English
Prayer. May the samadhi be stable and the activities be accomplished without hindrance. May the three messengers gather and attain the eight siddhis, etc. May I, who acts for the benefit of beings and possesses power, attain the glory of Heruka in this life! Then, purify the torma. From emptiness, below all the tormas, from yaṃ (Tibetan, Devanagari yam, Romanized Sanskrit yam, wind) arises the wind mandala. Above the wind mandala, from raṃ (Tibetan, Devanagari ram, Romanized Sanskrit ram, fire) arises the fire mandala. Above the fire mandala, from a (Tibetan, Devanagari a, Romanized Sanskrit a, A) arises a white skull cup, divided into three parts, with the forehead facing oneself. The outside is white, the inside is red, and inside the wide and vast space, from na gau ha da ku la (Tibetan) arise the five meats. From mu bi ma shu ra (Tibetan) arise the five amritas, marked with the essence of the five wisdoms: hūṃ (Tibetan, Devanagari hūṃ, Romanized Sanskrit hum, seed syllable), bhrūṃ (Tibetan, Devanagari bhrūṃ, Romanized Sanskrit bhrum, seed syllable), kham (Tibetan, Devanagari kham, Romanized Sanskrit kham, seed syllable), jrim (Tibetan, Devanagari jrim, Romanized Sanskrit jrim, seed syllable), aṃ (Tibetan, Devanagari aṃ, Romanized Sanskrit am, seed syllable). The wind stirs, the fire burns, melts, and boils. With the light from one's heart, invite the wisdom nectar and mix it in, and the torma transforms into a great ocean of uncontaminated wisdom nectar. Om oṃ (Tibetan, Devanagari oṃ, Romanized Sanskrit om, perfection), ah āḥ (Tibetan, Devanagari āḥ, Romanized Sanskrit ah, arising), hum hūṃ (Tibetan, Devanagari hūṃ, Romanized Sanskrit hum, seed syllable), ha ha (Tibetan, Devanagari ha, Romanized Sanskrit ha, emptiness), hoh hoḥ (Tibetan, Devanagari hoḥ, Romanized Sanskrit hoh, wisdom), hrih hrīḥ (Tibetan, Devanagari hrīḥ, Romanized Sanskrit hrih, lotus). After reciting Om three times, recite "akāro mukhaṃ sarvadharmānaṃ ādyanutpannatvāt oṃ āḥ hūṃ phaṭ svāhā (Tibetan, Devanagari, Romanized Sanskrit, all dharmas are unborn from the beginning, with A as the head. Om Ah Hum Phat Svaha)" five times. Offer with the offerings of Vajrayogini, from arghaṃ (Tibetan, Devanagari arghaṃ, Romanized Sanskrit argham, water offering) to śabda (Tibetan, Devanagari śabda, Romanized Sanskrit shabda, sound). Recite Om three times once, and offer the offerings to the mouth of Vajrayogini. Om Ah Hum. From "Glorious Vajra Dakini" to "I prostrate to all of these." The goddess is valid, the samaya is valid, therefore, her words are also the supreme of validity. By this truth, may these goddesses become the cause for me to receive blessings. This is the torma offering ritual that transcends the world. Om Ah Hum Ha Ho Hrih Phet Vajra Arali Ho. From "Om Ah Hum Ha Ho Hrih Phet Vajra Arali Ho" to "May all wishes in your heart be fulfilled," perform the common torma offering to the dakinis, this is the worldly torma offering ritual. As mentioned above, bless the vase offerings. Purify the vase. From emptiness, on top of the lotus arising from paṃ (Tibetan, Devanagari paṃ, Romanized Sanskrit pam, lotus) and the moon mandala arising from a (Tibetan, Devanagari a, Romanized Sanskrit a, A), from bhrūṃ (Tibetan, Devanagari bhrūṃ, Romanized Sanskrit bhrum, seed syllable) arises a wide and vast jewel vase, with the neck tied with divine cloths and the mouth adorned with a wish-fulfilling tree, the center of which is filled with water and all essences. From "e e yongs su gyur pa las" to "oṃ yogaśuddha sarvadharma yogaśuddho'haṃ (Tibetan, Devanagari oṃ yogaśuddha sarvadharma yogaśuddho'haṃ, Romanized Sanskrit om yogashuddha sarvadharma yogashuddho'ham, Om, Yoga Pure, All Dharma Yoga Pure, I)", perform as with the front generation. From "oṃ sarvatathāgatavajrayoginī saparivāra arghaṃ pratīccha svāhā (Tibetan, Devanagari oṃ sarvatathāgatavajrayoginī saparivāra arghaṃ pratīccha svāhā, Romanized Sanskrit om sarvatathagatavajrayogini saparivara argham praticcha svaha, Om, All Tathagata Vajrayogini and retinue, please accept the water offering, Svaha)" to "śabda (Tibetan, Devanagari śabda, Romanized Sanskrit shabda, sound)" recite. From "oṃ vajragaṇḍera raṇita nas" to "akhaṃ svāhā (Tibetan, Devanagari akhaṃ svāhā, Romanized Sanskrit akham svaha, Akham Svaha)" recite.
