Chinese
八。 权势二十八和， 使者三百六十等， 如前之类同上。 之间是对守护母等的差遣： 大自在母的时刻已到。 天空之界的威严稳固， 虚空之界的殊胜大母， 于法界中安住之际， 金刚舞之权势母。 于海之深处安住之际， 金刚食火岩衣母。 于母胎之中安住之际， 大母巴嘎西日德母。 于虚空界中游走故，金刚空行母。 示现而身着兽皮骑乘野人的叶衣食肉母。 于天空正中游走故，天船大力母。 安住于须弥山顶而守护四大洲之母， 守护四大洲之慈爱忿怒母。 独一母而有九名， 百位空行母而有千名。 于何处所作之事皆顺利。 行动吧，从海之深处行动。 勿散乱勿散乱具发髻者， 成就所托付之事业。 兽面母的时刻已到。 铜色三足狐狸上， 骑乘铜色大女， 眼如太阳光芒般闪耀， 毛发比刀刃更锋利， 爪如燃烧的铁钩， 钩环如铁钩聚集， 速度无法与闪电相比， 声音响彻虚空。 右手握持金刚须弥山， 左手持铜制之索。 于何处所作之事皆顺利。 行动吧，从须弥山顶行动。 勿散乱，所托付之…… 大地母的时刻已到。 犀甲神母四位中， 一位于尼泊尔中央安住， 安住于酥油海中， 您的听命眷属十万众， 内也聚集于酥油海， 外也聚集于酥油海， 于海之深处聚集聚集。 深蓝色发髻散乱， 威权的犀甲稀里沥沥， 犀甲发髻稀里沥沥， 每根发髻上有一普巴橛。 您是魔女， 骑乘黑色的魔马， 身着深蓝色大氅， 标志是不相遇， 语言是不懂， 气味是不香， 形貌是不悦，百臂母。 左手五十持铁钩， 右手五十握持普巴橛。 以铁钩抓住，以普巴橛击中。 巴匝 咕兰达热 的时刻已到。 以此类别相同，即： 大地母…… 犀甲…… 一位于热之山谷安住
English
Eight. The twenty-eight powerful ones, And the three hundred and sixty messengers, Like the previous ones, etc., as before. In between, this is the assignment for the guardian mothers: The time of the Great Self has arrived. The glory of the realm of the sky is firm. The great harmonious mother of the intermediate realm. When residing in the realm of Dharma, The powerful lady of the Vajra Dance. When residing in the depths of the ocean, The Vajra Fire-Eating Rock-Clad Mother. When residing in the womb of Bhaga, The Great Mother Bhaga Hridaya Ma. Because she travels in the intermediate realm, the Vajra Dakini. Showing herself, riding a wild man wearing animal skin, Parna Shabari. Because she travels at midnight in the sky, the powerful Sky Boat. Residing on the peak of Mount Meru, she protects the four continents. Loving and fierce queen who cherishes all four continents. One mother with nine names, A hundred Khenmos with a thousand names. Whatever task is done is always successful. Move from the depths of the ocean. Do not be distracted, do not be distracted, O you with the topknot. Accomplish the entrusted task. The time of the Dog-Faced Mother has arrived. On a copper vixen with three legs, Rides a great copper woman. Her eyes shine brighter than the sun's rays. Her hair is sharper than the edge of a sword. Her claws are like burning iron hooks. Her hooks are like gathered iron hooks. Her speed cannot be matched by lightning. Her voice proclaims throughout the empty realm. Her right hand holds the Vajra Mount Meru. Her left hand holds a copper lasso. Whatever task is done is always successful. Move from the peak of Mount Meru. Do not be distracted, the entrusted... The time of the Great Earth Mother has arrived. Among the four special Rhinoceros Hide Goddesses, One resides in the heart of Nepal. Having settled in the Lake of Butter, Your retinue of a hundred thousand obedient ones, Gather in the Lake of Butter in the inner, Gather in the Lake of Butter in the outer. Gathering, gathering in the depths of the ocean. Dark blue hair disheveled, A Rhinoceros Hide armor of power, sili-li. Rhinoceros Hide hair, sili-li. On each hair, a phurba. You are a demon girl, Riding a black demon horse as your mount. Wearing a large dark blue cloak. The signs are not met, South Nepal Mon. The language is not understood, double and reverberating. The smell is not pleasant, chili-li. The form is unpleasant, hundred-armed mother. Fifty left hands hold iron hooks. Fifty right hands wield phurbas. Holding with the hook, striking with the phurba. The time of Vajra Kulandhara has arrived. This is the same category, that is: Earth Mother... Rhinoceros Hide... One resides in the hot valley.
