English
Jewel. Blocked by the consonants ga and phaṭ. Play, play, play with me. Practice desire, joyful and clear. You do not think of anything else. Do not doubt with realization. Having urged thus, increase the after-attachment, seek the khaga mukha, from the four causes of approach and accomplishment, the fruit of wisdom arises, from the four instants, relying on the absence of characteristics, the co-emergent becomes manifest, and from that, the eight powers of mind and the ten bhumis of after-attachment are obtained. By other means, one cannot become a Buddha. These three realms are pure. Therefore, you should always not separate from the union of samsara. This is the unsurpassed conduct of awareness of all Buddhas. Whoever transcends ignorance, for them there is no supreme accomplishment. Thus, having received the empowerment of wisdom and knowledge, purify the accumulated mental defilements and habitual tendencies from beginningless time. Manifest the bliss-emptiness, space-equal, heart vajra dharmakaya. Offer the mandala for the meaning of the fourth empowerment. ((ཛཾ) (Tibetan, Devanagari: जं, Romanized Sanskrit: jaṃ, Literal Chinese meaning: seed syllable) + Omniscient Yeshe Phungpo. Subduer of the wheel of samsara. Today's precious treasure that was spoken. May the chief lord grant me grace. Prayed with three repetitions.) Whatever is born from the co-emergent, that is said to be co-emergent. Nature is said to be co-emergent. All aspects are one samaya. From the example of co-emergence, the wisdom of meaning should be manifested, which is all-pervasive, without suffering, and without interruption. Conceptual thoughts dissolve and self-awareness arises. Profound and clear, without duality. The bliss of bindu is union. Thus, having received the fourth empowerment in the mandala of ultimate bodhicitta, purify the stains and habitual tendencies of body, speech, and mind. One will obtain the union of the co-emergent nature, the dharmakaya wisdom vajra. Then, in accordance with the Tibetan tradition, how the chief lord bestowed the teachings. Etc., offer the mandala for the sake of gratitude for the complete four empowerments. Today I am with birth and fruit. My life is also with fruit. Today I am born into the Buddha lineage. Today I have become a Buddha's son. From today onwards, etc. By this merit, etc. The tsok offering is to be done before self-entry, the occasion
Chinese
这样做也没有相违背。后续的仪轨是共同的类别，供品重新陈设或者补充，如先前一样加持。从阿伽到夏帕之间供养。嗡 阿 噜巴 班杂 吽 等。嗡 阿 弥 哩 达，阿 弥 哩 德， 梭 达 纳 吽。献内供。以名号赞颂。祈请薄伽梵母度母瑜伽母坛城的所有圣众，赐予我及所有众生殊胜和共同的成就无余。通过修持八大成就和息增怀等所有事业无碍，广大成办利益众生之事。祈请从根本上息灭由往昔业力所生和当下因缘所生的内外密一切障碍。祈请世间广大安乐持续不断地生起。念诵黑汝嘎百字明三遍等。以及主尊的能力等，和较弱的咒语等。嗡 汝为众生成办一切义利等。朵玛的宾客智慧尊众请返回。嗡 扎亚扎亚 梭扎亚， 维希瓦 汝巴 达热 嘎恰 嘎恰 梭巴瓦 额日丹 德纳 萨瓦 布达 斯恰 维萨热查纳， 玛玛 嘎热扬 咕汝 梭哈。念诵祈愿文和吉祥文等。最后一天，祈请沙坛城返回，与共同的一样，特别的也按照坛城仪轨次第进行。 这是度母瑜伽母的自入念诵，是嘉堪巴 达热纳塔所说。弟子的灌顶次第已在其他地方宣说完毕。善哉！校订完毕！吉祥！
English
Doing so is not contradictory. The subsequent ritual is of a general type: the offerings are newly arranged or replenished, blessed as before. Offer from Argham to Shapta. Om Ah Rupa Vajra Hum, etc. Om Amrita, Amrite, Swadana Hum. Offer the inner offering. Praise with specific names. May all the deities of the mandala of the Bhagavati Tara Yogini grant me and all sentient beings all the supreme and common siddhis without exception. By accomplishing all activities without hindrance, such as the eight great siddhis and pacifying, increasing, and subjugating, may you greatly accomplish the benefit of sentient beings. May you pacify from the root all outer, inner, and secret obstacles arising from past karma and immediate causes. May great happiness and well-being continuously arise in the world. Recite the Heruka Hundred Syllable Mantra three times, etc., and the power of the main deity, etc., and lesser mantras, etc. Om, you accomplish all the benefit of sentient beings, etc. The wisdom beings, guests of the torma, please depart. Om Jaya Jaya Sujaya, Vishvarupa Dhari Gaccha Gaccha Svabhavam Krtantena Sarva Buddha Schavisarcana, Mama Karyam Kuru Svaha. Recite aspiration prayers and auspicious verses as appropriate. On the last day, the dissolution of the sand mandala is similar to the common one, and especially the mandala ritual is performed according to the order of the garland. This self-entry recitation of Tara Yogini was spoken by Gyalkhampa Taranatha. The order of initiation for disciples has already been explained elsewhere. Good! Proofread! Mangalam!
