Chinese
此等供品我敬献， 自生智慧本觉前， 祈请普贤垂慈纳。 班匝 根德（藏文：བཛྲ་གནྡྷེ，梵文天城体：वज्र गन्धे，梵文罗马拟音：vajra gandhe，汉语字面意思：金刚香）。 具足香味及美味， 殊胜食物及妙味， 此等一切和合食， 为证自明智慧而供。 班匝 नै 威 迪（藏文：བཛྲ་ནཻ་ཝི་ཏེ，梵文天城体：वज्र नैवेद्य，梵文罗马拟音：vajra naivedye，汉语字面意思：金刚供品）。 宣说无上乘之义， 随顺殊胜智慧之乐音， 为摧毁魔之轮而供养， 祈请以慈悲摄受众生。 班匝 夏 布 达（藏文：བཛྲ་ཤཔྟ，梵文天城体：वज्र शब्द，梵文罗马拟音：vajra shabda，汉语字面意思：金刚声）吹奏。 此后，双衣与，七政宝，五妙欲等之偈颂，以普遍周知者，有诸多不同种类，故当如何适合而结合，咒语之念诵方式已于前述，故当知种类。 此间施放外供朵玛，于坛城房屋之外，陈设白朵玛、红朵玛及供品， 净化，于空性中，从班姆（藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：无量宫）中生出之朵玛器皿，宽广且广大之内部，从嗡 啊 吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 啊 吽）所化生之朵玛，化为如意宝之大海洋。 嗡 啊 吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 啊 吽）。 多次念诵，并作三次虚空藏之咒印。 于前方虚空处，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中刹那间，化现为薄伽梵秘密主。 于外围第一层，从八个普（藏文：ཕུཿ，梵文天城体：फुः，梵文罗马拟音：phuḥ，汉语字面意思：普）字中生出八大龙王。 第二层，从八个吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中生出八大魔王及大饿鬼。 第三层，从八个恰（藏文：ཀྵ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：恰）字中生出八大夜叉。 于外围，十方护法等三界之所有部多众围绕而住。 从自己心间放出光芒，迎请三猛尊之本尊众，以及三界之部多众， 班匝 萨 玛 匝（藏文：བཛྲ་ས་མཱ་ཛ，梵文天城体：वज्र समा ज，梵文罗马拟音：vajra samāja，汉语字面意思：金刚萨玛匝）。 扎 吽 班 霍（藏文：ཛ་ཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 班 霍）。 于额间嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），于喉间啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），于心间吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 从“财增海螺护法黄色现”至“夜叉眷属五百众， 此誓物朵玛享用之”之间念诵。 其后，嗡 嘎 嘎 嘎嘿 嘎嘿（藏文：ཨོཾ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི，罗马拟音：oṃ kha kha khāhi khāhi）等，如供养空行母之共同朵玛般回向，至“愿一切有情皆安乐”之间念诵。 供养沐浴之咒语不念诵，与其他共同仪轨相同。 以甘露旋转之咒语作结界。 于内部完全，自身三面。
English
These offerings I dedicate, To the self-born wisdom awareness, I beseech Samantabhadra to accept with compassion. Vajra Gandhe (藏文：བཛྲ་གནྡྷེ，梵文天城体：वज्र गन्धे，梵文罗马拟音：vajra gandhe，English literal meaning: Vajra Fragrance). Possessing fragrance and delicious taste, Excellent food and wonderful flavor, These offerings of all combined, I offer for attaining self-awareness wisdom. Vajra Naivedye (藏文：བཛྲ་ནཻ་ཝི་ཏེ，梵文天城体：वज्र नैवेद्य，梵文罗马拟音：vajra naivedye，English literal meaning: Vajra Offering). Explaining the meaning of the supreme unsurpassed vehicle, The sound of music following the supreme wisdom, I offer to destroy the wheel of demons, Please accept this with compassion, possessing dominion over beings. Vajra Shabda (藏文：བཛྲ་ཤཔྟ，梵文天城体：वज्र शब्द，梵文罗马拟音：vajra shabda，English literal meaning: Vajra Sound) play. Then, the verses of the pair of clothes and the seven royal emblems, the five desirable qualities, etc., are generally known, and there are many different kinds, so combine them as appropriate, and the method of reciting the mantra has been explained above, so know the kinds. Here, the outer torma is offered, outside the mandala house, arrange the white torma, the red torma, and the offerings. Purify. From emptiness, within the torma vessels that arise from Bhrum (藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，English literal meaning: Immeasurable Palace), which are vast and extensive. The torma that arises from Om Ah Hum (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，English literal meaning: Om Ah Hum), becomes a great ocean of wish-fulfilling jewels. Om Ah Hum (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，English literal meaning: Om Ah Hum). Recite many times, and make the mudra of the Space Treasury mantra three times. In the space in front, in an instant, from Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，English literal meaning: Hum), Bhagavan Secret Lord appears. In the first outer layer, from the eight Phu (藏文：ཕུཿ，梵文天城体：फुः，梵文罗马拟音：phuḥ，English literal meaning: Phu) syllables, the eight great Nagas arise. In the second layer, from the eight Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，English literal meaning: Hum) syllables, the eight great demon kings and great pretas arise. In the third layer, from the eight Ksha (藏文：ཀྵ，梵文天城体：क्ष，梵文罗马拟音：kṣa，English literal meaning: Ksha) syllables, the eight great Yakshas arise. In the outer area, the ten direction protectors and all the assemblies of beings of the three realms are present, surrounded. From one's own heart, rays of light