Chinese
全部摧毁。收摄融入吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）斯帕ra纳 帕特。斯哈ra纳 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝 噶里 噶拉亚 萨瓦 维格南 邦 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 帕特。自身即是薄伽梵大吉祥黑汝嘎，化为忿怒尊之王金刚童子之身：如末劫之云，身色黑。三面六臂四足立。极忿怒，极其恐怖之身。身躯粗大且短。右面白，左面红，中间蓝色。三目红色且圆转。张口龇牙，舌亦卷动。右手的第一个，举起九股金刚杵并摇动。第二个拿着五股金刚杵。左手的第一个是忿怒指。拿着火焰焚烧恶毒者。第二个是三尖矛，第三个，顶端有标记的卡杖嘎。最后前面的两只手，做着缠绕须弥山橛的姿势。四足右屈左伸。压制并践踏着鲁扎男女。下身缠着虎皮。上身披着宽大的牛皮。以三串头盖骨鬘装饰。以恶毒的化身装饰，即：以王族白色系于顶髻。以贵族黄色装饰颈部。以平民红色做耳环。以婆罗门绿色做手镯。颈带和斯摩多。大龙是黑色的贱民。以大灰烬的殊胜堆积，以及拉克达红色的圆点，和大量脂肪的图样为标志。胡须眉毛如火般燃烧。头发黄褐色向上竖立。左右伸展着金刚翅膀。身体内部充满了金刚盔甲。安住在智慧火焰之中。蕴、界和处，以及毛发和毛孔等，一切都充满了金刚童子。在心间有三十二的量，无量宫殿只有一个门。门卫是马头明王依次排列。其中安住着太阳，智慧勇识的心间是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。周围环绕着咒语。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 迪普达 扎扎 哈哈 哈哈 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 帕特。大明妃，增长轮者。深蓝色，一面二臂。右手持金刚铃。左手持颅血献给本尊。具有圆满的忿怒母装束。与大吉祥尊的身躯无二无别地拥抱。心间有智慧勇识，以及
English
All are destroyed. Gathered back and dissolved into Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ). Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Spharaṇa Phaṭ. Si Haraṇa Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ). Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ) Vajra Kīlī Kīlaya Sarva Vighnān Vaṃ Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Phaṭ. Oneself becomes the Bhagavan, the great glorious Heruka, the king of wrathful ones, in the form of Vajrakumara: Like the clouds at the end of time, the body color is black. Three faces, six arms, and four legs are spread. Extremely wrathful, a very terrifying form. The body is large, coarse, thick, and short. The right face is white, the left is red, and the middle is blue. Three eyes are red and round. The mouth is open, teeth are bared, and the tongue is also rolling. The first of the right hands, raises and shakes the nine-pronged vajra. The second holds a five-pronged vajra. The first of the left hands has a threatening mudra. Holding a flame, it burns the wicked. The second is a three-pointed spear, and the third, a khaṭvāṅga marked at the top. Finally, the two hands in front, are in the gesture of twirling Mount Meru as a stake. The four legs are bent to the right and stretched to the left. Subduing and trampling Rudra male and female. The lower body is wrapped in tiger skin. The upper body is adorned with a large oxhide. Decorated with three rows of skull garlands. Decorated with the emanations of the wicked, that is: the white of the royal family is tied on the crown of the head. The yellow of the noble family adorns the neck. The red of the common people is made into earrings. The green of the Brahmins is a bracelet. The necklace and the Semodo. The great Naga is a black outcaste. Marked with the supreme accumulation of great ashes, and the red tilaka of rakta, and patterns of abundant fat. The beard and eyebrows blaze like fire. The hair is yellowish-brown and swirls upwards. Diamond wings are spread to the left and right. The body is filled with diamond armor. Residing in the center of the wisdom fire. Aggregates, elements, and sources, as well as hair and pores, etc., are all filled with Vajrakumara. In the heart, there is a space the size of thirty-two, an immeasurable palace with a single door. The doorkeeper is Hayagriva, arranged in order. Inside it dwells the sun, in the heart of the wisdom being is the syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ). The mantra garland is arranged around it. Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ) Dīpta Cakra Hana Hana Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Phaṭ. The great mother, who increases the wheel. Dark blue, one face and two arms. The right hand holds a vajra bell. The left hand offers a skull cup of blood to the father. Completely possessing the attributes of a wrathful woman. Embracing the body of the great glorious one inseparably. In the heart, there is the wisdom being, and
