English
I prostrate and praise the deity's body. On the seat where the arrogance of the ten directions is increased, the assembly of wrathful kings blazing with great power to subdue demons, with Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) and Phaṭ (Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal meaning: Phaṭ) destroying the three realms of samsara, I prostrate to the assembly of terrifying wrathful kings. The deity's body blazing from the realm of great bliss, embracing the supreme method body with individual delight, performing the benefit of beings through the conduct of wisdom, I prostrate and praise the ten wisdom wrathful mothers. Subduing the three realms, the body of compassion's emanation, the assembly of fierce and wrathful, devouring and killing, magically transformed messengers, taming with the four mudras, performing the activity of protection, I prostrate and praise the assembly of Vajrakila mothers. Performing the activities of the four supreme sons of glory, the assembly of Yaksha fire demons and emanations, holding the arrogant form of the power of aspiration, I prostrate to the body of the glorious Dharma protectors. They have finished explaining the main practice ritual. In the Nyingma tradition's practice of sadhana and offering, the practice of self-entry is rare, and even if self-entry is not accomplished by merely performing the sadhana and offering, there is no contradiction. Generally, it is best if it can be accomplished, and if it is to be done, this time is best, because self-entry is a ritual of the main practice. However, in the practice of the new Phurba rituals, it is also common to have an uncertain time for self-entry from here until after the offering of the remaining food. Therefore, self-entry should be understood from the words of the empowerment. Third, there are three aspects to the subsequent activities, the first being the activities of the tsok: Arrange the tsok substances, sprinkle nectar, and perform cleansing and purification. From "burning with the fire of Raṃ (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: raṃ, Literal meaning: Raṃ)" to "becoming a great ocean of nectar," it is the same as the blessing of the torma. Practicing the worldly Phurba, etc., starting from "granting accomplishments," inviting the great Samaya Being to descend, inviting the great Emanation Being to descend, great body image..., dog-faced..., great self-existing..., earth lord..., servants and messengers..., all retinues..., after the wrathful deity and retinue descend, showing signs and omens, granting the vajra accomplishment of Kila. Vajrasamājaḥ (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Devanagari: वज्रसमाज, Romanized Sanskrit: vajrasamājaḥ, Literal meaning: Vajrasamājaḥ), Jaḥ Hūṃ Vaṃ Hoḥ (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ, Devanagari: जःहुं वं होः, Romanized Sanskrit: jaḥ hūṃ vaṃ hoḥ, Literal meaning: Jaḥ Hūṃ Vaṃ Hoḥ). Divide the essence of the tsok into three parts, first placing it in a vessel and placing it on a high platform. The supreme and excellent offering, this sacred offering, from... to Yaksha Krodha Kha Kha Khāhi Khāhi, is the same as the previous torma situation. The yogi will achieve by dancing, the chief lord of the power of dance, on the moon...
Chinese
"english_translation": "Possessing the essence of the Saṃgha. Offer the supreme taste of maṃsa (meat) and so on. Garlands of sandalwood and flowers, and so on. Offer the best, please accept. Offer the beautiful, please behold. Offer the desirable, please enjoy. Offer the melodious, please listen. The touch of women, and so on. As above. Focusing on the intermediate gathering. From beginningless lifetimes and kalpas, until now when this body has been taken. Sins of the body, sins actually committed. Idle words of speech, speaking wickedly. Thoughts of the mind, thinking wrongly, and so on. Deeds done under the influence of desire, anger, and ignorance. To the assembly of auspicious deities, I ask for forgiveness. Although the wisdom deities have no concepts, the gods and demons belonging to their retinue, seeing the faults of humans, punish with cutting. Even if mistakes have been made, do not inflict punishment. Whatever power and skill you have, unleash it on enemies and obstacles. Do you not see the faults of destroying the teachings, and so on? May the minor faults of the practitioners dissolve into space. May the diminished be replenished by the assembly of enjoyments. I beseech you to grant empowerment and accomplishment to fulfill the vows. The final gathering is: Having made an image, if you like elaboration, then perform all the incitements from the ten wrathful ones to the protectors of the phurba. If you condense, then the time for the great samaya has come. Even if there is no separate incitement by all, it is still acceptable. The declaration of truth is similar to the general one, but: Mañjuśrī's body. Padmasambhava's speech. Yangdak's mind. Amrita qualities. Vajrakīla's activity. Mamo's cursing. Worldly offerings and praises. Reviling fierce mantras. The assembled Mdo. The ornament of cause and illusion. Immortal life. By the command of the spontaneously accomplished assembly of vidyādharas and the blessing of the great truth, may all the enemies and obstructors who harm the body of the glorious lama, the general enemies of the Buddha's teachings, the enemies of the samaya-holding yogis, and all sentient beings, especially this one called so-and-so, be liberated in an instant, a moment, a short time, in this place of action. Listen, male gods, local gods, life gods, enemy gods, and maternal uncle gods, and so on, who support and assist this so-and-so. May these harmful enemies and obstructors diminish the dignity of the Three Jewels, destroy the Buddha's teachings, harm the body of the yogi, and deprive the solitary places and dharma grounds.
