English
It is just accepting. Blessing the forehead is the joined palms. Blessing the throat is the lotus bud palm. The palms are joined hollowly, with the index, middle, and ring fingers slightly open. Blessing the heart is, in the vajra fist, the middle fingers and the remaining four fingers are joined and extended, or in the vajra knot, extending the four ends of the middle fingers is also acceptable, the latter seems better. When the five-family mudra touches the crown of the head, in the vajra knot, the middle fingers are joined and extended. Raising the four ends separately is the vajra mudra, touching the center of the head. Similar to this, the tips of the index and ring fingers touch to form a circle, like a lotus petal, is the Subduing Victor or Tathagata. Similar to this, the index finger is made to resemble a wish-fulfilling jewel, on the right back of the ear, is the Ratnasambhava or empowerment mudra. The two thumbs and two little fingers are joined separately. The other fingers are separated and extended, which is burning sins or the lotus mudra, touching the back of the neck. The palms of the two ring fingers are joined together. Behind them are the middle fingers, and behind them are the index fingers joined together. The thumbs and little fingers are joined separately, which is the mudra of the Karma family, placed on the left back of the ear. When sealing the four mudras, the mudra of offering gifts is the open vajra palm. Regarding the samaya mudra, the initial Samaya Tvam (ས་མཱ་ཡ་སྟྭཾ，समयस्त्वं，samayastvaṃ，Pledge Being) and Surata Tvam (སུ་ར་ཏ་སྟྭཾ，सुरतस्त्वं，suratastvaṃ，Bliss Being) clap the palms together, forming the shape of palms. Then form the vajra knot. From Sarva Vid Drisya Ja Hum Vam Hoh (སརྦ་བིད་དྲི་ཤྱ་ཛ་ཧཱུཾ་བཾ་ཧོཿ，सर्वविद्द्रीश्यज हुं वं होः，sarvavidrīśyaja huṃ vaṃ hoḥ，All-Knowing Vision Born Hum Vam Hoh) Samaya Tvam (ས་མཱ་ཡ་སྟྭཾ，समयस्त्वं，samayastvaṃ，Pledge Being) onwards, until the completion of each heart mantra and self-arisen mantra. Form each of the samaya mudras, with the left hand placed face up, and the right hand also placed on top. The palms of the thumbs are joined together, which is the samaya mudra of the main deity Vairochana. The Buddha Abhisheka mudra mentioned above is that of the Subduing Victor. The Ratna mudra is that of the Victor Ratnasambhava. The Padma mudra is that of Shakyamuni Buddha. The Karma mudra is that of the Victor Amoghasiddhi. Also, for those four Buddhas, making them like the main deity is also one method. In the vajra inner binding, the tips of the middle fingers touch. The two index fingers are placed on the first joint of the middle fingers. The two thumbs
Chinese
地印按压剩余四指，是佛眼母（Buddhalocana）的手印。以虚心合掌（Thal sbyang）的姿势，将无名指和小指收入掌中，两食指如金刚角般稍微翘起，这是嘛嘛枳（Mamaki）的手印。以虚心合掌的姿势，两中指如莲花瓣状，两小指分开伸展，这是白衣母（Pandara）的手印。手掌呈中空状合掌，两食指置于两中指背后相合，两拇指也与中指相合，剩余手指交错，这是度母（Tara）的手印。以金刚缚印（Vajrabandha）的姿势，两食指并拢伸展，指尖相合，这是金刚萨埵（Vajrasattva）的手印。在此基础上，将右食指弯曲如铁钩状，这是金刚王（Vajraraja）的手印。在此基础上，两食指如金刚箭的箭尾般伸展，名为如花，是金刚欲（Vajraraga）的手印。在此基础上，两食指弯曲，指尖与两拇指相触，做摇动手铃的姿势，这是金刚善哉（Vajrasadhu）的手印。在此基础上，两食指不弯曲关节，如珍宝状，这是金刚宝（Vajraratna）的手印。与此相似，但剩余手指如火焰般各自张开伸展，这是金刚光荣（Vajratejas）的手印。将此手印置于头顶，这是金刚幢（Vajraketu）的手印。将此手印向右旋转，置于嘴前，这是金刚微笑（Vajrahāsa）的手印。以金刚缚印的姿势，两食指做成莲花状，这是金刚法（Vajradharma）的手印。食指指尖相合，做成宝剑状，这是金刚利（Vajratiksna）的手印。在此基础上，指尖相合，做成圆环状，这是金刚因（Vajrahetu）的手印。与金刚法手印相似，但食指稍微张开，这是金刚语（Vajrabhasa）的手印。与此相似，金刚指尖稍微向外推出，这是金刚业（Vajrakarma）的手印。指尖极度推出，这是金刚守护（Vajraraksa）的手印。在此基础上，食指做成弯曲状，这是夜叉（Yaksa）的手印。在此基础上，两食指各自向前弯曲，这是金刚拳（Vajramusti）的手印。金刚掌置于心间，这是嬉女（Lasya）的手印。置于额头，这是鬘女（Mala）的手印。从嘴前垂下，这是歌女（Gita）的手印。置于头顶，这是舞女（Nritya）的手印。金刚缚印向上伸展成七，这是焚香女（Dhupa）的手印。将其向上举起
