English
Those such as jealousy and evil views, In the three garments purified in the sphere, With the body, speech, and mind of all Buddhas, Adorned on the body with three signs. That which is adorned by the eight great nagas, Is the sign of perfecting the eight liberations. That which is seated with four legs extended and contracted, Is the sign of subduing the four maras with power. That which is the union of father and mother inseparable, Is the sign of the sphere and wisdom, the ultimate truth being one. That which is surrounded by twenty wrathful fathers and mothers, Is the sign of perfecting the ten perfections and wisdom. Surrounded by the fierce skillful gatekeeper and supreme son assembly, Is the sign of taming the wicked with various emanations. Surrounded by the seven mothers and sisters, and deploying armies, That which is surrounded by the three wheels of rhino hide, iron, and conch shell, Is the sign of producing accomplishments and liberating the ten grounds. Thus, perfecting all the great qualities, Glorious great powerful one with retinue, I praise you. Thus, as a substitute for remembering and speaking purely from other directions, here, praise is made with signs. Thereafter, if one wishes to make praise of meaning, then do as follows: In the sphere of the kalpa blazing like fire, etc. If one wishes to expand slightly, then one should also know the old texts. After that, one must enter into recitation. The second is the preliminary of recitation, the actual recitation, and the subsequent praise, these three. Among these, the first is the urging of vidyadharas and the opening of the mantra, these two. The first is: Hūṃ, do not be distracted, do not abandon, assembly of vidyadharas! Remember the previous vows, Please bless and descend, to accomplish the kīla of existence. In the northwest corner of the land of Uḍḍiyāna, On the stem of a lotus flower, He attained the supreme accomplishment of wonders, He is known as Padmasambhava. Surrounded by many dakinis, Following after you, we practice, For the sake of blessing, please descend. The lineage is the lineage of King Zahor. The teacher is named Prabha Hati. The kīla of existence, we... Bless... The name of the charnel ground is Cool Grove. The teacher is named Dhana Sangita. The teacher is named Dhana Sangita. The teacher is named Buddhi Shreshtha Hiranya. At the time of practicing on the ocean island, Like subduing the earth lords, nagas, and fierce gods, Subduing the oath-bound demons, please descend. Like subduing the planets and stars, Subduing enemies and obstacles, please descend. The kīla of existence... Bless...
Chinese
在印度地方的成就者，莲花生大师，在南方旃檀森林中，如何取出标志，难道忘记了吗？请做成金刚橛修法的助伴！有寂的……加持的…… 毗玛拉米扎，在恒河天河中，如何取出标志，难道忘记了吗？请做成金刚橛修法的助伴！有寂的……加持的…… 在尼泊尔地方的成就者，持明寂铠，在曼陀罗的城堡中，如何取出标志等如前。在西藏地方的成就者，纳南多杰敦炯，在雅砻扎的源头水中，如何取出标志…… 秀布贝吉僧格，在哈布日山的草地上，如何取出标志…… 钦钦释迦扎巴，在昂江多的红岩上，如何取出标志…… 喀热匝的措嘉，在天空的黑色乌鸦上，如何取出标志…… 喀钦贝吉旺秋，在算命的蓝色狐狸上，如何取出标志…… 金刚橛…… 有寂的…… 为了加持，请降临！诸佛的法嗣，根本传承上师众和持明化身众，请加持我！如是唱诵。第二个前行是开启念诵： 示现娇媚、威猛、不悦意的姿态，勇猛、呵斥、恐怖和慈悲母以及寂静等等，身体的实物变化为九种舞姿： 具有装饰和服饰，如同娇媚；以四魔垫于座下，如同威猛；身体高大肢体粗壮，如同恐怖；右脸白色而微笑，如同娇媚；左脸红色而张口，如同呵斥；中间脸蓝色而威严，如同愤怒；随行六道，如同慈爱；喜乐贪恋，如同享乐；法身无相，如同寂静；九尖金刚橛摧毁九地的分别念，五尖竖立，将五毒解脱于法界，火焰燃烧，焚烧轮回的烦恼，卡杖嘎三尖，从根斩断三毒，山王金刚橛，镇压怨敌魔障，如是的忿怒尊示现恐怖之身，请降临请降临，以这些供品，以慈悲怜悯，赐予灌顶和成就！
English
