Chinese
身无自性，双手分别指向南方和西方，腰部左右分别是火和风，双脚指向东方和北方，将阳具置于自在的位置，在宫殿中显现。如此，使者进行散布、勾召和遣返，降临于形象之上并以足踩踏，剖开腹部并净化遮蔽，关闭恶趣之门，收摄于吽字。转移处所，宣说佛法，展示见地，转变宫殿为十二种。这是关于调伏母续的总结。第三根本，进入坛城修持的次第的实际操作。在此，实际的坛城修持应理解为自、前、瓶三者无别。因此，首先进行朵玛的施放，处所的加持，供养的加持也最好在此进行。在药物和酒的加持之后进行也可以。其中有预备、正行、结行三部分，首先是预备部分的总结：无量、界限、封印、开门，以手印致敬，以标志安立，誓言、忏悔、降临加持，加持资具，生起本尊和橛。如是预备的十法，首先是修持无量：愿一切众生具足安乐，愿一切众生远离痛苦，愿恒常不离安乐，愿证悟诸法平等性。 第二是划定界限：嗡 梭巴瓦 修达 萨瓦 达玛 梭巴瓦 修多 杭。嗡 班杂 基利 基拉亚 萨瓦 维格南 班 吽 啪。从空性中，自身转为大吉祥金刚童子的身相。心间黑色吽字光芒炽燃，从中化现十忿怒尊，安住于十方。嗡 班杂 卓达 吽 嘎拉 吽。嗡 班杂 卓达 维加亚 吽。嗡 班杂 卓达 尼拉 丹达 吽。嗡 班杂 卓达 亚曼达嘎 吽。嗡 班杂 卓达 阿雅 阿杂拉 吽。嗡 班杂 卓达 哈亚 嘎日瓦 吽。嗡 班杂 卓达 阿巴拉 杰达 吽。嗡 班杂 卓达 阿弥利达 滚达利 吽。嗡 班杂 卓达 扎洛加 维加亚 吽。嗡 班杂 卓达 玛哈 巴拉 吽。无论那些恶毒且怀有嗔恨心者，是天还是魔，凡是障碍我者，都使其失去力量和神通。这是饮血金刚童子的教令，是诸佛菩萨和坛城诸尊的教令，以此法性真谛的教令，令三有之存在。
English
Body without inherent existence, two hands pointing to the south and west respectively, the waist with fire and wind on the left and right, feet pointing to the east and north, placing the phallus in a position of power, manifesting in the palace. Thus, the messengers scatter, summon, and send back, descending upon the form and pressing down with the feet, cleaving the abdomen and purifying the obscurations, closing the doors to the lower realms, gathering into the Hum syllable. Transferring the place, expounding the Dharma, showing the view, transforming the palace into twelve forms. This is the summary of taming the Matam. The third root, entering into the actual practice of the mandala accomplishment sequence. Here, the actual mandala accomplishment should be understood as the inseparability of oneself, the front, and the vase. Therefore, first, the offering of the Torma is performed, the blessing of the place, and the blessing of the offerings are also best done here. It is also acceptable to do it after the blessing of medicine and alcohol. Among these, there are three parts: preliminary, main, and concluding. First, the summary of the preliminary part: Immeasurable, boundary, sealing, opening the door, paying homage with mudras, establishing with symbols, vows, confession, descending blessing, blessing the implements, generating the deity and the phurba. Thus, among the ten preliminary practices, the first is to meditate on the immeasurable: May all sentient beings have happiness, may all sentient beings be free from suffering, may they never be separated from happiness, may they realize the equality of all dharmas. The second is to delineate the boundary: Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho Ham. Om Vajra Kili Kilaya Sarva Vighnan Bam Hum Phet. From emptiness, oneself transforms into the form of the Great Glorious Vajra Kumara. At the heart, a black Hum syllable blazing with light, from which emanate ten wrathful deities, dwelling in the ten directions. Om Vajra Krodha Hum Kara Hum. Om Vajra Krodha Vijaya Hum. Om Vajra Krodha Nila Danda Hum. Om Vajra Krodha Yamantaka Hum. Om Vajra Krodha Arya Achala Hum. Om Vajra Krodha Haya Griva Hum. Om Vajra Krodha Aparajita Hum. Om Vajra Krodha Amrita Kundali Hum. Om Vajra Krodha Trailokya Vijaya Hum. Om Vajra Krodha Maha Bala Hum. Whether those who are malicious and harbor hatred, be they gods or demons, whoever obstructs me, may they be deprived of power and magical abilities. This is the command of the Blood-Drinking Vajra Kumara, the command of all Buddhas and Bodhisattvas and the deities of the mandala, by this command of the truth of Dharma nature, may the existence of the three realms.
