Chinese
在宽敞广大的中央，由恶臭变成的男女邪魔，变成被铁链和绳索束缚的身体。进行真实的指示和勾召。用一小橛橛生起甘露漩涡。念诵许多心咒和甘露漩涡的咒语。吽。（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。在此大尸陀林的大处，制造证悟障碍的魔障，违背教令的邪魔们，是镇压和折磨的时候了。三次。嗡 班匝 阿玛热达 滚扎里 吽。（藏文：ཨོཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧཱུཾ，梵文天城体：ॐ वज्र अमṛत कुण्डलि हूं，梵文罗马拟音：oṃ vajra amṛta kuṇḍali hūṃ，汉语字面意思：嗡 班匝 阿玛热达 滚扎里 吽）。亲达 亲达 吽 啪。（藏文：ཚིནྡྷ་ཚིནྡྷ་ཧཱུཾ་ཕཊ，梵文天城体：छिन्द छिन्द हूं फट्，梵文罗马拟音：chinda chinda hūṃ phaṭ，汉语字面意思：切断 切断 吽 啪）。以及交替念诵心咒多次。将小橛橛插入林伽的中心。在间隔处填满芥子，或者羊毛线，或者念诵猛咒的沙子。用右手按住写有金刚橛的图。再用土覆盖并镇压。吽，镇压啊镇压，在须弥山下！埋藏啊埋藏，埋藏于大海中！交付啊交付，交付于阎罗王之手！愿获得无法解脱的束缚！在菩提心未生起之前，无论何时都不要放开！交付了，不要放开，梭哈！是千佛的教令啊！嗡 朗 吽 朗 当 邪魔 斯坦 巴 亚 南。（藏文：ཨོཾ་ལཾ་ཧཱུཾ་ལཾ་དཾ་སྲི་སྟཾ་བྷ་ཡ་ནཾ，梵文天城体：ॐ लं हूं लं दं स्रि स्तं भ य नं，梵文罗马拟音：oṃ laṃ hūṃ laṃ daṃ sri staṃ bha ya naṃ，汉语字面意思：嗡 朗 吽 朗 当 邪魔 斯坦 巴 亚 南）。如果喜欢广大的，也可以跳四种事业的舞蹈。桑巴 吽。（藏文：སུམྦྷ་ཧཱུཾ，梵文天城体：सुम्भ हूं，梵文罗马拟音：sumbha hūṃ，汉语字面意思：桑巴 吽）。念诵第四品多次。然后是悬挂门牌，在两块羊肩胛骨的一块上画阎罗敌，一块上画甘露漩涡的身像。阎罗敌挂在门楣的外侧，甘露漩涡挂在内侧。如果只用一块，阎罗敌很重要，所以就将它挂在门楣的内侧。无论如何都要进行清扫净化。从空性中，从吽字生起黑色的阎罗敌，手持杖和绳索，以及绿色的甘露漩涡，手持金刚杵和铃。智慧尊者 班匝 萨玛匝 匝 吽 旺 霍。（藏文：ཡེ་ཤེས་པ་བཛྲ་ས་མཱ་ཛཿ ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：ये शस् प वज्र समा जः जः हूं वं होः，梵文罗马拟音：ye śas pa vajra samā jaḥ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：智慧尊者 班匝 萨玛匝 匝 吽 旺 霍）。额头处 嗡，喉咙处 阿，心间 吽。嗡 阿 卓达 额嘎 亚玛达嘎 吽 啪。（藏文：ཨོཾ་ཨཱཿཀྲོ་དྷཻ་ཀ་ཡ་མནྟ་ཀ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ आः क्रोधै क य मन्त क हूं फट्，梵文罗马拟音：oṃ āḥ krodhai ka ya manta ka hūṃ phaṭ，汉语字面意思：嗡 阿 卓达 额嘎 亚玛达嘎 吽 啪）。嗡 阿玛热达 滚扎里 吽 啪。（藏文：ཨོཾ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧཱུཾ་ཕཊ，梵文天城体：ॐ अमṛत कुण्डलि हूं फट्，梵文罗马拟音：oṃ amṛta kuṇḍali hūṃ phaṭ，汉语字面意思：嗡 阿玛热达 滚扎里 吽 啪）。或者用自己忿怒十尊咒语的其中之一也可以。念诵这两个咒语一百零八遍左右。用供水到乐器来供养。吽，在自然成就的大密宫殿中，如至尊法王所教导的那样，我们持明成就者，修持这甚深教言的大论典。对此有损害和阻碍的一切，从今以后不要离开此地！
English
In the center of the wide and vast space, male and female demons transformed from foul odors, becoming beings bound by iron chains and ropes. Perform true instructions and summoning. Generate a small phurba into a swirling nectar. Recite many heart mantras and the mantra of the swirling nectar. Hūṃ. (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ). In this great charnel ground, the obstacles that create hindrances to accomplishment, the demons who disobey the commands, it is time to suppress and torment them. Three times. Oṃ Vajra Amrita Kuṇḍali Hūṃ. (Tibetan: ཨོཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧཱུཾ, Devanagari: ॐ वज्र अमṛत कुण्डलि हूं, Romanized Sanskrit: oṃ vajra amṛta kuṇḍali hūṃ, Literal Chinese meaning: Oṃ Vajra Amrita Kuṇḍali Hūṃ). Chinda Chinda Hūṃ Phaṭ. (Tibetan: ཚིནྡྷ་ཚིནྡྷ་ཧཱུཾ་ཕཊ, Devanagari: छिन्द छिन्द हूं फट्, Romanized Sanskrit: chinda chinda hūṃ phaṭ, Literal Chinese meaning: Cut Cut Hūṃ Phaṭ). And alternate reciting the heart mantra many times. Insert the small