Chinese
因此，不一定需要将次第等与新的结合。应根据情况准备学生。也就是让学生用古古（藏文：གུ་གུལ་）熏香沐浴，就座，献花，上师讲法后，让他们献曼扎。「生老病死之，水怪等诸怖畏中，救脱唯汝大乐汝，汝乃吾师。」从这句开始，「祈请怙主垂念我。」这样反复祈请三次。秘密引入弟子的仪轨是：「今为汝等善宣说，汝乃秘密之法器，当宣说彼真胜誓，亦当生起菩提心，从彼轮回救护汝，亦当安住大坛城，内外秘密灌顶汝，如今当发欢喜心。」仅念诵这些，或者如果想扩展，也可以念诵「圆满正觉已逝者」。这样来增进欢喜。我所造之罪业，或教唆他人造，或随喜他人造，于诸佛前悉忏悔。于诸佛菩萨，禅定诵咒之福德，我皆随喜。发心现证菩提后，转法轮及菩萨之胜方便，于彼我皈依。一切有情沉沦于轮回，为利有情之故，我今即发菩提心。祈请一切善逝如来及眷属，垂念于我。佛法僧，无上三宝。从这句开始，尽力而为地进行供养之事业。以戒律来学习，到各自坚定地受持。为了所有众生的利益，证得佛果之后，愿将沉溺于轮回大海中的众生，救度到菩提之境。此乃常忏和受戒，用于根本律仪的灌顶，不用于氆氇誓言等仪轨。实际陈设一个五堆曼扎。在你们的意念中，观想此曼扎为无量宫。五堆曼扎观想为本初成就的五部佛。鲜花等供品。
English
Therefore, it is not necessary to combine the order and so on with the new. The students should be prepared according to the situation. That is, let the students bathe with Gugul (Tibetan: གུ་གུལ་) incense, sit down, offer flowers, and after the master teaches the Dharma, let them offer mandalas. "From birth, old age, sickness and death, from the fears of water monsters, etc., only you can save us, great joy, you are my teacher." Starting from this sentence, "Please, protector, have mercy on me." Pray like this three times repeatedly. The secret ritual of introducing disciples is: "Now I will explain it well to you, you are a vessel of secret, you should declare that true and supreme vow, you should also generate Bodhicitta, protect you from that cycle of rebirth, you should also abide in the great mandala, give you inner and outer secret empowerment, now you should generate joyful mind." Just recite these, or if you want to expand, you can also recite "The perfect and complete enlightened ones have passed away." In this way, increase joy. All the sins I have committed, or taught others to commit, or rejoiced in others' actions, I confess before all the Buddhas. I rejoice in the merits of all Buddhas and Bodhisattvas, meditation and mantra recitation. After generating the mind and realizing Bodhi, I take refuge in the turning of the wheel of Dharma and the supreme means of Bodhisattvas. All sentient beings are沉沦in samsara, for the benefit of sentient beings, I will generate Bodhicitta today. I pray that all Sugata Tathagatas and their retinues will have mercy on me. Buddha, Dharma, Sangha, the supreme Three Jewels. Starting from this sentence, do the work of offering as much as possible. Learn with discipline, and then firmly uphold each. For the benefit of all sentient beings, after attaining Buddhahood, may I save the sentient beings who are drowning in the ocean of samsara to the state of Bodhi. This is the constant confession and taking vows, used for the empowerment of the root precepts, not used for the oath of Pulu, etc. Actually set up a five-heap mandala. In your minds, visualize this mandala as an immeasurable palace. The five-heap mandala is visualized as the five Buddhas who have achieved primordial accomplishment. Flowers and other offerings.
