English
The garland of activity mantras has arisen. Enter through your mouth. Believing that it dissolves into the heart's dharani mantra, empowering it with mantra power and strength, please recite this (mantra). Recite Om Summa three times. Please recite this teaching of vows. Guru and Vajrayogini are inseparable, please consider me. My name is so-and-so, from this time onwards, until I reach the state of enlightenment, I will regard Vajrayogini as my yidam deity, and vow to recite her mantra to the best of my ability every day. Scatter flowers to the guru, please recite this (verse). Bhagavan, I have taken hold, please guide me. Throw the same flower again on the crown of your heads, believing that it dissolves into the heart in the form of a mantra garland, blessing the continuum. Throw flowers on the disciple's crown and heart, and pray for the accomplishment of the mantra. Please strengthen the vows. May the blessings and power of Vajrayogini's speech, the wisdom mantra, completely enter into your continuum, holder of knowledge. Thus he said. By this, the vase empowerment is obtained, and thus one is empowered to practice the generation stage. Light radiates from the heart of the visualized deity. All the Buddhas are invited. They enter the mouth and dissolve into the mind of enlightenment. It comes out from the secret place. Mixed with the nectar of the skull cup. Believe that it is placed on the tongue. Thus, after reciting Om Summa, recite the three syllables (Om Ah Hum). Take from the mandala offerings and give to the disciple. By this, the secret empowerment is obtained. Thus, one is empowered to practice the method of opening the central channel based on one's own body. Then, from the vermilion mandala, the guru takes vermilion with the left ring finger and applies it to the disciple's forehead, throat, heart, and navel. Recite the three syllables (Om Ah Hum). Thus, due to the blessing of the four places, the tummo fire of the navel blazes. The syllable Hum at the crown of the head melts, believing that the wisdom of the four joys arises. Recite this mantra and mudra. Thus he said. Recite: Om Sarva Tathagata Anuragana Vajra Svabhava Atmako Ham. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) and have them make the embracing mudra.
Chinese
无碍智慧身， 以慈爱垂念眷顾之天女身， 示现金刚亥母瑜伽母， 祈请勇士勇母众眷顾。 我等因迷惑往昔所积诸罪， 以及违犯三律仪之事， 于金刚空行母前忏悔。 深感后悔，今后誓守律仪。 五部之誓言未能如法修持， 以及染上十四根本堕， 八粗罪等所有过失， 于无垢天女前忏悔。 四座之教法传承中断或错谬， 念诵之事业错乱及仪轨缺失， 恭敬懈怠及受散乱所控， 以及受强烈烦恼所控，忏悔。 常与特殊星宿之誓言， 恶劣分别、轻蔑与违越， 初十供养及轮坛供养等， 恶劣且未按时供养，忏悔。 手印、年轻之器、兵器、标志， 以及剩余食物之违越，轻蔑护法神众， 对咒语、本尊及无垢续部之语， 妄语戏谑等过失，忏悔。 诋毁及鞭打智慧族姓， 绕行及顶礼等未能成办， 无信、烦恼任其滋长， 自他大乐之因衰损，忏悔。 金刚三处之誓言， 以及八条不共誓言， 以及深思熟虑所说之四誓言， 所有违越之处，忏悔。 对非器者宣说秘密， 灌顶加持、种姓真言之布施， 以及祈请不应求之事业，于非处， 行持咒续结合等，忏悔。 忏悔者、所忏悔及忏悔之行为皆空性， 为令执着清净，献上清净供品， 愿能证悟二障自性本初清净之， 实相，从而获得成佛。 嗡 舍 班匝 嘿 汝 嘎（藏文：ཨོཾ་ཤྲཱི་བཛྲ་ཧེ་རུ་ཀ，梵文天城体：ओंस्रिबज्रहेरूका，梵文罗马拟音：oṃ śrī vajra heruka，汉语字面意思：嗡，吉祥，金刚，嘿汝嘎）等，念诵嘿汝嘎百字明三遍。 未圆满和已失坏的， 无论我因愚昧所造作的， 或者正在做的和将要做的， 祈请怙主宽恕。 我等作为初学者的所依之人，心怀染污，资具不全，三摩地不清晰，咒语不纯正，仪轨有余缺，所有这些，祈请您弥补完整，我等。
English
Unobstructed wisdom body, With love, the goddess body that cherishes and cares for beings, Manifesting as Vajravarahi Yogini, I pray for the attention of the assembly of heroes and heroines. Due to our delusion, all the sins accumulated in the past, And whatever we have done that contradicts the three vows, We confess before Vajravarahi. We deeply regret and vow to keep the vows from now on. The vows of the five families have not been practiced properly, And stained by the fourteen root downfalls, Whatever faults such as the eight gross transgressions, We confess before the immaculate goddess. The transmission of the four sessions is broken or mistaken, The activity of recitation is confused and the ritual is deficient, Respect is lax and controlled by distraction, And controlled by strong afflictions, we confess. The vows of regular and special constellations, Evil thoughts, contempt, and transgression, The tenth-day offering and the