Chinese
将菩提心持于心中。这样说之后让他开始。这样，为了具有共同的律仪者受持阿阇黎的律仪，不退转之灌顶。恳请赐予我殊胜者。怙主轮之诸天。彼即阿阇黎之事业。以及诸佛之誓言。恳请宣说律仪秘密殊胜。为了众生的一切利益。我恒常作为阿阇黎。如是祈请。佛法僧，皈依三宝。此乃佛陀种姓清净之。律仪成为稳固。金刚铃杵手印亦，智者汝当受持。何为菩提心即金刚。智慧即说为铃。阿阇黎汝当受持。上师与诸佛无别。此乃金刚种姓清净之。律仪誓言如是说。殊胜大宝种姓者，日与夜间三次中。财物无畏法与慈，四种布施恒常施。外内秘密三乘法，殊胜之法汝当受持。此乃莲花种姓清净之。誓言律仪如是说。事业种姓殊胜大者，具有一切之律仪者，真实之中当受持。供养之事亦尽力为。此外更有十四条，说是他胜之重罪。不应舍弃与抛弃，说是根本之堕罪。日与夜间三次中，每日皆当念诵之。若瑜伽士已失坏，则成粗重之罪过。汝不应杀害众生。不予取之物亦不取。不应邪淫于欲，亦不应妄语。乃是破戒之根本。酒当彻底断除。除了为了众生之利益外，一切非为之事皆当断除。当亲近殊胜者，当敬重一切瑜伽母。身之业有三种，语之四种，意之三种，当尽力随顺而行。不应贪求下劣之乘。不应背弃众生之利益。轮回亦不应舍弃。恒常不应耽著于涅槃。天与非天秘密者，
English
Hold the mind of enlightenment in your heart. After saying this, let him begin. Thus, in order for the one with common vows to uphold the vows of the Acharya, the irreversible empowerment. Please grant me, the excellent one. The deities of the wheel, the protector. That is the activity of the Acharya. And the vows of all the Buddhas. Please explain the secret and supreme vows. For the sake of all sentient beings. I will always act as the Acharya. Thus he prayed. Buddha, Dharma, and Sangha, I take refuge in the Three Jewels. This is the pure lineage of the Buddha. The vows have become firm. Vajra, bell, and hand gestures too, wise one, you should hold. Whatever is the mind of enlightenment is the Vajra. Wisdom is said to be the bell. Acharya, you should hold. The Lama is no different from all the Buddhas. This is the pure lineage of the Vajra. The vows are said to be the commitment. For the great and supreme Jewel lineage, three times during the day and night. Material goods, fearlessness, Dharma, and love, always give the four kinds of generosity. The outer, inner, and secret three vehicles, you should uphold the excellent Dharma. This is said to be the pure lineage of the Lotus. The vows are said to be the commitment. For the great and supreme Karma lineage, those who possess all the vows, should truly uphold them. Also, do whatever you can in the work of offerings. Furthermore, there are fourteen others, which are said to be the most serious defeats. One should not abandon or discard them, they are said to be the root downfalls. Three times during the day and night, one should recite them every day. If a yogi has deteriorated, then it becomes a heavy offense. You should not kill living beings. You should not take what is not given. You should not engage in sexual misconduct, nor should you lie. It is the root of all transgressions. Alcohol should be completely abandoned. Except for the benefit of sentient beings, all non-virtuous actions should be abandoned. One should associate with the excellent ones, and one should honor all yoginis. The actions of the body are three, the forms of speech are four, and the forms of mind are three, one should strive to follow them as much as possible. One should not desire the inferior vehicle. One should not turn one's back on the benefit of sentient beings. One should not abandon samsara either. One should not always be attached to Nirvana. Secret ones, gods and demigods,
