English
Ephyar zhing, the left hand makes a wrathful mudra, and the left leg is extended in a seated posture. From the forehead, etc., all the Buddhas are invited in the form of Vajrapani. Om Vajra Samaja (藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：，梵文罗马拟音：om vajra samājaḥ，汉语字面意思：Om, Vajra, Assembly). Jah Hum Bam Hoh (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Jah Hum Bam Hoh). The vajra that arises from Hum (藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hum) is placed in the right hand. This is all the Buddhas themselves. The lord of power and strength is held in the hand. May you also always hold it. May the conduct of Vajrapani be firm. Om Vajrasattva Tvam Abhisinca Mi (藏文：ཨོཾ་བཛྲ་སཏྭ་སྟྭཾ་ཨ་བྷི་ཥིཉྩ་མི，梵文天城体：，梵文罗马拟音：oṃ vajrasattva stvaṃ abhiṣiñca mi，汉语字面意思：Om, Vajrasattva, Grant Empowerment). Recite three times. From this day forward, abandon ordinary conduct and enter the conduct of Vajrapani. If you elaborate, then here also perform water empowerment, and make the crown of Akshobhya and offerings, etc. Tenth: Purification, etc., is similar to the conduct. From the complete transformation, one's own self becomes the great Vajradhara, with a dark blue-black body. Three faces of black, white, and red, and six arms. The first two hold a vajra and a wrathful mudra. The middle two clap their hands. The last two hold a black snake from the waist, with the head in the mouth and the tail pressed under the feet. Both legs are in a left-extended posture, seated on a lotus, Brahma, Indra, moon, and sun seat. He sits in the midst of blazing flames, complete with wrathful attire. On the forehead, from Om (藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Om) to Bam Hoh (藏文：བཾ་ཧོཿ，梵文天城体：，梵文罗马拟音：vaṃ hoḥ，汉语字面意思：Bam Hoh), as in the conduct. Of all the Buddhas of the three times, this blue robe, the Dharma garment, I give to you today. May you conquer all the three realms. This blazing ornament and attire, may the son of a hero receive. May the conduct of Vajrapani be firm. May it truly abide both outwardly and inwardly. Om Nilambara Dhara Vajrapani Hehe (藏文：ཨོཾ་ནཱི་ལཱམྦ་ར་དྷ་ར་བཛྲ་པཱ་ཎི་ཧེ་ཧེ，梵文天城体：，梵文罗马拟音：oṃ nīlāmbara dhara vajrapāṇi hehe，汉语字面意思：Om, Blue-Clad, Holder of the Vajra, Hehe). Perform a dance posture and shake the vajra. Say Hum Hum (藏文：ཧཱུཾ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ hūṃ，汉语字面意思：Hum Hum) many times. At the time of the disciple's empowerment, give a tiger skin and a blue robe for the first verse, and snake ornaments, a wrathful mask, and ritual implements such as a vajra and bell for the second verse. If there is nothing else, it is sufficient to give just a vajra in the hand. The so-called wrathful mask is the name of a wrathful mask. Making tsakali is a mistake. Om Vajri (藏文：ཨོཾ་བཛྲི，梵文天城体：，梵文罗马拟音：oṃ vajri，汉语字面意思：Om, Vajri). The crown is made of Akshobhya. Pushpe (藏文：པུཥྤེ，梵文天城体：，梵文罗马拟音：puṣpe，汉语字面意思：Flower), etc. In the supreme sacred place of the one with matted hair, praise with, etc. From now on, may you abide in the conduct of the great Vajradhara. Eleventh: I am Shakya.
