English
Sprinkle water and drive away the outer retinue. Oṃ Agnaye sapārivārābhyaḥ vajra arghaṃ pratīccha svāhā. Having accomplished the offering, pour it into the offering vessel. Jaḥ hūṃ baṃ hoḥ. Oṃ Agni devata samaya stvaṃ. Seal with the five-pronged vajra mudra. Oṃ Agnaye svāhā. Offer three full libations. Oṃ Agnaye ādībya ādībya ābīśa bīśa mahāśrīye yaha bya ka bya bāhanāya svāhā. Offerings from arghaṃ to śapta. Son of the Lord of the World, Brahma, and the Protector, King of the Fire Gods, empowered by the Ḍākinīs, Burning all afflictions with supreme wisdom, I prostrate to the destructive Fire God. Praise and rejoice in this way. Also perform Brahma, Lord of the World, etc. Again, offer one full libation as before. This is the ritual for offering only to the worldly Fire God. Again, purify with Sumbha, purify with Svabhāva. From emptiness, in the heart of the worldly Fire God, from the syllable Hūṃ arises a variety of vajras, from the Hūṃ in the center, rays of light emanate in the ten directions, becoming a vajra ground, a fence and net. From "Thus" to "Yoga is pure," visualize clearly as before. For the offerings, the outer offerings are offered, extensively like the offering garland of the accomplishment offering, or briefly, omitting the verses, offering with mantras and mudras. Offer the inner offering by adding three syllables after the three Oṃs. Praise by glorious Vajra Ḍākinī and others. Then, offer the substances for burning: Oṃ three times and, Namaḥ samanta buddhānāṃ oṃ agnaye svāhā. Recite this once, and then Oṃ Agnaye svāhā. At the end of seven recitations, add, "May all my sins, obscurations, illnesses, obstacles, and unfavorable circumstances be pacified, Śāntiṃ kuru svāhā." Offer a full libation. Oṃ Bodhi vṛkṣaye svāhā. Yaṃ wood and, Oṃ sarva pāpaṃ dahana vajraye svāhā. Sesame seeds, Oṃ sarva saṃpade svāhā. Excellent food, Oṃ vajra āyuṣe svāhā. Dūrvā grass, Oṃ mahā vegāye svāhā. Oṃ vajra ghasmari svāhā. Oṃ vajra vijaye svāhā. Oṃ vajra puṣṭaye svāhā. Oṃ vajra mahā balāye svāhā. Offer various mixed grains with these mantras. Oṃ mahāśrī phaladhana svāhā. Various fruits and, Oṃ apratihata vajraye svāhā. Kuśa grass and, Oṃ agnaye heruka mahā vajra agnaye svāhā. Ten.
English
Having said that, offer the beef smeared with nectar. Like this, for each set of burnt offerings, at the beginning of the substance mantra, recite the deity mantra, the Om three-syllable mantra, and the fire god mantra, and at the end add "May all aspects of my sins, obscurations, diseases, evil spirits, obstacles, and disharmony be pacified, Śāntiṃ Kuru Svāhā. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" Recite it once. When counting and reciting again, if you want to expand, recite the Om three-syllable mantra, in the middle recite the mantra of the Dakinis of all Buddhas, and if you want to be very brief, recite "Oṃ Vajra Vairocani Hūṃ Hūṃ Phaṭ Svāhā. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" When it is slightly expanded, burn it by adding the action mantra to the deity mantra as before. To pacify sins, the offering is mainly sesame, and if not available, use mustard seeds. Like this, mainly recite the deity mantra, and in general, any burnt offering can be used to supplement the count. At the end of the session, first offer the torma to Vajrayogini, and secondly the general Dakini torma, which should be done according to the torma offering ritual. The third is to offer to the worldly fire god, after "Oṃ Agnaye Adi Bya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" etc., add "Akāro (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" and recite it seven times. Offer with water for drinking up to Śabda (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). O glorious and great fire god, you are the one who perfectly grants all wishes, residing in the place that benefits self and others, I prostrate to the supreme son of Brahma. Accept this offering, alms, torma, etc. Replenish the offerings again and bless them. Offer by reciting "Oṃ Sarva Tathāgata Vajra Yogini (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" etc. Praise the glorious Vajra Dakini etc., and the eight-line praise. Pray for wishes, recite the hundred-syllable mantra, and ask for forgiveness. The welcoming and sending back are the same as in the mandala ritual. The hand gesture of inviting the fire god is made outwards, for the benefit of self and others, you enjoy the blessing, please be satisfied and joyful, and return to your own place in peace. Gaccha Gaccha Svāsthanaṃ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Thus send back. Recite the prayer and auspicious words as much as possible. If connecting many sessions and many days, perform the preliminary torma for each session or, if not accomplished, every day. With the self-generation deity as the preliminary, the offerings, burnt offerings, blessings, etc. should be done as before. If you want to replenish the cleansing water and offering water, at the end of the recitation of the self-generation deity, visualize them.