Chinese
从顶端以下，直至那落迦地狱之上， 三界所住的一切魔障之众， 对于修行制造障碍与损害， 无权观看坛城， 无权进行手印、禅修与念诵， 无权观看秘密行， 所有这些现在立即， 迅速地迁移到别处。 如果违背教令， 夜叉梅瓦尔将极度愤怒， 将身心摧毁成灰尘， 堕入无法忍受的大地狱。 以燃烧的武器金刚杵， 使其恐惧，无法吞噬邪魔。 在这真实的秘密坛城中， 除了聚集的天神之外， 各个秘密的誓言守护者们， 都已经完成了各自的誓愿， 请回到各自的处所。 抛洒芥子，伴随着猛烈的乐器声，猛烈念诵十忿怒尊的咒语，驱逐魔障。为了展示我的坛城， 从忿怒尊的加持中产生的， 各种各样的武器， 按照次第如法守护坛城。 吽，上方也是金刚的帷幔帐篷， 下方也是金刚的地面上， 四面八方充满燃烧的金刚。 不要超越金刚的界限！ 上方也是轮的帷幔帐篷， 等等，将轮代替金刚放入， 以及珍宝、莲花、十字杵、 宝剑和棒，这些放入后撤走。 嗡 班匝 德匝 迪叉 扎抓 惹叉 吽 啪特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 念诵三遍。 嗡 班匝 匝瓦拉 阿纳拉 哈纳 达哈 匝匝 玛塔 班匝 惹纳 吽 啪特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 念诵三遍，这是结界。 第三是开启象征之门： 从坛城的东南西北四个方向， 开启四种智慧之门， 慈爱、悲悯、喜悦和平等舍， 祈请向我展示圣者的美好面容。 嗡 班匝 扎抓 曼达拉 札贝 舍亚 啪特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 第四是象征性地顶礼： 在怖畏金刚秘密至上的坛城中， 金刚父母、兄弟姐妹眷属们， 以清净的身语意三门， 以象征和舞蹈供养后顶礼。 阿 德 布 霍 札德 布 霍。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 第五是打上标记： 在尸陀林秘密至上的坛城中， 空行母、食肉母等众聚集， 为了将瑜伽安置于三清净， 用红血、油脂和骨灰打上标记。 玛哈 惹嘎 呢 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 玛哈 斯米达 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 玛哈 冈 呢 瑞 德。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）
English
From the very top down to the Naraka hell realms, The hosts of obstacles dwelling in the three realms, Who obstruct and harm the practice, And have no power to view the mandala, And have no power to perform mudras, meditation, and recitation, And have no power to view secret practices, All of them, right now, Quickly move elsewhere. If you disobey the command, The Yaksha Meval will be extremely wrathful, Destroying body and mind into dust, And fall into the unbearable great hell. With the burning weapon, the vajra, Terrify them, so that they cannot devour the demons. In this true secret mandala, Except for the assembled deities, Each of the secret oath-bound ones, Has already fulfilled their respective vows, Please go to your respective places. Scatter mustard seeds, accompanied by fierce musical instruments, and fiercely recite the mantra of the ten wrathful deities to dispel obstacles. In order to display my mandala, The various kinds of weapons arising from the blessings of the wrathful king, Protect the mandala in order and according to the proper manner. Hum, above is also a vajra canopy tent, Below is also on the vajra ground, The directions and intermediate directions are filled with burning vajras. Do not transgress the boundaries of the vajra! Above is also a wheel canopy tent, Etc., placing wheels instead of vajras, As well as jewels, lotuses, crossed vajras, Swords, and clubs, these are placed and then removed. Om Vajra Teja Tishtha Chakra Raksha Hum Phet. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite three times. Om Vajra Jwala Anala Hana Daha Pacha Matha Bhandza Rana Hum Phet. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite three times, this is the boundary. Third is opening the symbolic doors: From the four directions of the mandala, east, south, west, and north, Open the doors of the four wisdoms, Loving-kindness, compassion, joy, and equanimity, I pray that you show me the beautiful faces of the noble ones. Om Vajra Chakra Mandala Prabeshaya Phet. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Fourth is symbolic prostration: In the supreme secret mandala of Bhairava Vajra, The Vajra Father and Mother, brothers and sisters, and retinues, With the pure three doors of body, speech, and mind, Offerings are made with symbols and dances, and then prostrations are made. Ati Bhu Ho Prati Bhu Ho. