Chinese
骑着三条腿的驴子，拿着香和镜子。玛当雅嘎Ra。在南下方，瑞玛匝黄色骑着少女尸体，右手拿着金色的套索，左手拿着绿松石的容器。伊南达迪。在西下方，瑞玛赫瑞红黑色骑着水牛，拿着铁钩和班杂。玛玛夏格让嘎玛嘎Ra耶。在北下方，瑞玛祖绿黑色骑着骆驼，拿着卡杖嘎和武器的碎片。而且所有这些的左手都拿着胜乐金刚橛。嘎当嘎耶。在东方，多杰亚辛蓝色拿着铁钩和鸟橛，骑着绿松石龙。在南方，多杰德辛黄色拿着绳索和猫眼石橛，骑着鳄鱼。阿吉德。在西方，多杰贝辛红色拿着铁链和胜乐金刚橛，骑着红色闪电。阿巴Ra吉德。在北方，多杰帕吉绿色拿着铃铛和黄色飞旋的橛，骑着蓝色水马。玛玛夏格让嘎玛嘎Ra耶。四只狗的名字是：布Ra玛Ra匝，食肉鬼的白色身体卷着海螺橛。亚玛Ra匝，阎罗王的蓝色身体卷着铁橛。达夏格日瓦，魔鬼的红色身体卷着铜橛。亚格夏格日瓦，夜叉的黄色身体卷着金橛。玛Ra色纳，大自在天的名字是：东方魔鬼白色拿着牙齿，南方魔鬼蓝色拿着短矛，西方魔鬼红黑色拿着斧头，北方魔鬼绿黑色拿着剑。布Ra曼达纳亚吽。大地母神的名字是：食肉鬼的大个子白色，阎罗王的大个子黑色，魔鬼的大个子长眼红色，夜叉的大个子门巴蓝色。这四个都右手拿着各种武器，左手拿着和自己颜色一样的橛。所有这些使者的身体都很大，四肢粗壮，面目可憎，令人恐惧，发出吃吃的、嚼嚼的、吓人的声音。就这样，大吉祥的坛城，连同听命的使者众，从大智慧的嬉戏中自然显现，具备了无与伦比的光彩和威严，得以成就。金刚童子的持明者们，从“卡玛卓迪夏瓦Ra阿”之间，如上所述，念诵“权力和加持赐予此处”，然后念诵“梭”。完成。
English
Riding on a three-legged donkey, holding incense and a mirror. Ma Tam Nya Ka Ra. In the lower south, Rema Dza yellow rides a maiden corpse, holding a golden lasso in her right hand and a turquoise container in her left. Inanda Dhi. In the lower west, Rema Hri red-black rides a water buffalo, holding an iron hook and a bandha. Mama Shighram Karma Kara Ye. In the lower north, Rema Dzu green-black rides a camel, holding a khatvanga and fragments of weapons. And all of them hold the supreme vajra kila in their left hands. Ka Tang Ka Ye. In the east, Dorje Ya Jin blue-black holds an iron hook and a bird kila, riding a turquoise dragon. In the south, Dorje De Jin yellow holds a rope and a cat's eye kila, riding a crocodile. Ajite. In the west, Dorje Be Jin red holds an iron chain and a supreme kila, riding red lightning. Aparajiti. In the north, Dorje Pag Ji green holds a bell and a yellow whirling kila, riding a blue water horse. Mama Shighram Karma Kara Ye. The names of the four dogs are: Pra Ma Ra Dza, the white body of a rakshasa, coiled with a conch kila. Yama Ra Dza, the blue body of Yama, coiled with an iron kila. Dasha Ghriva, the red body of a demon, coiled with a copper kila. Yaksha Ghriva, the yellow body of a yaksha, coiled with a gold kila. The names of Mara Sena, the Great Lord, are: Eastern demon white holding teeth, Southern demon blue holding a short spear, Western demon red-black holding an axe, Northern demon green-black holding a sword. Pra Mandhana Ya Hum. The names of the great earth lords are: Rakshasa's giant white, Yama's giant black, Demon's giant long-eyed red, Yaksha's giant Monpa blue. All four of them hold various weapons in their right hands, and a kila of the same color as themselves in their left hands. All these messengers have large bodies, thick limbs, are hateful and terrifying in appearance, and make eating, chewing, and frightening sounds. Thus, the great glorious mandala, together with the assembly of obedient messengers, arises naturally from the play of great wisdom, endowed with incomparable splendor and majesty, and is accomplished. The vidyadharas of Vajrakumara, from "Karma Krodheshvari A," as mentioned above, recite "Grant power and blessings here," and then recite "So." Complete.