English
Recite Sumba Nini and the three syllables as appropriate. It is similar to the common practice of not blowing the fire of the burnt offering with the mouth, and not stirring it until the fire is extinguished. It is not necessary here to keep the hands within the range of the knees, and not to separate from the vajra bell. The burnt offerings here, when offering individual substances and mantras, are offered in common to the worldly and transcendental fire gods, but the counting is only for the transcendental. In that case, this is a medium burnt offering, and the condensed version is to abandon the rituals of the worldly fire gods, and also to abandon the individual substances and mantras of the transcendental, and to focus particularly on the pile of flames as the essence of the righteous fire god. The extensive version is to recite the ritual of Hevajra Luipa, adding only incense. Therefore, the order of the extensive, medium, and condensed versions should not be confused. This was said by Taranatha. May there be auspiciousness! The extremely condensed burnt offering of Vajravarahi. The extremely condensed burnt offering of Vajravarahi is as follows: In the center of the mandala dharmadhatu, draw an eight-petaled lotus, with a curved knife in the center, divided by white on red, one cubit in size. The stove should be built in the same way as above, or built in a round shape, whichever is convenient. Two large and small tormas, preliminary torma, offerings, inner offerings. Auspicious flame, poplar wood, sesame, butter, essence, various grains, dried beef, and many small finger-sized pills of nectar applied to the inner offering. From the preliminary torma to the self-generation and recitation, follow the text. Purify the burnt offerings with Sumba. Purify with Svabhava. Bless with Om Ah Hum a hundred times. Purify the stove, and from emptiness, from Bhrum, a triangular red stove with an opening, railing, and steps. The inside is filled with divine firewood. Om Vajra Jwala Hum. Place the auspicious flame in the fire pit. In the center of the burning fire in the stove, from E E onwards to Om Yoga Shuddho 'Ham, generate as before. On the left side of the body is the red fire god, holding a rosary and a common ladle, riding a goat, residing in the midst of the burning flames. On the forehead is Om, on the throat is Ah, and in the heart is Hum. Then first
English
"chinese_translation": "多吉帕姆（金刚亥母）小修法仪轨。敬礼文殊上师至尊莲足。与大劫之火等同的光芒，持有间隙红光之醉人者，如闪电般摇曳，赐予不变之乐者，祈请至尊天女垂念于我。于此雪山之中，至尊女之修法，由札烂达喇瓦第一世之怙主所作，其他虽有显现，然未曾听闻。此处乃大导师之意愿，圣地众多成就者之遗迹，小修法仪轨，口耳传承或七业。", "english_translation": "The Concise Sadhana of Vajravarahi. I respectfully prostrate to the lotus feet of the supreme Lama Manjushri. Light equal to the fire of a great kalpa, intoxicated one holding the red light of the interval, moving like lightning, giver of unchanging bliss, may the supreme goddess hold this wanderer with compassion. In this land of snow mountains, the Sadhana of the Noble Lady, composed by the feet of the first Lord of Jalandhara. Others may appear, but they have not been heard. Here, according to the wishes of the great master, the traces of many great accomplished ones of the noble land, the concise sadhana, oral transmission or seven karmas.