Chinese
我执持心之勇士阿字！ 吽，以慈悲度脱之誓言是：并非杀戮与镇压，而是将蕴身充满金刚，将识蕴观想为金刚。从自己心间的吽字放出光芒，所有外器内情皆转成能依所依之坛城。吽，愿金刚童子的持明众，成就世间金刚！ 又从吽字放出光芒，迎请智慧萨埵之天众 嗡 班匝 萨玛匝 (唵 嚩日啰 萨摩惹，金刚萨埵降临)。吽，愿世间金刚橛之神，成就智慧忿怒尊！ 扎 吽 班 霍。 在自己的额头是嗡，喉咙是啊，心间是吽。从这些放出光芒，迎请所有佛陀的身语意金刚之相，融入三处。 吽，所有佛之智慧身，原始金刚法界中，燃烧不尽之忿怒尊，愿我生起为身之自性！ 嗡 萨瓦 达塔嘎达 嘎雅 班匝 索巴瓦 阿玛郭杭(唵，一切如来身金刚自性我)。嗡 瓦嘎 杭。嗡 哲达 杭。 又从心间放出光芒，迎请所有灌顶之神，化为安住于前方。 吽，为成办以方便行之利益，以慈爱与悲悯调伏者，圆满佛陀事业之，灌顶与加持祈赐予我！ 五部种姓赐予灌顶。 嗡 班匝 希日 嘿热嘎 班匝 卓达 效 吽。 嗡 布达 希日 嘿热嘎 布达 德效 惹 嗡。 嗡 惹那 希日 嘿热嘎 惹那 卓达 效 惹 扎。 嗡 贝玛 希日 嘿热嘎 贝玛 卓达 效 惹 舍。 嗡 嘎玛 希日 嘿热嘎 嘎玛 卓达 效 惹 阿。 第二，开展十方忿怒尊之坛城：从自己的心间放出光芒，勾召十方所有魔障之本体——十方护法及其眷属，安放在轮之辐条上的莲花日垫之上。 从主尊心间放出十个吽字，安住在他们之上。 这些化为十忿怒尊及其眷属： 嗡 班匝 卓达 吽 嘎惹 吽 嘎匝 嘎匝 吽 啪特。 上方忿怒尊吽作蓝色，三面蓝白红色，主手持金刚颅血，中间持念珠弓箭，下方持橛作降伏，梵天男女压且践踏，明妃金刚作声拥抱。
English
I hold the mind hero A! Hūṃ, the samaya of liberation through compassion is: not killing and suppressing, but filling the aggregates with vajra, and meditating on the consciousness as vajra. From the Hūṃ in my heart, light radiates, and all containers and contents transform into the mandala of support and supported. Hūṃ, may the vidyādharas of Vajrakumara accomplish the vajra of existence! Again, light radiates from Hūṃ. The assembly of wisdom deities is invited: Oṃ Vajrasamājaḥ (Oṃ Vajra Samājaḥ, Diamond Being, Descend!). Hūṃ, may the deity of the vajra kīla of existence accomplish the wisdom wrathful one! Jaḥ Hūṃ Vaṃ Hoḥ. On my forehead is Oṃ, on my throat is Āḥ, and on my heart is Hūṃ. From these, light radiates, and all the Buddhas are invited in the form of body, speech, and mind vajra, and dissolve into the three places. Hūṃ, the wisdom body of all Buddhas, from the primordial vajra dharmadhatu, the inexhaustible wrathful one blazing, may I arise as the essence of the body! Oṃ Sarva Tathāgata Kāya Vajra Svabhāva Ātmako'haṃ (Oṃ, all Tathāgata body vajra nature I). Oṃ Vaḥ Haṃ. Oṃ Citta Haṃ. Again, light radiates from the heart, and all the deities of empowerment are invited and transformed into residing in front. Hūṃ, for the benefit of beings through skillful means, those who are tamed by love and compassion, the empowerment and blessings that accomplish the Buddha's activities, grant them to me! The five families grant empowerment. Oṃ Vajra Śrī Heruka Vajra Krodheśvara Hūṃ. Oṃ Buddha Śrī Heruka Buddha Dheśvarī Oṃ. Oṃ Ratna Śrī Heruka Ratna Krodheśvarī Trāṃ. Oṃ Padma Śrī Heruka Padma Krodheśvarī Hrīḥ. Oṃ Karma Śrī Heruka Karma Krodheśvarī A. Second, expanding the mandala of the ten wrathful ones: Light radiates from my heart. The essence of all obstacles of the ten directions—the ten protectors of the directions and their consorts—are summoned and placed on lotus sun cushions on the spokes of the wheel. From the heart of the main deity, ten Hūṃs are emitted and placed on them. These transform into the ten wrathful ones and their retinues: Oṃ Vajra Krodha Hūṃ Kara Hūṃ Garja Garja Hūṃ Phaṭ. Above, the wrathful one Hūṃ-maker is blue, with three faces blue, white, and red. The main hands hold a vajra and skull cup of blood, the middle hands hold a rosary, bow, and arrow, and the lower hands hold and thrust a kīla. Brahma and his consort are pressed down and trampled. The goddess Vajra makes sound and embraces.
