Chinese
按照血、朵、朵玛三者的顺序进行。或者，按照精华、药、血三者的顺序，首先做朵玛，但在宁玛派中有很多仪轨，所以并非不好。第二，关于附带供品的种类。各种欲妙的供品是：以金刚嬉女的欢喜来供养，以金刚鬘女来善加庄严，以金刚歌女唱秘密之歌，以金刚舞女转变珍藏之舞。从十方世界虚空界中，对上师坛城具誓护法，以清净虔诚之心我供养，请享用，赐予橛金刚之成就。以金刚焚香使无余皆满足，以金刚花女散布美丽之花，以金刚灯女产生欢喜，以殊胜香女涂抹香气。十方等如上。嗡 班匝 拉色 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡 班匝 玛列 札（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡 班匝 给德 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡 班匝 呢德 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡 班匝 杜贝 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡 班匝 布贝 札（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡 班匝 阿洛给 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡 班匝 根德 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。这是药供的其余意义。至极清净之供水，供养金刚忿怒众，以欢喜之态享用后，祈请赐予神通之成就。嗡 班匝 杰利 杰拉亚 阿甘 扎底匝 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。至极清净之洗足水，༴巴当。༴珍宝美丽之鲜花，༴布贝༴。周遍一切刹土之焚香，༴杜贝༴。明灯珍宝光明照耀，༴德贝༴。香气扑鼻之妙香涂油，༴根德༴。百味俱全之殊胜美食，༴ 涅威德亚༴。各种乐器悦耳动听，༴夏巴 扎底匝 梭哈之间连接。这是朵玛的支分。然后是合和的供品：吽，缠绕的大供品是合和，方便与智慧无二，莲花之中进入金刚，愿以自性供养而欢喜。诸女的妙触，请加持瑜伽士，愿此一切修法之物，具足吽和啪。平等的大修法物，一切具足五种受用，坛城融入坛城，阿拉拉德，请享用。嗡 班匝 杰利 杰拉亚 匝 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）
English
It is done according to the order of rakta, torma, and the three. Or, according to the order of essence, medicine, and rakta, the torma is done first, but there are many rituals in the Nyingma school, so it is not bad. Second, regarding the types of incidental offerings. The offerings of various desirable qualities are: Offering with the joy of Vajra Lasya, well adorned with Vajra Mala, singing secret songs with Vajra Giti, transforming the treasured dance with Vajra Nritya. From all the realms of the ten directions of the world, to the Lama Mandala Damchen protectors, I offer with pure devotion. Please accept and grant the Siddhi of Kilaya. By Vajra incense, all are satisfied, with Vajra flowers, beautifully scattered by the mother, with Vajra lamps, generating joy, with supreme fragrance, anointing with sweet scent. The ten directions, etc., are as above. Om Vajra Lasye Hum (藏文，梵文天城体，Vajra Lasye Hum，Meaning of Vajra Lasye Hum), Om Vajra Male Tram (藏文，梵文天城体，Vajra Male Tram，Meaning of Vajra Male Tram), Om Vajra Girti Hrih (藏文，梵文天城体，Vajra Girti Hrih，Meaning of Vajra Girti Hrih), Om Vajra Nirni Ah (藏文，梵文天城体，Vajra Nirni Ah，Meaning of Vajra Nirni Ah), Om Vajra Dhupe Hum (藏文，梵文天城体，Vajra Dhupe Hum，Meaning of Vajra Dhupe Hum), Om Vajra Puspe Dram (藏文，梵文天城体，Vajra Puspe Dram，Meaning of Vajra Puspe Dram), Om Vajra Aloke Hrih (藏文，梵文天城体，Vajra Aloke Hrih，Meaning of Vajra Aloke Hrih), Om Vajra Gandhe Ah (藏文，梵文天城体，Vajra Gandhe Ah，Meaning of Vajra Gandhe Ah). This is the remaining meaning of the medicine offering. This supremely pure offering