mandala offering, etc., Evil and not offered on time, we confess. Hand gestures, young instruments, weapons, symbols, And the transgression of leftover food, contempt for the Dharma protectors, To the mantras, deities, and immaculate words of the tantras, Lying and joking, etc., we confess the faults. Defaming and beating the wisdom lineage, Circumambulation and prostration, etc., not accomplished, Lack of faith, afflictions allowed to grow freely, The cause of great bliss for oneself and others is diminished, we confess. The vows of the three vajras, And the eight uncommon vows, And the four vows spoken after careful consideration, All transgressions, we confess. Revealing secrets to those who are not vessels, Bestowing empowerment, blessings, and the giving of lineage mantras, And requesting activities that should not be requested, in inappropriate places, Practicing mantra-tantra union, etc., we confess. The confessor, what is confessed, and the act of confessing are all emptiness, To purify attachments, we offer pure offerings, May we realize the nature of the two obscurations, primordially pure, The true nature, and thereby attain Buddhahood. Oṃ Shrī Vajra Heruka (藏文：ཨོཾ་ཤྲཱི་བཛྲ་ཧེ་རུ་ཀ，梵文天城体：ओंस्रिबज्रहेरूका，梵文罗马拟音：oṃ śrī vajra heruka，汉语字面意思：嗡，吉祥，金刚，嘿汝嘎) etc., recite the Vajra Heruka Hundred Syllable Mantra three times. Whatever is incomplete or has been lost, Whatever I have done out of ignorance, Or am doing and will do, I pray that the protector will forgive. We, as beginners, rely on individuals, our minds are stained, our resources are incomplete, our samadhi is unclear, our mantras are impure, our rituals have excesses and deficiencies, all of these, we pray that you complete and perfect, we.
English
Please bless that it does not become an obstacle to the path and accomplishment. Thus, please forgive. Please, all the Buddhas and Bodhisattvas residing in the ten directions, consider me. Until all sentient beings, equal to space, are not placed in the state of non-abiding Nirvana, please request the victorious ones to remain steadfast without passing into Nirvana. In particular, please request all the deities who are generated and invited into this support body of Vajrayogini to remain steadfast until the harm of the four elements does not arise. Having remained steadfast, please also act as the protector and refuge of myself and all sentient beings, and as a supreme companion. Om Supratistha Vajra Ye Svaha. Thus, make it steadfast. Your benefit all sentient beings, etc., the wisdom being of Sindhura departs. In the places where oneself is clear as Vajrayogini, on top of the lunar mandala. Om Bam. Ham Yom. Hrim Mom. Hrem Hrim. Hum Hum Phat Phat. Sumbha twice, make protection with the fierce mantra. Then, the yoga of conduct is, oneself and all objects of appearance are the nature of the body of Vajrayogini, after reciting Om three times, all speech and sounds are the nature of the speech of Vajrayogini, all remembrance, awareness, and discrimination are the manifestation of the great wisdom of the mind of Vajrayogini, thus it is completely pure. Then, the aspiration is: By whatever virtue I have accumulated in the three times, may all sentient beings, as limitless as the sky, become vessels of the unsurpassed Vajrayana, and may all attain the state of Vajradhara. In all births and rebirths, may I be intelligent, of noble lineage, without arrogance, with great compassion, with respect and steadfastness to the Guru, and abide in the samaya of Vajravarahi. May I always hold the vajra bell and other instruments, understand the profound and vast Dharma, always eat goko, shukra, etc., and have the fortune to attain ultimate great bliss. May the dakinis of the three places in front of the Sugata, protect the vows, grant supreme accomplishments, make vows, always protect, and may these three accomplishments be obtained in this very life. From the goddess's measure, may it become the cause. End.