phurba into the heart of the lingam. Fill the gaps with mustard seeds, or woolen yarn, or sand that has been recited with wrathful mantras. Press down with the right hand on which the Vajrakila diagram is written. Then cover it with earth and suppress it. Hūṃ, suppress, suppress, under Mount Meru! Bury, bury, bury in the ocean! Entrust, entrust, entrust to the hand of Yama! May you obtain inescapable bonds! Until the supreme Bodhicitta is born, never release it! Entrusted, do not release, śo ra re! It is the command of a thousand Buddhas! Oṃ Laṃ Hūṃ Laṃ Daṃ Sri Staṃ Bha Ya Naṃ. (Tibetan: ཨོཾ་ལཾ་ཧཱུཾ་ལཾ་དཾ་སྲི་སྟཾ་བྷ་ཡ་ནཾ, Devanagari: ॐ लं हूं लं दं स्रि स्तं भ य नं, Romanized Sanskrit: oṃ laṃ hūṃ laṃ daṃ sri staṃ bha ya naṃ, Literal Chinese meaning: Oṃ Laṃ Hūṃ Laṃ Daṃ Sri Staṃ Bha Ya Naṃ). If you enjoy elaboration, you can also perform the dance of the four activities. Sumbha Hūṃ. (Tibetan: སུམྦྷ་ཧཱུཾ, Devanagari: सुम्भ हूं, Romanized Sanskrit: sumbha hūṃ, Literal Chinese meaning: Sumbha Hūṃ). Recite the fourth section many times. Then, hanging the door plaque, on one of the two sheep shoulder blades, draw Yamāntaka, and on the other, draw the form of the swirling nectar. Yamāntaka is hung on the outside of the door lintel, and the swirling nectar is hung on the inside. If only one is used, Yamāntaka is important, so hang it on the inside of the door lintel. In any case, cleanse and purify. From emptiness, from the syllable Hūṃ, arises black Yamāntaka, holding a staff and a rope, and green swirling nectar, holding a vajra and a bell. Wisdom Being Vajra Samājaḥ Jaḥ Hūṃ Vaṃ Hoḥ. (Tibetan: ཡེ་ཤེས་པ་བཛྲ་ས་མཱ་ཛཿ ཛཿཧཱུཾ་བཾ་ཧོཿ, Devanagari: ये शस् प वज्र समा जः जः हूं वं होः, Romanized Sanskrit: ye śas pa vajra samā jaḥ jaḥ hūṃ vaṃ hoḥ, Literal Chinese meaning: Wisdom Being Vajra Samājaḥ Jaḥ Hūṃ Vaṃ Hoḥ). Oṃ at the forehead, Āḥ at the throat, Hūṃ at the heart. Oṃ Āḥ Krodhai ka Ya Mantaka Hūṃ Phaṭ. (Tibetan: ཨོཾ་ཨཱཿཀྲོ་དྷཻ་ཀ་ཡ་མནྟ་ཀ་ཧཱུཾ་ཕཊ, Devanagari: ॐ आः क्रोधै क य मन्त क हूं फट्, Romanized Sanskrit: oṃ āḥ krodhai ka ya manta ka hūṃ phaṭ, Literal Chinese meaning: Oṃ Āḥ Krodhai ka Ya Mantaka Hūṃ Phaṭ). Oṃ Amrita Kuṇḍali Hūṃ Phaṭ. (Tibetan: ཨོཾ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧཱུཾ་ཕཊ, Devanagari: ॐ अमṛत कुण्डलि हूं फट्, Romanized Sanskrit: oṃ amṛta kuṇḍali hūṃ phaṭ, Literal Chinese meaning: Oṃ Amrita Kuṇḍali Hūṃ Phaṭ). Or you can also use one of your own wrathful ten deity mantras. Recite these two mantras about one hundred and eight times. Offer with water offerings to musical instruments. Hūṃ, in the great secret spontaneously accomplished palace, as taught by the Lord Dharma King, we vidyādhara practitioners, practice this profound teaching of the great treatise. All harm and obstacles to this, from now on, do not leave this place!