English
Possessing the essence of the Saṃgha. Offer the supreme taste of maṃsa (meat) and so on. Garlands of sandalwood and flowers, and so on. Offer the best, please accept. Offer the beautiful, please behold. Offer the desirable, please enjoy. Offer the melodious, please listen. The touch of women, and so on. As above. Focusing on the intermediate gathering. From beginningless lifetimes and kalpas, until now when this body has been taken. Sins of the body, sins actually committed. Idle words of speech, speaking wickedly. Thoughts of the mind, thinking wrongly, and so on. Deeds done under the influence of desire, anger, and ignorance. To the assembly of auspicious deities, I ask for forgiveness. Although the wisdom deities have no concepts, the gods and demons belonging to their retinue, seeing the faults of humans, punish with cutting. Even if mistakes have been made, do not inflict punishment. Whatever power and skill you have, unleash it on enemies and obstacles. Do you not see the faults of destroying the teachings, and so on? May the minor faults of the practitioners dissolve into space. May the diminished be replenished by the assembly of enjoyments. I beseech you to grant empowerment and accomplishment to fulfill the vows. The final gathering is: Having made an image, if you like elaboration, then perform all the incitements from the ten wrathful ones to the protectors of the phurba. If you condense, then the time for the great samaya has come. Even if there is no separate incitement by all, it is still acceptable. The declaration of truth is similar to the general one, but: Mañjuśrī's body. Padmasambhava's speech. Yangdak's mind. Amrita qualities. Vajrakīla's activity. Mamo's cursing. Worldly offerings and praises. Reviling fierce mantras. The assembled Mdo. The ornament of cause and illusion. Immortal life. By the command of the spontaneously accomplished assembly of vidyādharas and the blessing of the great truth, may all the enemies and obstructors who harm the body of the glorious lama, the general enemies of the Buddha's teachings, the enemies of the samaya-holding yogis, and all sentient beings, especially this one called so-and-so, be liberated in an instant, a moment, a short time, in this place of action. Listen, male gods, local gods, life gods, enemy gods, and maternal uncle gods, and so on, who support and assist this so-and-so. May these harmful enemies and obstructors diminish the dignity of the Three Jewels, destroy the Buddha's teachings, harm the body of the yogi, and deprive the solitary places and dharma grounds.
Chinese
以及，成就秘密燃烧者的众会。您的誓言之时已到。请您前来享用此朵玛。请守护金刚姐妹兄弟，以及由违缘而生的诸敌。请您瞬间令其消失。愿瑜伽士我等眷属的，不顺违缘寂灭，以及一切愿望皆得成办。之后，将剩余朵玛二份，以及从朵玛堆中取出的世间共通朵玛，以金刚步移至外侧。以血洒之。如是说：超离世间的使者母。真实唯一化身者乃是，威严使者持铁钩。并非仅此唯一，而是遍布虚空之化身母。请从东方降临。超离世间的使者母。真实唯一化身者乃是，海螺母狼九头者。每根发辫柳条上，使者持钩如云密布。请从东南方降临。对二者皆重复：威严使者持绳索。如此等同。遍布虚空。南方。铁母狼九头者。发辫。使者持绳索。西南方。威严铁锁。如此等同。遍布虚空。西方。铜母狼。发辫。使者持锁。西北方。威严。铃。如此等同。遍布虚空。北方。绿松石母狼。发辫。使者持铃。东北方。于大铁鼠之上。骑乘具铁质之女人。摧毁天龙八部者。从下方而来。于八万铁鹰之上。骑乘铁质之女人。守护天龙八部者。从上方而来。忆念往昔之誓言。以血肉红色之供品供养。请猛烈忆念三昧耶。请降临于此成办所托之事。此外，威严之听命者。广大遍布之鹏首。大恐怖者狼首。大杀戮者熊首。取出者猫鼬首。疯狂者鼬鼠土拨鼠首。大盗鼠首。大食者虎首。照亮者狮子蝙蝠首。大奸诈者您等众，以及百千眷属。忆念往昔之誓言......被燃烧者众会所围绕者乃是，大燃烧者。
English
And, assembly of accomplished secret burners. The time for your vow has come. Please come and partake of this torma. Please protect the Vajra sisters and brothers, and the enemies arising from obstacles. Please make them disappear in an instant. May the unfavorable obstacles of us yogis and our retinue be pacified, and may all wishes be fulfilled. Then, the two remaining tormas, and the common worldly torma taken from the torma heap, are placed outwards with vajra steps. Sprinkle with blood. Thus it is said: Messenger mother who transcends the world. The truly unique emanation is, the glorious messenger holding an iron hook. It is not certain that this is the only one, but the emanation mother pervades the empty realm. Please descend from the east. Messenger mother who transcends the world. The truly unique emanation is, the conch shell mother wolf with nine heads. On each braid of hair, messengers holding hooks are densely packed like clouds. Please descend from the southeast. Repeat for both: Glorious messenger holding a lasso. Like this. Pervading the empty realm. South. Iron mother wolf with nine heads. Braids. Messengers holding lassos. Southwest. Glorious iron lock. Like this. Pervading the empty realm. West. Copper mother wolf. Braids. Messengers holding locks. Northwest. Glorious. Bell. Like this. Pervading the empty realm. North. Turquoise mother wolf. Braids. Messengers holding bells. Northeast. Upon the great iron rat. Riding a woman with iron nature. Destroyer of the eight classes of gods and demons. From below. Upon eighty thousand iron eagles. Riding a woman of iron. Protector of the eight classes of gods and demons. From above. Remember the past vows. Offer with offerings of red flesh and blood. Fiercely remember the samaya. Please come here and accomplish the entrusted task. Furthermore, the glorious obedient ones. The great pervading Garuda head. The great terrifying wolf head. The great killing bear head. The extractor mongoose head. The maddening weasel marmot head. The great thief rat head. The great eater tiger head. The illuminating lion bat head. The great deceitful ones, all of you, along with hundreds of thousands of retinues. Remember the past vows... Surrounded by the assembly of burners is, the great burner.