Chinese
啊，身色白色。右持金刚杵。明妃金刚针白色，持钺刀。第四加持与第五智慧是，于额间。迎请所有佛陀以金刚萨埵之相。嗡 班匝 萨玛匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 匝 吽 班 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！第六灌顶是，灌顶诸神以充满智慧甘露之宝瓶水作灌顶。如是降生等，至，希日耶 吽。如是灌顶后，成为大金刚持而作头饰。这些是水灌顶时念诵的。第七，内在之神灌顶是，于坛城主尊心间之月轮上，从吽字（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出之白色五股金刚杵向上竖立，其中心有大吉祥轮，圆满安住十八尊神之坛城。嗡 尼朗等，至吽 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵九遍或十八遍。于自心间安住之月轮上，从吽字（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出之金刚杵的中心，有圆满一切功德之无量宫。达雅塔， 玻 玻等，至 舍呀 德 吽。坛城主尊心间的薄伽梵持金刚杵，与明妃妙颜天女相拥。从其心间生出，安住于自心间之大坛城中央。嗡 帕拉 扎玛雅 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，至 那夏雅 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。主尊心间的眷属诸神，从其心间放出，安住于自心间坛城的各自座垫上。于弟子灌顶之时，若能如实观想主眷等之面容手足等，则甚佳。若喜 विस्तृत，此处亦可作三处加持，迎请智慧尊，广作灌顶等，亦甚佳。若简略，仅作安神即可。第八，安住于转法轮是，嗡 班匝 嘿度 芒（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡 班匝 巴嘎让（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡 班匝 刚德 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！从今起发菩提心，仅此便转法轮。汝当无疑无虑，以无二之心，将无上之法螺，充满无垢之处。如是说。于弟子灌顶之时，交付法轮、海螺、铃、经书等。自身成为三界之法王。
English
Ah, the body is white. The right hand holds a vajra. The consort is Vajra Needle, white, holding a curved knife. The fourth is blessing and the fifth is wisdom, on the forehead. All Buddhas are invited in the form of Vajrasattva. Om Vajra Samaja (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! Jah Hum Bam Hoh (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! The sixth is empowerment: The empowerment deities empower with the water of the vase filled with the nectar of wisdom. Just as you were born, etc., to Shriye Hum. After such empowerment, you are crowned as the great Vajradhara. These are the recitations to be moved for the water empowerment. The seventh is the inner deity empowerment: On the moon disc at the heart of the mandala's main deity, a white five-pronged vajra arising from Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) stands upright. At its center is the great glorious wheel, with the mandala of the eighteen deities fully present. Om Nilam, etc., to Hum Hum Phat (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! Recite nine or eighteen times. In your own heart, on the moon, in the center of the vajra arising from Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), is a limitless palace complete with all qualities. Tadyatha, Bho Bho, etc., to Shyati Hum. The Bhagavan holding the vajra in the heart of the mandala's main deity, embraced by the beautiful goddess consort. Arising from his heart, he abides in the center of the great mandala within your own heart. Om Para Krama Ya Phat (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), etc., to Nashaya Hum Phat (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). The retinue of deities in the heart of the main deity emanate from his heart and are seated on their respective seats within the mandala in your own heart. At the time of the disciple's empowerment, it is good to speak according to the manifestation of the faces, hands, etc., of the main deity and retinue. If you like elaboration, you can also do the blessing of the three places, invite the wisdom deity, and elaborate the empowerment, which is also good. If you condense, it is enough to just arrange the deities. The eighth is abiding in turning the wheel of Dharma: Om Vajra Hetu Mam (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! Om Vajra Bhaga Ram (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! Om Vajra Ghante Ah (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! From today onwards, generate the mind of enlightenment, and just by that, turn the wheel of Dharma. You, without doubt or hesitation, with a mind free from duality, fill the supreme Dharma conch with stainlessness everywhere. Thus it is said. At the time of the disciple's empowerment, bestow the Dharma wheel, conch, bell, and books. May you become the Dharma king of the three realms.
