Chinese
抛弃懈怠，成就禅定。此时仅仅宣说了这二十八条誓言。之后的行为是，如主尊一般供献曼扎，以及从今日起等等，行作回向善根等事。为弟子灌顶的真实仪轨是，因为如果了解自入，就能毫不费力地理解，并且因为喜欢文字简短，所以在此没有讲述。敬献完毕。吉祥！（《ཛཾ》（藏文，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：让）+书写建造此，愿一切众生，证悟胜义，成办顺缘。玛德所造。以此与三时相联结，所积的一切善根，回向给所有未成母亲的有情众生，愿成为获得佛果之因。） 顶礼！名为吉祥降伏一切骄慢的，圣忿怒尊马王嬉戏事业法。 顶礼！那摩咕噜哈亚格里瓦亚。胜过亿万旭日之光芒，连劫末之火也无法比拟，示现极红怖畏大身相的，马头明王忿怒尊之王我顶礼。欲清晰讲述，彼之供养仪轨及支分，无有缺漏，祈请本尊护法三处空行众，至尊上师及诸守护神，降临于此加持。成办一切事业之如意宝，调伏所有骄慢者，令三界自在，使邪魔衰败。于此寂静处，陈设此尊之画像，以唐卡等庄严。画像前之台上，放置根部圆形，顶端三角形，以紫红色涂饰之食子，顶端以马头为标志，另于其他台上，陈设食子、供品、药酒等。其次仪轨之总摄为：皈依发心前行食子，断界大天食子，积聚资粮无量劝请，自生念诵，加持供品，生起坛城，迎请，顶礼，安住，供养药酒，酬补，赞颂，忏悔，食子，会供，后行。念诵词为： 皈依金刚上师善逝宝，三时安住我皈依，寂静法界不可思议，殊胜之法我皈依，三乘圣众
English
Having abandoned laziness, may I accomplish Samadhi. At this time, only these twenty-eight vows are explained. The subsequent actions are: offering the mandala as the main deity, and from today onwards, etc., performing the dedication of merit, etc. The actual ritual for empowering disciples is not mentioned here because if one understands self-entry, one can understand it effortlessly, and because one prefers concise texts. Submitted. Auspicious! (《ཛཾ》（Tibetan, Devanagari: जं, Romanized Sanskrit: jaṃ, Literal Chinese meaning: Let）+ Writing and building this, may all beings, realize the supreme meaning, and accomplish favorable conditions. Created by Mati. By associating this with the three times, may all the accumulated merits be dedicated to all sentient beings who have not been mothers, may it become the cause for attaining Buddhahood.) Homage! The practice manual of the glorious Wrathful King, the Supreme Horse Play, called "Subduing All the Arrogant," is present. Homage! Namo Guru Hayagrivaya. Surpassing the light of a billion suns, and unmatched even by the fire at the end of time, showing the form of the great, terrifying, extremely red one, I prostrate to Hayagriva, the King of Wrathful Ones. Wishing to clearly state the ritual of his worship, complete with all its parts, without any omissions, I request the blessings of the Yidam, protectors, the assembly of Dakinis from the three places, the venerable Lama, and all the guardians here. A wish-fulfilling jewel for all activities, subduing all the arrogant, greatly transforming the three realms, and causing the demons to decline. In this solitary place, display a painted image of this deity. Adorn it with thangkas and other decorations. In front of the painted image, on a platform, place a support offering with a round base and a triangular top, painted in purplish-red, with a horse head symbol on the top. On another platform, place tormas, offerings, medicine, alcohol, and other excellent arrangements. Secondly, the summary of the ritual is: Refuge and Bodhicitta preliminary torma, boundary cutting great king torma, accumulating merit immeasurable urging, self-generation recitation, blessing substances, generating the vessel, invitation, prostration, seating, offering medicine rakta, fulfillment, praise, confession, torma, tsokhor, and subsequent rites. The recitation is: Refuge in the Vajra Master, the Sugata Jewel, abiding in the three times, I take refuge. Peaceful Dharmadhatu, inconceivable, I take refuge in the holy Dharma. The noble assembly of the three vehicles