Chinese
如是之身。敬礼金刚持莲足。具德金刚空行母。至。顶礼救护有情者。诸佛之自性身。于上师我皈依。具德金刚瑜伽母。祈请加持于我。三遍祈请。于三宝我皈依。一切罪业皆忏悔。有情之善我随喜。佛陀菩提意中持。佛法僧伽胜众前。直至菩提我皈依。自他利益皆成办。菩提之心我生起。生起殊胜菩提心之后。以诸有情皆为客。行持悦意殊胜菩提行。为利有情愿成佛。如是念诵三遍常忏悔。所有佛陀及诸菩萨。勇父瑜伽母众皆。祈请垂念于我。我名名为此者。自此之时起。乃至菩提精华间。如是三世诸怙主。于菩提中决定之。无上菩提之心。殊胜我今发。守护戒律之学处。以及积聚善法事。饶益有情之三律仪。个个稳固而受持。佛陀正法与僧伽。无上稀有三宝尊。由佛瑜伽所生之。律仪从今受持之。于金刚殊胜大种姓。金刚铃之手印亦。如实无误而受持。上师亦当受持之。于珍宝殊胜大种姓。如意之三昧耶誓言。每日亦于六时中。恒常布施四种施。由大菩提所生之。清净莲花大种姓中。外内秘密三乘法。殊胜之法悉受持。于业之殊胜大种姓。具有一切诸律仪。如实无误而受持。供养之事亦尽力。无上殊胜菩提心。殊胜我已发心故。为利一切诸有情。我今受持一切戒。未修
English
Suchness of the body. I prostrate to the lotus feet of Vajradhara. Glorious Vajra Dakini. To. I prostrate to the protector of beings. The self-nature body of all Buddhas. In the master, I take refuge. Glorious Vajra Yogini. Please bless me. Pray three times. In the Three Jewels, I take refuge. I confess all sins separately. I rejoice in the merits of beings. Buddha, Bodhi, I hold in my mind. In the Buddha, Dharma, and Supreme Assembly. Until enlightenment, I take refuge. For the sake of accomplishing the benefit of self and others. I generate the mind of Bodhi. Having generated the supreme mind of Bodhi. I invite all sentient beings as guests. I will practice the pleasing supreme Bodhi conduct. May I attain Buddhahood for the benefit of beings. Thus, recite the constant confession three times. All Buddhas and Bodhisattvas. All the heroes and yoginis. Please consider me. My name is called this. From this time onwards. Until the essence of Bodhi. Just as the protectors of the three times. Determined in Bodhi. The unsurpassed mind of Bodhi. I, the noble one, will generate. The training of moral discipline. And the accumulation of virtuous deeds. The three vows that benefit sentient beings. Each one firmly I will uphold. Buddha, Dharma, and Sangha. The unsurpassed rare Three Jewels. Born from Buddha Yoga. I will uphold the vows from now on. In the great supreme Vajra family. The mudra of the Vajra bell also. Truly and without error, I will uphold. I will also uphold the masters. In the great supreme Ratna family. The pleasing Samaya vows. Every day, also in the six times. Always give the four kinds of generosity. Born from great Bodhi. In the pure great Padma family. Outer, inner, secret three vehicles. I will uphold all the supreme Dharma. In the great supreme Karma family. Possessing all the vows. Truly and without error, I will uphold. I will also do the work of offering as much as I can. The unsurpassed supreme Bodhi mind. I, the noble one, have generated the mind. For the benefit of all sentient beings. I will uphold all the vows. Uncultivated
Chinese
金刚之眼无与伦比，嗡 班匝 内札 阿巴哈ra 巴札 朗 嘿 札。所有包含所依和能依的坛城尊众，都如实显现。为了请求灌顶之正行，献上曼扎。瑜伽母赐予吉祥灌顶，您是救护众生的光辉之主，如您赐予功德之源，如今也请您同样赐予我。如是念诵三遍祈请。在宽广珍宝之座的中央，你们都观想为金刚瑜伽母，上方有白色伞盖，四周围绕着供养的云团，充满大地和虚空。观想前生本尊薄伽梵母的心间，化现灌顶之神，行灌顶之事。手持宝瓶，散花。嘿汝嘎拥有光焰的身躯，哈哈的笑声震动三界，吽吽啪 摧毁魔众的头颅，祈愿今日赐予胜乐轮的吉祥。诶旺双运乃是安乐身，啊里嘎里是妙音之舞，安的体性是智慧心，祈愿今日赐予智慧空行母的吉祥。如是诵吉祥颂。请复诵此向灌顶本尊祈请文：如来您等，请赐予我殊胜灌顶。之后，灌顶诸神说：犹如诞生之时，我亦如是为您沐浴。嗡 萨瓦 达塔嘎达 阿比谢嘎达 萨玛雅 希利耶 吽。嗡 扎格ra 瓦日ra 斯瓦 阿比辛扎 吽。如是赐予水灌顶。嗡 萨瓦 布达 达吉尼耶，班匝 瓦日那 尼耶，玛哈 穆古扎 吼。嗡 班则ri 巴瓦 阿辛扎 吽。如是说，并以宝瓶之水从顶门灌顶。身体充满，清净垢染。剩余之水向上溢出，在自己的头顶化为毗卢遮那佛，额头是不动佛，右耳是宝生佛，后脑是无量光佛，左耳是不空成就佛以为头饰。之后，观想祈请坚住，伴随盛大乐器，向弟子撒花，念诵：嗡 苏布ra底提 扎 班匝耶 梭哈。之后是念诵传承：前生本尊薄伽梵母心间的班字
