Chinese
空性之中，从埃字（藏文：ཨེ་，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：埃）生起法界宫殿。从扬字（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）生起风轮。从让字（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）生起火轮。从康字（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）生起血海的波涛汹涌。从松字（藏文：སུཾ，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：松）生起广阔的肉身地基。从康字（藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康）生起累积白骨的须弥山顶。从仲字（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）生起猛烈燃烧的宫殿。 红黑三角颅骨燃烧而成。 外围是尸陀林珍宝宫殿。 中央是莲花日月重叠的座垫。 由智慧所成，坛城化为轮。 从舍（藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字显现证悟，如自生本尊般生起。又从自己的心间放出光芒。
English
From emptiness, from the syllable E (藏文：ཨེ་，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：E) arises the primordial palace. From the syllable Yang (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Yang) arises the wind mandala. From the syllable Rang (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Rang) arises the fire mandala. From the syllable Kham (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Kham) arises the turbulent waves of the ocean of blood. From the syllable Sum (藏文：སུཾ，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：Sum) arises the vast ground of flesh. From the syllable Kam (藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：Kam) arises the summit of Mount Meru piled with skeletons. From the syllable Bhrum (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum) arises the fiercely blazing mansion. The red-black triangular mansion is made of burning skulls. Outside is a charnel ground, a precious mansion. In the center is a seat of stacked lotus, moon, and sun. The mandala, made of wisdom, transforms into a wheel. From the syllable Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih), manifest realization, generate as the self-generation deity. Again, from your own heart, radiate light. From Akanishta, invite the assembly of deities of the Lotus Empowerment mandala, Om Vajra Samaja. (藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ॐ वज्र समाज，梵文罗马拟音：oṃ vajra samāja，汉语字面意思：Om, Vajra, Assembly). Hum, from the Dharmadhatu, visualize the retinue as a body. Visualize the powerful wrathful king as a body. From the immaculate lotus blazing mansion, please descend, wrathful one who delights in horses. From the pure wisdom illusory mandala, please descend, wrathful deities, father and mother, and the assembly of dakinis. From the mandala of performing various activities, please descend, the assembly of servants and messengers. Maha Samaya Jah Samaya Tvam. (藏文：མཧཱ་ས་མ་ཡ་ཛཿས་མ་ཡ་སྟྭཾ，梵文天城体：महा समय जः समय स्त्वं，梵文罗马拟音：mahā samaya jaḥ samaya stvaṃ，汉语字面意思：Great Samaya, Jah, Samaya, You). Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih), the Dharma body of all Buddhas, the speech of the lotus, Dharma Lord Amitabha and Vajra Dharma, Avalokiteshvara, from Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) arises the fierce and majestic form, Hayagriva, with the neighing of a horse and laughter, I prostrate and praise.
Chinese
地之精华音声显， 大权神之耳根前， 音声供养极殊胜， 啊啦啦哉！ 香之天女身色黄， 手持香之海螺法， 大权神之鼻根前， 妙香供养献供养， 啊啦啦哉！ 味之天女身色红， 手持美食胜妙味， 大权神之舌根前， 味之供养献供养， 啊啦啦哉！ 触之天女身色绿， 手持衣物诸杂陈， 大权神之身根前， 触之供养献供养， 啊啦啦哉，祈请享用。 吽 自生原始即清净， 八万根本所合之药， 五智五誓之本体， 五智圆满成就之物， 为度六道诸障故， 遣除五毒之甘露此， 所有如来一切佛， 菩提萨埵大圣众， 我等以信敬奉献， 以大悲心祈垂念， 垂念之后令我喜， 赐予无上神通成就。 昔时已逝金刚阿阇黎， 如今安住金刚阿阇黎， 胜者意传传承之上师， 持明表示传承之上师， 补特伽罗耳传之上师， 阿弥陀佛观世音自在， 马头明王莲花生师君等， 根本传承上师众供养。 以大悲心祈垂念，赐予灌顶与成就。 无死甘露拉萨亚那之， 誓物甘露殊胜之供养此， 莲师大权眷属众， 我等以信敬奉献， 祈请纳受令欢喜， 祈赐神通之成就。 再次传承上师众，以名之末尾，于此名为上师之口中奉献。 举起，以拇指食指于头顶处献内供。 于心咒之末尾加三字，于心间处献内供。 于护法咒加三字，于脐间处献内供。 吽 智慧忿怒大权神， 身语意之胜成就， 瑜伽士身语意融入， 无二转成愿坚固。 嘎
English
Essence of earth, sound manifests, Before the ears of the mighty deity, The sacred offering of sound, Ala la te! Fragrant goddess, body color yellow, Holding a conch shell of fragrance in her hand, Before the nostrils of the mighty deity, The supreme offering of fragrance, Ala la te! Goddess of taste, body color red, Holding delicious food of supreme taste in her hand, Before the tongue of the mighty deity, The offering of taste, Ala la te! Goddess of touch, body color green, Holding various kinds of clothing in her hand, Before the body of the mighty deity, The offering of touch, Ala la te, please accept. Hung, self-arisen, primordially pure, A medicine compounded from eighty thousand roots, The essence of the five wisdoms and five vows, A substance that perfects and accomplishes the five wisdoms, For the sake of liberating all obscurations of the six realms, This nectar that