English
Ghee! In the lake of ghee! Your attendants! Inside also ghee! Outside also ghee! The depths of the ocean! Dark blue! Of power! Of rhinoceros! A braid of hair! You are the planet! Riding a dark planet horse! Wearing a large yellow and bloody cloak! Symbol is... Sound is... Smell is... Form is... Left... Right... With an iron hook! Vajra Shulandhara (藏文：བཛྲ་ཤུ་ལནྡྷ་ར，梵文天城体：वज्रशुलंधर，梵文罗马拟音：vajra śulandhara，Diamond Spear)! Thus, combine them. One is in Mangyul, at the rhinoceros place! Lake of blood! Your... Inside also... Outside also... Of the ocean... Dark blue! Of power! Of rhinoceros! Braid of hair! You are the Tsen deity! Riding a red Tsen horse! Wearing a large red and bloody cloak! Symbol is... Sound is... Smell is... Form is... Left... Right... With an iron hook! The time of Vajra Camundhara (藏文：བཛྲ་ཙ་མུནྡྷ་ར，梵文天城体：वज्रचमुंधर，梵文罗马拟音：vajra camundhara，Diamond Camundhara) has come! One resides in Nyenam Brina! Of milk! Your... Inside also... Outside also of milk! Ocean... Dark blue! Of power! Rhino... Braid of hair! You are the Naga! Riding a blue Naga horse! Wearing a large blue cloak! Symbol is... Sound is... Smell is... Form is... Left... Right... With an iron hook! The time of Vajra Kangkadhara (藏文：བཛྲ་ཀང་ཀ་དྷ་ར，梵文天城体：वज्रकंकधर，梵文罗马拟音：vajra kaṃkadhara，Diamond Kangkadhara) has come! Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，seed syllable)! Messengers, servants, and the assembly of those sent! The time of your commitment has come! Great black demon with a large topknot! Demon Lord Moon Kala Drag! Demon Lord Zombie Blood-eyed! Black charnel ground, white heart! Four brothers, sons of conch shells! Brahma with a conch shell topknot! Red tree Marutse! Son of Phyasang, white! Black great life-demon! Four iron sons! Son of Gyingchen Marutse! Son of Shinje Marutse! Son of Black Demon Marutse! Son of Yaksha Marutse! Four rhinoceros sons! All-pervading, long-tongued, solitary gray one! Black, unsmiling, grinding teeth! Black, fearless, lord of Shinje! Killing, blazing, vajra kīla dragon! Four life-cutting butchers! Landlord minister Tsangkun! Demon minister, jackal head! Topknot, white heart, Naga minister! Nomad Yaksha minister! Yellow demon with a crooked nose! Thus, the twenty-one male demons! Accept this offering of ornaments! Accomplish the work conceived in your mind! The four demon-subduing black sisters are! Black one with hair of blood! In the evening, she extracts the enemy's heart! Black one with hair of ghee! At midnight, she takes the enemy's life!
Chinese
祈请母续，为了所有众生证得菩提，赐予即刻获得大吉祥黑汝嘎之至高果位之成就。吽，发出吽声，发出声音，猪和猪头。（从这里开始）夜叉怖畏母，吸食甘露者，以吉祥威严下令，祈请所有智慧本尊，赐予我等修行之殊胜成就。请您垂念六道众生，赐予神变自在之成就。赐予掌控心之成就，赐予智慧之成就，赐予寿命之成就，赐予生之成就，赐予法之成就，赐予资具之成就，赐予事业之成就，赐予愿望之成就，赐予信心之成就，赐予四摄之成就，赐予殊胜与共同之成就。忿怒尊聚集之殊胜子嗣金刚橛，赐予降伏三界之成就。赐予忿怒尊身之成就，赐予语之成就，赐予意之成就，赐予功德事业之成就。赐予金刚寿命之成就。夏瓦纳等奉命使者众，赐予修行验相之成就。母众那木卓热玛德等众，赐予使者奉命之成就。金刚雅布等持誓者众，赐予神变猛烈之成就。祈请智慧本尊与空行护法众，赐予身语意之成就。虽然通常仪轨之支分并非必须，但此时或于前念诵之末尾，如若寿命仪轨另有，则为自他利益而乐意行持，彼时亦于寿命仪轨之末尾作供赞。无论如何，此后念诵众多百字明之末尾，因舍弃见解故未证悟法性之义，因禅修短暂故本尊不清晰，因修习短暂故未获得成就力量，因努力微小故上师不悦意，因慈爱微小故与道友心生违背，因懒惰懈怠故供养不圆满，故舍弃智慧本尊，成就散乱之因，如是等等所造之过错，于吉祥本尊众前忏悔，祈愿所有罪过于法界中清净。未备办者，等等如共同一般祈请宽恕。嗡，您以慈悲心对待众生等，祈请世间众生离去。若为最后一日，则将坛城之轮聚于自己心间，于光明中入定。
English
Invoking the Mother Tantra, for the sake of all beings attaining enlightenment, grant the accomplishment of attaining the supreme state of the Great Glorious Heruka immediately. Hūṃ, emitting the sound of Hūṃ, emitting sound, pig and pig-headed. (From here) Wrathful Yaksha Mother, the one who consumes nectar, commanding with glorious majesty, I pray to all wisdom deities, grant me the supreme accomplishment of practice. Please consider the six realms of beings, grant the accomplishment of miraculous power. Grant the accomplishment of controlling the mind, grant the accomplishment of wisdom, grant the accomplishment of life, grant the accomplishment of birth, grant the accomplishment of Dharma, grant the accomplishment of resources, grant the accomplishment of action, grant the accomplishment of wishes, grant the accomplishment of faith, grant the accomplishment of the four means of gathering, grant the accomplishment of supreme and common attainments. Wrathful King's assembled supreme son Vajrakīla, grant the accomplishment of subduing the three realms. Grant the accomplishment of the Wrathful King's body, grant