Chinese
整理完毕。 嗡字歌唱六种事业的疲劳， 那些不真实的彻底断除。 无上甚深灌顶的这个决定， 大乐甘露的自性转移， 消除痛苦的是上师的口诀， 成为利益众生的最佳资粮。 经部所说和上师的言语， 各自的自性非常广大， 一切都无法述说， 在此讲述上师的教言。 上师具足一切功德， 弟子也具足一切功德， 他们以此仪轨， 如果精简则具足殊胜意义。 观察征兆摄受弟子， 修持摧毁魔众， 观察处所时间地基并占卜， 净化和守护四种准备。 绘制彩线坛城和修持， 供养进入和接受灌顶， 迎请、祈请、收摄和火供， 上师欢喜这二十四种仪轨。 弟子祈请三次后， 进行沐浴和洁净， 念诵此咒二十一遍， 然后供养世间自在， 面向东方或南方， 不散乱地躺在吉祥草垫上， 好好观察梦兆。 如果看到好兆头就应允。 以金刚空行的火供， 弟子净化罪业， 在地上做苏利伽。 融入损害者的食肉鬼形象， 也放入塔吉的咒语， 札 吽 邦 霍。（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：札 吽 邦 霍。）观想束缚大地。 身体疾病也属于食肉鬼的形象， 勾招迎请三次， 然后用橛钉钉住， 在下面挖一个三角形的坑， 十方都要这样做。 生起本尊并进行守护， 念诵甘露漩涡咒语后， 暂时念诵百万遍。 修持甘露漩涡， 为了弟子的利益使天神欢喜， 也要努力修持坛城。 轮宝母的念诵十万遍， 如坛城者之座中所说， 如果征兆凶猛，则做忿怒十尊或， 橛钉等守护轮。 处所是山等， 时间是年初和黑月， 萨嘎、昴星月， 日期也赞颂初二、初三、初八和， 十四、十五等。 日月、火星、木星曜。
English
Arranged. The fatigue of singing the syllable Om with six activities, Those untrue ones are completely abandoned. With this definite pouring of the supreme and profound essence, By the transference of the self-experience of great bliss nectar, Whatever dispels suffering is the guru's instruction, It becomes the supreme sustenance that benefits beings. The words from the tantras and the guru's speech, The individual natures of each are vast, Although everything cannot be expressed, The guru's instructions will be explained here. The guru possesses all qualities, The disciple also possesses all virtues, With this ritual of theirs, If condensed, it will possess the supreme meaning. Observing omens and accepting disciples, Practicing to destroy the hordes of obstacles, Examining the place, time, and ground and divining, Purifying and protecting are the four preparations. Drawing and accomplishing the colored thread mandala, Offering, entering, and receiving empowerment, Inviting, requesting, gathering, and performing fire puja, The guru is pleased with these twenty-four rituals. After the disciple prays three times, Having performed bathing and purification, Recite this mantra twenty-one times, Then make offerings to the Lord of the World, Facing east or south, Lie down without distraction on a cushion of kusha grass, Carefully observe the dream omens. If good omens are seen, accept them. With the fire puja of Vajra Dakini, The disciple purifies sins, Make a Sudlinga on the ground. Absorb the form of the harmful flesh-eater, Also insert the mantra of Taki, Jah Hum Bam Hoh. (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ, Sanskrit Devanagari:, Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ, Literal Chinese meaning: Jah Hum Bam Hoh.) Visualize binding the earth. Bodily diseases also belong to the form of flesh-eaters, Hook and invite three times, Then nail it with a phurba, Dig a triangular pit underneath, Do the same in all ten directions. Generate the main deity and protect it, After reciting the nectar swirling mantra, Recite it a hundred thousand times for a while. Practice the nectar swirl, To please the deities for the benefit of the disciple, Also strive to practice the mandala. The recitation of the Wheel Lady is a hundred thousand times, As said in the seat of the mandala holder, If the signs are fierce, then do the wrathful ten or, Phurba and other protective wheels. The place is mountains and so on, The time is the beginning of the year and the dark month, Saga, Pleiades month, The dates are also praised as the second, third, eighth, and, Fourteenth, fifteenth, etc. Sun, moon, Mars, Jupiter planets.