English
In order to become a vessel for the great empowerment, I request you to bestow the great empowerment. Alternatively, you may recite, "I request you to bestow the secret empowerment." This recitation can be done, repeated three times. Possessing the secret practice of skillful means, the immaculate nectar of wisdom. In order to taste the flavor of the great nectar, are you willing to receive this empowerment? The above three lines are the same, I am willing to receive this empowerment. Āḥ Khaṃ Vīra Hūṃ. Blindfold the eyes. The guru and the main deity of the mandala are inseparable. From the heart of the father and mother, who are in union and in a state of equanimity, light radiates. All the Tathagatas of the ten directions, together with their sons and consorts, are invited. They abide in the bodies of the father and mother. At the tip of the lotus of the mother, in the center of the five-petaled lotus, is Vajra Māmaki. On the four petals are Locanā, Vajradhātvīśvarī, Pāṇḍaravāsinī, and Tārā. In the center of the father's vajra, in the center of the four-spoked wheel, is Akṣobhya. On the four spokes are Vairocana, Ratnasambhava, Amitābha, and Amoghasiddhi. The sky of the outer and inner goddesses is a lotus born from Āḥ, marked with Āḥ. The secret place of the heroes is a vajra born from Hūṃ, marked with Hūṃ. The deities of the outer form, the father and mother, are in union and in a state of equanimity. All the white and red bindus residing in the base, and all the Buddhas and retinues previously invited, dissolve into the secret five families of the father and mother. The five families of the father and mother are in union and in a state of equanimity, and the bodhicitta, which is the same taste of skillful means and wisdom, dissolves into the nature of bliss. That itself emerges from the secret space of skillful means and wisdom, and is placed on my tongue. All the heroines and yoginis, this samaya is very wondrous. Filled with the taste of the five elements, may you experience great bliss. Specifically recite. Āho Sukha Skal Chenpo. I request you to bestow the supreme accomplishment. The secret substance is tasted. The Vajradhara of the past, etc., how did they empower the sons of the Buddhas? With the excellent bodhicitta, thus I empower you, son. Oṃ Āḥ Hūṃ. Remove the blindfold. Thus, in the mandala of bodhicitta, you have received the secret empowerment. Purify the defilements of speech. Establish the power of the seventh bhūmi and below. You have the authority to meditate on the yoga of the channels and winds. Secret.
Chinese
使之成为能现证语金刚的幸运者。为了智慧本智灌顶之义，献曼扎。祈请和问答，系眼带等同于秘密灌顶，念诵“赐予智慧本智灌顶”。即使加上供香也行。为了成就具有相的明妃智慧，交付于他。此天女甚为殊胜，施予无边安乐，于一切形相中享用明妃，作为儿子的无上供养。以此亦能获得无上菩提心。儿子能随意食用吗？从五种手印中生出的，能以信心供养明妃吗？屎尿精液血等，能于此处受用吗？我的秘密莲花，迅速生出安乐，你能恒常供养吗？如此写道。回答说：如是所说的誓言，天女为何不喜悦我？从空性中，自身成为薄伽梵秘密主金刚手，以及明妃天女具美之身。额间是嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。父尊的密处，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出的蓝色五股金刚杵，以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志，顶端以啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字装饰。母尊的空界，从啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）中生出的红色三瓣莲花，以啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）字为标志。父尊母尊交合后，从乐空之火，融化顶轮的航（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字，于四脉轮中，现证顺生和逆生的四喜。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。解开眼带。金刚杵置于头顶。我与金刚上师，以及道友和姐妹等，以及三界一切有情，不要轻蔑不敬。此外所说的誓言，你应当时常守护。从今以后，你作为儿子，乃至菩提果之间，如梦一般，有情之义利，自己应当成办。如是则于莲花坛城中，获得智慧本智灌顶。清净意之垢染。有权修持使者道。安立清净三地的能力。使之成为能现证心金刚的幸运者。为了第四灌顶之义，献曼扎。具有一切殊胜的，前三灌顶请赐予我。今日殊胜第四灌顶也，请