Chinese
亦不退转。于善逝七尊亦皈依，念诵三遍。 自即日起直至证得无上菩提果，于无上菩提发起殊胜心， 尽行一切菩萨行， 为利有情愿速证得圆满佛果，念诵三遍。 以心咒清净，以自性空净。 从空性中，（རཾ，ram，让，火），（ཡཾ，yam，扬，风），（ཁཾ，kham，康，空）。 让字的火焚烧，扬字的風吹散，康字的水洗涤，令其清净。 嗡字化现珍宝炽燃之器皿， 从甚深且广大的吽字中， 化现欲妙甘露之大海。 嗡啊吽哈呵舍，念诵七遍。 嗡 萨瓦 布达 贝 纳玛 萨瓦 达塔嘎达 贝等念诵三遍后， 谛听，诸魔障及邪引者， 勿违越吾之教令。 享用此广大之食子， 莫损害，速速离去。 此后，宣说如理之谛语， 以猛咒等驱逐魔障。 从自身心间，放射出金刚、轮、杵、剑、十字杵等无量无边的兵器及火焰。 右旋三匝，将一切损害者焚为灰烬，然后依次： 金刚、轮、杵、剑、十字杵等化为大地、围墙、罗网、帐篷、幡幢及熊熊燃烧的火焰。 上方亦为金刚之幡幢， 下方亦为金刚之地基， 四面八方遍布燃烧之金刚。 莫越金刚之界限！ 嗡 班杂 ra恰 扎扎 吽 吽 啪 梭哈。 上方亦为轮， 下方亦为轮， 四面八方莫越轮之界限！ 嗡 扎扎 ra恰 吽 吽 啪 梭哈。 上方亦为杵， 下方亦为杵， 四面八方为杵， 莫越杵之界限！ 嗡 丹达。 上方亦为剑， 下方亦为剑， 四面八方为剑， 莫越剑之界限！ 嗡 喀嘎。 上方亦为十字杵， 下方亦为十字杵， 四面八方为十字杵， 莫越十字杵之界限！ 嗡 南 班杂。 吽 从大威力无尽坛城中， 放射出炽燃之忿怒尊及火焰， 手持各种凶猛之兵器， 将魔障及邪引者击为粉尘。 大力火焰红黑炽燃， 犹如劫末之火焰。 大威力兵器如岩石般密集， 无论击中何处，皆能斩断并解脱。 大威力忿怒母无尽威猛， 有寂之
English
Also irreversible. I take refuge in the seven Sugatas. Repeat three times. From today until I attain the Unsurpassed Enlightenment, I will generate the supreme mind of Unsurpassed Enlightenment. I will thoroughly practice all the Bodhisattva's conduct. For the benefit of beings, may I swiftly attain the supreme Buddhahood. Repeat three times. Purified with the essence. Purified with Svabhava. From the state of emptiness, (རཾ，ram，rang，fire), (ཡཾ，yam，yang，wind), (ཁཾ，kham，khang，space). The fire of Ram burns, the wind of Yam scatters, the water of Kham washes and becomes pure. From Om, a vessel of blazing jewels arises. From the profound and vast syllable Hum, the Torma transforms into an ocean of all desires. Om Ah Hum Ha Ho Hrih, repeat seven times. Om Sarva Bhute Bhyo Nama Sarva Tathagata Bhyo, etc., dedicate three times. Listen, all you obstructors and misleading spirits! Do not transgress my command! Enjoy this vast Torma, do not harm, and depart elsewhere. Then, speak the appropriate words of truth, and dispel the obstacles with fierce mantras. From my own heart, emanate immeasurable hosts of blazing weapons and flames, such as Vajras, wheels, clubs, swords, and crosses. Rotate three times clockwise, destroying all harm-doers into ashes, and then in order: Vajras, wheels, clubs, swords, and crosses transform into the earth, walls, nets, tents, banners, and blazing flames. Above, there is also a Vajra banner. Below, there is also a Vajra ground. The directions are filled with blazing Vajras. Do not transgress the Vajra boundary! Om Vajra Raksha Chakra Hum Hum Phat Svaha. Above, there is also a wheel. Below, there is also a wheel. Do not transgress the wheel boundary in all directions! Om Chakra Raksha Hum Hum Phat Svaha. Above, there is also a club. Below, there is also a club. The directions are also clubs. Do not transgress the club boundary! Om Danda. Above, there is also a sword. Below, there is also a sword. The directions are also swords. Do not transgress the