In the land of India, the accomplished one, Guru Padmasambhava, In the southern sandalwood forest, How did you extract the signs, have you forgotten? Please be a companion in the practice of Vajrakila! Of existence... Of blessing... Vimalamitra, In the Ganges, the river of the gods, How did you extract the signs, have you forgotten? Please be a companion in the practice of Vajrakila! Of existence... Of blessing... In the land of Nepal, the accomplished one, Vidyadhara Shilamanju, In the fortress of Mandala, How did you extract the signs, etc., as before. In the land of Tibet, the accomplished one, Nanam Dorje Dudjom, In the source water of Yarlung Drak, How did you extract the signs... Shupu Pelgyi Senge, On the meadow of Haspo Ri, How did you extract the signs... Chimchen Shakya Prabha, On the red rock of Onchang Do, How did you extract the signs... Kharje Za's TsoGyal, On the black raven in the sky, How did you extract the signs... Kharchen Pelgyi Wangchuk, On the blue divination fox, How did you extract the signs... Vajrakila... Of existence... Please come for the sake of blessing! The successors of all Buddhas, The assembly of root and lineage lamas, And all the assemblies of vidyadhara emanations, Please bless me! Thus, recite. The second preliminary is the differentiation of mantra recitation: Showing the manner of coquetry, bravery, and unpleasantness, Fierce, scolding, and terrifying, And compassion, mother, and peace, etc., The actual substance of the body transforms into nine dances: Possessing ornaments and attire, it resembles coquetry. Subduing the four maras as a seat, it resembles bravery. With a large body and coarse limbs, it resembles terror. The right face is white and smiling, it resembles coquetry. The left face is red and open, it resembles scolding. The central face is blue and majestic, it resembles wrath. Following the six realms, it resembles love. With joy, bliss, and attachment, it resembles enjoyment. The dharmakaya is without characteristics, it resembles peace. The nine-pointed vajra destroys the thoughts of the nine grounds. The five points raised liberate the five poisons into the sphere of reality. The blazing fire burns the afflictions of samsara. The three points of the khatvanga sever the three poisons from the root. The mountain king vajra torments enemies and obstacles. Such a wrathful one, showing a terrifying form, Come here, come here, with these offerings, With compassion and love, grant empowerment and accomplishment!
Chinese
具德大吉祥，心生欢喜乐！ 展转法轮，空行秘密母。 降临等如前。 吽，发出声音，猪和鼬鼠头。 尊胜娇美，虎和秃鹫头。 杖青利爪，牦牛和乌鸦头。 阎罗尸林，鹿和猫头鹰头。 不动石臼，豹和寒鸦头。 马头明王忿怒母，野猫和鸺鹠头。 他者不能胜，箭袋灰狼头。 盘绕发出风，狮子和狐狸头。 杀三有者，熊和旱獭头。 大力催动者，熊和老鼠头。 药叉怖畏母，甘露杀戮母。 如是之天众，示现怖畏身。 降临等。 嗔恚忿怒之火，青黑色燃烧。 愚痴忿怒之火，紫黑色燃烧。 贪欲忿怒之火，赤黑色燃烧。 嫉妒忿怒之火，绿黑色燃烧。 三角五光燃烧之坛城中， 忿怒尊聚集之殊胜子，金刚童子请起立！ 为令聚集魔与邪引故， 如是之天众，示现怖畏身。 降临等。 大坛城之护法誓盟众， 四大自在母和四犬女， 混合之四天女连同眷属， 二十一男魔等八部众， 各自勤于事业之使者们， 降临等如前。 第二、正行： 明观诵咒之对境， 世尊父母方便智慧无二别， 化现忿怒父母使者众， 从久远时亲近修持之天， 猛厉自生赐予权力和成就。 如是祈请三遍等后，开始诵咒。 修供等之时，尽力念诵橛（藏文：ཀཱི་ལ་ཡ་，梵文天城体：कीलाय，梵文罗马拟音：kīlāya，汉语字面意思：橛）十六字，以及忿怒十尊之咒语，和门神咒语少许。 不需固定念诵数量。 第三、后赞之供养： 以意幻化之供养等， 吽，如劫末火燃烧之虚空中， 世尊大吉祥金刚童子之身， 展转法轮，法界自在智慧具足， 主尊父母及
English
