English
This is the meaning of arising. According to the instructions of the Guru, slightly supplement from Indrabhuti, Emptiness Samadhi Vajra, and the Hunter's Treatise, etc. Having slightly clarified it through the oral transmission of the essential instructions, I shall write down the essence briefly here. Since one who has received empowerment and possesses samaya will definitely receive the blessings of this, first, contemplate the Buddhas bestowing empowerment and take a bath. Then, from Hūṃ, visualize the vajra ground, fence, tent, and the protective wheel of blazing wisdom fire. Oṃ Vajra Raksha Raksha Hūṃ Hūṃ Hūṃ. Emanate ten mothers from your heart. Recite Oṃ Gha Gha Gha Ghātāya, etc., and Oṃ Vajra Mutgara, etc. Invite the Guru and Yidam with the light from your heart, Phei! I take refuge in the Three Jewels, etc. Then, the objects of refuge dissolve from your crown. Inside the skull cup, the five meats and five amṛtas transform into an ocean of samaya substances with the nature of wisdom. Write Oṃ Āḥ Hūṃ Ha Ho Hrīḥ Oṃ Āḥ Hūṃ Vaṃ. Oṃ Vajrapuṣpe Āḥ Hūṃ. Thus, offer the inner offering with a red flower. With the inner offering, make bindus on all fingers and roots, and on the nails. Oṃ Vaṃ Haṃ Yoṃ Hriṃ Moṃ Hreṃ Hriṃ Hūṃ Hūṃ Phaṭ Phaṭ. Offer amṛta six times with Oṃ Āḥ Hūṃ. Visualize them being pleased and melting. By applying the hands, etc., to the six places, the deities dissolve there. Sprinkle amṛta with the ring finger and perform the place, offering, and maṇḍala secret torma. Then, wipe a clean mirror, cinnabar, with silk stained with dust. Holding a golden stylus with the left thumb and ring finger, draw a three-sided Dharma origin with swastikas in the four directions. Inside, write three Oṃs, divided into three parts, with Vaṃ below. Write Ha above. In an instant, it transforms into the noble lady with her retinue. Phei! With the blazing mudrā. The wisdom being noble lady with her retinue becomes inseparable from the syllables of the mantra. Oṃ Āḥ Hrīḥ Pravara Satkaraṃ Arghaṃ Pratīcchaye Svāhā. Añcamaṇaṃ Pādyaṃ Prokṣaṇaṃ Oṃ Āḥ Hriṃ Hūṃ Hūṃ Haḥ Haḥ. Thus, offer incense of great flesh. Oṃ Vajrayoginī Puṣpaṃ Dhūpaṃ Dīpaṃ Gandhaṃ Baliṃ Gṛhṇa Gṛhṇa Mama Rakṣa Rakṣa Hūṃ Hūṃ Hūṃ Phaṭ Phaṭ Phaṭ Svāhā. Offer the torma seven times. Oṃ Vajrapuṣpe Āḥ Hūṃ.
Chinese
嗡 帕 梭哈。 漱口水和内供，以及钲和手鼓或八根木杖。 以根本咒赞颂。 念诵百字明后，念“匝”字将自己融入，或者请其离开后进行外供。 嗡 虚空 智慧 金刚 自性 我是。 从空性中，由埃字生出三角形的法生，外面有八大尸林围绕。 四方以白色欢喜漩涡装饰。 其中，在骷髅堆上立着白色卡杖嘎。 其上，在六瓣莲花的中央是太阳。 尸体呈金色，三眼仰望天空。 其上是红色邦字，是无始无终之心的本体。 由此完全转化，自身成为金刚亥母，身色如红花和茜草般红，光芒如火焰般燃烧。 眉间紧蹙，有獠牙。 三眼朝上。 右侧是黑色的猪面朝上。 乳房丰满，正值妙龄。 大欲乐与卡杖嘎结合，喜乐增长。 右手高举钺刀，左手持满盛甘露的颅碗。 具有骨饰，头盖骨冠冕和人头项链。 发际线处系着绸带。 左腿伸展，以舞姿站立，不动佛为顶饰。 从前方顺时针方向的莲花瓣上，依次是：亥母、阎魔女、痴迷母、行动母、光耀母、旃稚迦，颜色依次为：红色、蓝色、白色、黄色、绿色、烟色。 手持钺刀、颅碗和卡杖嘎。 以左腿伸展的半跏趺坐姿安住。 梵天呈金色，以婆罗门形象挥动拂尘。 大自在天呈白色，三眼，有发髻冠冕。 以灰烬涂身的形象空虚。 夺命者呈红色，具天神之身和狮面。 腋下夹着宝剑，双手合掌。 帝释天呈绿色，千眼，以黑羚羊皮缠绕，手持白伞。 此外，还有僵尸跳舞，豺狼唱歌，修行者供养食子，奉献殊胜食物，以及空行母、夜叉、持明、生灵、母曜等使其遗忘，并具有燃烧的手印。 念“呸”字，从密严刹土。
English