emanate. Invite the assembly of the three wrathful deities, together with the assembly of beings of the three realms, Vajra Samaja (藏文：བཛྲ་ས་མཱ་ཛ，梵文天城体：वज्र समा ज，梵文罗马拟音：vajra samāja，English literal meaning: Vajra Samaja). Dza Hum Bam Hoh (藏文：ཛ་ཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，English literal meaning: Dza Hum Bam Hoh). On the forehead Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，English literal meaning: Om), on the throat Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，English literal meaning: Ah), in the heart Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，English literal meaning: Hum). Recite from "Wealth-increasing conch-protecting yellow appears" to "Yakshas with five hundred retinues, Enjoy this samaya substance torma." After that, Om Kha Kha Khahi Khahi (藏文：ཨོཾ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི，Romanization: oṃ kha kha khāhi khāhi) etc., dedicate like the common torma of the dakinis, and recite up to "May all sentient beings be happy." The mantra for offering bathing water is not recited, and it is the same as other common practices. Seal the boundaries with the mantra of swirling nectar. Completely within, oneself with three faces.
Chinese
化为六臂之身。与坛城之主无二无别地融合。如是说。内供养是，从嗡 阿弥利达 昆扎利开始。内供养加持和，嗡 尼蓝等加上伊当等，直至向主尊供养之间，也如修法一样。嗡 帕拉 扎玛亚 帕特。等等，在每个咒语的末尾加上三个字来供养。哈拉哈拉吽 帕特。 钦达钦达吽 帕特。嗡 阿 吽。等等是加入。同样地，也加入共同行用的词语。向各种各样的宾客供养。从今天开始直至圆满成佛。从那里开始，分给菩提有情众生。直到阿，用娇媚等八种来供养。嗡 萨瓦 达塔嘎达 阿努拉嘎纳 班扎 斯瓦巴瓦 阿特玛 郭杭。是秘密的供养。之后，广大地宣说虚空藏的咒语。知晓显空如幻，诸法如影像。从那里开始，然而转生为怙主的儿子。如是说，是无上的供养。吽，是方便和智慧结合的。从那里开始，赞颂成办一切事业。如是赞颂。如果喜欢广说，也可以用这个广大的赞颂来赞颂：吽，自性如虚空般遍布的法界。在密集的庄严的殊胜圣地中。诸佛之主不动怙主。具足五种菩提的佛陀化身。在吉祥柳枝的殊胜圣地中。以大悲引导众生的秘密之主。顶礼薄伽梵金刚手。融入无别智慧的法界中。连同阿赖耶识清净的法身。完全清净的嗔恨，大嗔恨之身。具有九种姿态，向您顶礼。不变之身如同虚空的颜色。三身完全清净的三张面容。完全清净的三只眼睛，火焰闪耀。向六臂度母顶礼。增长广大功德的头发燃烧。五股金刚杵，具足五种智慧。怖畏印指示未悟众生的解脱道。向调伏地上夜叉顶礼。双运合掌摧毁我执之山。为了摧毁众生的嗔恨，吞食毒蛇。摧毁于虚空游走的魔军。
English
Becoming the six-armed form. Inseparably merging with the lord of the mandala. Thus it is said. The inner offering is, starting from Om Amrita Kundali. The inner offering blessing and, Om Nilam etc. added with Idam etc., up to offering to the main deity, also like the sadhana. Om Para Krama Ya Phat. Etc., at the end of each mantra, adding three syllables to offer. Hara Hara Hum Phat. Chinda Chinda Hum Phat. Om Ah Hum. Etc. is adding. Similarly, also add the common words. Offering to various guests. Starting from today until complete enlightenment. From there, distribute to Bodhi beings. Until Ah, offering with eight such as coquetry. Om Sarva Tathagata Anuragana Vajra Svabhava Atmako'ham. Is the secret offering. After that, widely propagate the mantra of the treasury of space. Knowing appearance and emptiness as illusion, all phenomena are like images. From there, however, be born as the son of the protector. Thus it is said, is the supreme offering. Hum, is the union of skillful means and wisdom. From there, praise for accomplishing all actions. Thus praise. If you like elaboration, you can also praise with this extensive praise: Hum, the nature is like the sky, pervading the Dharma realm. In the dense, adorned, supreme, sacred place. The lord of all Buddhas, the immovable protector. The Buddha incarnation with five kinds of enlightenment. In the auspicious sacred place of the willow branch. The secret lord who guides beings with compassion. I prostrate to Bhagavan Vajrapani. Merged into the Dharma realm of non-dual wisdom. The pure Dharmakaya together with the Alaya consciousness. Completely pure anger, the body of great anger. Possessing nine postures, I prostrate to you. The unchanging body is like the color of the sky. Three faces of the three bodies completely pure. Three completely pure eyes, flames shining. I prostrate to the six-armed Tara. The hair that increases vast qualities is burning. Five-pronged vajra, possessing five wisdoms. The threatening mudra shows the path of liberation to the unenlightened beings. I prostrate to the Yaksha who subdue the earth. The union of the two palms destroys the mountain of self-grasping. In order to destroy the anger of beings, swallow the venomous snake. Destroying the demon army that roams in the sky.