Chinese
如是，线是需要安置的。 手持金刚杵。 一一对准那里。 明妃的线绳要缠绕。 如经中所说的那样。 方向不错乱地，安置八根线。 嗡，所有如来。 为了利益有情，以此手。 今日请加持。 用线绳的声音来劝请。 吽！（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽！） 线绳充满虚空。 观想令所有如来欢喜。 自己位于西方，明妃位于东方。 安置南北方向的线。 自己位于南方，明妃位于北方。 所有东西方向的线，念诵此咒语。 嗡，一切如来金刚之子，誓言不超越，吽！（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་པུ་ཏྲཾ་ས་མ་ཡ་མཱ་ཏི་ཀྲ་མ་ཧཱུཾ，梵文天城体：ओṃ सर्व तथागत वज्रपुत्रं समय मातिक्रम हूं，梵文罗马拟音：oṃ sarva tathāgata vajraputraṃ samaya mātikrama hūṃ，汉语字面意思：嗡，一切如来金刚之子，誓言不超越，吽！） 如是安置智慧线之后。 用大血、酒和五甘露。 用湿润的石线。 融化后安置线。 坛城有十六个部分。 就在宫殿里。 马头朝下的门，尺寸统一。 十一或四根布条。 接触墙壁的线来安置。 或者做成圆形。 柱子的装饰在左右。 用佛塔的形象非常庄严。 第四个半垫不向内安置。 第三个也同样在中央。 第九个格子绕成圆形。 莲花金刚火焰之外。 坟墓之地随意安放。 那是非常庄严的坛城。 从金刚威力等开始。 以充满甘露而自豪。 做开启门的咒语和手印。 用“嘿嘿”之声分开脉和线。 中央橛的孔中。 黑红白黄绿之上。 用五种颜色的明妃来绘制。 在那之上，阿阇黎。 绘制白红绿三种颜色。 这是清净的法性。 能很好地救度有情众生。 名为誓言度母的。 坛城心髓要绘制。 嗡 萨玛 诃 嗡 阿 吽！（藏文：ཨོཾ་ས་མ་ཧོཿཨ་ཧཾ，梵文天城体：嗡 萨玛 诃 嗡 阿 吽，梵文罗马拟音：oṃ sama hoḥ a haṃ，汉语字面意思：嗡 萨玛 诃 嗡 阿 吽！） 然后随意涂色。 这里颜色的顺序是。 中央的栋梁和柱子是黑色的。 格子和角落是蓝色的。 红色乌 উৎপལ་（梵文，utpala）花与花粉一起。 五种布条依次是。 黑红杂色黄和白。 第一个方向的颜色不认识地装饰。 其他的都散布着小花。 网状
English
Thus, the line is what needs to be placed. Holding the vajra in hand. Aiming at it one by one. The consort's thread should be wound. As it is said in the tantra. Without confusing the directions, place eight lines. om all tathāgatas. To benefit beings, with this hand. Please bless today. Urge with the sound of the thread. hūṃ! (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum!) The thread fills the sky. Think of pleasing all the tathāgatas. Self in the west, consort in the east. Place the north-south lines. Self in the south, consort in the north. All east-west lines, recite this mantra. om sarva tathāgata vajraputraṃ samaya mātikrama hūṃ! (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་པུ་ཏྲཾ་ས་མ་ཡ་མཱ་ཏི་ཀྲ་མ་ཧཱུཾ, Sanskrit Devanagari: ओṃ सर्व तथागत वज्रपुत्रं समय मातिक्रम हूं, Sanskrit Romanization: oṃ sarva tathāgata vajraputraṃ samaya mātikrama hūṃ, Literal Chinese meaning: Om, all tathāgata vajra son, vow not transgressing, Hum!) After placing the wisdom line in this way. With great blood, alcohol, and five elixirs. With the moistened stone lines. Melt and place the line. The mandala has sixteen parts. In the palace itself. The horse-headed door, the size is uniform. Eleven or four strips of cloth. Place touching the line of the wall. Or make it round. The pillar decorations are on the left and right. Very beautiful with the image of stupas. The fourth half-cushion is not placed inward. The third is also the same in the center. The ninth grid is rounded. Outside the lotus, vajra, and fire. The charnel ground is placed as convenient. That is a very beautiful mandala. Starting from the vajra power, etc. Proud of being filled with nectar. Do the mantra and mudra of opening the door. Separate the channels and lines with the sound of "hi hi". In the hole of the central peg. Above black, red, white, yellow, green. Draw with the five colors of the consort. Above that, the acharya. Draw three colors of white, red, and