English
The earth mudra with the remaining four fingers pressed down is the mudra of Buddhalocana. From the 'Thal sbyang' position, the ring finger and little finger are placed inside the palm, and the two index fingers are slightly raised like vajra horns, this is the mudra of Mamaki. From the 'Thal sbyar' position, the two middle fingers are made like lotus petals, and the two little fingers are separated and extended, this is the mudra of Pandara. From the hollowed palms joined together, the two index fingers are joined behind the two middle fingers, and the two thumbs are also joined to the middle fingers, with the remaining fingers crossed, this is the mudra of Tara. From the Vajrabandha, the two index fingers are aligned and extended, with the tips joined, this is the mudra of Vajrasattva. From that same position, the right index finger is bent like an iron hook, this is the mudra of Vajraraja. From that same position, the two index fingers are extended like the nock of a vajra arrow, called 'like a flower,' this is the mudra of Vajraraga. From that same position, the two index fingers are bent, with their tips touching the two thumbs, making the gesture of shaking a handbell, this is the mudra of Vajrasadhu. From that same position, the two index fingers are not bent at the joints, made like jewels, this is the mudra of Vajraratna. Similar to that, but the remaining fingers are separated and extended individually like blazing rays of light, this is the mudra of Vajratejas. Placing that mudra on the crown of the head is the mudra of Vajraketu. Rotating that mudra to the right and placing it in front of the mouth is the mudra of Vajrahāsa. From the Vajrabandha, the two index fingers are made like lotuses, this is the mudra of Vajradharma. Joining the tips of the index fingers and making them like a sword is the mudra of Vajratiksna. From that same position, joining the tips and making them like a ring is the mudra of Vajrahetu. Similar to the Vajradharma mudra, but the index fingers are slightly opened, this is the mudra of Vajrabhasa. Similar to that, but the vajra tips are slightly extended outward, this is the mudra of Vajrakarma. Extending the tips greatly is the mudra of Vajraraksa. From that same position, the index fingers are made curved, this is the mudra of Yaksa. From that same position, the two index fingers are bent forward individually, this is the mudra of Vajramusti. Placing the vajra palms at the heart is the mudra of Lasya. Placing them on the forehead is the mudra of Mala. Hanging them down from the mouth is the mudra of Gita. Placing them on the crown of the head is the mudra of Nritya. Extending the Vajrabandha upwards into seven is the mudra of Dhupa. Raising it upwards
Chinese
