Chinese
祈请加持。 尤其于无上秘密金刚乘， 以四灌顶成熟，守护清净誓言。 金刚上师殊胜，以及超胜本尊， 真实智慧得以转移༴。 清净显现，进入天神坛城的门， 遣除世俗显现执着的最佳方法。 从甚深心髓坛城的修习中， 成就无量成就༴。 种种幻化的无量幻轮， 确定总集为胜义俱生， 与大乐拙火相结合， 证悟圆满次第智慧༴。 修持此道，一切障碍寂灭， 一切所需圆满具足后， 金刚使者三处空行母， 祈愿成为修道之殊胜助伴༴。 从四轮的清净运行中， 以十二地的次第善妙运行， 具足四身五智的金刚持， 祈愿今生即可成就。 此后为吉祥： 何者吉祥从法界中善妙生起， 嘿汝嘎吉祥怖畏金刚炽燃之身， 于智慧金刚亥母莲花中嬉戏金刚， 以此谛实愿吉祥安住于胜乐。 何者吉祥于佛法生处欢喜之处， 种种莲花日轮座上安乐而住， 生养一切诸佛之殊胜瑜伽母， 以此谛实愿吉祥安住于胜乐。 何者吉祥宣说甚深大秘密之义， 无量空行母语之精华三十二， 遍布三界光芒万千之游舞者， 谛实༴。 何者吉祥不变任运成就之界， 以大乐遍布三界一切之心， 无量功德事业众之近燃者， 以此谛实༴。 何者吉祥护田地母众， 降伏魔障，作息增怀之事业， 守护之轮广大恒常坚固者， 以此谛实愿吉祥安住于胜乐。 平时瑜伽以上所说，以及睡眠和起身，此为十一种瑜伽即可。 金刚亥母之修法是， 极为著名一切之根本， 获得俱生喜之方法。
English
Grant blessings. Especially in the unsurpassed secret vehicle, Ripened by the four empowerments, keeping pure vows. Supreme Vajra Master and surpassing deity, May true wisdom be transferred... The door to enter the pure vision of the deity's mandala, The best method to purify the attachment to mundane appearances. From meditating on the profound essence mandala, May limitless siddhis be accomplished... The countless illusory wheels of various illusions, Definitely summarized as the ultimate co-emergent, Combined with the great bliss Caṇḍālī, May the wisdom of the completion stage be realized... May all obstacles be pacified in practicing this path, And after all necessities are fully accomplished, May the Vajra messengers, the three places of the Ḍākinīs, Bestow the supreme companionship on the path... From the pure movement of the four wheels, May the twelve levels of the ground be well traversed, Vajradhara, possessing the four bodies and five wisdoms, May it be blessed to be accomplished in this very life. Then, auspiciousness: Whatever auspiciousness arises well from the realm of Dharma, Heruka, the glorious Vajrabhairava, the blazing body, Playing the Vajra in the lotus of Wisdom Vajravarahi, By this truth, may auspiciousness dwell in supreme bliss. Whatever auspiciousness is in the delightful source of Dharma, Comfortably seated on a lotus and sun disc seat, The supreme Yogini, the mother who gives birth to all Buddhas, By this truth, may auspiciousness dwell in supreme bliss. Whatever auspiciousness reveals the meaning of the profound great secret, The essence of the speech of countless Ḍākinīs, thirty-two, With a myriad of rays spreading throughout the three realms, Truth... Whatever auspiciousness is the unchanging, spontaneously accomplished realm, The mind that pervades all three realms with great bliss, The near-blazing one of the assembly of immeasurable qualities and activities, By this truth... Whatever auspiciousness is the assembly of field-protecting mothers, Subduing demons and obstacles, performing the activities of pacifying, increasing, and subjugating, The vast wheel of protection that is always stable, By this truth, may auspiciousness dwell in supreme bliss. For daily yoga, the above-mentioned ones, as well as sleeping and rising, are sufficient with eleven yogas. The practice method of Vajravarahi is: Widely known as the root of all, The method to attain co-emergent joy.
