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23.Title of the Treatise.g2.0f

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Chinese

聚集。第三类主要是追随《甘珠尔》和《丹珠尔》,以佛教的见解修行为主的圣法论著构成。除此之外,语法和诗歌等西藏本土的术语文化方面,也具有佛教经典的影响和形态。这里由于眼前的需要,我们制作电子书的范围主要放在后一类上。顺便也正在制作现代新创作的图书。如上所述,所有这些西藏雪域的珍贵经典,都是由藏文三十个辅音和四个元音的组合构成。内容是见解缘起和行为不害,直接和间接的,是其他地方没有的具有特殊价值和特点的伟大书籍。如同东西方的许多学者,秉持公正之心,目光长远,将控制外部世界生灭和内部人类行为的崇高理论寄托于佛教。其中,大小乘密法等完整的西藏雪域佛教,正在研究和信任,这种态度逐年增加,因此藏文文化本身,相对于更广阔的时空环境,是值得拥有的无可争辩的珍宝。这绝非小事。同样,许多新时代的藏文文学书籍,在西藏雪域的文化事业上,也应该承认是不可否认的,在不退化地继承,恢复衰败,满足新需求等方面的进步动力。因此,在此,我们觉囊隆噶寺吉祥决定义不变大乐洲如意宝藏书编辑室,如上所述,将藏文的经典制作成电子书。

English

Gathering. The third category mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur, and are dominated by the views and practices of Buddhism. In addition to these, Tibetan indigenous terminology cultures such as grammar and poetry also have a great influence and form of Buddhist scriptures. Here, due to immediate needs, the scope of books that we are making into e-books is mainly focused on the latter category. By the way, we are also making modern newly created books into e-books. As mentioned above, all these precious collections of Tibetan snow land scriptures are composed of the combination of thirty consonants and four vowels of the Tibetan alphabet. The content is the view of dependent origination and the behavior of non-harm, directly and indirectly, which are great books with special value and characteristics that are not found in other places. Like many scholars in the East and West, with a fair mind and a long-term vision, they entrust the noble theory of controlling the birth and death of the external world and the behavior of internal human beings to Buddhism. Among them, the complete Tibetan Buddhism of the Snowland, including the Great and Small Vehicles and Tantra, is being studied and trusted, and this attitude is increasing year by year. Therefore, the Tibetan culture itself, relative to a wider space-time environment, is an undeniable treasure worth owning. This is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as an undeniable driving force for progress in the cultural undertakings of Tibetan Snowland, in inheriting without degeneration, restoring decline, and meeting new needs. Therefore, here, we, the Jonang Lungga Monastery, the Auspicious Definitive Meaning Unchanging Great Bliss Continent Wish-fulfilling Jewel Library Editorial Office, as mentioned above, are making the Tibetan classics into e-books.

Chinese

并且,通过发行,希望能为广大的有志之士提供查找书籍和阅览的服务。同样,也希望能为藏族文化和珍贵的内教提供服务。一方面,由于经验和技术不足;另一方面,由于就业人员和工作时间有限;特别是,由于缺乏接近经书服务所需的知识等原因,我们的翻印电子书中肯定有不少错漏之处。在此,我向所有公正的智者和藏族文化事业衷心忏悔,并恳请广大的智者们对我们电子书馆的工作提出针对错误的批评、有益于改进的建议以及针对工作的指导。最后,以此以及类似的方式,凭借过去、现在和未来所做的一切善行之力,祈愿护持佛法的圣者们身体健康,事业如法顺利;祈愿精通显密教法的智者和成就者们不断修持,使珍贵佛法的伟大在世间显现,特别是使嘉瓦觉囊派的教法,以及过去、现在、未来一切诸佛的意愿,所有伟大的教法,都能根据业力、愿力、缘起、根性和意乐,在任何时间、地点和情况下,弘扬光大,从而不断地给予无差别的众生暂时和究竟的巨大利益。正如所说:以大法鼓之声,尽除众生诸苦,于无数亿劫中,说法利生恒住。愿此宏愿得以实现。藏历2139年,藏历第十七胜生水龙年正月上弦初三(公元2013年1月22日),化身名号为阿旺坚赞班玛嘉措,为满足成就宝藏编辑部的成员而书。

