English
From there, the method of accomplishment of the glorious goddess is explained. Even just the recitation of this, in order to realize it from other instructions, I will briefly write down the practice related to accepting disciples. In a good place and time, draw a double-layered mandala dharmadhatu with colored powders. There, fill a skull cup with manzhi, mixed with alcohol and nectar. Spread sindhura on a mirror. Draw the dharmadhatu etc. with a golden spoon like the mantra wheel in your own heart. Cover it with a red silk cloth from above. Arrange the two inner tormas and the offerings of the mandala in a clockwise direction. Gather the implements for the tsok, the preliminary torma, musical instruments, vajra bell, damaru, inner offering, silk cloth, etc., the implements for accomplishment and offering, as well as the vase, conch shell, protection cord, two waters, and five sensual objects, which are necessary for vase accomplishment. Eye cover, flowers, cloves, mandala, grains, etc., which are necessary for the disciple, should be fully prepared. The preliminary torma is: Om sumbhani sumbha hum hum phat (Om sumbhani sumbha hum hum phat, 梵文天城体：ओँ सुम्भनि सुम्भ हँ हँ फट्，梵文罗马拟音：Om sumbhani sumbha hum hum phat, Destroy, destroy, Hum, Hum, Phat!). Om grihna grihna hum hum phat (Om grihna grihna hum hum phat, 梵文天城体：ओँ गृण्ह गृण्ह हँ हँ फट्，梵文罗马拟音：Om grihna grihna hum hum phat, Take, take, Hum, Hum, Phat!). Om grihna paya grihna paya hum hum phat (Om grihna paya grihna paya hum hum phat, 梵文天城体：ओँ गृण्ह पाय गृण्ह पाय हँ हँ फट्，梵文罗马拟音：Om grihna paya grihna paya hum hum phat, Drink, drink, Hum, Hum, Phat!). Om anaya ho bhagavan vajra raja hum hum phat (Om anaya ho bhagavan vajra raja hum hum phat, 梵文天城体：ओँ आनाय हो भगवन् वज्र राज हँ हँ फट्，梵文罗马拟音：Om anaya ho bhagavan vajra raja hum hum phat, Come here, O Blessed One, Vajra King, Hum, Hum, Phat!). Om svabhava shuddho sarva dharma svabhava shuddho 'ham (Om svabhava shuddho sarva dharma svabhava shuddho 'ham, 梵文天城体：ओँ स्वभव शुद्धोः सर्व धर्मः स्वभव शुद्धोऽहम्，梵文罗马拟音：Om svabhava shuddho sarva dharma svabhava shuddho 'ham, Om, self-nature pure, all dharmas, self-nature pure, I). Om Ah Hum Ha Ho Hrih Pheim Vajra Arali Ho. Jah Hum Bam Hoh Vajra Dakini Samaya Tvam. Drisya Ho. Om kha kha khahi khahi sarva yaksha rakshasa bhuta preta pishacha unmada apasmara daka dakinyadaya idam balim grihnantu samaya rakshantu mama sarva siddhi mme prayachchantu yatha bam yatha stam bhunjatha pivatha jighratha mati kramatha mama sarva kartayam satsukham bishuddha sahayi ka bhavantu hum hum phat phat svaha. Dakini Argham. Padyam. Pushpe. Dhupe. Aloke. Gandhe. Naividye. Shapta Ah Hum. Buddhas and dakinis, Vajra dakinis, Ratna dakinis, Padma dakinis, variegated dakinis, messengers born from places, born from lineages, born from mantras, dakinis born from actions, and to the faces of the Vajra dakinis of the three places, I offer the supreme offering. Om Ah Hum. All the assemblies of gods, all the assemblies of nagas, all the assemblies of yakshas, all the assemblies of rakshasas,
Chinese
所有鬼众都无遗，所有饿鬼众都无遗，所有食肉鬼众都无遗，所有疯狂鬼众都无遗，所有遗忘鬼众都无遗，所有空行母众都无遗，所有母曜众都无遗，所有无遗的一切。请降临于此，垂念于我。为了守护教法和成办众生之利益，立下誓言并承诺者们，大威德护法如意速疾，恐怖之形相凶猛难忍，调伏恶毒者，摧毁黑色方隅。赐予瑜伽事业之果，神力加持不可思议，礼敬赞叹夜叉众眷属八部。八部眷属，妃女，子嗣及眷属等，祈请赐予我一切成就之恩德。瑜伽士我等眷属，无病长寿与权势，福德，名声与善缘，获得广大受用，息增等事业之成就赐予我。具誓者请守护我，护法恒常作助伴，祈请遣除非时死和疾病，鬼怪和障碍，恶梦和恶兆，恶行和凶事。世间安乐，五谷丰登，谷物增盛，佛法增上，成为一切吉祥之源，心中所愿皆成就。为了具德上师圣众之心意，尤其是为了迅速圆满，以及为了与虚空等同的无边众生，获得大手印殊胜成就。修作供养金刚瑜伽母大坛城，我等欲进入并接受灌顶，对于喜好白色方面的护法众，在坛城大业未完成之前，请享用广大之供施食子，并成办守护遣除障碍之事业。对于喜好黑色方面的，性情凶暴之有情，享用秘密行境之诸魔众，以此食子残食令汝等满足，莫住于此地，速速离去！猛厉念诵桑巴（藏文，梵文天城体，सुम्भ，梵文罗马拟音，sumbha，汉语字面意思：桑巴）！
English