green. This is the pure nature of dharma. It can liberate sentient beings well. The heart essence of the mandala called Vow Tara should be drawn. om sama hoḥ a haṃ! (Tibetan: ཨོཾ་ས་མ་ཧོཿཨ་ཧཾ, Sanskrit Devanagari: 嗡 萨玛 诃 嗡 阿 吽, Sanskrit Romanization: oṃ sama hoḥ a haṃ, Literal Chinese meaning: Om, Sama, Ho, Om, Ah, Hum!) Then paint the colors as convenient. Here the order of the colors is. The central beam and pillars are black. The grids and corners are blue. Red utpala flowers with pollen. The five strips of cloth are in order. Black, red, variegated, yellow, and white. The color of the first direction is decorated without knowing. The others are scattered with small flowers. Net-like
English
Bodhi Alankara Vasra Puja, Samudra Spharana Samaye Hum! Thus the lower garment, Om Vajra Raksha Hum! Thus the upper garment, Om Vajra Ushnisha Hum! Thus binding the crown of the head. Binding the face covering of the mantra of all actions. A Kham Bira Hum! Thus giving the flower garland. Placing the three syllables in the three places, making the bindu of the five amritas. Meditating on each Tam syllable in the five places of birth, performing the Sang offering of the ten syllables, it transforms into the five families of Tara. Circling the student with the torma together with the five lamps, light arises from the bodies of the five goddesses. All diseases, obstacles, and discriminations that are stable in the five elements arise outwards in the form of dogs and monkeys and dissolve into the five lamps. Om Ruru Spuru Jvala Tistha Siddhi Locani Sarva Artha Sadhane Svaha! Om Vajra Mama Kiri Kiri Hum Svaha! Om Kade Bikaḍe Kada Kadam Kadre Svaha! Om Vajra Tare Tuttare Ture Svaha! Thus reciting. Declaring the truth. Reciting the mantra of flowing amrita, scattering white mustard seeds, accompanied by the sound of music, thinking of dispelling the obstacles far away. The teacher should protect the student in the seven places. Who are you? I am the Fortunate Aeon. What do you do with the Fortunate Aeon? I seek the Buddha's vows. In the heart, the union of the moon and the vajra. Om Sarva Yoga Citta Utpada Yami Maha Sukha Bodhi Citta Utpadaya Mi. Thus, from the connection of yoga and great bliss, the arising of the mind of enlightenment, Atisha. In the student's heart, from the sixteen vowels, on the moon. Om Citta Prati Bidham Karo Mi. Again, the second moon. Om Bodhi Citta Upada Ya Mi. On top of the moon. Tistha Vajra. Light radiates from the vajra. All the Tathagatas transform into vajras, dissolving into the vajra Vajra Utma Ko'ham. From that, light radiates. I am the divine body of great bliss. Om Sarva Yatha Sarva Tathagata Atha Aham. Thus, having them recite, the mind of enlightenment is generated with the five Abhisambodhis. Then. A Kham Bira Hum! Then, having entered inside, from the four directions. Om, I prostrate to the lotus feet of the holy lama, who makes the true wisdom clearly manifest. Hum Nama Te Hum! Nama Mi Hum! Namo Nama Hum Svaha! Thus.