Chinese
敬礼集会调伏者！身躯肥大腹部宽广乃是法性之界，右腿蜷起故舍弃轮回常边，左腿伸展故消除涅槃断边，敬礼镇压梵天与帝释者。身着遮蔽罪过的蓝色法衣，天生虎皮伴随调伏阎罗的菩萨，以蛇装饰故清净烦恼三毒，敬礼赐予一切所愿事业者。胜者之母至尊金刚玛玛格，美貌天女平等菩提心，乃是清净虚空之界自性，敬礼般若波罗蜜多。有色显现融入法界，身之事业乃显空幻化之态，摧毁有情愚痴之网者，敬礼战胜魔众之大怒尊。体验之诸蕴乃平等大悲之态，胜者功德珍宝光芒闪耀，摧毁我慢悭吝之网者，敬礼金刚怒尊之威严。能持清净个别觉察之事物，具足一切胜者语之秘密，以慈爱之光使贪欲之海干涸，敬礼怒王之威猛发声者。成办事业，事业周遍一切，如是逝者一切事业之主，以嫉妒森林被智慧火焰焚烧，敬礼善妙甘露充满者。完全清净之地界，慈爱无量之自性，以橛击打一切恶毒者，敬礼光芒母。完全清净之水界，悲悯无量之自性，使恶毒者僵硬而镇压，敬礼光彩母。完全解脱之火界，喜乐无量之自性，令一切有情自在，敬礼妙音母。完全清净之风界，舍无量之自性，成办一切事业之母，敬礼金刚风施。具足智慧与信力，使无明之河流干涸，勾招之金刚铁钩与，敬礼铁钩母。具足智慧与精进力，摧毁有之结合，束缚之金刚索与，敬礼索母。具足智慧与念力，摧毁贪欲之漏
English
Homage to the assembly tamer! The body is large, the belly is wide, it is the realm of Dharma nature. The right leg is bent, so abandon the eternal end of samsara. The left leg is stretched, so eliminate the nihilistic end of nirvana. Homage to the one who suppresses Brahma and Indra. Wearing the blue Dharma robe that covers sins, The innate tiger skin accompanies the bodhisattva who subdues Yama. Adorned with snakes, purify the three poisons of disturbing emotions. Homage to the one who bestows all desired activities. The supreme mother of the victorious ones, Vajra Mamaki, Beautiful goddess, equalizing bodhicitta, It is the nature of the pure realm of space. Homage to the Perfection of Wisdom. The visible appearance dissolves into the realm of Dharma. The activity of the body is in the state of illusion of appearance and emptiness. The one who destroys the net of ignorance of sentient beings, Homage to the great wrathful one who overcomes the demons. The collection of experiences is in the state of equality and compassion. The qualities of the victorious ones, the light of jewels shines. The one who destroys the net of pride and stinginess, Homage to the splendor of Vajra Krodha. The object of grasping, the object of individual discernment, Possessing the secret of the speech of all the victorious ones, With the light of love, dry up the ocean of desire, Homage to the fierce and roaring King of Wrath. Accomplishing activities, activities pervading all, Thus, the lord of all the activities of the departed ones, Burning the forest of jealousy with the fire of wisdom, Homage to the one filled with the nectar of goodness. Completely pure earth element, The nature of boundless love, Strikes all the wicked with the phurba, Homage to the radiant mother. Completely pure water element, The nature of boundless compassion, Makes the wicked stiff and suppresses them, Homage to the radiant mother. Completely liberated fire element, The nature of boundless joy, Making all beings free, Homage to the melodious mother. Completely pure wind element, The nature of boundless equanimity, The mother who accomplishes all activities, Homage to Vajra Wind-giver. Possessing wisdom and the power of faith, Drying up the river of ignorance, The hook-attracting vajra iron hook and, Homage to the hook mother. Possessing wisdom and the power of diligence, Destroying the union of existence, The binding vajra rope and, Homage to the rope mother. Possessing wisdom and the power of mindfulness, Destroying the outflows of desire