All the hordes of demons without exception, all the hordes of pretas without exception, all the hordes of flesh-eaters without exception, all the hordes of mad ones without exception, all the hordes of forgetful ones without exception, all the hordes of dakinis without exception, all the hordes of mamos without exception, all without exception, all of them. Please come here and consider me. For the sake of protecting the teachings and accomplishing the benefit of beings, those who have made vows and promises, great glorious command attendants, swift as thought, with terrifying forms, fierce and unbearable, who subdue the wicked and destroy the forces of darkness. Bestowing the fruits of yogic activity, with inconceivable power, strength, and blessings, I prostrate and praise the eight classes of yaksha hosts. Eight classes, consorts, sons, and retinues, grant me the grace of all accomplishments. To us yogis and our retinues, grant freedom from illness, long life, power, glory, fame, and good fortune, may we obtain vast enjoyment, and grant me the accomplishments of pacifying, increasing, and other activities. Those with commitment, protect me. May the protectors always be my companions. May you eliminate untimely death and diseases, spirits and obstacles. May you eliminate bad dreams and bad omens, bad actions and evil deeds. May the world be peaceful and the harvest good, may grains increase and the Dharma increase, may it be the source of all goodness and excellence, may all wishes of the heart be fulfilled. For the sake of the special intention of the glorious and holy lamas to be completely fulfilled from higher to higher, and for the sake of all beings equal to the sky to attain the supreme accomplishment of Mahamudra, we wish to accomplish and offer the great mandala of Vajrayogini, and to enter and receive empowerment. To the protectors who are pleased with the white side, until the great activity of the mandala is completed, please accept this vast offering of the torma and accomplish the activity of protecting against obstacles. Those who are pleased with the black side, the cruel beings who enjoy secret practices, may the lords of demons be satisfied with this remainder of the torma, and depart to another place, not remaining in this place! Fiercely recite Sumbha!
English
Having made the sound of the conch shell, throw the torma outside. Then, the protection is: Instantly visualize oneself as Vajrayogini, in all places, on top of the lunar disc. Oṃ baṃ. Haṃ yoṃ. Hriṃ moṃ. Hreṃ hriṃ. Hūṃ hūṃ. Phaṭ phaṭ. Thus protecting oneself and the yoga. Oṃ sumbha... vajra rāja hūṃ hūṃ phaṭ. Recite this twice. Strike the hand drum in the ten directions. Do as in the practice of Bhairava, and with the aspiration that it becomes a protective circle, this is protecting the place. Cleanse the inner offering with sumbha. Purify with svabhāva. From emptiness, from yaṃ arises wind, from raṃ arises a fire circle, on top of that, from a arises a white skullcup, in three sections, with the forehead facing oneself, inside the vast expanse, from a arises on top of the lunar disc, the five meats, five nectars, and five wisdoms, which melt and become a great ocean of wisdom nectar. Oṃ āḥ hūṃ ha hoḥ hrīḥ. Here, if one likes, one can do the outer offering with the hand gestures of blessing preceding it, but it is not necessary in the order of the ritual. Then, the blessing of the place and implements is: Cleanse and purify as before. From emptiness, the place, the house, is made of divine substances, in the center of the clear and unobstructed palace, from a arises a wisdom skullcup, inside the vast expanse, oṃ āḥ hūṃ, from the melting of which arises offerings made of divine substances, such as water for washing, foot washing water, flowers, incense, lamps, scented water, food, and musical instruments, the essence of which is transformed from the merit of worldly and transworldly sources, the nature of which is good and vast, the realm of which pervades the limits of space, the time of which is until samsara is not empty, may all the Buddhas and Bodhisattvas of the Guru and Mandala appear and increase in the sight of all. Oṃ vajra arghaṃ pratīccha svāhā. Pādyaṃ. Oṃ vajra puṣpe āḥ hūṃ. Oṃ vajra dhūpe āḥ hūṃ. Oṃ vajra āloke āḥ hūṃ. Oṃ vajra gandhe āḥ hūṃ. Oṃ vajra naivedye āḥ hūṃ. Oṃ vajra śapta āḥ hūṃ. Oṃ vajra sphara khaṃ. Oṃ vajra ghaṇṭe raṇita. Praraṇita. Saṃpraraṇita. Sarva buddha kṣeṭa pracalite prajñā pāramita. Nāda saṃbhava. Vajra dharma hrīḥ daya. Santoṣaṇi hūṃ hūṃ hūṃ ho ho ho akhaṃ svāhā. Then, if one likes, one can make offerings. The refuge is:
