Chinese
合集。从坛城主尊的心间放出光芒。五部灌顶神，四位佛母。菩萨和菩萨母。所有智慧忿怒尊和忿怒母，班杂萨玛扎。（བཛྲ་ས་མཱ་ཛ，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamāja，金刚集合）。嗡 班杂 阿尔刚 梭哈。（ཨོཾ་བཛྲ་ཨརྒྷཾ་སྭཱཧཱ，梵文天城体：ओṃ वज्र अर्घं स्वाहा，梵文罗马拟音：oṃ vajra arghaṃ svāhā，嗡 金刚 供品 梭哈）。嗡 班杂 布贝 阿 吽。（ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ，梵文天城体：ओṃ वज्र पुष्पे आः हूँ，梵文罗马拟音：oṃ vajra puṣpe āḥ hūṃ，嗡 金刚 花 啊 吽）。直到香。对所有值得礼敬者，等以此一颂赞颂。金刚持为了救护众生而灌顶于佛，功德如何生起并赐予，祈请同样赐予我。三次。第三次是，以甘露净化，以自性清净。观想自身和灌顶物，以及尊胜宝瓶之水，皆无自性而为空性。从空性中，由邦字（པཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，水）生出莲花，由让字（རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，火）生出日轮座。二者之上，皆由吽字（ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，吽）生出不动尊，身色蓝色，右手持金刚杵，左手持摇铃并以之执持铃柄，双足金刚跏趺坐。略带忿怒相，以丝绸和珍宝饰品庄严。佛母玛玛吉，身色蓝色，持钺刀和颅器，与之双运。额间有嗡字（ཨོཾ，梵文天城体：ओ，梵文罗马拟音：o，嗡），喉间有啊字（ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，啊），心间有吽字（ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，吽）。从主尊的心间放出光芒。迎请所有佛陀化现为不动尊之相。嗡 班杂 萨玛扎 扎 吽 邦 霍。（ཨོཾ་བཛྲ་ས་མཱ་ཛཿ ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：ओṃ वज्रसमाजाः जः हूँ वं होः，梵文罗马拟音：oṃ vajrasamājaḥ jaḥ hūṃ vaṃ hoḥ，嗡 金刚萨玛扎 扎 吽 邦 霍）。此时若喜好广 Elaborate，则对灌顶物的本尊进行灌顶、加持和供养赞颂。若略则不必。灌顶物的不动尊父母双运所出之物，化为灌顶物尊胜宝瓶之水。嗡 具足圆满 拥有 等，念诵吉祥之语。灌顶诸尊进行灌顶。宝瓶置于顶上。身语意三门誓言所生，智慧甘露无垢染，天神之水乃清净，不动尊者作灌顶。嗡 阿达夏 嘉纳 阿比钦扎 亚 米。（ཨོཾ་ཨཱ་དར་ཤ་ཛྙཱ་ན་ཨ་བྷི་ཥིཉྩ་ཡ་མི，梵文天城体：ओṃ आदर्शज्ञान अभिषिञ्चयमि，梵文罗马拟音：oṃ ādarśajñāna abhiṣiñcāyami，嗡 镜智 灌顶）。饮用宝瓶之水。如是灌顶，清净一切罪障。剩余之水停留在头顶，化为不动尊而为顶严。嗡 班杂 布贝 阿 吽。（ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ，梵文天城体：ओṃ वज्र पुष्पे आः हूँ，梵文罗马拟音：oṃ vajra puṣpe āḥ hūṃ，嗡 金刚 花 啊 吽）。等以五种妙欲供养。之前已对灌顶物和弟子一同供养，此处也有不作弟子供养的规矩。按照通常的仪轨进行。如是则从不动尊处获得水灌顶。如是说。识蕴转依，显现如镜之智。
English
Collection of texts. Light radiates from the heart of the main deity of the mandala. The five families of empowerment deities, the four consorts. Bodhisattvas and Bodhisattva consorts. All wisdom wrathful deities and wrathful consorts, Vajrasamāja. (བཛྲ་ས་མཱ་ཛ，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamāja，Vajra Assembly). Om Vajra Argham Svaha. (ཨོཾ་བཛྲ་ཨརྒྷཾ་སྭཱཧཱ，梵文天城体：ओṃ वज्र अर्घं स्वाहा，梵文罗马拟音：oṃ vajra arghaṃ svāhā，Om Vajra Offering Svaha). Om Vajra Pushpe Ah Hum. (ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ，梵文天城体：ओṃ वज्र पुष्पे आः हूँ，梵文罗马拟音：oṃ vajra puṣpe āḥ hūṃ，Om Vajra Flower Ah Hum). From [Argham] to Shabda. To all those worthy of reverence, praise with this one shloka. Vajradhara empowered the Buddha for the sake of saving beings. How did the qualities arise and how were they bestowed? Please grant the same to me. Three times. The third time is: Purify with Amrita. Purify with Svabhava. Visualize oneself and the empowerment substances, and the water of the victorious vase, as non-existent and empty. From emptiness, from Pam (པཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，Water) arises a lotus, and from Ram (རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，Fire) arises a sun disc. On top of both, from Hum (ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，Hum) arises Akshobhya, body color blue, right hand holding a vajra, left hand holding a bell with the handle held by that hand. Seated in vajra posture. Slightly wrathful in demeanor. Adorned with silk and precious jewels. The consort Mamaki, blue in color, holding a curved knife and a skull cup, in union. Om (ཨོཾ，梵文天城体：ओ，梵文罗马拟音：o，Om) on the forehead, Ah (ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，Ah) on the throat, Hum (ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，Hum) on the heart. Light radiates from the heart of the main deity. Invite all Buddhas to manifest as Akshobhya. Om Vajrasamāja Ja Hum Bam Hoh. (ཨོཾ་བཛྲ་ས་མཱ་ཛཿ ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：ओṃ वज्रसमाजाः जः हूँ वं होः，梵文罗马拟音：oṃ vajrasamājaḥ jaḥ hūṃ vaṃ hoḥ，Om Vajrasamaja Ja Hum Bam Hoh). At this time, if one prefers elaboration, then empower, bless, and offer praise to the deities of the empowerment substances. If brief, it is not necessary. The substance of empowerment, the union of Akshobhya and his consort, transforms into the water of the victorious vase of empowerment. Om, possessing perfect qualities, etc., recite auspicious words. The empowerment deities bestow empowerment. Place the vase on the crown of the head. Born from the samaya of the three kayas, the wisdom nectar is without impurity, the water of the deities is pure, Akshobhya bestows empowerment. Om Adarsha Jnana Abhisincaya Mi. (ཨོཾ་ཨཱ་དར་ཤ་ཛྙཱ་ན་ཨ་བྷི་ཥིཉྩ་ཡ་མི，梵文天城体：ओṃ आदर्शज्ञान अभिषिञ्चयमि，梵文罗马拟音：oṃ ādarśajñāna abhiṣiñcāyami，Om Mirror Wisdom Empowerment). Drink the vase water. Thus, by bestowing empowerment, all sins and obscurations are purified. The remaining water stays on the crown of the head, becoming Akshobhya as the crown ornament. Om Vajra Pushpe Ah Hum. (ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ，梵文天城体：ओṃ वज्र पुष्पे आः हूँ，梵文罗马拟音：oṃ vajra puṣpe āḥ hūṃ，Om Vajra Flower Ah Hum). Offer with the five sensory offerings. Previously, offerings were made to the empowerment substances and the disciple together, but here there is also a custom of not making offerings to the disciple. Perform according to the usual practice. Thus, one obtains the water empowerment through Akshobhya. Thus it is said. The aggregate of consciousness is transformed. The wisdom like a mirror is manifested.
Chinese