Chinese
是为生起之义。 依上师之教言，从印札菩提（ཨིཎྜ་བྷུ་ཏི་，梵文天城体：इन्द्रभूति，梵文罗马转写：Indrabhūti，汉语字面意思：自在生）和，空性三摩地金刚（སྟོང་ཉིད་ཏིང་འཛིན་རྡོ་རྗེ་）和，猎人论典等中稍作补充。 依口耳相传的诀窍略作阐明，将心要略书于此。 获得灌顶且具足誓言者，定能获得此之加持，故首先观想诸佛灌顶而沐浴。 之后，从吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）中，化现金刚地基、栅栏、帐幕，以及智慧之火燃烧的守护轮。 嗡（ཨོཾ，梵文天城体：，梵文罗马转写：oṃ，汉语字面意思：嗡）班匝（བཛྲ，梵文天城体：वज्र，梵文罗马转写：vajra，汉语字面意思：金刚）RAKSHA（རཀྵ，梵文天城体：रक्षा，梵文罗马转写：rakṣa，汉语字面意思：保护）RAKSHA（རཀྵ，梵文天城体：रक्षा，梵文罗马转写：rakṣa，汉语字面意思：保护）吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）。 从自己心间放出十位母神。 嗡（ཨོཾ，梵文天城体：，梵文罗马转写：oṃ，汉语字面意思：嗡）嘎嘎嘎嘎达雅等和，嗡（ཨོཾ，梵文天城体：，梵文罗马转写：oṃ，汉语字面意思：嗡）班匝（བཛྲ，梵文天城体：वज्र，梵文罗马转写：vajra，汉语字面意思：金刚）木德嘎尔等念诵。 以自己心间的光芒迎请上师本尊呸（ཕཻཾ）。 皈依三宝我等。 等等。 之后，皈依境从自己头顶融入。 在颅器中，五肉五甘露化为具有智慧体性的誓言物之大海。 嗡（ཨོཾ，梵文天城体：，梵文罗马转写：oṃ，汉语字面意思：嗡）阿（ཨཱཿ，梵文天城体：आ，梵文罗马转写：āḥ，汉语字面意思：阿）吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）哈（ཧ，梵文天城体：ह，梵文罗马转写：ha，汉语字面意思：哈）霍（ཧོ，梵文天城体：हो，梵文罗马转写：ho，汉语字面意思：霍）舍（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马转写：hrīḥ，汉语字面意思：舍） 嗡（ཨོཾ，梵文天城体：，梵文罗马转写：oṃ，汉语字面意思：嗡）阿（ཨཱཿ，梵文天城体：आ，梵文罗马转写：āḥ，汉语字面意思：阿）吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）邦（བཾ，梵文天城体：वं，梵文罗马转写：vaṃ，汉语字面意思：邦）书写如是。 嗡（ཨོཾ，梵文天城体：，梵文罗马转写：oṃ，汉语字面意思：嗡）班匝（བཛྲ，梵文天城体：वज्र，梵文罗马转写：vajra，汉语字面意思：金刚）布贝（པུཥྤེ་，梵文天城体：पुष्पे，梵文罗马转写：puṣpe，汉语字面意思：花）阿（ཨཱཿ，梵文天城体：आ，梵文罗马转写：āḥ，汉语字面意思：阿）吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）。 如是，以内供之红色花朵供养。 以内供对所有手指和根部，以及指甲点上明点。 