dispels the five poisons, To all the Buddhas, as many as there are, And to the great assembly of Bodhisattvas, We offer with faith, Please consider with compassion and accept, Having accepted, please delight me, Grant the supreme miraculous accomplishment. The Vajra Acharyas of the past, The Vajra Acharyas who are now present, The Lamas of the victorious mind-transmission lineage, The Lamas of the vidyadhara symbolic lineage, The Lamas of the personal ear-whispered lineage, Amitabha, Lokeshvara, Hayagriva, Padmasambhava, and Won Ton, etc., I offer to the root and lineage Lamas. Please consider with compassion and grant empowerment and accomplishment. This supreme offering of deathless nectar, rasa yana, The sacred substance, the best of nectar, To Padmasambhava, the mighty one, with his retinue, I offer with faith, Please accept and delight in it, Grant the miraculous accomplishment. Again, the lineage Lamas, at the end of their names, offer it to the mouth of the Lama called this. Raise it and offer the inner offering with the thumb and forefinger above the crown of the head. Add the three syllables to the end of the heart mantra and offer the inner offering at the heart. Add the three syllables to the Dharma protector mantra and offer the inner offering at the navel. Hung, the supreme accomplishment of the wisdom wrathful mighty one, May the body, speech, and mind of the yogi be absorbed, May it become non-dual and stable. Ka
Chinese
呀悉地 嗡！瓦嘎苏地 阿！ चित्त悉地 吽！ 如是获得成就。 此清净自生任运成就之殊胜药，于骏马嬉戏之坛城及眷属众，恭敬供养，卡让 卡嘿！ 祈请赐予胜共成就。 嗡 玛哈班匝 阿弥利达 卡让 卡嘿！ 交合之大供养，方便与智慧无二之，莲花之中金刚入，以秘密供养之供养作供养。 莲花乐 菩提心 梭哈！ 以自心之光芒，将所有怨敌魔障勾摄斩杀，融入朵玛与血。 以幻化之忿怒众炽燃，十方所有一切刹土，轮回烦恼摧毁，五毒于法界中解脱。 萨瓦 夏 仲 玛拉雅 啪！ 所有刹土于法界中解脱。 血肉生命气息此供品，于马头明王之坛城，供养祈请如实享用。 特别是，妙欲供品之殊胜，以血肉骨骸之大海，朵玛之殊胜供养，愿马头明王及眷属皆欢喜。 玛哈 芒萨 卡嘿！ 玛哈 惹达 卡嘿！ 玛哈 泽达 卡嘿！ 康 尼日德 吽！ 将血朵玛举至空中。 再次以供品与朵玛，以甘露心咒加持清净。 以自性空净化。 从吽字所生之供品与替身物，充满所有虚空界，愿于忿怒尊马头明王及眷属众之眼前显现。 纳玛 萨瓦 达塔嘎达 贝 纳斯，嘎嘎纳 康 梭哈！ 念诵三遍。 吽 供品 鲜花 熏香 以及，明灯 香水 食物 以及，各种乐器之音声，祈请马头明王及眷属，圆满誓言。 意幻供品无量，以及，陈设 咒语 及手印，以禅定之殊胜加持，愿眷属众圆满誓言。 佛之誓言铁钩五，明妃之誓言甘露五，以内之供养圆满誓言，为生起智慧祈请享用。 方便智慧无别明妃众，于一切方遍布幻化，供养秘密咒语本尊，大乐 祈请。 为成就自生现证，五根之花。 为如云般聚集空行母。
English
Ya siddhi om! Vak suddhi ah! Citta siddhi hum! Thus, attain accomplishments. This pure, self-arisen, spontaneously accomplished supreme medicine, To the mandala and retinue of the supreme horse's play, I offer with reverence, kharam khahi! Grant supreme and common accomplishments, I beseech. Om maha panca amrita kharam khahi! The great offering of intertwined union, Of method and wisdom, inseparable, In the lotus, the vajra enters. I make offerings with the offering of secret offerings. Padma sukha bodhicitta svaha! With the rays of light from my heart, I summon and cut off all enemies and obstacles, dissolving them into the torma and rakta. With the blazing wrathful assembly of emanations, All ten directions, without exception, And the cycle of samsara, breaking through afflictions, May the five poisons be liberated into space. Sarva satrum maraya phat! All realms are liberated into space. This offering of flesh, blood, life, and breath, To the mandala of King Hayagriva, I offer, please accept it truly. Especially, the supreme of desirable offerings, With the ocean of flesh, blood, and bones, This sacred offering of the torma, May Hayagriva and his retinue be pleased. Maha mamsa khahi! Maha rakta khahi! Maha citta khahi! Kam niri te hum! Raise the rakta torma to the sky. Again, purify the offerings and torma with the essence mantra. Purify with svabhava. From the hum syllable, the offering substances and substitutes arise, completely filling all of space. May they appear before the eyes of the wrathful king Hayagriva and his retinue. Nama sarva tathagata bhyo nas, gagana kham svaha! Recite three times. Hum, offerings, flowers, incense, And lamps, scented water, food, and, With the sound of various musical instruments, I fulfill the samaya of Hayagriva and his retinue. Limitless mind-emanated offerings, And, manifest mantras and mudras, With the blessing of supreme samadhi, May the retinue fulfill their samaya. The five iron hooks of the Buddha's samaya, The five nectars of the vidya's samaya, With inner offerings, I fulfill the samaya. For the sake of generating wisdom, please accept. The assembly of vidyas, inseparable from method and wisdom, Emanating in all directions, I offer to the secret mantra deity. Great bliss, please. For the sake of accomplishing self-arisen direct perception, With the flowers of the five senses. For the sake of gathering dakinis like clouds.