sword boundary! Om Khadga. Above, there is also a cross. Below, there is also a cross. The directions are also crosses. Do not transgress the cross boundary! Om Nan Vajra. Hum From the great and inexhaustible Mandala, emanate blazing wrathful deities and flames, holding various fierce weapons, crushing obstacles and misleading spirits into dust. The great power of red and black flames blazes, like the fire at the end of an eon. The powerful weapons are as dense as rocks, cutting and liberating whatever they strike. The great and inexhaustible wrathful mother is terrifying. The existence of
Chinese
智慧忿怒尊降临！谁若超越大权的界限，就如微尘般摧毁他！嗡 然 卓达 Raksha 瓦吉拉 扎拉 Raksha Raksha 扎拉 然 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）四大天王的食子，以金刚夜叉清净。以金刚母的咒语焚烧。金刚束缚的手印。阿 卡 罗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的。以咒语加持。从自己的心间放出光芒。四大天王及其眷属，嗡 瓦吉拉 萨玛扎。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 德嘿 达 然达亚。贝 汝 达 卡亚。贝 汝 帕恰亚。贝 希 惹 瓦 纳亚。萨 帕 瑞 瓦 啦 阿 嘎 帕 雅。嗡 德嘿 达 惹 啥 等先行。那 嘛 萨 瓦 达 他 嘎 达 贝 哟 等三遍供养。嗡 德嘿 达 等先行。以花到声音之间供养。大国王具光彩，如融化的酥油般颜色，持琵琶。支配乾闼婆众，向持国天顶礼。大英雄具大力，颜色蓝色持宝剑。支配鸠盘茶众，向增长天顶礼。大主宰具威力，颜色红色持蛇索。支配龙族众，向广目天顶礼。大导师金色身，持棍棒和鼬鼠。支配夜叉众，向多闻天顶礼。东方是持国天，南方是增长天，西方是广目天，北方是多闻天。护世者声名远扬，大天神具大力，具足颜色和光辉，享用此教令食子，作为成办坛城的助伴，守护一切障碍，愿一切心愿皆成就。从自己的心间放出光芒。上师和具光荣莲花大权的所有本尊，于前方的虚空中，瓦吉拉 萨玛扎。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 哈亚 嘎日瓦 萨 帕 瑞 瓦 啦 阿 嘎 等，到声音之间的供养。智慧马头明王骏马光荣，无染之身如晚霞的红边，燃烧之身头发向上竖立，以无明梵天面朝下镇压之神，向莲花明咒之王顶礼。三宝我皈依。等三遍。愿众生具安乐，愿远离一切痛苦。
English
Wrathful Wisdom manifests! Whoever transgresses the bounds of great power, shall be destroyed like dust! Om Ram Krodha Raksha Vajra Jwala Raksha Raksha Jwala Ram Hum. The torma of the Four Great Kings is cleansed by Vajra Yaksha. Burned with the mantra of Vajra Mother. The mudra of Vajra Binding. Blessed with the mantra of A Kaa Ro. Rays of light emanate from one's heart. The Four Great Kings with their retinue, Om Vajra Sama Ja. Om Dhi Ta Rantaya. Bheru Dha Kaya. Bheru Pakshaya. Vaishravanaya. Sa Pariwara Argham Patyam. Preceded by Om Dhi Ta Rashta, etc. Offer with Namah Sarva Tathagata Bhyo, etc., three times. Preceded by Om Dhi Ta, etc. Offer with Pushpe to Shabda. The Great King, glorious and wealthy, holding a lute, the color like melted butter. Who holds power over the Gandharva hosts, to Dhritarashtra I pay homage. The Great Hero, mighty and powerful, blue in color, holding a sword. Who holds power over the Kumbhanda hosts, to Virudhaka I pay homage. The Great Lord, mighty and powerful, red in color, holding a snake lasso. Who holds power over the Naga hosts, to Virupaksha I pay homage. The Great Leader, golden in color, holding a staff and a mongoose. Who holds power over the Yaksha hosts, to Vaishravana I pay homage. In the East is Dhritarashtra. In the South is Virudhaka. In the West is Virupaksha. In the North is Vaishravana. World protectors, renowned, great deities, mighty and powerful, possessing color and great splendor, having enjoyed this command torma, as companions in accomplishing the mandala, protect