嗡（ཨོཾ，梵文天城体：，梵文罗马转写：oṃ，汉语字面意思：嗡）邦（བཾ，梵文天城体：वं，梵文罗马转写：vaṃ，汉语字面意思：邦）杭（ཧཾ，梵文天城体：हं，梵文罗马转写：haṃ，汉语字面意思：杭）扬（ཡོཾ，梵文天城体：यों，梵文罗马转写：yoṃ，汉语字面意思：扬）舍（ཧྲིཾ，梵文天城体：ह्रिं，梵文罗马转写：hriṃ，汉语字面意思：舍）芒（མོཾ，梵文天城体：मों，梵文罗马转写：moṃ，汉语字面意思：芒）舍（ཧྲེ༵ཾ，梵文天城体：ह्रें，梵文罗马转写：hreṃ，汉语字面意思：舍）舍（ཧྲིཾ，梵文天城体：ह्रिं，梵文罗马转写：hriṃ，汉语字面意思：舍）吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）啪特（ཕཊ，梵文天城体：फट्，梵文罗马转写：phaṭ，汉语字面意思：啪特）啪特（ཕཊ，梵文天城体：फट्，梵文罗马转写：phaṭ，汉语字面意思：啪特）。 嗡（ཨོཾ，梵文天城体：，梵文罗马转写：oṃ，汉语字面意思：嗡）阿（ཨཱཿ，梵文天城体：आ，梵文罗马转写：āḥ，汉语字面意思：阿）吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）六次供养甘露。 观想令其欢喜融化。 将手等涂于六处，于彼处诸神融入。 以无名指洒甘露，并作处所和供品，以及坛城秘密食子。 之后，用干净的镜子、朱砂，用沾染尘土的丝绸擦拭。 左手拇指和无名指拿着金笔，在四方书写三面三角形的法生，内部书写三个嗡（ཨོཾ，梵文天城体：，梵文罗马转写：oṃ，汉语字面意思：嗡）字，分为三部分，下面写邦（བཾ，梵文天城体：वं，梵文罗马转写：vaṃ，汉语字面意思：邦）字。 上面书写哈字。 刹那间，其化为具足眷属的圣尊。 呸（ཕཻཾ）。 具有燃烧的手印。 智慧尊圣母具足眷属与咒语字句融为一体。 嗡（ཨོཾ，梵文天城体：，梵文罗马转写：oṃ，汉语字面意思：嗡）阿（ཨཱཿ，梵文天城体：आ，梵文罗马转写：āḥ，汉语字面意思：阿）舍（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马转写：hrīḥ，汉语字面意思：舍）扎瓦RA 萨达嘎让 阿尔嘎姆 扎德叉耶 梭哈。 安匝玛南 匝德扬 帕德扬 卓叉南 嗡（ཨོཾ，梵文天城体：，梵文罗马转写：oṃ，汉语字面意思：嗡）阿（ཨཱཿ，梵文天城体：आ，梵文罗马转写：āḥ，汉语字面意思：阿）舍（ཧྲིཾ，梵文天城体：ह्रिं，梵文罗马转写：hriṃ，汉语字面意思：舍）吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）哈（ཧཿ，梵文天城体：हः，梵文罗马转写：haḥ，汉语字面意思：哈）哈（ཧཿ，梵文天城体：हः，梵文罗马转写：haḥ，汉语字面意思：哈）。 如是供养大肉之香。 嗡（ཨོཾ，梵文天城体：，梵文罗马转写：oṃ，汉语字面意思：嗡）班匝（བཛྲ，梵文天城体：वज्र，梵文罗马转写：vajra，汉语字面意思：金刚）瑜伽母 布贝 杜贝 德贝 根德 巴林 哲哈那 哲哈那 玛玛 RA 恰 恰 吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）啪特（ཕཊ，梵文天城体：फट्，梵文罗马转写：phaṭ，汉语字面意思：啪特）啪特（ཕཊ，梵文天城体：फट्，梵文罗马转写：phaṭ，汉语字面意思：啪特）啪特（ཕཊ，梵文天城体：फट्，梵文罗马转写：phaṭ，汉语字面意思：啪特）梭哈。 七次供养食子。 嗡（ཨོཾ，梵文天城体：，梵文罗马转写：oṃ，汉语字面意思：嗡）班匝（བཛྲ，梵文天城体：वज्र，梵文罗马转写：vajra，汉语字面意思：金刚）布贝（པུཥྤེ་，梵文天城体：पुष्पे，梵文罗马转写：puṣpe，汉语字面意思：花）阿（ཨཱཿ，梵文天城体：आ，梵文罗马转写：āḥ，汉语字面意思：阿）吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）。