water, I offer to the assembly of Vajra Krodha, having accepted it with joy, I pray that you grant the magical Siddhi. Om Vajra Kili Kilaya Argham Pratitsa Svaha (藏文，梵文天城体，Vajra Kili Kilaya Argham Pratitsa Svaha，Meaning of Vajra Kili Kilaya Argham Pratitsa Svaha). This supremely pure foot washing water, ༴Patyam. ༴These precious and beautiful flowers, ༴Puspe༴. This incense pervading all realms, ༴Dhupe༴. This lamp, precious and clear light, ༴Depe༴. This fragrant and sweet-smelling ointment, ༴Gandhe༴. This supreme food with a hundred flavors, ༴ Nevedye༴. These various musical instruments, melodious and sweet, ༴Shabda Pratitsa Svaha. This is a branch of the Torma. Then, the offering of union: Hum, the great offering of entwining is union, the inseparability of method and wisdom, the Vajra enters the lotus, may you be pleased by the self-offering. The supreme touch of the women, please bless the yogi, may all these substances of practice, be endowed with Hum and Phat. These great substances of equal practice, all possessing the five enjoyments, the Mandala dissolves into the Mandala, Alalade, please accept. Om Vajra Kili Kilaya Dza Hum (藏文，梵文天城体，Vajra Kili Kilaya Dza Hum，Meaning of Vajra Kili Kilaya Dza Hum)
English
Vaṃ Ho Voḥ! Bhrī citta mahā sukhaṃ (Bhrī citta mahā sukhaṃ, bhri mind, citta, great, sukhaṃ bliss). From the desire (anurāga ya, Anurāga ya, desire) there is the killing offering. Actually, if there is a lingam, then invite and dwell. If not, believe in what is done by the mind. Dzaḥ! The time of the great oath has come! The time of the great emanation has come! The time of the great hand image has come! The time of the dog face has come! The time of the great self has come! The time of the great earth lord has come! The time to kill what should be killed has come! The time of your activity has come! The time to exert power has come! Generate the mind in supreme enlightenment, The lineage of the Buddhas of the three times, For us vidyādharas, Harmful and vicious enemies and obstacles, Demons and those who create obstacles, By the blessing of the great wrathful one, Instantly summon them here, Kill the manifest actions according to the Dharma, And after turning body and speech into dust, Let them experience suffering. Om Lam Hum Lam, स्तम्भनं मोहं घातय (stambhanaṃ mohaṃ ghātaya, stop, delusion, destroy). भगवान् ह्रीः ष्ठृ विकृत श्री वज्र हुंकार हुं हुं फट् फट् (bhagavān hrīḥ ṣṭhṛ vikṛta śrī vajra huṃkāra huṃ huṃ phaṭ phaṭ, Bhagavan, Hrih, distorted, auspicious, Vajra, Humkara, Hum Hum, Phat Phat). Vajra Kilaya, pegging Dzaḥ Hum Vaṃ Hoḥ! सर्वविघ्नान् वज्र कीलि कीलय हुं हुं फट् फट् (sarvavighnān vajra kīli kīlaya huṃ huṃ phaṭ phaṭ, all