢遮那佛的誓言印。上面所说的佛陀阿毗षेक的手印是调伏胜者的。宝生的手印是胜者宝生的。莲花的手印是释迦牟尼佛的。事业的手印是，胜者不空成就佛的。还有，对于那四尊佛，做成和主尊一样也是一种方式。金刚内缚，中指指尖相触。两个食指放在中指的第一节上。两个拇指的