Chinese
做了内灌顶支分寂静和共同的，观想本尊用鲜花的花鬘束在头顶。嗡 扎德格日合纳 斯当。伊芒 萨垛玛 巴拉。这样将鲜花放在头顶。以诸佛的咒语赞叹的香水，用海螺取水，观想为诸佛灌顶。如是出生等念诵并灌顶。观想诸佛用珍宝的宝冠束在头顶。鲜花花鬘束在头上。观想上师的心间转移到弟子的心间。骨鬘放在颈间。念诵传承三次并给予加持的传承。此后无论何时也不要舍弃本尊和上师。这样说。这些是交付明妃的灌顶。之后将瓶中的水全部收集在颅器中，从四个种子字观想为四位天女的体性。弟子刹那间观想为不动金刚黑汝嘎。观想具有和自己一样的头饰和自身装束。加持三处并迎请智慧尊。迎请灌顶的诸佛到前方的虚空中。撒鲜花并在音乐中供养。嗡 阿比钦扎度 芒 萨瓦 达塔嘎达。这样让念诵三次祈请文。如花鬘中出现的一样念诵吉祥词。诸佛等直到最后。嗡 芒 朗 榜 当 吽 吽 瓦吉ra 阿比钦扎 吽。这样灌顶。之后从头饰融化观想为金刚杵。弟子观想为无量光佛。从五个种子字观想为五如来的体性。弟子观想为宝生佛。嗡 仲 昂 仲 康 吽 吽 然纳 牟固扎 阿比钦扎 吽。这样将头饰戴在头上。观想为五佛部的头饰。从金刚 康 字观想为不空成就佛具有自现的佛母。嗡 吽 康 吽。瓦吉ra 阿比钦扎 吽。这样将金刚杵放在手中。也给予金刚杵的真实性。铃 荡 字化为本母后融化。弟子观想为不空成就佛。嗡 吽 荡 吽 瓦吉ra 阿地巴 当 斯当。阿比钦扎 吽。铃放在左手中。也交付铃的真实性。因为交付明妃的真实性也给予手印。扎 吽 榜 伙。从 扎 吽 榜 伙 观想金刚杵和铃为四门母的体性。弟子
English
Having performed the inner empowerment in accordance with the peaceful and common aspects, visualize the garland of flowers being tied on the crown of the head by the deities of the family. Oṃ prati gṛhṇa staṃ. imaṃ sattva mā bala. Thus, place the flower on the crown of the head. Taking the scented water praised by the mantras of all the deities in a conch shell, contemplate empowering all the deities. Recite "Just as you were born..." and bestow the empowerment. Visualize the deities tying jeweled crowns on their heads. Tie the flower garland on the head. Visualize the transference from the heart of the guru to the heart of the disciple. Place the bone rosary on the throat. Give the recitation transmission three times and the blessed transmission. From now on, never abandon the deities and the guru. Thus, speak. These are the empowerments for entrusting knowledge. Then, gather all the vase water into the skull cup and contemplate the four goddesses as the essence of the four seed syllables. The disciple instantly visualizes as Akṣobhya Heruka. Visualize with his own headdress and attire. Bless the three places and invite the wisdom beings. Invite the empowerment deities into the sky in front. Scatter flowers and make offerings with music. Oṃ abhiṣiñcantu maṃ sarva tathāgatāḥ. Thus, have them recite the prayer three times. Recite auspicious words as they appear in the garland. "The Buddhas are..." until the end. Oṃ māṃ lāṃ pāṃ tāṃ hūṃ hūṃ vajra abhiṣiñca hūṃ. Thus, empower. Then, from the melting of the headdress, meditate on the vajra. Generate the disciple as Amitābha. Generate the five Tathāgatas as the essence of the five seed syllables. The disciple meditates on Ratnasambhava. Oṃ bhrūṃ aṃ jriṃ khaṃ hūṃ hūṃ ratna mukuṭa abhiṣiñca hūṃ. Thus, by placing the headdress on the head, contemplate it as the headdress of the five Buddha families. From the vajra khaṃ, generate Amoghasiddhi with his self-appearing consort. Oṃ hūṃ khaṃ hūṃ. vajra abhiṣiñca hūṃ. Thus, place the vajra in the hand. Also bestow the reality of the vajra. From the bell tāṃ, generate the chief consort and melt her. Generate the disciple as Amoghasiddhi. Oṃ hūṃ tāṃ hūṃ vajra adhipatiṃ staṃ. abhiṣiñca hūṃ. Place the bell in the left hand. Also bestow the reality of the bell. Because the reality of the vidyā is bestowed, also bestow the mudrā. Jaḥ hūṃ vaṃ hoḥ. From jaḥ hūṃ vaṃ hoḥ, contemplate the vajra and bell as the essence of the four gatekeepers. The disciple