English
The Vajra eye is unsurpassed. Om Vajra Naitra Apahara Patra Lam Hri Tram. May all the mandala deities, along with their supports and supported, appear as they are. Offering a mandala as the substance for requesting empowerment. Yogini, bestowing glorious empowerment, Possessing the splendor of saving beings, Just as you bestow the source of qualities, Please grant me the same today. Thus, pray with three repetitions. In the center of a vast and spacious jeweled throne, Upon which you all appear as Vajra Yogini, A white umbrella surrounds, with clouds of offerings filling all of earth and space. Visualize that from the heart of the front-generated Bhagavati, an empowerment deity emanates, performing the act of empowerment. Holding a vase, scattering flowers. Heruka, possessing a body blazing with glory, The laughter of Haha shakes the three realms, Hum Hum Phet crushes the heads of demons, May the auspiciousness of the Chakrasamvara mandala be bestowed here today. E-vam, the union is the body of bliss, A-li Ka-li is the speech of play, Am's essence is the mind of seed, May the auspiciousness of the Wisdom Sow be bestowed here today. Thus, speak auspicious words. Please repeat this prayer to the empowerment deity: Tathagatas, please grant me manifest empowerment. Then, the empowerment deities say: Just as at the time of birth, I also bathe you in the same way. Om Sarva Tathagata Abhisheka Ta Samaya Shriye Hum. Om Chakra Vira Tvam Abhishintsa Hum. Thus, bestow the water empowerment. Om Sarva Buddha Dakiniye, Vajra Varnaniye, Maha Mukuta Ho. Om Vajri Bhava Ashintsa Hum. Thus speaking, empower from the crown of the head with the water of the vase. The body is filled, impurities are cleansed. From the remaining water overflowing upwards, Vairochana Buddha transforms at the crown of one's head, Akshobhya Buddha at the forehead, Ratnasambhava Buddha at the right ear, Amitabha Buddha at the back of the head, Amoghasiddhi Buddha at the left ear as ornaments. Then, make the aspiration to request stability, accompanied by great music, scatter flowers to the disciples, and recite: Om Supratishta Vajraye Svaha. Then comes the recitation transmission: The Bam syllable at the heart of the front-generated Bhagavati
Chinese
事业咒语之鬘已生起。从您之口门进入。融入心间之明咒，信解因咒力加持而具威力，请随念此（咒语）。念诵三遍嗡三妈。请随念此誓言之教言。上师与金刚瑜伽母无二无别，祈请垂念我。我名某某，从此时起，直至抵达菩提果位之间，视金刚瑜伽母为本尊，每日尽力念诵其明咒，立此誓言。向上师献花，请随念此（偈颂）。世尊，我已受持，祈请引导我。将彼花朵再次抛向你们各位之顶门，信解以咒鬘之形式融入心间，加持相续。将花朵抛向弟子之顶门与心间，祈请赐予咒之成就。祈请坚定誓句。愿金刚持您之相续中，金刚瑜伽母之语，即明咒之加持与威力，无余融入。如是说。由此获得瓶灌顶，从而有权修持生起次第。从本尊之心中放出光芒。迎请所有佛陀。进入口中，融入菩提心。从秘密处而出。与颅器之甘露相混合。信解将其置于舌上。如是念诵嗡三妈之后，念诵三字（嗡啊吽）。从坛城之供品中取出，给予弟子。由此获得秘密灌顶。从而有权依自身而修持开启中脉之方法。之后，从辰砂坛城中，上师以左手无名指取辰砂，涂于弟子之额头、喉咙、心间、肚脐。念诵三字（嗡啊吽）。如是因加持四处，肚脐之拙火燃起。头顶之吽字融化，信解生起四喜之智慧。念诵此咒语与手印。如是说。念诵：嗡 萨瓦 达塔嘎达 阿努ra嘎纳 班匝 梭巴瓦 阿玛郭杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）并令作拥抱之手印。