Chinese
至高无上的心髓文字。 奇妙的组合，光芒万丈。 殊胜与共同甘露的精华之处。 次第双运，莲蕊绽放的光辉。 供养仪轨，百瓣莲花的盛宴。 由此生发八百功德之河。 成为利益一切众生的基础。 愿与生俱生的身，融入大海之中。 至尊金刚瑜伽母修供仪轨念诵，是嘉钦巴·达拉纳塔所说。 吉祥圆满！ 具德普贤双运智慧。 虽恒常安住于动静万物之命。 为遣除未悟众生之障。 金刚持宣说了无量法门。 律仪续部之王，成就之浪涛相续。 从中充满甚深意义的宝聚。 奇妙仪轨之结合由此而来。 如搅动乳海，新生明月。 从中三世诸佛菩萨众。 生养者般若波罗蜜多母。 金刚瑜伽母轮之自在母。 此修法供养仪轨清净。 为使具缘众生兴盛广大。 无量经卷影像不费力。 为弘扬而以清净意乐。 以印刷机成就无尽法布施。 校对者为邬金多吉。 发起者为扎西竹嘉， 丹增觉沃桑珠。 此之所有顺缘成办者。 具足信心之财与智慧才能的。 拉松托果多吉， 以唯一清净的意乐。 为利教法与众生而努力成办。 由此所成广大善业。 与有寂一切善行一同融入。 愿一切众生皆能安住于无上王位。 所有与此事业相关者， 以及行善者，自身为先导的。 三界众生安住于道者， 乃至菩提心要之间。 长寿无病，受用广大， 魔之事业及一切违缘寂灭， 一切所愿善事成就， 以及正法的德
English
Supreme essence letters. Wondrous composition, radiant with a hundred lights. The place of supreme and common nectar essence. The glory of the two stages, the blooming of the saffron heart. The offering ritual, a feast of a hundred petals, arises in every way. From this, eight hundred rivers of virtue. The basis for nourishing all beings. May the co-emergent body reach bliss in the ocean. This recitation of the practice and offering ritual of the venerable Vajrayogini was spoken by Gyalkhampa Taranatha. Mangalam! Om Swasti! The glorious, all-pervading, union of two, wisdom, Although constantly dwelling as the life of all that is stable and moving, For the sake of dispelling the obscurations of beings who have not realized it, Vajradhara spoke of endless Dharma methods. The king of the vows tantra, a continuous stream of waves of accomplishments, From which is filled with a heap of profound meaning jewels, This wondrous combination of rituals has come forth, Like churning the ocean of milk, a new moon. From whom all the Buddhas and Bodhisattvas of the three times, The mother who gives birth, the Perfection of Wisdom, The Vajra Lady, the Mistress of the Wheel, This pure method of practice and offering ritual, For the sake of spreading and expanding to fortunate beings, Countless volumes of images effortlessly, For the sake of spreading, with pure intention, The inexhaustible Dharma giving is accomplished with the printing machine. The scholar of printing is Ugyen Dorje, The excellent initiator is Tashi Drukgyal, And Tenzin Jowo Samdrub, All the favorable conditions for this are provided by, The one with faith, wealth, intelligence, and skill, Lhasung Tokgo Dorje, With a single, completely pure intention, For the benefit of the teachings and beings, he diligently accomplished it. Whatever vast virtue is accomplished from this, Together with all the good deeds of samsara and nirvana, May all beings, having completely entered into it, Be established on the ground