English

And, through distribution, it is hoped that it can provide services for finding and reading books for a wide range of ambitious people. Similarly, it is also hoped to provide services for Tibetan culture and precious inner teachings. On the one hand, due to lack of experience and technology; on the other hand, due to the limited number of employees and working hours; in particular, due to the lack of knowledge required to approach the service of scriptures, there must be many errors and omissions in our reprinted e-books. Here, I sincerely confess to all impartial wise men and Tibetan cultural undertakings, and sincerely request the wise men to put forward criticisms aimed at mistakes, suggestions that are beneficial to improvement, and guidance for the work of our e-book library. Finally, in this and similar ways, by the power of all the good deeds done in the past, present and future, I pray that the holy ones who uphold the Dharma will be healthy and their careers will be smooth and in accordance with the Dharma; I pray that the wise men and accomplished ones who are proficient in the exoteric and esoteric teachings will continue to practice, so that the greatness of the precious Dharma will be manifested in the world, especially the teachings of the Gyalwa Jonangpa, and the wishes of all the Buddhas of the past, present and future, all the great teachings, can be promoted and expanded in any time, place and situation according to karma, vows, dependent origination, nature and intention, so as to continuously give immeasurable beings temporary and ultimate great benefits. As it is said: With the sound of the great Dharma drum, may all the sufferings of beings be eliminated, and may the Dharma be taught and beings benefited for countless eons. May this great wish be fulfilled. Tibetan calendar 2139, the third day of the waxing moon of the first month of the Water Dragon year of the seventeenth Rabjung (January 22, 2013), the incarnation named Ngawang Jamjang Pema Gyatso, was written for the members of the Wish-Fulfilling Treasure Editorial Department.

Chinese

加持和, 缘起不欺之谛实力, 我等清净增上意乐之威力, 祈愿一切所愿顺利速疾成! 目录 1、金刚瑜伽母修供仪轨念诵集。 2、至尊金刚瑜伽母的火供之实修法。 3、非常简略的猪母火供。 4、金刚亥母小修法。 5、金刚瑜伽母生起次第之窍诀大乐嬉戏。 6、金刚瑜伽母的念诵方便法。 7、那若空行之不共圆满次第。 8、由至尊猎人教言所出金刚亥母修法。 9、至尊猎人教言之红施教导。 10、至尊金刚瑜伽母真二面修供仪轨。 11、祈愿文和吉祥文。 12、至尊金刚亥母义成母之修供仪轨。 13、名为身语意金刚亥母之头部截断母而出名之修供念诵集。 14、金刚亥母德瓦派传承之引导文名为成就如意宝。 15、一切事业生起之度母总集真实义名为。 16、一切事业生起之总集真实义之外续之王。 17、度母生起之续的要义明灯名为。 18、度母瑜伽母之坛城修法智慧燃烧。 19、薄伽梵母度母瑜伽母之自入利他名为。 20、至尊度母瑜伽母之坛城仪轨利他名为。 21、度母瑜伽母之引导文大乐速赐。 嗡 斯瓦斯谛(藏文,梵文天城体,梵文罗马拟音,汉语字面意思:唵,愿吉祥!)。 具德金刚月上极喜,断除一切分别念,身披方衣之母。 真二双运胜妙结合故,现忿怒与贪欲,以百种情态而娇媚。 善于幻化大乐迷醉之舞蹈,令嘿汝嘎尊心生喜悦之舞女。 祈祷一切善逝之母瑜伽母。

English

Blessings and, The truth of the unfailing interdependence, By the power and strength of our pure superior intention, May all aspirations be swiftly and perfectly fulfilled! Table of Contents 1. A compilation of recitations for the practice and offering ritual of Vajrayogini. 2. The practical method of fire offering of the venerable Vajrayogini. 3. A very concise pig mother fire offering. 4. A small practice method of Vajravarahi. 5. The key instructions on the generation stage of Vajrayogini, Great Blissful Play. 6. The method of recitation for Vajrayogini. 7. The uncommon completion stage of Narokhachod. 8. The practice method of Vajravarahi arising from the instructions of the venerable hunter. 9. The red offering instructions of the venerable hunter's instructions. 10. The ritual of practicing and offering to the venerable Vajrayogini, the Two-Faced Truth. 11. Prayers and auspicious verses. 12. The writing of the practice offering of the venerable Vajravarahi, Accomplishing Meaning Mother. 13. A practice offering recitation collection called the Three Kayas Vajravarahi, famous as the Headless Mother. 14. The guiding text of Vajravarahi according to the Dpal tradition, called the Wish-Fulfilling Jewel of Accomplishments. 15. Tara, the source of all activities, the ultimate union, called. 16. The king of the outer tantras from the ultimate union, the source of all activities. 17. The condensed meaning of the tantra of Tara's arising, called the Lamp of Clarity. 18. The practice method of the mandala of Tara Yogini, Blazing Wisdom. 19. The self-entry of the Bhagavati Tara Yogini, called Benefiting Others. 20. The ritual of the mandala of the venerable Tara Yogini, called Benefiting Others. 21. The guiding text of Tara Yogini, Great Blissful Quick Treasure. Oṃ Svāsti. (藏文,梵文天城体,梵文罗马拟音,汉语字面意思:唵,愿吉祥!). Glorious Vajra, exceedingly joyful on the moon, completely abandoning all concepts, the mother with garments of space. By the supreme union of the two truths, appearing wrathful and desirous, charming with a hundred expressions. Skilled in transforming the intoxicating dance of great bliss, the dancer who pleases the glorious Heruka. I prostrate to the Yogini, the mother of all Sugatas.