Chinese
东北三界胜尊绿色。三面绿色、黑色、黄色。根本手势同前。中间手持金刚三叉戟。两边手势同前。自在男女。金刚杀戮母。化身熊和黄鼠狼头。嗡 班杂 卓达 玛
English
In the northeast, Victorious Over the Three Realms is green. Three faces, green, black, and yellow. Root hands as before. The middle hands hold vajra trident. The two ends as before. Powerful lord and consort. Vajra killing mother. Heads of emanated bear and marten. Oṃ Vajrakrodha Ma
Chinese
哈瓦拉吽！斯波扎斯波扎吽帕！下方大力具足之颜色，三面白色红色等等，主臂等等，中间手持锤子木桩等等，末端二者等等，地神男女等等，金刚催使等等，化现熊和鸟的头。忿怒尊父母二十尊，装饰和器物各种姿态，坛城主尊父母相同，佛母们与父尊身色相同，右侧使者具獠牙，吞噬一切为男相，左侧侍女具爪，杀戮一切为女身。化现花纹二十尊，一切各自忿怒尊，身色根本相同之外，化现不定示现任何相。忿怒母十尊和诸使者，手中持着橛和颅血。嗡 班扎 枳里 枳拉亚 维达亚 瓦姆 瓦姆 吽 帕！东方门母夜叉女，白色猪头，右手持着燃烧的铁钩。嗡 班扎 枳里 枳拉亚 纳玛 萨曼达 赫利 赫利 吽 帕！南方门母怖畏母，黄色螃蟹头，右手持着金刚索。嗡 班扎 枳里 枳拉亚 速如 速如 扎速如 吽 帕！西方门母甘露母，红色食肉鸟头，右手持着羊肠铁链。嗡 班扎 枳里 枳拉亚 玛热亚 玛热亚 吽 帕！北方门母杀戮母，蓝黑色乌鸦头，右手持着降伏铃。如是四门母，左手皆持金刚橛，于尸体座上嬉戏舞，眷属一切皆具翅膀。外侧誓言护法眷属，玛塔玛塔班扎。东方上方，肖纳木卡，深蓝色铁狼，骑乘九头狼，右手持颅杖，匝拉匝拉班扎。南方上方，希日卡木卡，黄黑色金翅鸟，骑乘八舌鸟，右手持金刚钩，速如速如班扎。西方上方，希拉木卡，红黑色铜狐，骑乘三足狐，右手持金刚，木如木如班扎。北方上方，夏纳木卡，绿黑色玉犬，骑乘鬃毛母犬，右手小田喂食入口中，此四者皆左手持自种姓之橛。吽 玛玛 瓦夏 嘎日 吽！东方下方，热玛德，深蓝色骡
English
Hāvala hūṃ! Sphoṭa sphoṭa hūṃ phaṭ! The color of great power in the lower direction, three faces white, red, etc., main arms, etc., middle hands holding hammer and wooden stake, etc., two ends, etc., earth deities male and female, etc., Vajra activator, etc., emanations of bear and bird heads. Twenty wrathful deities, male and female, ornaments and various forms of implements, the main deities of the mandala are the same as the male and female. The consorts have the same body color as the male deities. The messengers on the right side have fangs, all eaters are in male form. The servants on the left side have claws, all killers are in female form. The twenty patterned emanations, all the respective wrathful deities, the body color is the same as the root, but the emanations are uncertain and show any form. Ten wrathful mothers and all messengers, holding phurba and skull blood in their hands. oṃ vajra kīli kīlāya vidāya vaṃ vaṃ hūṃ phaṭ! The eastern gatekeeper is a Yaksha woman, white with a pig's head, holding a burning iron hook in her right hand. oṃ vajra kīli kīlāya namaḥ samanta hrīṃ hrīṃ hūṃ phaṭ! The southern gatekeeper is the terrifying mother, yellow with a crab's head, holding a vajra lasso in her right hand. oṃ vajra kīli kīlāya suru suru prasuru hūṃ phaṭ! The western gatekeeper is the nectar mother, red with a carnivorous bird's head, holding a sheep gut iron chain in her right hand. oṃ vajra kīli kīlāya māraya māraya hūṃ phaṭ! The northern gatekeeper is the killing mother, dark green with a crow's head, holding a subjugation bell in her right hand. Thus, the four gatekeepers all hold vajra phurbas in their left hands, playing and dancing on corpse seats, all the retinue have wings. Outside, the oath-bound protectors' entourage, Māta Māta Vajra. In the upper east, Shonamukha, dark blue iron wolf, riding a nine-headed wolf, holding a skull staff in the right hand, Jvala Jvala Vajra. In the upper south, Shri Kamukha, yellowish-black golden-winged bird, riding an eight-tongued bird, holding a vajra hook in the right hand, Suru Suru Vajra. In the upper west, Siramukha, reddish-black copper fox, riding a three-legged fox, holding a vajra in the right hand, Muru Muru Vajra. In the upper north, Shvanamukha, greenish-black jade dog, riding a shaggy female dog, feeding a small field into her mouth with her right hand, all four of them holding the phurba of their own lineage in their left hands. Hūṃ Mama Vāshya Kari Hūṃ! In the lower east, Remati, dark blue mule