of the supreme king. All those who are diligently involved in this work, And the doers of good, with themselves as the vanguard, All beings dwelling on the path in the three realms, Until the essence of enlightenment, May they have long life, freedom from illness, and vast enjoyment, May all the works of demons and unfavorable circumstances be pacified, May all the desired good be accomplished, And the virtues of the holy Dharma
Chinese
愿降下喜兆！ 愿吉祥光芒照耀，庄严世间！ 善哉！ 顶礼！ 圣尊金刚瑜伽母的火供修法仪轨。 嗡 斯瓦斯谛！ 殊胜金刚瑜伽母的中等火供修法仪轨如下： 首先，准备所需物品： 海螺或颅器中盛放净水及吉祥草。 两个装饰精美的朵玛。 两个没有莲花瓣的供品。 火供的特殊供品：黑芝麻另放。 其他如青稞、豆类、稻米等各种谷物用于焚烧。 坟香。 上妙食物。 吉祥草。 用酒和甘露丸混合涂抹的干牛肉。 同样，线绳、彩粉。 金刚铃杵。 颅鼓。 内供。 芥子。 灰。 牛黄。 妙香。 颅器或海螺中的供水。 此外，备齐所有供品用具。 酥油、木柴和火炬等也放置好。 第二，仪轨的前行： 从皈依开始到念诵之间，圆满观修自生本尊。 观想净水，念诵一百遍松巴（藏文：སུམྦྷ་，梵文天城体：सुम्भ，梵文罗马拟音：sumbha，汉语字面意思：降伏）；观想供水，念诵一百零八遍嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）并放置。 在要进行火供的地面上，放置圆形朵玛供台。 进行洒扫净化，直到“心中所愿皆成就”为止，前行与朵玛相同。 祈请事业： 凡在此处居住的天神和龙族， 药叉罗刹等其他众生， 我将占据这片土地， 为了火供之事，请您们成全。 念诵三遍。 “凡属黑色一方……”等驱逐邪魔，并将朵玛丢弃到外面。 嗡 班 康，化为空性。（藏文：ཨོཾ་བྷུཾ་ཁཾ་ནམ་མཁའ་རང་བཞིན་དུ་གྱུར，梵文天城体：ओम् भुम् खम् नमः समन्त वज्राणां，梵文罗马拟音：oṃ bhūṃ khaṃ namaḥ samanta vajrāṇāṃ，汉语字面意思：嗡 班 康，一切金刚的自性是天空。） 吽 蓝 吽，化为金刚自性。（藏文：ཧཱུཾ་ལཾ་ཧཱུཾ་རྡོ་རྗེའི་རང་བཞིན་དུ་གྱུར，梵文天城体：हुँ लम् हुँ वज्र स्वभाव आत्मकोऽहम्，梵文罗马拟音：hūṃ laṃ hūṃ vajra svabhāva ātmako'ham，汉语字面意思：吽 蓝 吽，我自性是金刚。） 然后，一边念诵松巴（藏文：སུམྦྷ་，梵文天城体：सुम्भ，梵文罗马拟音：sumbha，汉语字面意思：降伏），一边撒芥子和灰。 用牛黄和妙香涂抹。 嗡 班扎 Raksha Raksha 吽 吽 吽 帕 梭哈。（藏文：ཨོཾ་བཛྲ་རཀྵ་རཀྵ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱཧཱ，梵文天城体：ओम् वज्र रक्ष रक्ष हुं हुं हुं फट् स्वाहा，梵文罗马拟音：oṃ vajra rakṣa rakṣa hūṃ hūṃ hūṃ phaṭ svāhā，汉语字面意思：嗡 金刚 守护 守护 吽 吽 吽 帕 梭哈。） 这样进行守护。 然后，在那块地上画线， 仔细绘制火坛的坛城。 火坛不应小于二十指， 外沿开口四指。 这些都是三角形， 顶端指向自身。 中央八瓣莲花的中心是弯刀。 外沿是金刚， 开口是莲花或弯刀的连环。 这些的底色是红色。 四方形的台子是黄色。 四个角朝内。
English
May auspicious signs descend! May the glorious light shine, adorning the world! Excellent! Homage! Herein lies the practice manual for the fire offering of the venerable Vajrayogini. Oṃ Svasti! This is the practice manual for the intermediate fire offering of glorious Vajrayogini: First, gather the necessary items: A conch shell or skull cup containing cleansing water and kusha grass. Two tormas adorned with ornaments. Two offerings without lotus petals. A special substance for the fire offering: black sesame seeds set aside. Other grains such as barley, beans, rice, etc., for burning. Funeral incense. Excellent food. Kusha grass. Dried beef smeared with a mixture of alcohol and nectar pills. Likewise, thread, colored powders. Vajra and bell. Damaru