obstacles, Vajra, peg, pegging, Hum Hum, Phat Phat). Vajra Humkara Hum Ah. The obstacles that hinder accomplishment, Those who are vicious and hateful, Seize, restrain, completely bind. Expel, separate from friends. Quickly summon and make them speak. Throw, completely torment. After I have taken control, Listen to the tasks that are commanded. Hum, पराविद्यं छिन्द छिन्द हुं फट् (parāvidyaṃ chinda chinda huṃ phaṭ, other power, cut, cut, Hum, Phat). धिन्ध धिन्ध हुं फट् (dhindha dhindha huṃ phaṭ, ignite, ignite, Hum, Phat). गृह्ण गृह्ण हुं फट् (gṛhṇa gṛhṇa huṃ phaṭ, seize, seize, Hum, Phat). हन हन हुं फट् (hana hana huṃ phaṭ, strike, strike, Hum, Phat). बन्ध बन्ध हुं फट् (bandha bandha huṃ phaṭ, bind, bind, Hum, Phat). ताण्डय ताण्डय हुं फट् (tāṇḍaya tāṇḍaya huṃ phaṭ, dance, dance, Hum, Phat). हसय र हसय र ह्रि दण्ड हुं फट् (hasaya ra hasaya ra hri daṇḍa huṃ phaṭ, laugh, laugh, Hrih, punish, Hum, Phat). शीघ्रं आनय हुं फट् (śīghraṃ ānaya huṃ phaṭ, quickly, bring, Hum, Phat). जल पाय जल पाय हुं फट् (jala pāya jala pāya huṃ phaṭ, water, drink, water, drink, Hum, Phat). आवेशय आवेशय हुं फट् (āveśaya āveśaya huṃ phaṭ, enter, enter, Hum, Phat). विधय विधय हुं फट् (vidhaya vidhaya huṃ phaṭ, defeat, defeat, Hum, Phat). O Vajra Yaksha Wrathful, eat! Defeat, defeat, Vajra Yaksha Wrathful, eat! Dzaḥ! The retinue of servants and obedient messengers, The time of your oath has come! As you have vowed before, Quickly accomplish the manifest actions. Strike Strike Vajra. Burn Burn Vajra. Cook Cook Vajra. Grind Grind Vajra. Burn Burn Vajra. Hurry Hurry Vajra. Destroy Destroy Vajra. Katam Kataye Jaye Vijaye. Ajite Aparajite. Mara Syana. Paramardane Hum Phat. From the command of Vajra's secret, Threaten.
Chinese
何者违越此（教令）？ 大力忿怒尊， 将其头颅击成百瓣。 谛听，诸魔障与邪引者！ 莫违越我的教令。 嘛嘛瓦夏 咕噜 当雅 嘎拉 依南 达 德 嘛嘛 嘎玛 希 噶让 嘎拉耶。 凶残且怀有嗔恨心者， 无论是天神抑或魔鬼， 凡是障碍我的魔障， 令其失去威力与神通。 萨尔瓦 阿纳亚 吽 啪。 达达亚 达达亚 吽 啪。 击打，以燃烧的金刚杵。 违越教令的罪恶者们， 金刚火焰焚烧其心， 令其身语如微尘般消散。 于忿怒母燃烧的杵孔中， 以金刚铁锤击打， 即使是天神也要诛杀。 卡汤 卡汤 卡汤 吽 吽 吽 啪 啪 啪 班杂 雅叉 卓达 卡 卡 卡嘿 卡嘿。 哈 哈 吽 吽 啪 啪。 之后是迎请尊颜： 吽，黑汝嘎的十处处所， 以及大尸陀林的八处处所， 迎请具足眷属的殊胜者。 于此殊胜的尸陀林处， 新旧省份的提拉众， 红色供品汇聚成海洋。 空行燃烧的众眷属们， 无余降临并享用。 扎 吽 班 霍 希日 黑汝嘎 玛哈 萨玛雅 卡 卡 卡嘿 卡嘿。 如是，结合与诛杀的供养， 与血供相关联。 之后是以赞颂供养： 吽，从劫末火燃烧的中央， 殊胜金刚童子的身躯， 身色中央面容为蓝色， 是法性不变的象征。 右面的面容为白色， 是不为习气过患所染的象征。 左面的面容为红色， 是对利益众生具有贪恋的象征。 顶发向上燃烧， 是威慑三界的象征。 九眼以嗔怒之眼凝视， 是九乘达到顶点的象征。 解脱三面龇牙咧嘴， 是彻底断除三毒的象征。 六度之手， 是摧毁九峰九地的象征。 五峰燃烧是五种智慧， 火焰焚烧烦恼习气。 卡杖嘎三峰断除三有， 须弥山橛滚动， 是法界与智慧无别的象征。 三圈花鬘庄严， 是圆满三世佛陀的象征。 我
English