是鲜花母。 从那之上伸出两个拇指并旋转是灯火母。 金刚结解开后像涂抹一样做是香水母。 从金刚结中伸出两个食指，稍微弯曲指尖是铁钩母。 两指合拢伸出是绳索母。 两指弯曲，即左右的拇指和食指的指尖相接，像羊肠一样做是铁索母。 金刚结，两个拇指放入内侧并摇动是铃母，是增益时需要的誓言印。 对所有那些，以名为“德里什提·玛塔”的眼睛加持。 以“德里夏”迎请智慧眼观看。 扎 吽 班 霍 用以勾、入、缚、喜。 以“萨玛雅 斯瓦”在如来身后生起日轮，对其他则生起月轮。 以“萨玛雅 斯瓦 阿吽”生起誓言与智慧无二的慢心。 以咒语三次将彼等本尊修成咒语的自性。 在法印之时，也做双手等持的印。 关于业印，如是说：舞蹈和歌、音乐和食物，行为等安乐诸事，若供养诸佛，则能自在业印。 如是说，要做舞蹈的姿势。 那也是舞蹈的前行，两手做金刚拳。 之后左拳口朝下，右手的拇指和食指相接。 从下方的无名指开始依次张开。 两个金刚拳左右舞蹈游走，唱诵嗡 班杂 萨埵 索 桑 抓 哈 达等四句咒语。 在中央、下方、右方、上方和左方做舞蹈莲花绕三圈，在各自念诵之时结手印，或者代替班杂 萨埵 索，唱诵嗡六变的歌，做舞蹈莲花十五次，或者简略则唱诵一个嗡，以及萨瓦 维等单独的名号。 在瑜伽总体的规矩中，像班杂 萨埵这样的单独名号是心要，像嗡 班杂 萨埵 吽 这样的，开头以嗡，结尾以种子字庄严的，似乎安立为咒语的名称。 在清净续的自宗中，即使不需要那个名称，也是四印的增益。
English
Is the flower mother. From that, extending two thumbs and rotating is the lamp mother. Unbinding the vajra knot and doing it like smearing is the perfume mother. Extending two index fingers from the vajra knot and slightly bending the tips is the iron hook mother. Joining and extending two fingers is the rope mother. Bending two fingers, that is, joining the tips of the thumb and index finger of both the left and right, and doing it like sheep intestines is the iron chain mother. Vajra knot, putting two thumbs inside and shaking is the bell mother, which are the vows needed during the augmentation. To all those, bless with the eye called "Drishti Mata". With "Drishya", invite the wisdom eye and look. JAH HUM BAM HOH are used to hook, enter, bind, and please. With "Samaya Tvam", generate the sun disc behind the Tathagata, and for others, generate the moon disc. With "Samaya Tvam Aham", generate the pride of non-duality of vow and wisdom. With the mantra three times, accomplish that deity as the nature of the mantra. At the time of the Dharma seal, also make the hand mudra of equipoise. Regarding the karma seal, it is said: Dance and song, music and food, actions and other pleasures, if offered to the Buddhas, then one can freely control the karma seal. As it is said, one should do the posture of dance. That is also the preliminary of the dance, making both hands into vajra fists. Then, with the left fist facing down, the thumb and index finger of the right hand are joined. Starting from the bottom ring finger, open the mouth in order. The two vajra fists dance and wander left and right, and sing the four mantras such as Om Vajra Sattva Su Samgraha Hata. In the center, below, right, above, and left, do three rounds of the dance lotus, and make hand mudras at the time of each recitation, or instead of Vajra Sattva Su, sing the song of six changes of Om, and do fifteen dance lotuses, or in brief, sing one Om, and single names such as Sarva Vid. In the general tradition of yoga, a single name like Vajra Sattva is the essence, and like Om Vajra Sattva Hum, it seems that the name of the mantra is established by decorating the beginning with Om and the end with seed syllables. In the self-tradition of the purification tantra, even if that name is not needed, it is the augmentation of the four seals.
Chinese
此时的意思应该相同。三摩地的手印是主尊和调伏者的事业手印。右手施胜印，左手持袈裟一角是胜乐金刚的手印。说法的手印是释迦牟尼佛的手印。右手在心间施无畏印，左手在脐部持袈裟一角是妙吉祥的手印。右手在心间握拳向上的是佛眼佛母和嘛嘛枳的手印。右手握拳放在左臂上是白衣母的手印。放在右边是度母的手印。这四个手印的左手都靠在坐垫上。左手握拳向内看放在腰间，右手仰掌向上放在心间是金刚萨埵的手印。右手握拳从心口向前伸出约八指，左手握拳也放在它的前面是国王的手印。心间双手握拳相合，左手在下，像拉弓一样从耳朵处拉开是贪欲的手印。双手握拳相对，在心口处拇指和食指摇动小铃是美好的手印。双手握拳并排，食指放在额头上是珍宝的手印。双手握拳在心间向右旋转是光辉的手印。左手握拳，右手肘放在左手拳头上，握紧拳头是宝幢的手印。握拳放在嘴边是欢笑的手印。心间左手握拳向上，右手握拳拇指和食指相合，从左手小指开始依次打开是法的手印。左手握拳放在心间，右手握拳举起是锋利的手印。双手握拳相对，像劫火轮一样在身体外向右旋转是因的手印。虽然和唱歌的手印相似，但是从嘴前稍微向上抬起拳头是说话的手印。解开拳头形成的合掌，放在左右脸颊和头顶是事业的手印。拳头接触九处，最后在额头合掌是守护的手印。那九处是：心、喉、后颈、心、乳间和心、喉、背和额头。也就是说，三个心是中间、右边和左边。喉