drum. Inner offering. Mustard seeds. Ashes. Cow bezoar. Fragrant incense. A skull cup or conch shell for offering water. In addition, prepare all the necessary offering implements. Ghee, firewood, and torches, etc., should also be placed. Second, the preliminary practices of the ritual: From taking refuge to recitation, fully contemplate the self-generation of the deity. Focusing on the cleansing water, recite Sumba (藏文：སུམྦྷ་，梵文天城体：सुम्भ，梵文罗马拟音：sumbha，汉语字面意思：Subjugate) one hundred times; focusing on the offering water, recite Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Oṃ Āḥ Hūṃ) one hundred and eight times and set it aside. On the ground where the fire offering will be performed, place a round torma stand. Perform sweeping and purification, until "May all wishes of the heart be fulfilled," the preliminary is the same as for the torma. Entrusting the activity: "Gods and nāgas dwelling here, Yakshas, rakshasas, and other beings, I will take possession of this land, For the sake of the fire offering, please grant your consent." Recite three times. "Those belonging to the black side..." and so forth, dispel obstacles and throw the torma outside. Oṃ Bhūṃ Khaṃ, may it become the nature of space. (藏文：ཨོཾ་བྷུཾ་ཁཾ་ནམ་མཁའ་རང་བཞིན་དུ་གྱུར，梵文天城体：ओम् भुम् खम् नमः समन्त वज्राणां，梵文罗马拟音：oṃ bhūṃ khaṃ namaḥ samanta vajrāṇāṃ，汉语字面意思：Oṃ Bhūṃ Khaṃ, the nature of all vajras is space.) Hūṃ Laṃ Hūṃ, may it become the nature of vajra. (藏文：ཧཱུཾ་ལཾ་ཧཱུཾ་རྡོ་རྗེའི་རང་བཞིན་དུ་གྱུར，梵文天城体：हुँ लम् हुँ वज्र स्वभाव आत्मकोऽहम्，梵文罗马拟音：hūṃ laṃ hūṃ vajra svabhāva ātmako'ham，汉语字面意思：Hūṃ Laṃ Hūṃ, my nature is vajra.) Then, while reciting Sumba (藏文：སུམྦྷ་，梵文天城体：सुम्भ，梵文罗马拟音：sumbha，汉语字面意思：Subjugate), scatter mustard seeds and ashes. Smear with cow bezoar and fragrant incense. Oṃ Vajra Raksha Raksha Hūṃ Hūṃ Hūṃ Phaṭ Svāhā. (藏文：ཨོཾ་བཛྲ་རཀྵ་རཀྵ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱཧཱ，梵文天城体：ओम् वज्र रक्ष रक्ष हुं हुं हुं फट् स्वाहा，梵文罗马拟音：oṃ vajra rakṣa rakṣa hūṃ hūṃ hūṃ phaṭ svāhā，汉语字面意思：Oṃ Vajra Protect Protect Hūṃ Hūṃ Hūṃ Phaṭ Svāhā.) Thus, perform protection. Then, draw lines on that ground, Carefully draw the mandala of the fire altar. The fire altar should not be smaller than twenty fingers, The outer rim opening four fingers. These are all triangular in shape, The tip pointing towards itself. In the center of the eight-petaled lotus is a curved knife. The outer rim is a vajra, The opening is a lotus or A chain of curved knives. The base color of these is red. The square platform is yellow. The four corners pointing inward.