English
Focus on the (offerings): Om Vajra Amrita Kundali Hum Chinda Chinda Hum Phet. Purify with this. Om Svabhava Shuddhah Sarva Dharma Svabhava Shuddho 'Ham. (Sanskrit, Oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'haṃ, Self-nature pure all dharmas, self-nature pure I am) Purify with this. From emptiness, within the vast and expansive torma vessel that arises from Bhrum, the torma that arises from Om Ah Hum transforms into a great ocean of nectar. Bhrum Ratna Pancha Amrita Hum Om Ah Hum. The ten directional guardians, place lords, earth lords, city lords, permanent inhabitants, and all beings of the three realms, Vajra Samaja! Om Indraye, Agnaye, Yamaye, Nirrte, Varuna, Vayabe, Kubera, Ishana, Brahma Prithvi Devi Svaha! Namo Sarva Tathagata Bhyo Vishva Mukhe Bhyah Sarva Thah Kham Utgate Sa Ppharana Imam Gagana Kham Grhne Idam Balimta Ye Svaha! Recite three times. Om Place lords, earth lords, city lords, permanent inhabitants, and so forth, all bhūte (Sanskrit, bhūte, भूत, become) and their retinues. Om Akaro Mukham Sarva Dharmanam Adyanutpannatvad Om Ah Hum Phet Svaha! Recite three times. Offer from Argham to Shabda. The eight great gods and their retinues, from "Thus" to "May all wishes in the heart be fulfilled," are the same as the common ritual. In this place, we yogis will establish the glorious mandala and begin practice. Directional guardians and other white-sided oath-bound protectors, please guard against obstacles, accomplish siddhis, and be our companions. Intermediate ones, do not be angry or jealous. With a mind of benefit, pacify adverse conditions, accomplish favorable conditions, and grant the accomplishment of all activities. May all inauspicious, evil, fierce, and hateful beings be satisfied by this torma residue, leave this place, and go elsewhere! Thus, cast it outwards with the sound of musical instruments. Blessing the place and objects: As before, purify with Amrita, purify with Svabhava. From emptiness, the place-house, the protective wheel arising from the Hum syllable, is vast and expansive. In the center, the palace of the burning charnel ground arising from Bhrum, complete with all characteristics. Within, the vessels arising from Om, vast and expansive. The cloud-like heaps of offerings arising from Om Ah Hum are filled with immeasurable abundance. Om Ah Hum!
English
Oṃ Vajra Arghaṃ Svāhā. Oṃ Vajra Pādyaṃ Svāhā. Oṃ Vajra Puṣpe Āḥ Hūṃ, up to Śapta Āḥ Hūṃ. Oṃ Rūpa Kāma Guṇa Āḥ Hūṃ. Instead of form, insert sound, smell, taste, touch, and dharma-dhātu. Put these in and make the sound of music. Recite the dhāraṇī of the offering cloud. Thus, the preliminary torma and the blessing of the place's substances are mostly done during the day. Then, taking refuge, generating bodhicitta, Vajrasattva meditation and recitation, etc., should be done in accordance with the common practice. Oṃ Śūnyatā Jñāna Vajra Svabhāva Ātmako'haṃ. E Yaṃ Raṃ Vaṃ Laṃ Raṃ Keṃ Bhrūṃ Bhrūṃ Viśva Viśuddhe Jñānācakra Maṇḍala Hūṃ Bhrūṃ. Paṃ Padma Maṇḍala Hūṃ. A Candra Maṇḍala Hūṃ. Ma Sūrya Maṇḍala Hūṃ. Śaṃ Rudra Rudri Tira Vaṃ. Hūṃ Hūṃ Spharaṇa Phaṭ. Saṃ Haraṇa Hūṃ. Oṃ Vajra Kīli Kīlaya Sarva Vighnān Vaṃ Hūṃ Phaṭ. From "Myself as the Bhagavan Great Glorious Heruka," up to "Samādhi Being A syllable," recite as it appears below. Oṃ Vajra Krodha Hūṃ Kara Hūṃ Garja Garja Hūṃ Phaṭ. From "Above, the Wrathful One makes Hūṃ," up to "Plays and dances on a corpse seat," recite as it appears below. Offer with Arghaṃ to Śapta. Showing gestures of charm, valor, and ugliness, and from "Yakṣa Fearful Mother, Amrita Killing Mother, such a host of deities," recite between "Grant power and accomplishment." Recite the hundred-syllable mantra, etc., and the mantras of the ten wrathful ones, as appropriate. The wheel of the maṇḍala dissolves into one's heart. Jaḥ Hūṃ Vaṃ Ho. This is the condensed maṇḍala of samādhi, which is only done on the first day. These rituals are not compiled from the beginnings of each of the hundred thousand verses of the explanatory tantras, but they come from the general practices of secret mantra and the practice of the lineage of gurus. Now, for the actual preliminary stages of practice: Ground ritual, boundary demarcation, outer clearing, Three actions, blessing of the phurba, Phurba turning, planting, and offering arrangement, Vase placement and liberation of the mātṛkās. First: Then arrange the golden drink and torma. Bless as with the preliminary torma. Namaḥ Sarva Tathāgata Avalokite Oṃ Sambhara Sambhara Hūṃ. Recite this about seven times. If elaborating, recite the extensive golden drink. Hūṃ, listen, earth lords, nāga deities, and groups.