all obstacles, and accomplish all desires in the mind. Rays of light emanate from one's heart. All the deities of the Lama and Glorious Padma Wangchen, in the sky in front, Vajra Sama Ja. Om Haya Griva Sa Pariwara Argham, etc., offerings from Pushpe to Shabda. Wisdom Hayagriva, glorious supreme steed, the unattached body like the red edge of the evening sun, the burning body with hair standing on end, the deity who suppresses the ignorant Brahma face down, to the King of Padma Vidyadhara I pay homage. To the Three Jewels, I take refuge. etc., three times. May all beings have happiness, may they be free from all suffering.
English
May I always be inseparable from happiness, and may I realize the equality of all phenomena. Dza Hum Bam Hoh. Although the Nyingma tradition commonly practices self-other exchange, here it is done separately with certainty. Therefore, during this time, meditate on the self-generation visualization as it is, and recite as much as possible. Hum Ala La Ho Bhagavan Samaya Ho. Noble and supreme one, compassion descends, especially the time for teaching has come, the time for power to arise has come, the time to grant accomplishments has come, the time to subdue enemies and obstacles has come, the time to fulfill vows has come, great powerful one, exert your power, Blessed One! Great authority, grant empowerment, great blessing, bestow blessings, grant supreme accomplishments, may the fruit of my actions be achieved. Om Vajra Ankusha Dza Dza. Burn the impurities of the offering substances with the fire of Ram. Increase with Ah. From the letter Hum arise the offering water mother white, flower mother yellow, incense mother white, lamp mother reddish, perfume mother green, musical instrument mother various colors, and the form, sound, smell, taste, touch Vajra mothers, white, blue, yellow, red, green, countless offerings fill the entire earth and space. Om Ahara Ahara Hum. Three times. Om Vajra Argham Ah Hum to Shabda, play musical instruments. Om Arupa Vajra Ni Hum. Shabda Gandhe Rasa Sparshe Vajri Ni Hum. Inner offering, torma, rakta. From emptiness, purify the impurities with Ram, Yam, Kham. From Yam, wind. From Ram, fire. From Kham, three human skulls. From A, in the skull cup, five meats and five amritas. The wind stirs, the fire blazes. The substances melt and boil. The vapor transforms into Hum, Om, Svaha, Ah, from which arise the five families of Herukas with their consorts. Samaya Tvam. Afterwards, melt into light with the fire of desire. Om Ah Hum. Invoke all the amrita of samsara and nirvana, transforming into a great ocean of amrita. Om Ah Hum Sarva Pancha Amrita Hum Hrih Thah. Om Ah Hum. Tejava Linga Tava Lava Te Guhya Siddhi Samaya Hum Hrih Thah. From A in the skull cup, from Ram, the ocean of amrita made from the flesh and blood of subduing enemies and obstacles. Om Ah Hum Maha Rakta Jvala Mandala Hum Hrih Thah. Purify the supports of the front generation with the heart mantra. Purify with Svabhava.