Whoever transgresses this (command)? The mighty and great wrathful one, Smashes their head into a hundred pieces. Listen, all you obstacles and misleaders! Do not disobey my command. Mama Wa Sham Kuru Tangnya Kara Inan Da Dhe Mama Karma Shi Ghram Karaye. Those who are cruel and harbor hatred, Whether they be gods or demons, Any obstacles that hinder me, Render them powerless and without magic. Sarva Anaya Hum Phet. Tataya Tataya Hum Phet. Strike with the blazing vajra club. The sinful ones who disobey the command, Burn their hearts with vajra fire, Dispersing their body and speech like dust. In the burning club-hole of the wrathful mother, Strike with the vajra hammer, Even the gods shall be slain. Khatam Khatam Khatam Hum Hum Hum Phet Phet Phet Vajra Yaksha Krodha Kha Kha Khahi Khahi. Ha Ha Hum Hum Phet Phet. Then, the approach to the face: Hum, from the ten places of Heruka, And from the eight places of the great charnel ground, We invite the glorious one with their retinue. In this supreme charnel ground, The assemblies of new and old provincial Tiras, The red offerings gather like an ocean. The assemblies of burning Dakinis, Come without exception and partake. Dza Hum Bam Hoh Shri Heruka Maha Samaya Kha Kha Khahi Khahi. Thus, the offering of union and liberation, Is related to the blood offering. Then, the offering with praise: Hum, from the center of the kalpa-fire's blaze, The glorious body of Vajra Youth, The body color, the central face is blue, Is the sign of the unchanging nature of reality. The right face is white, Is the sign of being unstained by habitual defects. The left face is red, Is the sign of attachment to the benefit of beings. The hair blazes upwards, Is the sign of subduing the three realms. The nine eyes gaze with wrathful eyes, Is the sign of the nine vehicles reaching their peak. The three faces of liberation bare their fangs, Is the sign of completely severing the three poisons. The six hands of the perfections, Is the sign of destroying the nine peaks and nine grounds. The five blazing peaks are the five wisdoms, The flames burn afflictions and habitual tendencies. The three peaks of the khatvanga sever the three existences, The rolling Mount Meru stake, Is the sign of the inseparability of space and wisdom. The three circles of garlands adorn, Is the sign of the complete Buddha of the three times. I
Chinese
诸如嫉妒恶见之类，于法界清净之三衣，以诸佛之身语意，以三种表征庄严其身。八大龙王所庄严者，乃圆满八种解脱之表征。四足伸屈而安住者，乃以威力压伏四魔之表征。父尊母尊无二而结合者，乃法界与智慧胜义一体之表征。二十忿怒父尊母尊所围绕者，乃圆满十度与智慧之表征。猛厉方便门母殊胜子众所围绕，以种种化身调伏顽劣之表征。七母姊妹所围绕等，陈列军队。以贝壳铁及海螺三种轮所围绕者，乃生出成就之表征，及度脱十地之表征。如是圆满一切广大功德之，具光荣大威力者与眷属，我赞叹您。如是为代替从其他方面忆念讲述之过失，于此时作表征之赞颂。其后若欲作意义之赞颂，则作下文所说如火燃烧之劫之界中等。若欲稍作 विस्तृत，则亦当知诸古籍。其后必须进入念诵。第二为念诵之前行、念诵正行及后赞颂三者。其中第一为劝请持明者及开启念诵之口诀二者。最初为：吽，勿散乱勿抛弃，持明者众！忆念先前之誓愿，祈请加持并降临，以成办世间之橛。于邬金（乌仗那，约公元8世纪的北印度）地方之西北方，于莲花花蕊之茎上，获得稀有殊胜之成就，名为莲花生。周围为众多空行母所围绕，我等随您之后修持，为作加持故，祈请降临。种姓乃匝霍（梵文：Zahor）国王之种姓。导师名曰扎巴哈德扎。世间之橛，我等……加持……尸林之名为寒林。导师名曰达那桑吉达。导师达那桑吉达。导师名曰布达胜希热扎。于海岛中修持之时，如调伏地神龙及恶神，调伏誓魔并祈请降临。如调伏星宿及星曜，调伏怨敌魔障并祈请降临。世间之橛……加持……