使之有缘证得不动之果位。总而言之：以净治为先导，迎请本尊加持智慧，融化灌顶物并诵吉祥语，灌顶供养并生起证悟。这是水灌顶的总结。除了吉祥语之外，冠冕等在后面的四种灌顶中也相同。稳固之水灌顶额外加持。应如是理解。第四是净治。自已和灌顶物顶髻不观想，二者皆从嗡（藏文：ཨཾ；梵文天城体：ॐ；梵文罗马拟音：oṃ；汉语字面意思：嗡）中生出宝生佛，身色黄色，右手持宝珠，左手以此为柄的…… 佛母宝生度母，黄色，持钺刀和颅器…… 迎请所有佛陀为宝生佛之相…… 灌顶物的宝生佛父母融化后，化为灌顶物珍宝顶髻。一边系顶髻，一边唱诵吉祥颂：诸佛之王位伟大，珍宝顶髻无与伦比，珍宝中之胜者利益有情，灌顶为圆满正等觉。嗡 班匝 萨玛达 嘉纳 冉纳 索巴瓦 吽（藏文：嗡 班匝 萨玛达 嘉纳 冉纳 索巴瓦 吽；梵文天城体：ॐ वज्र समता ज्ञान रत्न स्वभाव हुं；梵文罗马拟音：oṃ vajra samatā jñāna ratna svabhāva hūṃ；汉语字面意思：嗡，金刚，平等，智慧，宝，自性，吽）。以宝瓶水洒于顶门。嗡 班智 班瓦 阿比辛匝 吽（藏文：嗡 班智 班瓦 阿比辛匝 吽；梵文天城体：ॐ वज्री भव अभिषिञ्च हुं；梵文罗马拟音：oṃ vajrī bhava abhiṣiñca hūṃ；汉语字面意思：嗡，金刚，生，灌顶，吽）。如是灌顶…… 如此等等。顶上旋转化为宝生佛，因此为顶髻灌顶…… 悭吝…… 受蕴…… 平等性…… 宝生佛…… 这些词句省略不念。其他一切与水灌顶相同。仅此一点，后面的三种灌顶可以类推。第五是：自已和灌顶物金刚杵…… 从卓姆（藏文：ཛྲིཾ；梵文天城体：；梵文罗马拟音：；汉语字面意思：）中生出无量光佛，身色红色，右手持莲花…… 佛母白衣佛母，红色…… 迎请所有佛陀为无量光佛之相…… 灌顶物的无量光佛…… 灌顶物化为金刚杵。诸佛之金刚灌顶，从无二金刚秘密中，成为诸法之门，金刚法之灌顶。嗡 班匝 扎德贝达 嘉纳 阿比辛匝 弥（藏文：嗡 班匝 扎德贝达 嘉纳 阿比辛匝 弥；梵文天城体：ॐ वज्र प्रतिवेद ज्ञान अभिषिञ्च मि；梵文罗马拟音：oṃ vajra prativeda jñāna abhiṣiñca mi；汉语字面意思：嗡，金刚，证悟，智慧，灌顶，我）。嗡 班智 班瓦 阿比辛匝 吽（藏文：嗡 班智 班瓦 阿比辛匝 吽；梵文天城体：ॐ वज्री भव अभिषिञ्च हुं；梵文罗马拟音：oṃ vajrī bhava abhiṣiñca hūṃ；汉语字面意思：嗡，金刚，生，灌顶，吽）…… 顶上旋转化为无量光佛，因此从无量光佛之门获得金刚灌顶…… 贪欲…… 想蕴…… 妙观察智…… 无量光佛…… 这些词句省略不念。第六是：灌顶物铃…… 从康（藏文：ཁཾ；梵文天城体：；梵文罗马拟音：；汉语字面意思：）中生出不空成就佛，身色绿色ེ་འཕྱར་ཞིང་，左手作忿怒印，左脚伸展而坐之身相。额间等从诸佛迎请金刚手之相。嗡 班匝 萨玛匝 （藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：，梵文罗马拟音：om vajra samājaḥ，汉语字面意思：嗡，金刚，集合）。匝 吽 班 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：匝 吽 班 霍）。从吽（藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出的金刚交于右手。此乃一切佛，威力之主掌握于手中，你亦恒常持之，安住于金刚手之行仪。嗡 班匝 萨埵 斯瓦 鄂比钦匝 弥（藏文：ཨོཾ་བཛྲ་སཏྭ་སྟྭཾ་ཨ་བྷི་ཥིཉྩ་མི，梵文天城体：，梵文罗马拟音：oṃ vajrasattva stvaṃ abhiṣiñca mi，汉语字面意思：嗡，金刚萨埵，赐予灌顶）。念诵三遍。从今以后，舍弃庸常之行，进入金刚手之行仪。若作广 Elaborate，则此处亦作水灌顶，并作不动佛之头饰与供养等。第十，清净等与行仪相同，完全变化后，自身成为大金刚持，身色蓝黑。黑白红三面六臂，前两臂持金刚与忿怒印，中间两臂合掌，后两臂抓住黑蛇的腰部，头在口中含着，尾巴压在脚下。双足以左伸之姿，安住于莲花、梵天、帝释天、月亮、太阳之座上。处于火焰燃烧之中，具足忿怒相。额间从嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）到班 霍（藏文：བཾ་ཧོཿ，梵文天城体：，梵文罗马拟音：vaṃ hoḥ，汉语字面意思：班 霍）之间如行仪之时。三世诸佛之，法衣青色此衣裳，今日赐予汝，愿胜三界一切众。光焰炽盛之饰物，勇士之子当受持，安住于金刚手之行仪，内外皆得真实安住。嗡 尼拉姆巴拉 达热 班匝 巴尼 嘿嘿（藏文：ཨོཾ་ནཱི་ལཱམྦ་ར་དྷ་ར་བཛྲ་པཱ་ཎི་ཧེ་ཧེ，梵文天城体：，梵文罗马拟音：oṃ nīlāmbara dhara vajrapāṇi hehe，汉语字面意思：嗡，青衣，持金刚手，嘿嘿）。作舞姿，摇动金刚杵，多次念诵吽 吽（藏文：ཧཱུཾ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ hūṃ，汉语字面意思：吽 吽）。弟子灌顶时，前一颂赐予虎皮与青衣，后一颂赐予蛇饰与忿怒面具及法器金刚铃等。若无其他，仅将金刚杵交于手中亦可。所谓忿怒面具，即是忿怒面具之名。制作擦擦有误。嗡 班哲日（藏文：ཨོཾ་བཛྲི，梵文天城体：，梵文罗马拟音：oṃ vajri，汉语字面意思：嗡，金刚）。以不动佛为头饰。布施贝（藏文：པུཥྤེ，梵文天城体：，梵文罗马拟音：puṣpe，汉语字面意思：花）等。于具发者之殊胜圣地中，等赞颂。从今以后，汝当安住于大金刚持之行仪中。第十一，我乃释迦
English