English
The arising of the Umba Phurba substance mandala is: The noble sons are cleansed and purified. E Spharana Phet. It becomes a three-sided dark blue burning stake seat mandala. Recite the sixteen-syllable essence mantra such as Om Vajra Kili, and the mantras of the four gates. Ema Agne Mantal Sarva Shatrun Bighnan Hum. JAH HUM BAM HOH Om Vajra Kili Kilaya Betali Mandala Raksha Raksha Hum Phet. Scatter mustard seeds on the stake of the noble sons and put on amulets. Om Vajra Kili Kilaya Magutala Tala Tala Tala Pratala Samaya Tishta Hum Phet. Fumigate with Gugul. Om Vajra Kili Kilaya Maha Rakta Jwalanam Hum Phet. Apply blood or just make a gesture of applying. Abeshaya A, thus taking the stake in hand. Om Hana Hana Dibha Chakra Hum Phet. Hold with the Kapota mudra. Vajra Sattva Rajaya Hum. Hold with the one-pointed vajra mudra. Om Vajra Kili Kilaya Samaya Tishtantu. Thus, place it on the stake seat. If there are five noble sons and they like to play, then recite these mantras five times each. In any case: From the unborn, pure Dharmakaya realm itself, Showing the miraculous and terrifying form of birth, The victorious ones of the ten directions, fathers and mothers, without exception, The noble son Kilaya, the gathering of Buddhas, For the sake of accomplishing the worldly vajra stake, Arise, arise, arise from the realm of Dharma. Vajra Anjali Ja, make the joined palms mudra. The stakes enter the bodies of the main father and mother. From the union, they transform into the five families of Herukas. HUM, from the dark blue triangular mandala in the center, The noble son Kilaya, the gathering of vajras, Arises from the realm of the wrathful king who subdues hatred demons, For the sake of accomplishing the worldly vajra stake, Descend to this burning place of dark blue triangles. To this, change the recitation, the center becomes east, south, west, north, etc., dark blue becomes purplish-black, yellowish-black, reddish-black, greenish-black, etc., hatred becomes ignorance, pride, desire, jealousy, etc., change the recitation. Thus, by requesting the five families of Nirmanakayas to arise, the five families of Herukas from the navel down become in the form of stakes. Om Dipta Vajra Kili Kilaya Sarva Bighnan Bam Hum Phet. Similarly, Om Dipta Chakra Dipta Ratna. Dipta
English
Padma. Dīptakarma refers to incense. At the crown of the phurba, say Oṃ. At the waist, say Hrīḥ. At the tip, say Phaṭ. The vidyādharas of Vajrakumāra. (From) "Karmakrodhaśvarī A" as above. Māsurya Mandala. Acanta Mandala, etc. In the palms of both hands are the mandalas of the moon and the sun. On the five fingers of the right hand, from Hūṃ Oṃ Svā Āḥ Ha arise the five victorious families. On the five fingers of the left hand are the essence of the five consorts Muṃ Laṃ Maṃ Paṃ Taṃ. Samayas tvam. Vajra Añjali Hūṃ. Cross the fingers. Vajra Bandha, make the vajra knot. Vajra Añjali Jaḥ, thus take up the phurba. Abheśaya A, make a slight turning motion. The five families of fathers and mothers dissolve into the phurba. Up to the upper hand seal and slight shaking, visualize the wrathful deities of the four directions and above. From below, visualize the wrathful deities of the four intermediate directions and below as abiding. Hūṃ Dīptacakra is the deity of the phurba. Dark blue, naked, with matted hair. The upper body is the great wrathful deity, with three heads and six arms. On the head are perfected the buddhas of the five families. From the navel down is the part of the body, like the petals of a blue lotus. The light is a garland of blazing flames entwined. The iron three-edged phurba is the fierce phurba. If struck, even the gods will be destroyed, what need to mention the harming obstructors? Kīlaya, the sixteen-syllable mantra, recite three times, etc., as appropriate. If accomplished, from Māsurya Mandala onwards, it is good to complete each of the noble sons once each. Oṃ Vajrakīlī Kīlaya Jvāla Jvāla Prajvāla Sphuṭa Sphuṭa Sarva Nāśanāya Hūṃ Phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus touch the forehead of the chief of the noble sons. Oṃ Vajrakīlī Kīlaya Byakṛpalā Hriśodhaya Hūṃ Phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Touch the throat. Oṃ Vajrakīlī Kīlaya Chindha Chindha Hūṃ Phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Touch the heart, this is receiving the empowerment of body, speech, and mind. The third is the three kinds of activity offerings: From the Hūṃ at one's heart, radiate light. From the place of self-nature, invite all the buddhas, bodhisattvas, heroes, and ḍākinīs, for the purpose of offering to the deities of the mandala of Vajrakumāra, the oath-bound protectors, etc., recite Vajra Samājaḥ. Hūṃ, in order to accomplish the phurba of existence, in order to receive empowerment and accomplishment, request the wisdom wrathful deity to descend. After the great wrathful deity has descended, show signs and symbols, and the true nature of Vajrakīlaya.