Chinese
油脂大香，为遣除无明黑暗之故。 膏油大灯，为摄集速行众之故。 胆汁大香，为秘密咒神增长威力之故。 血肉食子，为诛杀所有邪魔之故。 祥地幡旗华盖与， 生肉血食庄严虚空。 以犯誓者头发拂尘挥， 身着八种尸林之装束。 奉献大红之供品。 以骨架搭建之宫殿， 于血油大海之中央， 不堪忍尸林八处所围绕。 王政七宝等， 种种供品祈纳受。 彩绘佛像等外之依， 生起次第瑜伽内之依， 明点唯一秘密之依， 圆满马头明王之誓言。 令眷属欢喜满足， 忏补违犯赐成就， 遣除内外诸障碍， 成办一切所愿事。 吽，复次献供誓言物， 种种形态之妙高楼， 三果十味与药物， 三白等甘露之食， 蜂蜜等美味之胜品， 天物众多之衣裳， 珍宝顶饰璎珞等， 种种严饰与陈设具， 祈请眷属圆誓言。 圆誓言，圆满劫之誓言， 为使所修持者得自在， 以铁钩索套圆誓言。 为使敌魔如灰烬般消灭， 匕首宝剑三叉戟与， 锤子战斧短矛等， 种种兵器。 为使损害者为毒所醉， 以八大蛇。 为使方便智慧双运， 金刚手鼓颅器与， 琵琶铃铛。 为从法界所策动， 明咒语之念诵与， 钹铙圆鼓大鼓， 琵琶竖琴等， 乐器歌舞赞颂具， 献供祈请皆欢喜。 为策动猛厉之事业， 五种心精华。 为成办一切之事业， 种种有情于前供。 珍宝无量之宫殿与， 绸缎幡幔华盖与， 珍宝座垫莲花日月， 娇女等八天女， 吉祥徽等八吉祥，
English
With great fat incense, to dispel the darkness of ignorance. With great oil lamps, to gather the hosts of swift travelers. With great bile incense, to empower the secret mantra deities. With flesh torma, to slay all enemies and obstacles. Lucky land banners, canopies, and, Raw meat and blood adorn the sky. Waving the yak tail fan of hair of those who have broken their vows, Adorning the body with the eight charnel ground ornaments. Raising the argham of Maha Rakta. A palace built of skeletons, In the midst of an ocean of blood and fat, Surrounded by eight unbearable charnel grounds. Royal treasures, the seven precious things, and so on, May you accept the various offerings. Painted images and so on, the outer support, The generation stage yoga, the inner support, The single thigle, the secret support, Fulfilling the heart commitment of King Hayagriva. Making the retinue joyful and satisfied, Completing deficiencies and granting siddhis, Clearing away all outer and inner obstacles, Accomplishing all desired goals. HUM, furthermore, offering the samaya substances, Various kinds of excellent mansions, Three fruits, ten tastes, and medicine, Three whites and so on, nectar food, Honey and so on, the best of delicious tastes, Divine clothes of many kinds, Jeweled crowns, necklaces, and so on, Various ornaments and furnishings, May you fulfill the samaya of the retinue. Fulfilling, fulfilling the samaya of the kalpa, In order to subdue the one to be accomplished, Fulfilling the samaya with iron hooks and lassos. In order to destroy enemies and obstacles like dust, Daggers, swords, tridents, and, Hammers, battle axes, short spears, and so on, Various weapons. In order to intoxicate the harmers with poison, With eight great snakes. In order to unite method and wisdom, Vajra, hand drum, skull cup, and, Lute and bell. In order to incite from the realm of Dharma, The recitation of vidya mantras and, Cymbals, round drums, large drums, Lutes, flutes, and so on, With music, songs, and praises, Offering, may you be completely pleased. In order to incite fierce activities, The essence of the five hearts. In order to accomplish all activities, Various sentient beings are offered before you. Immeasurable jewel palaces and, Silk banners, canopies, and, Precious cushions, thrones, lotus, sun, and moon, Eight goddesses such as coquettish girls, Eight auspicious symbols such as glorious be,