He was made fortunate to realize the state of immovability. In summary: With purification as the preliminary, invoke the blessings and wisdom of the deity. Dissolve the empowerment substances and recite auspicious words. Bestow empowerment, make offerings, and generate realization. This is the summary of the water empowerment. Except for the auspicious words, the crown, etc., are the same for the latter four empowerments. The stabilizing water empowerment is additionally bestowed. It should be understood as such. The fourth is purification. Do not visualize oneself and the empowerment substance, the crown. Both arise from Oṃ (藏文：ཨཾ；梵文天城体：ॐ；梵文罗马拟音：oṃ；汉语字面意思：嗡) as Ratnasambhava, with a yellow body, holding a jewel in his right hand, and his left hand holding the handle made of it... The consort, yellow Ratna Tara, holding a curved knife and a skull cup... Invoke all the Buddhas in the form of Ratnasambhava... The Ratnasambhava father and mother of the empowerment substance dissolve and become the jewel crown of the empowerment substance. While tying the crown and chanting auspicious verses: The kingdom of all Buddhas is great. The jewel crown is supreme. The best of all jewels benefits beings. Bestow empowerment into complete enlightenment. Oṃ vajra samatā jñāna ratna svabhāva hūṃ (藏文：嗡 班匝 萨玛达 嘉纳 冉纳 索巴瓦 吽；梵文天城体：ॐ वज्र समता ज्ञान रत्न स्वभाव हुं；梵文罗马拟音：oṃ vajra samatā jñāna ratna svabhāva hūṃ；汉语字面意思：嗡，金刚，平等，智慧，宝，自性，吽). Sprinkle water from the vase on the crown of the head. Oṃ vajrī bhava abhiṣiñca hūṃ (藏文：嗡 班智 班瓦 阿比辛匝 吽；梵文天城体：ॐ वज्री भव अभिषिञ्च हुं；梵文罗马拟音：oṃ vajrī bhava abhiṣiñca hūṃ；汉语字面意思：嗡，金刚，生，灌顶，吽). Having thus bestowed the empowerment... and so on. The crown of the head transforms into Ratnasambhava, therefore the crown empowerment... Stinginess... The aggregate of feeling... Equality... Ratnasambhava... These recitations are omitted. Everything else is the same as the water empowerment. Based on that alone, the latter three can be inferred. The fifth is: oneself and the empowerment substance, the vajra... From Dzriṃ (藏文：ཛྲིཾ；梵文天城体：；梵文罗马拟音：；汉语字面意思：) arises Amitābha, with a red body, holding a lotus in his right hand... The consort, white-clad, red... Invoke all the Buddhas as Amitābha... Amitābha of the empowerment substance... The empowerment substance transforms into a vajra. The vajra empowerment of all Buddhas, from the indivisible vajra secret, becomes the door of all dharmas, the vajra dharma empowerment. Oṃ vajra prativeda jñāna abhiṣiñca mi (藏文：嗡 班匝 扎德贝达 嘉纳 阿比辛匝 弥；梵文天城体：ॐ वज्र प्रतिवेद ज्ञान अभिषिञ्च मि；梵文罗马拟音：oṃ vajra prativeda jñāna abhiṣiñca mi；汉语字面意思：嗡，金刚，证悟，智慧，灌顶，我). Oṃ vajrī bhava abhiṣiñca hūṃ (藏文：嗡 班智 班瓦 阿比辛匝 吽；梵文天城体：ॐ वज्री भव अभिषिञ्च हुं；梵文罗马拟音：oṃ vajrī bhava abhiṣiñca hūṃ；汉语字面意思：嗡，金刚，生，灌顶，吽)... The crown of the head transforms into Amitābha, therefore, from the door of Amitābha, the vajra empowerment... Attachment... The aggregate of perception... Discriminating wisdom... Amitābha... These recitations are omitted. The sixth is: the empowerment substance, the bell... From Khaṃ (藏文：ཁཾ；梵文天城体：；梵文罗马拟音：；汉语字面意思：) arises Amoghasiddhi, with a green body.