Chinese
于此，发愿祈祷。之后，向根本传承上师祈请：诸法本初即是清净自性，原始佛陀大乐俱生，三世诸佛之总集化身，祈请根本上师之莲足。诸佛总集遍主金刚持，调伏难调具德黑汝嘎，智慧自性金刚瑜伽母，祈请垂念加持我等相续。五次第道中证得殊胜者，持铃者，精勤修持明咒行之德给巴，调伏外道之中间师尊足，祈请垂念加持我等相续。轮回涅槃一味瑜伽帝洛巴，骄傲九尊之顶饰那若巴，名声传遍虚空之阿德巴，祈请垂念加持我等相续。具慧贤者克久西饶坚，大恩上师摄受译师玛尔巴，威力怙主加持萨迦巴，祈请垂念加持我等相续。穷尽密咒续部之尊者兄弟，五明究竟之贡噶迅，圣法轮转者帕巴之莲足，祈请垂念加持我等相续。无边教言之主贡秋华，二次第定持教岩洞者，索南坚赞引导众生之胜士，祈请垂念加持我等相续。如法行持之具德楚臣，以耶谢坚赞众多功德饰，具足令诸众欢喜之善妙事业，祈请垂念加持我等相续。深义海之主释迦之名者，大悲自在者衮奴确竹足，断除二取迷乱之解脱胜者，祈请垂念加持我等相续。又于法王上师之后，如法行持之白塔者，树立佛教之胜幢持戒者，具慧护法金刚持之主，祈请垂念加持我等相续。深义海之等如前。智悲自性贡噶坚赞足，诸法之主根本上师也，祈请一切根本传承上师，祈请垂念加持我等相续。于能仁之教法中，清净三学，善受持，精进唯一修持，以及发菩提心，六度等，祈愿能进入大乘道。
English
Here, prayers are offered. Then, prayers are made to the root and lineage lamas: All dharmas are primordially pure in their essence, The primordial Buddha, the Great Bliss Co-emergent, The embodiment of all Buddhas of the three times, I pray to the feet of the root lama. The embodiment of all Buddhas, the all-pervading Vajradhara, The Glorious Heruka who tames the untamable, The Wisdom Essence Vajra Yogini, I pray, please bless my lineage. The one who attained excellence on the path of the five stages, Drilbupa, The one who practices the conduct of vidyadharas, the well-behaved Ḍeṃgipa, The feet of the middle teacher who subdues the heretics, I pray, please bless my lineage. The yogi Tilopa who makes samsara and nirvana of one taste, The crown ornament of the nine proud ones, Naropa, The one whose fame reached the ends of the sky, Adepa, I pray... The wise and holy Klogkya Sherab Tseg, The translator Marpa, who was taken in by the supreme teacher, Sakyapa, blessed by the power of the protector, I pray... The venerable brothers who mastered the tantric scriptures, Kunga Gyaltsen, who reached the ultimate in the five sciences, The feet of Phakpa, the turner of the wheel of the sacred Dharma, I pray... Konchok Pal, the master of limitless instructions, Drakphukpa, who upheld the teachings in the two stages of samadhi, Sonam Gyaltsen, the supreme guide of beings, I pray... Paldan Tsultrim, who acted in accordance with the Dharma, Yeshe Gyaltsen, adorned with many qualities, The one with excellent deeds that bring joy to all beings, I pray... The master of the ocean of profound meaning, with the name Shakya, The compassionate lord, Könchok Chödrub, The supreme liberator who abandoned the delusion of dualistic grasping, I pray... Again, following the Dharma Lord Lama, The white stupa who acts in accordance with the Dharma, Tsultrim, the banner of the Buddha's teachings, Lodrö Chökyong, the chief of the Vajra Holders, I pray... The ocean of profound meaning, etc., as before. Kunga Gyaltsen, the nature of wisdom and compassion, The root lama, the master of all dharmas, To all the root and lineage lamas, I pray, please bless my lineage. In the teachings of the Thubpa, the pure three trainings, Well received, diligently striving for single-pointed accomplishment, And generating bodhicitta, the six perfections, etc., May I enter the Mahayana path.