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Fifth is marking the signs: In the supreme secret mandala of the charnel ground, The gatherings of dakinis, ghing, and mamos, In order to place the yogis in the three purities, Marks are made with red blood, fat, and great ashes. Maha Rakta Ni Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Maha Smikta Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Maha Kim Ni Ri Ti. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)
English
Bhasma Hum! Sixth, Taking the Vow: In each individual ritual text, although there are many different types of words, they have the same meaning, so there is no contradiction. Here, the daily confession itself is the vow, because all of these are included in the seven branches. Therefore, it should be done as follows: Lama, Yidam, Heroes, Dakinis, Damchen protectors, and all the noble assembly, Vajrasamājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，meaning: Vajra Assembly). Vajra Acharya, Buddha Glorious! I prostrate to you who abide in the three times. You who are the field of reliance of the Three Jewels, with non-dual mind, I take refuge! With actual offerings and mind-emanated transformations, please accept these pure offerings! Obstacles that cut off the river of accomplishments, all misdeeds, I confess! The pure Dharma of the ten directions and three wheels, I rejoice in the practice without attachment! The pure four extremes are without stain, I generate the complete Bodhicitta! To the Sugata Bodhisattvas, I offer my body with three thoughts! All the actions accumulated throughout lifetimes, I gather and dedicate to the great Bodhi! Thus, continuously recite three times, taking the vow. Seventh, Confession: The confession of the twenty-eight root downfalls, etc., and the extensive confessions such as the Peaceful and Wrathful Confession Yeshe Kuchok, if one can recite them in detail, it is better, but if not, one can recite them briefly: Hūṃ! The samaya of body, speech, and mind has been broken, root and branch, subtle misdeeds, samaya, great and small, knowingly and unknowingly, incidentally and unintentionally, the samaya has been broken, the promise was great, but the practice was small, not acting according to the command, not straightening according to the text, samadhi has become lax, mantra recitation has decreased, the deity of the Yidam has been distracted, etc., all the accumulations of broken vows and misdeeds, whatever conflicts with the three vows, due to the power of mere conventional causes, acknowledging my own faults, I confess with remorse. With loving compassion, please consider me, abide me in the unchanging realm of non-duality, abide in the state of non-objectification and equanimity, please grant me the pure empowerment of non-dual meaning. Recite this confession three times. Jaḥ Hūṃ Baṃ Hoḥ (藏文：ཛཿཧུཾ་བཾ་ཧོཿ) recite. Eighth, Inviting the Blessing: Hūṃ! From the mandala equal to the expanse of space, Peaceful and Wrathful, vast assembly of deities, possessing blessings, please come forth and bless this mandala. Grant me, the practitioner, the empowerment of accomplishment.