Chinese
以幡旗装饰鲜花，劝请示现彼之本尊面容，祈请驱除魔障，水灌顶，头饰，金刚铃，名号手印。祈请上师灌顶，弟子观想为本尊，授予金刚铃，行水灌顶，作稳固安住。授予五部手印法器。口传之许可为随许。秘密灌顶时，作祈请，真实灌顶并作授记。慧灌顶，首先作祈请，传授口诀，提问对答，交付明妃，令其舒畅。第四灌顶亦作祈请，布施甘露，修持不可言说之义。此后坚定誓言。如是于总的意义于心中确定之后。第一，祈请：上师与诸佛无别，于上师处求皈依，金刚童子与眷属，亦向诸尊作礼敬。于寂灭之都，祈请上师之住所。第二，提问：子，汝为谁？喜何事？汝之所欲为何？请说。第三，回答：善妙吾乃大乐也，吾于秘密之坛城中，欲得入也。第四，向本尊禀白：如来一切之住所，金刚童子之胜妙坛城，于此心髓之坛城中，祈请令吾之弟子入。第五，入内：嗡 班匝 枳里（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等和阿 康 贝 Ra（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等。于弟子灌顶之时，揭开帷幕。第六，顶礼：三世诸佛之，身语意之自性，善逝如来及眷属，身语意三作礼敬。于日常忏悔之前，若乐意宣说戒律，从“佛法僧伽”至“尽力为之”之间，虽说作共同之事，然若略之，亦非必须，故从“我之罪业”至“得度于处”之间，如弟子预备之时。第七，日常忏悔。第八，受持戒律三次。第九，眼罩：以阿 康 贝 Ra 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）系缚。第十，鲜花亦以阿 康 贝 Ra 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）执持。第十一，立誓：种姓之子，汝谛听！今日善逝一切
English
Adorn the banner with flowers. Urge to show the face of the deity itself. Pray to dispel obstacles, water empowerment, headdress, vajra bell, name hand seal. Pray for the master's empowerment. Visualize the disciple as the deity and hand over the vajra bell. Perform water empowerment and stabilize the residence. Hand over the five family hand seal dharma instruments. The permission of oral transmission is subsequent permission. During secret empowerment, make a request, perform actual empowerment, and give prophecy. Wisdom empowerment, first make a request, transmit the oral instructions, ask questions and answer, hand over the consort, and make her comfortable. Also make a request for the fourth empowerment, bestow nectar, and meditate on the inexpressible meaning. After that, strengthen the vows. After determining the general meaning in the mind in this way. First, the prayer: The master is no different from all the Buddhas. Take refuge in the master. Vajra youth and retinue, also pay homage to all the deities. In the city of Nirvana, pray for the master's residence. Second, the question: Son, who are you? What do you like? What is your desire? Please tell. Third, the answer: Auspicious, I am great bliss. I want to enter the secret mandala. Fourth, report to the deity: The residence of all the Tathagatas, the supreme mandala of Vajra youth, in this essence mandala, please let my disciple enter. Fifth, enter inside: Om Vajra Kili (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) etc. and Ah Kham Bee Ra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) etc. At the time of the disciple's empowerment, uncover the curtain. Sixth, prostration: The nature of body, speech, and mind of all the Buddhas of the three times, the Sugata Tathagata and retinue, pay homage with body, speech, and mind. Before the daily confession, if you are willing to declare the precepts, from "Buddha, Dharma, Sangha" to "do my best", although it is said to do common things, but if you omit it, it is not necessary, so from "my sins" to "be saved in the place", as when the disciple prepares. Seventh, daily confession. Eighth, take the precepts three times. Ninth, blindfold: Bound with Ah Kham Bee Ra Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Tenth, the flowers are also held with Ah Kham Bee Ra Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Eleventh, make a vow: Son of lineage, listen! Today, all the Sugatas
Chinese
以方便道。 第二十，为真实灌顶之义而祈请：献曼扎，祈请上师垂念。为了利益一切众生，请赐予金刚童子的灌顶，赐予不退转的灌顶！三次。 第二十一，驱逐邪魔：弟子受灌顶时，焚烧古古，用芥子驱赶，必须说出带有真实力量的驱魔之语。自入时，念诵（藏文：ཀཱི་ལི，梵文天城体：कीलि，梵文罗马拟音：kīli，汉语字面意思：橛）并摇动金刚杵。 第二十五，铃灌顶：从哈字化为十字杵，以哈字为标志。事业黑汝嘎父母，身色绿色，手持宝剑
English
Through the path of skillful means. Twentieth, to request for the meaning of the actual empowerment: Offer a mandala, and request the esteemed master to consider. For the sake of benefiting all sentient beings, please grant the empowerment of Vajrakumara, grant the irreversible empowerment! Three times. Twenty-first, dispelling obstacles: During the empowerment of the disciple, burn gugul, scatter mustard seeds, and it is necessary to speak words of dispelling obstacles with true power. During self-entry, recite (Tibetan: ཀཱི་ལི, Devanagari: कीलि, Romanized Sanskrit: kīli, Literal meaning: peg) and shake the vajra. Twenty-fifth, bell empowerment: From the syllable Hā it transforms into a crossed vajra, marked by the syllable Hā. Karma Heruka father and mother, body color green, holding a sword.