Chinese
从此时起，直至菩提心要之间，与虚空等同的一切众生，皈依于具德上师。皈依于圆满正等觉薄伽梵。皈依于正法。皈依于圣僧。然后品尝甘露，念诵：嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。无量是：救度一切众生脱离轮回痛苦之海，安置于无上菩提。为此，我等修持金刚瑜伽母。念诵三遍。在自己的头顶上，莲花和月亮座垫之上，薄伽梵吉祥金刚萨埵黑汝嘎，身色白色，一面二臂，持金刚杵和铃，拥抱明妃。以六种骨饰庄严。双足金刚跏趺坐。其怀中明妃金刚慢母，身色白色，持钺刀和颅碗，拥抱本尊。以五印庄严。本尊心间月亮坛城之上，白色吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。从其放射光芒，迎请一切如来心之精髓智慧甘露。融入吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。祈请薄伽梵，清净我与一切众生从无始以来所积累的罪业、障碍、过患、垢染之众。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 舍（藏文：ཤྲཱི，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥） 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 嘿汝嘎（藏文：ཧེ་རུ་ཀ，梵文天城体：हेरुक，梵文罗马拟音：heruka，汉语字面意思：黑汝嘎）。萨玛雅 玛努巴拉雅。嘿汝嘎 爹诺巴 帝叉 哲卓 麦巴瓦。苏多效 麦巴瓦。阿努ra多 麦巴瓦。苏波效 麦巴瓦。萨瓦 悉地 麦 扎雅 擦。萨瓦 嘎玛 苏匝 麦。则当 希日央 咕汝 吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。哈 哈 哈 哈 霍 巴嘎万。班匝 嘿汝嘎 玛 麦 门杂 嘿汝果 巴瓦 玛哈 萨玛雅 萨埵 阿 吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪的。我因无知而愚昧，违背、失坏誓言。上师怙主请救护。主尊金刚持，具大悲心之自性。我皈依于众生之主。身语意根本和支分的誓言，一切失坏皆忏悔。祈请加持，清净罪障、过患、垢染之众。然后观想上师：自己面前虚空珍宝之座上
English
From this time onwards, until reaching the essence of enlightenment, all sentient beings equal to the sky, I take refuge in the glorious and holy Lamas. I take refuge in the perfectly enlightened Buddhas, the Bhagavat. I take refuge in the sacred Dharma. I take refuge in the noble Sangha. Then, having tasted the nectar, recite: Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om）, Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah）, Hum（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum）. The immeasurable is: May all sentient beings be liberated from the ocean of suffering of samsara and be placed in unsurpassed enlightenment. For that purpose, I will practice Vajrayogini. Do this three times. On the top of one's head, on a lotus and moon seat, the Bhagavan, glorious Vajrasattva Heruka, white in color, with one face and two arms, holding a vajra and bell, embracing the consort. Adorned with six bone ornaments. Seated in vajra posture. In his lap, the consort Vajravarahi, white in color, holding a curved knife and skull cup, embracing the father. Adorned with five seals. In the heart of the father, on a moon mandala, a white Hum（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum）. From that, light radiates, inviting the essence of the hearts of all the Tathagatas, the nectar of wisdom. It dissolves into the Hum（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum）. Bhagavan, please purify all the collections of sins, obscurations, faults, and stains accumulated by myself and all sentient beings from beginningless samsara. Om Shri Vajra Heruka. Samaya Manupalaya. Heruka Tvenopatishtha Dridho Me Bhava. Sutoshayo Me Bhava. Anurakto Me Bhava. Suposhayo Me Bhava. Sarva Siddhim Me Prayaccha. Sarva Karma Sucame. Cittam Shriyam Kuru Hum（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum）. Ha Ha Ha Ha Hoh Bhagavan. Vajra Heruka Ma Me Munca Heruko Bhava Maha Samaya Sattva Ah Hum（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum） Phet. I am ignorant and deluded, I have violated and broken my vows. Lama Protector, please protect me. The chief, Vajradhara, the embodiment of great compassion. I take refuge in the lord of beings. I confess all broken vows of body, speech, and mind, root and branch. Please bless and purify all collections of sins, obscurations, faults, and stains. Then, meditate on the Lama: In the sky in front of oneself, on a precious throne