Chinese
军队啊。享用这加持回向的朵玛吧！为了成办猛烈的事业而请地。祈请以珍宝的宝藏赐予此地。三次之后，将剩余的朵玛抛向外面。演奏盛大的乐器。请地并下达命令。在坛城的地基处，布置香气好的水滴或团簇，朵玛和供品如前一样加持，不必生起处所的守护轮和宫殿。吽（藏文，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽）吽（藏文，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽）吽（藏文，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽）从七层地底下。一切之母大佛眼。掌握财富的土地女神是。祈请与眷属一同降临。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）普哩（藏文，梵文天城体：पृथिवी，梵文罗马拟音：pṛthivī，汉语字面意思：地）提（藏文，梵文天城体：थि，梵文罗马拟音：thi，汉语字面意思：提）哇（藏文，梵文天城体：वि，梵文罗马拟音：vi，汉语字面意思：哇）地（藏文，梵文天城体：दे，梵文罗马拟音：de，汉语字面意思：地）阿（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）嘎（藏文，梵文天城体：ग，梵文罗马拟音：ga，汉语字面意思：嘎）擦（藏文，梵文天城体：च्छ，梵文罗马拟音：ccha，汉语字面意思：擦）阿（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）嘎（藏文，梵文天城体：ग，梵文罗马拟音：ga，汉语字面意思：嘎）擦（藏文，梵文天城体：च्छ，梵文罗马拟音：ccha，汉语字面意思：擦）匝（藏文，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：匝）吽（藏文，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽）邦（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦）霍（藏文，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：霍）。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）瓦（藏文，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：瓦）苏（藏文，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：苏）达（藏文，梵文天城体：ध，梵文罗马拟音：dha，汉语字面意思：达）日（藏文，梵文天城体：रि，梵文罗马拟音：ri，汉语字面意思：日）阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）尔（藏文，梵文天城体：र्घ，梵文罗马拟音：rgha，汉语字面意思：尔）康（藏文，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康）开始，直到夏帕（藏文）之间进行供养。您是土地的主宰主母。掌管有情和无情世界。金色手中拿着宝瓶。向成为世界之母的您敬礼赞叹。从救护者一切佛开始。获得胜利后绘制坛城。嘎擦嘎擦斯瓦斯塔南，这些是取地的方法。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）嘛（藏文，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：嘛）哈（藏文，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）虚（藏文，梵文天城体：शू，梵文罗马拟音：śū，汉语字面意思：虚）尼（藏文，梵文天城体：नि，梵文罗马拟音：ni，汉语字面意思：尼）亚（藏文，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚）达（藏文，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：达）吽（藏文，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽）。念诵七遍。这是以禅定进行净化。以事业和行为进行净化是，建造台子等，这里没有说明。然后是以姿势抓住，如果喜欢广说，就像仪轨文中出现的那样。伟大的光辉的威严舞等，被称为金刚橛根本舞的那些，在这个时候进行，如果不以广说为主，没有舞蹈也是最好的。再次从自己的心间放出十位忿怒尊。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）尔（藏文，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：尔）格（藏文，梵文天城体：की，梵文罗马拟音：kī，汉语字面意思：格）勒（藏文，梵文天城体：लि，梵文罗马拟音：li，汉语字面意思：勒）等。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）迪（藏文，梵文天城体：दी，梵文罗马拟音：dī，汉语字面意思：迪）布（藏文，梵文天城体：प्त，梵文罗马拟音：pta，汉语字面意思：布）等。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）尔（藏文，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：尔）卓（藏文，梵文天城体：क्र，梵文罗马拟音：kro，汉语字面意思：卓）达（藏文，梵文天城体：ध，梵文罗马拟音：dha，汉语字面意思：达）吽（藏文，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽）嘎（藏文，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎）拉（藏文，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：拉）开始。斯（藏文，梵文天城体：स्फो，梵文罗马拟音：spho，汉语字面意思：斯）波（藏文，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：波）达（藏文，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：达）斯（藏文，梵文天城体：स्फो，梵文罗马拟音：spho，汉语字面意思：斯）波（藏文，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：波）达（藏文，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：达）吽（藏文，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽）啪（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。遣除障碍与共同的一样。进行以寂静来遣除，以寂静忿怒一半来遣除，以忿怒来遣除等。在忿怒赞颂的结尾处。从安住于大坛城地基上的开始。鬼怪不吃。到这之间对障碍下达命令。在散文的场合。以伟大的真谛加持。在此土地上，正在进行吉祥金刚橛事业的伟大修法。三有的魔障之众，无论是什么，都不安住于此土地上。念诵之后去掉。伴随着乐器的声音，用熏香熏。撒上芥子。也进行以四大的物质来净化。