Chinese

从那里开始宣说吉祥天女的修法。仅仅依靠这个的念诵,为了从其他口诀中领悟,略微书写与摄受弟子相关的行持。在吉祥的地点和时间,用彩粉绘制双层坛城法源。在那里,用曼吉装满嘎巴拉,其中混合了酒和甘露。在镜子上涂抹朱砂。用金勺像自己心间的咒轮一样绘制法源等。上面用红色的绸缎覆盖。内部的两个朵玛,以及坛城的供品都按顺时针方向排列。会供的物品,前行朵玛,乐器,金刚铃,手鼓,内供,绸缎等修供的物品,以及宝瓶,海螺法器,加持绳,水两种,五种受用,这些是宝瓶修法所需要的。眼罩,鲜花,丁香,坛城,谷物等是弟子所需要的,都准备齐全。前行朵玛是:嗡 桑巴尼 桑巴哈 吽 吽 啪 (Om sumbhani sumbha hum hum phat,梵文天城体:ओँ सुम्भनि सुम्भ हँ हँ फट्,梵文罗马拟音:Om sumbhani sumbha hum hum phat,摧坏,摧坏,吽,吽,呸!)。嗡 格里哈纳 格里哈纳 吽 吽 啪 (Om grihna grihna hum hum phat,梵文天城体:ओँ गृण्ह गृण्ह हँ हँ फट्,梵文罗马拟音:Om grihna grihna hum hum phat,拿,拿,吽,吽,呸!)。嗡 格里哈纳 巴雅 格里哈纳 巴雅 吽 吽 啪 (Om grihna paya grihna paya hum hum phat,梵文天城体:ओँ गृण्ह पाय गृण्ह पाय हँ हँ फट्,梵文罗马拟音:Om grihna paya grihna paya hum hum phat,饮,饮,吽,吽,呸!)。嗡 阿纳亚 霍 巴嘎万 班杂 惹杂 吽 吽 啪 (Om anaya ho bhagavan vajra raja hum hum phat,梵文天城体:ओँ आनाय हो भगवन् वज्र राज हँ हँ फट्,梵文罗马拟音:Om anaya ho bhagavan vajra raja hum hum phat,请来,世尊,金刚王,吽,吽,呸!)。嗡 梭巴瓦 咻达 萨瓦 达玛 梭巴瓦 咻多 昂 (Om svabhava shuddho sarva dharma svabhava shuddho 'ham,梵文天城体:ओँ स्वभव शुद्धोः सर्व धर्मः स्वभव शुद्धोऽहम्,梵文罗马拟音:Om svabhava shuddho sarva dharma svabhava shuddho 'ham,嗡,自性清净,一切法,自性清净,我)。嗡 阿 吽 哈哈 霍 赫利 拍 班杂 阿惹利 霍。 扎 吽 邦 霍 班杂 达吉尼 萨玛雅 斯瓦。 德里舍 霍。 嗡 卡卡 卡嘿 卡嘿 萨瓦 雅叉 惹叉萨 布达 贝达 比夏恰 乌玛达 阿巴玛拉 达 达吉尼 亚达亚 依当 巴林 格里哈南度 萨玛雅 惹坎度 玛玛 萨瓦 悉地 昧 扎雅昌度 雅泰 邦 雅泰 斯汤 邦扎塔 比瓦塔 孜格拉塔 玛迪 扎玛塔 玛玛 萨瓦 嘎达扬 萨苏康 比咻达 萨哈耶嘎 巴万度 吽 吽 啪 啪 梭哈。 达吉尼 阿刚。 巴当。 布贝。 杜贝。 阿洛给。 根德。 内贝德耶。 夏达 阿 吽。 诸佛空行,金刚空行,珍宝空行,莲花空行,杂色空行,使者从处所生的,从种姓生的,从咒语生的,从业生的空行母们,以及三处的金刚空行母们的面前,献上殊胜的供品。嗡 阿 吽。 诸天神众全部,龙族众全部,夜叉众全部,罗刹众全部,

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