Om Phet Svaha. Mouthwash and inner offering, and changteu drum or eight wooden sticks. Praise with the root mantra. Recite the hundred-syllable mantra, then gather oneself with the syllable "Dza," or invite them to depart and make outer offerings. Om Shunyata Jnana Vajra Svabhava Atmako 'Ham. From emptiness, from the syllable E arises a triangular dharma origin, surrounded by eight great charnel grounds on the outside. The four directions are adorned with four white swirling joys. Within it, on top of a heap of skeletons stands a white khatvanga. On top of that, in the center of a six-petaled lotus is the sun. The corpse is golden in color, with three eyes gazing at the sky. On top of that is a red Bam syllable, the essence of mind without beginning or end. From that, having been completely transformed, oneself becomes Vajravarahi, the color of her body is red like safflower and madder, and her rays blaze like fire. Her brow is furrowed, and she has fangs. Her three eyes gaze upwards. On the right is a black pig face facing upwards. Her breasts are full and she is in her prime. Great passion is united with the khatvanga, and bliss increases. Her right hand holds a curved knife aloft, and her left hand holds a skull cup filled with nectar. She has bone ornaments, a crown of skull cups, and a garland of heads. A silk ribbon is tied at her hairline. She stands in a dancing posture with her left leg extended, adorned with Akshobhya on her head. From the front, clockwise on the petals, are: Varahi, Yamani, Mohini, Sanchalini, Rochani, Chandika, in colors of red, blue, white, yellow, green, and smoky gray, respectively. They hold curved knives, skull cups, and khatvangas. They are seated in a half-lotus posture with their left legs extended in a dancing pose. Brahma is golden in color, waving a fly whisk in the form of a Brahmin. Maheshvara is white, with three eyes and a matted hair crown. He is empty in appearance, covered in ashes. Harini is red, with the body of a god and the face of a lion. He holds a sword under his armpit and joins his palms. Indra is green, with a thousand eyes, wrapped in the skin of an Ena deer, holding a white umbrella. Furthermore, there are zombies dancing, jackals singing, practitioners offering tormas, offering supreme food, and dakinis, yakshas, vidyadharas, bhutas, matrikas, etc., causing them to forget, and with a blazing mudra. Saying "Phem," from Akanishta.
Chinese
迎请智慧尊。 扎 吽 班 霍。（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हूँ बं होः，梵文罗马拟音：jah hum bam hoh，汉语字面意思：扎 吽 班 霍） 嗡 瑜伽清净，一切法，瑜伽清净我。（藏文：ཨོཾ་ཡོ་ག་ཤུདྡྷཿསརྦ་དྷརྨཿཡོ་ག་ཤུདྡྷོ྅ཧཾ，梵文天城体：ओम् योग शुद्धः सर्व धर्मः योग शुद्धोऽहम्，梵文罗马拟音：om yoga suddhah sarva dharmah yoga suddho'ham，汉语字面意思：嗡 瑜伽清净，一切法，瑜伽清净我）脐间嗡 班 猪面母。心间 吽 嗡 阎罗后。口间 赫利姆 蒙 迷惑母。额间 赫任 赫利姆 守护母。顶上 吽 吽 怖畏母。一切肢节 帕 帕 旃稚迦。迎请世间界一切欲妙，请入口中。心间 扎 吽 班 霍 康 然，取出这些字。观想化为天女而供养，以涂香等乃至歌舞供养。之后如小字般修习圆满次第，若疲倦则念诵，观想自身脐间如朱砂坛城。唯念诵具三嗡之自性三十二字。外在不使用念珠，口中不言说，心中忆念咒语而念诵，是为意念诵。之后将一切收摄于光明空性中，起立之时。念诵三嗡之咒，并念诵嗡 梭巴瓦等。观想一切色、声、忆念皆为身语意。如此信解后，回向善根。如是六个月中念诵并修习四百万遍心咒，则心意坚定。如是则获得殊胜安乐。略而言之，此处如经文所说，即使没有补充内容也可以。是为亲近之仪轨第一。外供：平时或特殊时日，如初十等。前方设置供台。陈设一切供品。前行朵玛，加持处所及供品，以及皈依发心，观修念诵作为前行的圆满自生本尊。 嗡 哈纳 哈纳 瓦吉拉 卓达 吽 帕。（藏文：ཨོཾ་ཧ་ན་ཧ་ན་བཛྲ་ཀྲོདྷ་ཧཱུཾ་ཕཊ，梵文天城体：ओम् हन हन वज्र क्रोध हूँ फट्，梵文罗马拟音：om hana hana vajra krodha hum phat，汉语字面意思：嗡 击 击 金刚 忿怒 吽 帕）如是手触地驱逐邪魔，观想为空性。唱诵吽歌后绕行。从吽字化为金刚，乃至木德嘎拉，如修法仪轨般观修，是为守护。之后在地上绘制下基坛城。于曼荼罗等之上。放置装满迷醉物之颅器，其上放置镜子坛城。这些如何做，如前之外供般行持。之后。嗡 比托巴 比达雅 梭哈等。之后以松巴清净。以梭巴瓦净化。从空性中。从埃字生出法生处乃至。至于班红色之间，无论如何。从彼
English