Chinese
萨。做了供养赞颂朵玛等，手持熏香。 誓言度母薄伽梵， 礼敬咒语之王。 以慈悲之心绘制坛城， 因此请赐予加持。 祈请诸佛部众， 以及所有对教法极喜者， 加持此有情， 赐予殊胜成就。 如是禀告请降临。 以金刚力的咒语，将前方生起的坛城升至虚空。 进行供养和赞颂，并以“嗡 班杂 Raksha”等， 进行守护的环绕。 弟子准备就绪之处： 让弟子们生起坚定的涅槃之心。 上师观想为手持金刚铃杵的誓言金刚持， 明妃观想为手持钺刀颅碗的誓言度母的拥抱之相。 让弟子们进入父尊的口中，从莲花中取出。 幻化为双手度母之相，从莲花胎藏的边缘伸展， 安住于外。 生老病死等， 鲸鱼等恐怖之物， 从轮回的巨大海洋中， 救度者唯有您。 我的导师大喜悦者您， 导师您请垂听。 示现大菩提之道的， 大怙主我祈求您。 请赐予我那誓言， 也请赐予我菩提心， 佛法僧三宝， 也请赐予我皈依。 在大解脱的殊胜城中， 祈请怙主引领我进入。 如是祈请。 之后上师说： 孩子过来，大乘者。 秘密真言的行持仪轨， 我将如实地为你宣说。 你是殊胜法器， 具有身语意的金刚。 三时诸佛， 以金刚咒语的力量， 获得了无与伦比的智慧。 谁以释迦狮子等， 殊胜者们摧毁了魔众， 难以忍受的强大力量。 世间随行者思择后， 转法轮而入涅槃。 因此为了获得一切智， 孩子你要这样做。 如是说。 之后， 我皈依三宝， 所有的罪业一一忏悔， 随喜众生的善根， 诸佛
English
Sa. Having made offerings, praises, and torma offerings, hold incense and say: "Pledge Tara, the Bhagavan, I prostrate to the King of Vidyas. Draw the mandala with a mind of compassion, Therefore, please grant blessings. Consider, Buddhas, Sangha, and assemblies, All who are manifestly delighted in the teachings, Bless this sentient being, And grant the supreme siddhi." Thus, make the request to descend. With the mantra of Vajra Power, raise the mandala of the Front Generation to the sky. Make offerings and praises, and with "Om Vajra Raksha," etc., make a protective circle. The disciple is in a state of preparation: Have the disciples generate a firm mind of Nirvana. The master visualizes himself as the Samaya Vajradhara holding a vajra and bell, and the consort visualizes herself as the Samaya Tara holding a curved knife and skull cup in embrace. Have the disciples enter the mouth of the father and be taken out from the lotus. Transform into the form of two-armed Tara, extending from the edge of the bhaga, and residing outside. Birth, old age, death, and so on, Terrible things like crocodiles, From the great ocean of samsara, You alone are the deliverer. My teacher, the great delight, Teacher, please consider. Showing the way of great enlightenment, Great protector, I beseech you. Grant me that samaya, Also grant me bodhicitta, The Buddha, Dharma, and Sangha, Also grant me refuge. In the supreme city of great liberation, I beseech the protector to lead me in. Thus, make the request. Then the master says: "Child, come here, great vehicle. The ritual of secret mantra practice, I will truly explain to you. You are a vessel of great conduct, Possessing the vajra of body, speech, and mind. All the Buddhas of the three times, Through the power of the vajra mantra, Have truly attained unequaled wisdom. Whoever, like Shakya Simha, The supreme ones, destroyed the hosts of demons, Unbearable, great power. After considering the followers of the world, Turning the wheel and entering Nirvana. Therefore, in order to attain omniscience, Child, do this with intelligence." Thus he speaks. Then: "I take refuge in the Three Jewels, I confess all sins separately, I rejoice in the virtue of beings, The Buddhas"