the accomplishment of speech, grant the accomplishment of mind, grant the accomplishment of qualities and activities. Grant the accomplishment of Vajra life. Śavanas and other messengers of command, grant the accomplishment of signs of practice. Assembly of Mothers, Nāmru Rematī and others, grant the accomplishment of messengers carrying out commands. Vajra Yakṣa and other oath-bound ones, grant the accomplishment of miraculous fierce power. I pray to the wisdom deities, Ḍākinīs, and protectors, grant the accomplishment of body, speech, and mind. Although the branches of the ordinary ritual are not necessarily required, at this time or at the end of the previous recitation, if the life ritual is separate, then it should be done willingly for the benefit of oneself and others. At that time, offerings and praises should also be made at the end of the life ritual. In any case, after that, at the end of reciting the hundred-syllable mantra many times, because of abandoning the view, the meaning of Dharma nature is not realized, because of short meditation, the deity is not clear, because of short practice, the power of accomplishment is not obtained, because of little effort, the teacher is not pleased, because of little love, there is disagreement with Dharma siblings, because of laziness and negligence, the offerings are incomplete, therefore abandoning the wisdom deity, the cause of distraction of accomplishment, whatever mistakes have been made, I confess before the assembly of auspicious deities, may all faults be purified in the Dharmadhātu. Those who are unprepared, etc., like the common ones, ask for forgiveness. Oṃ, you treat sentient beings with compassion, etc., I pray that the worldly beings depart. If it is the last day, then gather the wheel of the mandala into one's own heart, and meditate in clear light.
Chinese
放置完毕。阿嘎若的咒语，以其事业后续的摄集与通常相同。愿以此善行，无边众有情，获得金刚童子的橛，果位菩提速疾证，从魔事业获胜 victory！如是等等祈愿，吽，从无生法身自性清净中，以誓愿力幻化色身，薄伽梵大吉祥金刚童子之身，愿不变永恒之义吉祥！轮宝增长母之吉祥！幻化忿怒尊十尊之吉祥！智慧忿怒母十尊之吉祥！又幻化手印眷众之吉祥！智慧护门四尊之吉祥！事业殊胜子之吉祥！具誓护法眷众之吉祥！愿善妙成熟为果之吉祥！其他也说适合的吉祥词。如是，此名为吉祥金刚童子坛城仪轨降魔嬉戏。此乃依止坤氏之旧事业法大地所造。其也与努氏事业法大体相同。其他需要补充的，也遵循口诀六法，以及吉氏等古咒密续。舍弃新派的广繁增补等，说自宗清净无垢者，乃嘉康巴·达热纳塔之手迹也。校订完毕。吉祥！（《ཛཾ》（种子字，梵文天城体：ཛཾ，梵文罗马转写：jaṃ，汉语字面意思：藏文种子字）+以此极白之所依建立，我等从无始以来，所积罪堕皆清净，愿广大二资粮圆满。此亦为友所需，玛谛所写。）
English
Placed. The mantra of Ah-ga-ro, its subsequent collection of activities is the same as usual. May all limitless sentient beings, through this virtue, quickly attain the state of Vajrakumara's Kila, and be completely victorious over the works of demons! Thus, make aspirations and say, "Hum, from the pure nature of the unborn Dharmakaya, through the power of the vow, emanated the Rupakaya, the body of the Bhagavan, the great glorious Vajrakumara. May the auspiciousness of the unchanging and eternal meaning prevail! May the auspiciousness of the wheel-increasing mother prevail! May the auspiciousness of the ten emanated wrathful kings prevail! May the auspiciousness of the ten wisdom wrathful mothers prevail! May the auspiciousness of the assembly of emanated hand emblems prevail! May the auspiciousness of the four wisdom gatekeepers prevail! May the auspiciousness of the excellent sons of activity prevail! May the auspiciousness of the assembly of oath-bound attendants prevail! May the auspiciousness of virtue and goodness ripen into fruit!" Also, speak other appropriate auspicious words. Thus, this is called the ritual of the mandala of glorious Vajrakumara, the play of subduing demons. This relies mainly on the old Karma ritual of the Khon lineage, made by Sachen. It is also mostly similar to the Karma ritual of the Nub lineage. Other necessary supplements also follow the Six Instructions and the ancient mantra tantras such as the Kyi lineage. Abandoning the extensive additions of the New Schools, it is said that one's own tradition is pure and stainless. This is from the handwriting of Gyalkhampa Taranatha. Revised. Auspicious! (《ཛཾ》（Seed Syllable, Sanskrit Devanagari:ཛཾ, Sanskrit Romanization: jaṃ, Literal Chinese Meaning: Tibetan Seed Syllable）+ By establishing this extremely white support, may all the sins and downfalls accumulated by us from beginningless time be purified, and may the vast two accumulations be perfected. This was written by Mati for the sake of a friend.)