Invite the wisdom being. JAH HUM BAM HOH. (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ, Sanskrit Devanagari: जः हूँ बं होः, Sanskrit Romanized: jah hum bam hoh, Literal Chinese meaning: Jah Hum Bam Hoh) OM YOGA SHUDDHA SARVA DHARMA YOGA SHUDDHO'HAM. In the navel, OM BAM Pig-faced Mother. In the heart, HAM OM Yama Mother. In the mouth, HRIM MOM Bewildering Mother. On the forehead, HREM HRIM Protecting Mother. On the crown of the head, HUM HUM Terrifying Mother. On all the limbs, PHAT PHAT Chandika. Invite all the desirable qualities of the world realm, please enter into the mouth. From the heart, the letters JAH HUM BAM HOH KHAM RAM are emitted. Thinking of offering as a goddess, offer with Argham to Shapta. Then, meditate on the completion stage like small letters, and if tired, recite, meditating on the mandala of cinnabar in one's own navel. Only recite the thirty-two letters that are the nature of the three OMs. Without counting beads externally and without uttering words, reciting the mantra by thinking in the mind is mental recitation. Then, when all is gathered into clear emptiness and rising, recite the mantra of the three OMs. And recite OM SWA BHAVA etc. All forms, sounds, and thoughts are body, speech, and mind. With such faith, dedicate the merit. In this way, by reciting and meditating on four hundred thousand heart mantras for six months, the mind becomes stable. In this way, one obtains supreme bliss. Briefly, here, as the scripture says, it is okay even if there are no supplements from the scripture alone. This is the first ritual of approach. External offering: Usually or on special occasions, such as the tenth day. Set up a platform in front. Assemble all the utensils. Preliminary Torma, blessing of the place and utensils, and refuge and bodhicitta, the complete self-generation of the preliminary practice of meditation and recitation. OM HANA HANA VAJRA KRODHA HUM PHAT. (Tibetan: ཨོཾ་ཧ་ན་ཧ་ན་བཛྲ་ཀྲོདྷ་ཧཱུཾ་ཕཊ, Sanskrit Devanagari: ओम् हन हन वज्र क्रोध हूँ फट्, Sanskrit Romanized: om hana hana vajra krodha hum phat, Literal Chinese meaning: Om Strike Strike Vajra Wrath Hum Phat) Touching the ground with the hands, dispel the obstacles and visualize emptiness. Sing the HUM song and circumambulate. From the HUM letter, visualize the Vajra, up to Mudgara, as in the sadhana ritual, which is protection. Then draw the lower base mandala on the ground. On the mandala etc. Place a skull cup filled with intoxicating substances, and on top of it place a mirror mandala. How to do these, do as the previous external offering. Then. OM BITOBA BITAYA SVAHA etc. After that, purify with Sumba. Purify with Svabhava. From the state of emptiness. From the E letter, the Dharma arises, up to. As for the red Bam, in any case. From that,
Chinese
金刚亥母到旃扎丽之间也如前。之后，像胜乐金刚一样加持供品。归纳而言，念诵“嗡啊吽”加持。之后，供养的方式如同猎人的口诀记录的那样，特别之处在于供朵玛时，供养超越世间的朵玛的咒语。在嗡三者的自性心咒后加上阿卡罗来供养。每次供养的最后，祈请赐予殊胜和共同的成就，以及这样的特别之处。花等一一供养时，物品、咒语、手印、三摩地不间断且不错乱。供养六百七十五次，进入修法时是必须的。亲近和其它时候，没有也可以。特别是修法时，一切生灵的朵玛从合修中产生，或者从行道中产生的空行母共同朵玛本身。晚上在根本经和尸陀林等处供养到十万次之间，说果报非常大。此外，也向噶当巴黑大护法的起尸怖畏供朵玛，其方式在下面讲述。伴随朵玛的外供是第二。盛大的火供与共同的相似，但想将带有一些特别之处的写在别处，因为有经典说比其他经典极为简略的酥油火供也可以，所以那样做也可以，在别处了解。同样，食者金刚空行母也是如此。这里，在内和外之中，内是按照念诵的观想来修，食物像内供一样加持后食用。外中等是，为了成就，火炉是三角形红色。那也是在地面驱除障碍圆满之前，像外供一样做。之后，修持宝瓶后，火炉的炉孔是三角形，一肘宽，半肘长，高。口沿和边缘用各种金刚和弯刀装饰。外面的台子做成四方形。像宝瓶生起一样修持宝瓶后，念诵苏巴十万遍等的宝瓶放在火炉的右边。摆放木柴，清扫、净化、生起火炉。在那里点燃火，从让字生起红色火神，共同倾倒殊胜共同的（供品），用手杖。