Chinese
赐予成就！萨玛雅 吼！萨玛雅 斯当！ 扎 吽 班 吼！ 扎 贝夏 亚 帕！为了调伏三有之恶毒，为了显示伟大的我慢，我以一心一意向金刚橛部的诸神顶礼。阿底 布 吼！ 扎底 扎 吼！ 嗡 班匝 哥里 哥拉亚 萨巴热瓦ra 巴达 班达南 嘎若米。 扎 吽 班 吼！ 融入无二。然后是供养，供养的主要有三种，还有附带的供养品。第一种是供养药、酒、朵玛： 嗡，与一切佛陀相结合，自生本来清净，与八万根本相合之药，五部、五誓之物，圆满五智之物，为了救度六道一切有情，遣除五毒之甘露，如所有一切佛陀，以及大菩萨众，为了策励本誓之法界，我等以信心供养，请以慈悲垂念而享用，享用后请恒时欢喜，祈请赐予殊胜之成就。 嗡 班匝 哥里 哥拉亚 玛哈 班匝 阿姆日达 卡让 卡嘿。 祈请赐予成就！ 萨玛雅 吼！ 萨玛雅 斯当！ 扎 吽 班 吼！ 扎 贝夏 亚 帕！ 为了调伏三有之恶毒，为了显示伟大的我慢，我以一心一意向金刚橛部的诸神顶礼。阿底 布 吼！ 扎底 扎 吼！ 嗡 班匝 哥里 哥拉亚 萨巴热瓦ra 巴达 班达南 嘎若米。 扎 吽 班 吼！ 融入无二。然后是供养，供养的主要有三种，还有附带的供养品。第一种是供养药、酒、朵玛： 嗡，与一切佛陀相结合，自生本来清净，与八万根本相合之药，五部、五誓之物，圆满五智之物，为了救度六道一切有情，遣除五毒之甘露，如所有一切佛陀，以及大菩萨众，为了策励本誓之法界，我等以信心供养，请以慈悲垂念而享用，享用后请恒时欢喜，祈请赐予殊胜之成就。 嗡 班匝 哥里 哥拉亚 玛哈 班匝 阿姆日达 卡让 卡嘿。 世尊大吉祥金刚童子，以及吉祥大母法轮增长母，供养清净甘露誓物，以慈悲垂念，赐予灌顶和成就。 嗡 阿 吽。 十大智慧忿怒尊，以及智慧界之十忿怒母，清净等如上。 二十变化忿怒，四门母，调伏恶毒之殊胜五子，清净等。 语教使者，以及化身三化身，以及誓守护法一切承诺者，清净等。 普贤五部大吉祥饮血等，诸佛意传上师，以及 扎巴哈德 莲花生等，持明表示传承上师，以及 卡钦措嘉 多吉杜炯等，补特伽罗耳传上师，以及其他十方诸佛，以及本尊坛城诸神，清净等。 此处若喜 विस्तृत，亦可作药忏及身语意之成就等。 吽 玛哈 惹达 杀戮之血。 穆拉 惹达 根本之血。 莲花
English
Grant accomplishment! Samaya Ho! Samaya Stam! Dza Hum Bam Ho! Prabeshaya Phet! In order to subdue the wickedness of the three realms, and to show great pride, I prostrate with one-pointed mind to the deities of the Vajrakila group. Ati Bhu Ho! Prati Dza Ho! Om Vajra Kili Kilaya Sa Pariwara Pada Bandhanam Karomi. Dza Hum Bam Ho! Dissolve into non-duality. Then, offering the offerings, there are three main offerings, and other incidental offerings. The first is offering medicine, alcohol, and torma: Om, combined with all Buddhas, self-arisen, primordially pure, medicine combined with eighty thousand roots, substances of the five families and five vows, substances that perfect the five wisdoms, for the sake of liberating all sentient beings in the six realms, this nectar that dispels the five poisons, all Buddhas as many as there are, and the great assembly of Bodhisattvas, in order to stimulate the Dharmadhatu of Samaya, we offer with faith, please consider with compassion and accept, having accepted, please always be pleased, and grant the miraculous accomplishments. Om Vajra Kili Kilaya Maha Pancha Amrita Kharam Khahi. Bhagavan, great glorious Vajrakumara, and the glorious great mother, the one who expands the wheel, offering the pure nectar samaya substance, please consider with compassion, and grant empowerment and accomplishment. Om Ah Hum. The ten great wisdom wrathful ones, and the ten wrathful mothers of the wisdom realm, pure, etc., as above. Twenty emanated wrathful ones, four gatekeepers, the supreme five sons who subdue wickedness, pure, etc. Messengers of the command, and the three emanations of emanations, and all those who vowed to be protectors, pure, etc. Samantabhadra, the five families, the great glorious blood drinkers, etc., all the Buddhas, the lineage of intention, the Lamas, and Prabhasthiti, Padmasambhava, etc., the vidyadhara, the lineage of symbols, the Lamas, and Kharchen Tso Gyal, Dorje Dudjom, etc., the personal oral transmission Lamas, and also all the Buddhas of the ten directions, and all the deities of the Yidam mandala, pure, etc. Here, if one likes elaboration, one can also do medicine confession and take the accomplishments of body, speech, and mind, etc. Hum Maha Rakta blood of slaughter. Mula Rakta root blood. Padma