Chinese
对于守护外围的屏障，愿金刚枝干能够战胜。嗡 班匝 萨玛ra匝 萨玛雅 斯瓦（藏文，梵文天城体：ॐ वज्र समाराज समय स्त्वं，梵文罗马拟音：oṃ vajra samarāja samaya stvaṃ，汉语字面意思：嗡，金刚，萨玛ra匝，誓言，是）。吽，从青黑色燃烧的巨大虚空中，你，盘绕的誓言甘露在燃烧。愿瑜伽士和守誓者的修行成果，如实地、如愿地成就。嗡 班匝 阿弥利达 滚扎利 萨玛雅 斯瓦（藏文，梵文天城体：ॐ वज्रामृत कुण्डलि समय स्त्वं，梵文罗马拟音：oṃ vajrāmṛta kuṇḍali samaya stvaṃ，汉语字面意思：嗡，金刚，甘露，滚扎利，誓言，是）。 抛掷鲜花。这些是切断间隔的。内部切断间隔是：如下面正文所说，从“从空性中，自身成为大吉祥”开始，到“班匝ra 纳 吽 啪特”为止念诵。意思是观修守护轮。这以上是地的仪轨及其支分。因为已经成就了占据地的神，所以在宁玛派合格者中，这通常不单独进行。第三，外忏悔和外酬补是：树立茶茨，诵读经部，向世间神众施予朵玛等，自己或僧众应适当地进行。第四，关于建立坛城的三种事业，首先是抛掷果玛叶：一边用与五大结合的身语意的甘露洒点，一边念诵：吽，在这不可思议的秘密坛城中，具备甘露和五种智慧的污秽物，为了成就一切善逝的秘密供养，向秘密大坛城洒点。嗡 玛哈 玛拉 布达 曼达拉 吽（藏文，梵文天城体：ॐ महामल पुट मण्डल हुं，梵文罗马拟音：oṃ mahāmala puṭa maṇḍala hūṃ，汉语字面意思：嗡，大，污垢，容器，坛城，吽）。 秘密等，其他词语如前。第二句是：“以誓言物清净的甘露藏红花水”。咒语中，在玛拉布达的位置念诵“玛哈 滚古玛 曼达拉”，以及“切断轮回之流的菩提心”，以及念诵“玛哈 ra达 曼达拉”。第二个事业是画线：进行清扫净化。从空性中，从吽字出现黑色不动佛的线，从嗡字出现白色毗卢遮那佛的线，从梭字出现黄色宝生佛的线，从阿字出现红色无量光佛的线，从哈字出现绿色不空成就佛的线。五部佛融入主尊的身中，化为菩提心融入线中。吽 班匝 尅利 尅拉亚 吽 啪特（藏文，梵文天城体：हूं वज्र कीलि किलय हूं फट्，梵文罗马拟音：hūṃ vajra kīli kilaya hūṃ phaṭ，汉语字面意思：吽，金刚，橛，钉住，吽，啪特）。嗡 班匝，梭 班匝，阿 班匝，哈 班匝 尅利等念诵后，增加数量。在弟子转法轮时，清楚地显示金刚童子。
English
For the barrier that protects the outer perimeter, may the vajra branches be victorious. Om Vajra Samaraja Samaya Tvam (藏文，梵文天城体：ॐ वज्र समाराज समय स्त्वं，梵文罗马拟音：oṃ vajra samarāja samaya stvaṃ，汉语字面意思：Om, Vajra, Samaraja, Samaya, You). Hum, from the midst of the vast, blazing dark green space, you, the swirling samaya nectar are blazing. May the yogis and samaya-holders' accomplishments be manifestly and perfectly fulfilled as desired. Om Vajra Amrita Kundali Samaya Tvam (藏文，梵文天城体：ॐ वज्रामृत कुण्डलि समय स्त्वं，梵文罗马拟音：oṃ vajrāmṛta kuṇḍali samaya stvaṃ，汉语字面意思：Om, Vajra, Amrita, Kundali, Samaya, You). Throw flowers. These are the cutting of intervals. The cutting of inner intervals is: As it appears in the main text below, starting from "From emptiness, self becomes the great glorious one," and reciting up to "Bhandza Rana Hum Phet." The meaning is to meditate on the protective circle. Everything up to that point is the ritual of the ground with its branches. Because the deity who occupies the ground has been accomplished, this is usually not done separately among qualified Nyingmapas. Third, the outer confession and outer fulfillment are: erecting tsatsas, reciting sutras, offering tormas to the worldly deities, etc., which should be done appropriately by oneself or the sangha. Fourth, regarding the three activities of constructing the