Glorious and great, may your mind be filled with joy and bliss! Turning the wheel of Dharma, secret mother of the Dakinis. Come forth, etc., as before. Hūṃ, emitting sound, heads of pig and weasel. Victorious and beautiful, heads of tiger and vulture. Blue staff and claws, heads of yak and raven. Yama, charnel ground, heads of deer and owl. Immovable mortar, heads of leopard and crow. Hayagriva, wrathful mother, heads of cat and owlet. Unconquerable, quiver and gray wolf head. Coiled, emitting wind, heads of lion and fox. Slayer of the three realms, heads of bear and marmot. Greatly urging, heads of bear and mouse. Yaksha, terrifying mother, slayer of nectar. Such a host of deities, showing terrifying forms. Come forth, etc. The fire of wrathful anger burns blue-black. The fire of wrathful ignorance burns purple-black. The fire of wrathful desire burns red-black. The fire of wrathful jealousy burns green-black. From the center of the triangular five-colored blazing mandala, Supreme son of the assembled wrathful ones, Vajrakumara, please arise! For the sake of gathering all demons and false guides, Such a host of deities, showing terrifying forms. Come forth, etc. Oath-bound protectors of the great mandala, Four great sovereign mothers and four dog-headed goddesses, Four goddesses of mixture, together with their retinues, Twenty-one male demons and other eight classes of beings, Messengers who diligently perform their respective tasks, Come forth, etc., as before. Secondly, the main part: Clearly visualize the object of recitation, Blessed One, father and mother, inseparable in method and wisdom, Emanated wrathful father, mother, and host of messengers, Deity propitiated and practiced from a long time, Fierce, self-arisen, grant power and accomplishment. Recite this three times, etc., and then begin the recitation. During practice and offering, recite the sixteen-syllable Kīlaya (Tibetan: ཀཱི་ལ་ཡ་, Sanskrit Devanagari: कीलाय, Sanskrit Romanization: kīlāya, Chinese literal meaning: peg) as much as possible, along with the mantras of the ten wrathful deities, and a little of the mantras of the gatekeepers. There is no need to keep a fixed number of recitations. Thirdly, the subsequent praise and offering: With offerings created by mental emanation, Hūṃ, from the midst of a space blazing like the fire of the end of an eon, The form of the Blessed One, great glorious Vajrakumara, Turning the wheel of Dharma, endowed with the wisdom of the rich sphere of reality, The principal father and mother and
Chinese
顶礼赞颂本尊身。十方傲慢者增上的座垫上，大威力降伏魔众的忿怒尊之聚，吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）令三有轮回毁灭，顶礼怖畏忿怒尊之众。从大乐法界中燃起的本尊身，以殊胜方便身而各自欢喜拥抱，以智慧之行作利益有情之事，顶礼赞颂十位智慧忿怒母。摄伏三界，大悲化现之身，凶猛忿怒吞噬，种种幻化使者的众，以四印调伏，行持守护之事业，顶礼赞颂金刚橛母之众。行持四位殊胜功德之子之事业，夜叉火魔幻化之众等，执持愿力之力的傲慢之相，顶礼护持教法本尊之身。他们已经讲完了正行仪轨。宁玛派的修供中，行自入的实践很少，仅仅是修供，即使没有完成自入也没有妨碍。一般来说，如果能完成是最好的，如果要做的话，这个时候最好，因为自入是正行的仪轨。然而，新的普巴仪轨的实践中，从这里到供剩余食子之后，自入的时间不确定也是常见的。因此，自入应该从灌顶的文字中了解。第三，后续的活动有三个方面，首先是会供的活动：陈设会供品，洒甘露，进行清扫净化。从“以让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）之火焚烧”开始，到“变成甘露大海”为止，与朵玛加持相同。修持世间的普巴等，从“赐予成就”开始，迎请大誓言尊降临，迎请大化身尊降临，大身像……，犬面……，大自在……，土地神……，奴仆和使者……，所有眷属……，忿怒尊眷属降临之后，显示征兆和预兆，赐予橛的金刚成就。班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाज，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎），扎 吽 班 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जःहुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 班 霍）。将荟供的精华分为三份，首先放入器皿中，放在高台上。无上殊胜的供品，这个神圣的供品，从……到夜叉克罗达卡卡卡嘿卡嘿之间，与之前的朵玛的情况相同。跳舞就能成就瑜伽士，舞蹈自在的主尊，月亮上……