Chinese
并持铃等，变成了铃。这是所有佛陀的，为了菩提禅修的自性。是智慧之音的追随者，今天以此给你灌顶。（藏文）嗡 班匝 阿地 巴地 阿毗色嘎 吽。（梵文天城体：ॐ वज्र अति पति अभिषिञ्च हुं）（梵文罗马拟音：oṃ vajra ati pati abhiṣiñca hūṃ）（汉语字面意思：嗡，金刚，超越，主，灌顶，吽）。第二十六，名字的灌顶是，嗡字所生的轮，以嗡字为标志。佛陀黑汝嘎父母，身色白色，持轮和铃等，变成了金刚和铃。这是真实的佛陀，是极度赞颂的秘密之名。以金刚某某之名，今天给你灌顶。（藏文）嗡 班匝 萨埵 班匝 纳玛 阿毗色嘎 吽。（梵文天城体：ॐ वज्र सत्त्व वज्र नमः अभिषिञ्च हुं）（梵文罗马拟音：oṃ vajra sattva vajra namaḥ abhiṣiñca hūṃ）（汉语字面意思：嗡，金刚，萨埵，金刚，敬礼，灌顶，吽）。弟子灌顶时，授予秘密之名，与共同的相合是很好的。旧派宁玛巴自己宗派的金刚颅鬘力等五部和不变任运成就，不退转之胜观，无垢成就者等，也有以“力”为结尾的等等。击中哪朵花的本尊的名称标志也是好的。供养。这样，通过授予五种灌顶，五毒转为五智，五蕴成五方如来的体性而证悟成佛。第二十七，手印的灌顶是，自身变成金刚黑汝嘎金刚童子的体性。从阿字生出的班杂，从吽字生出的九股金刚。智慧莲花容器之殊胜，方便殊胜九股金刚。方便和智慧之手印，今天给你灌顶。（藏文）嗡 萨瓦 达塔嘎达 扎雅 乌巴亚 萨玛 阿毗色嘎 吽。（梵文天城体：ॐ सर्व तथागत प्रज्ञा उपाय सम अभिषिञ्च हुं）（梵文罗马拟音：oṃ sarva tathāgata prajñā upāya sama abhiṣiñca hūṃ）（汉语字面意思：嗡，一切，如来，智慧，方便，平等，灌顶，吽）。如果展开，在发冠和这之间，似乎也授予一个所依之水灌顶。第二十八，上师的灌顶中，首先是祈请，献曼扎后，祈请上师圣者垂念。为了利益一切有情，我恒常作为上师，今天请您赐予我授记。三次。第二，观想为本尊，在灌顶台上，自己变成金刚童子和智慧母的形象。上方有白伞盖，周围有供云聚。第三，交付金刚铃，从吽字生出的金刚和，从阿字生出的铃。方便殊胜智慧金刚，智慧法之铃执持。
English
And holding the bell, etc., became the bell. This is the nature of all Buddhas, for the sake of Bodhi meditation. Following the voice of wisdom, today I empower you with this. (Tibetan) Om Vajra Ati Pati Abhisincha Hum. (Sanskrit Devanagari: ॐ वज्र अति पति अभिषिञ्च हुं) (Sanskrit Roman transliteration: oṃ vajra ati pati abhiṣiñca hūṃ) (Literal Chinese meaning: Om, Vajra, Transcend, Lord, Consecrate, Hum). Twenty-sixth, the name empowerment is, the wheel born from the syllable Om, marked with the syllable Om. Buddha Heruka parents, body color white, holding wheel and bell, etc., became Vajra and bell. This is the real Buddha, is the secret name of extreme praise. By the name of Vajra so-and-so, today I empower you. (Tibetan) Om Vajra Sattva Vajra Nama Abhisincha Hum. (Sanskrit Devanagari: ॐ वज्र सत्त्व वज्र नमः अभिषिञ्च हुं) (Sanskrit Roman transliteration: oṃ vajra sattva vajra namaḥ abhiṣiñca hūṃ) (Literal Chinese meaning: Om, Vajra, Sattva, Vajra, Homage, Consecrate, Hum). When the disciple is empowered, a secret name is given, and it is good to be in harmony with the common. The Nyingma own tradition of Vajra Garland Power and other five families and immutable spontaneous accomplishment, non-retrogressive superior view, stainless accomplished ones, etc., also have those ending with "power", etc. The name mark of the deity that hits which flower is also good. Offering. Thus, by bestowing the five empowerments, the five poisons are transformed into the five wisdoms, and the five aggregates are enlightened as the nature of the five Victorious Ones. Twenty-seventh, the empowerment of the hand implements is, oneself becomes the nature of Vajra Heruka Vajra Youth. The bandha born from the syllable A, the nine-pronged Vajra born from the syllable Hum. The supreme of the wisdom lotus container, the supreme method nine-pronged Vajra. This method and wisdom hand implement, today I empower you. (Tibetan) Om Sarva Tathagata Prajna Upaya Sama Abhisincha Hum. (Sanskrit Devanagari: ॐ सर्व तथागत प्रज्ञा उपाय सम अभिषिञ्च हुं) (Sanskrit Roman transliteration: oṃ sarva tathāgata prajñā upāya sama abhiṣiñca hūṃ) (Literal Chinese meaning: Om, All, Thus Come One, Wisdom, Method, Equal, Consecrate, Hum). If expanded, between the crown and this, it seems that a water empowerment of reliance is also bestowed. Twenty-eighth, in the empowerment of the master, the first item is the request, after offering the mandala, please consider the holy master. In order to benefit all sentient beings, I constantly act as a master, today please grant me prophecy. Three times. Second, visualize as the deity, on the empowerment platform, oneself becomes the form of Vajra Youth and Wisdom Mother. Above is a white umbrella, surrounded by clouds of offerings. Third, deliver the Vajra bell, the Vajra born from the syllable Hum, and the bell born from the syllable A. The supreme method wisdom Vajra, the wisdom Dharma bell is held.