mandala, the first is throwing the goma leaves: While sprinkling drops of the nectar of body, speech, and mind combined with the five elements, recite: Hum, in this wondrous secret mandala, with nectar and the five wisdoms, in order to accomplish the secret offering of all Sugatas, sprinkle drops on the great secret mandala. Om Maha Mala Puta Mandala Hum (藏文，梵文天城体：ॐ महामल पुट मण्डल हुं，梵文罗马拟音：oṃ mahāmala puṭa maṇḍala hūṃ，汉语字面意思：Om, Great, Impurity, Container, Mandala, Hum). Secret, etc., other words as before. The second line is: "With the pure nectar of saffron water of the samaya substance." In the mantra, in the place of Mala Puta, recite "Maha Kudkuma Mandala," and "The bodhicitta that cuts the stream of samsara," and recite "Maha Rakta Mandala." The second activity is drawing lines: Perform cleansing and purification. From emptiness, from the syllable Hum, a black line of Akshobhya appears, from the syllable Om, a white line of Vairochana appears, from the syllable Sva, a yellow line of Ratnasambhava appears, from the syllable Ah, a red line of Amitabha appears, from the syllable Ha, a green line of Amoghasiddhi appears. The five Buddha families merge into the body of the main deity, transforming into bodhicitta and dissolving into the lines. Hum Vajra Kili Kilaya Hum Phet (藏文，梵文天城体：हूं वज्र कीलि किलय हूं फट्，梵文罗马拟音：hūṃ vajra kīli kilaya hūṃ phaṭ，汉语字面意思：Hum, Vajra, Kilaya, Impale, Hum, Phet). Om Vajra, Sva Vajra, Ah Vajra, Ha Vajra Kili, etc., recite and increase the number. When the disciple turns the wheel, clearly show the Vajra Youth.
Chinese
以及持明者们。等等，以上师为主尊而显现，唱诵以慈悲度脱等的歌曲。吽，在三千大千世界中，我乃绘制坛城者，所有凶恶的众生所居住之处，不要留在此处，迁移到别处去。嗡 班杂 卓地 尼 吽 啪 (Om Vajra Krodhi Ni Hum Phat，金刚忿怒 吽 啪)，如此放置线端。吽，天空、虚空、大地处于埃之中，在秘密的大坛城中绘制线，金刚橛天众安住之处，宫殿自然成就。班达 嘉纳 扎扎 埃 炯 (Bandha Jnana Cakra E Bhrum)，如此绘制线。第三，关于颜色的工作，首先是加持颜色，念诵加持线的仪轨，用香熏染粉末颜料进行加持，多次念诵橛。之后，在涂抹颜色时，白色从嗡的自性中，发出月亮水晶的光芒，加持法界智慧，愿获得橛的成就。念诵橛，同样地，用香熏染，蓝色从吽的自性中，因陀罗蓝的，如镜子般的智慧。黄色从梭字母(Sva)的自性中，珍贵的黄金，平等性。红色从阿(Ah)的自性中，珍贵的珊瑚，妙观察智。绿色从哈(Ha)的自性中，珍贵的绿松石，成所作智。如是。此时应绘制坛城。第五，加持橛，如前一样，弟子念诵金刚童子等，上师念诵以慈悲度脱等，对每个橛，用甘露(梵文：Amrita)进行净化，让 扬 康。嗡 梭巴瓦(梵文：Om Svabhava)等，自性为空性。如此长时间地禅修。观想从吽中生出的橛都变成坛城的天众，念诵下面出现的生起次第的咒语一遍。如果愿意且有能力，也可以像显现证悟的次第那样，清晰地观想面容和手等。即使不从口中念诵，也必须用心观想清晰。再次念诵这些咒语一遍，所有天众从肚脐以下都变成橛的形象。吽，从无生清净中，至尊之子橛，从无生法界中显现，成就世间金刚橛。嗡 班杂 几里 几拉亚 班杂 萨玛扎 (Om Vajra Kili Kilaya Vajra Samaja，金刚橛 金刚橛 金刚萨玛扎) 扎 吽 旺 霍 (Jah Hum Bam Hoh，招 融入 生 喜) 谛叉 班杂 耶舍巴 嘉纳 (Tistha Vajra Yeshepa Jñana，安住 金刚 智慧尊 迎请)，嗡 班杂 几里