English
The near Lhanam sat on the empowerment throne. May auspiciousness reside in the hearts of all sentient beings. Etc., and say possessing abundance, etc. The deity of one's own lineage bound a garland of flowers on the crown of the head. Om prati grihna stvam, etc., the vase water of all the deities is collected into a conch shell, or if a wisdom vase is prepared separately, empower with it. From how it was born onwards. Shriye hum. A garland of jewels or a silken diadem is bound. At the end of the empowerment vajra, etc. Om vajri bhava abhi shinca hum. The ten-syllable essence mantra three times. I request the Blessed One to grant me. I request you to lead me. I request the Blessed One to bestow upon this one. I request you to be close to this one. I request you to grant the attainments of mantra. I request you to make the vows firm. I request the Blessed One that in the continuum of this vajra disciple, may the speech, wisdom, and mantra power of the Blessed Mother Tara and her retinue enter without obstruction. These are called empowerments that increase wisdom, and they are done to guide those of inferior faculties. Cleanse and purify the vase water in the skull. From the state of emptiness, Mam (Tibetan, Devanagari, Roman transliteration, literal meaning), Mamaki (Tibetan, Devanagari, Roman transliteration, literal meaning) and, Lam (Tibetan, Devanagari, Roman transliteration, literal meaning) Buddha Eye Mother and, Pam (Tibetan, Devanagari, Roman transliteration, literal meaning) White-Clad Mother and, Tam (Tibetan, Devanagari, Roman transliteration, literal meaning) Samaya Tara, the vase water arising from melting, endowed with all powers. From the state of emptiness, oneself as Akshobhya Heruka, with the crown of Akshobhya. Body blue, the two hands holding a vajra and a bell. United with the consort Vajradhatvishvari, who is similar to oneself. Having bone ornaments and a garland of skulls. On the forehead Om (Tibetan, Devanagari, Roman transliteration, literal meaning). On the throat Ah (Tibetan, Devanagari, Roman transliteration, literal meaning). On the heart Hum (Tibetan, Devanagari, Roman transliteration, literal meaning). From the heart of the main deity, light radiates. All the Tathagatas with their sons and consorts transform into the form of Akshobhya. Vajra samaja. Om vajra ankusha jah, etc. Ghante ho. Om abhi shincatu mam. Sarva tathagata, thus pray three times. The empowerment deities empower with vase water. All the Buddhas are born from the three secret places of the vajra. The three realms all prostrate, bestow the empowerment of the place. Om lam mam pam tam hum vajra abhi shinca hum. Om sarva tathagata abhishekata samaya shriye hum.
Chinese
如是，以水灌顶，心之分别识阿赖耶识转依，如实观见之智慧心金刚现前。 净治。 从空性中，毗卢遮那佛之体性བྷྲུཾ་（藏文，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字），宝生佛之体性ཨཾ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：种子字），无量光佛之体性ཛྲིཾ་（藏文，梵文天城体：ज्रिँ，梵文罗马拟音：jriṃ，汉语字面意思：种子字），不空成就佛之体性ཁཾ་（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：种子字），不动佛之体性ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）字所生之珍宝冠，以五部如来之身像为庄严。 从空性中，自成宝生佛黑鲁嘎，以宝生佛为头饰，身色黄色，双手持珍宝和铃，与自身相同之明妃玛玛吉一同交合，具骨饰和颅鬘，额间ཨོཾ་（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间ཨཱཿ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 主尊心间放光，所有如来及其眷属皆成宝生佛之相，金刚萨玛扎，从嗡 班匝 昂古夏 扎至 铃 吼。 嗡 阿比辛恰度 芒 萨瓦 达塔嘎达 念诵三遍。 以头冠灌顶。 诸佛等之末尾。 嗡 བྷྲུཾ་（藏文，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）ཨཾ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：种子字）ཛྲིཾ་（藏文，梵文天城体：ज्रिँ，梵文罗马拟音：jriṃ，汉语字面意思：种子字）ཁཾ་（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：种子字）ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）ཧ྄ཱུཾ་ 惹那 牟固扎 阿比辛恰 吽。 以宝瓶之水灌顶。 嗡 萨瓦 达塔嘎达 阿比谢嘎 达 萨玛雅 希利 吽。 如是，以头冠灌顶，烦恼等轮回之法之功德转依，轮回涅槃平等性功德金刚现前。 净治。 从空性中，ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）ཁཾ་（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：种子字）ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），一切部主不空成就佛之体性，五股蓝色金刚杵。 从空性中，自成无量光佛黑鲁嘎（《ཛཾ》+无量光佛之头饰），身色红色，莲花和铃，明妃白衣，一切皆成无量光佛之相，至铃 吼。 如前，省略念诵。 灌顶之天神以金刚杵灌顶。 以诸佛金刚之灌顶，今日为你灌顶，为成办一切诸佛，请受持此金刚杵。 嗡 ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）ཁཾ་（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：种子字）ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 班匝 阿比辛恰 吽。 嗡 萨瓦 达塔等。 无始无终之菩萨，金刚萨
English
Thus, through the water empowerment, the mind's consciousness, the Alaya, is transformed, and the wisdom Vajra that sees reality as it is manifests. Purification. From emptiness, the essence of Vairochana is BHRUM (Tibetan, Devanagari: भ्रूम्, Romanized Sanskrit: bhrūṃ, literal Chinese meaning: seed syllable), the essence of Ratnasambhava is AM (Tibetan, Devanagari: अं, Romanized Sanskrit: aṃ, literal Chinese meaning: seed syllable), the essence of Amitabha is JRIM (Tibetan, Devanagari: ज्रिँ, Romanized Sanskrit: jriṃ, literal Chinese meaning: seed syllable), the essence of Amoghasiddhi is KHAM (Tibetan, Devanagari: खं, Romanized Sanskrit: khaṃ, literal Chinese meaning: seed syllable), and the essence of Akshobhya is HUM (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: seed syllable), from which a precious crown arises, adorned with the body images of the five Tathagatas. From emptiness, one becomes Ratnasambhava Heruka, adorned with Ratnasambhava, with a yellow body, holding a jewel and a bell in his two hands, united with his consort Mamaki, who is like himself, adorned with bone ornaments and a garland of skulls, with OM (Tibetan, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: Om) on his forehead, AH (Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, literal Chinese meaning: Ah) on his throat, and HUM (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum) on his heart. Light radiates from the heart of the main deity, and all the Tathagatas and their retinues appear in the form of Ratnasambhava, Vajra Samaja, from Om Vajra Ankusha Jah to Ghanteh Hoh. Om Abhisincantu Mam Sarva Tathagata, recite three times. Bestow the crown empowerment. At the end of "The Buddhas are..." Om BHRUM (Tibetan, Devanagari: भ्रूम्, Romanized Sanskrit: bhrūṃ, literal Chinese meaning: seed syllable) AM (Tibetan, Devanagari: अं, Romanized Sanskrit: aṃ, literal Chinese meaning: seed syllable) JRIM (Tibetan, Devanagari: ज्रिँ, Romanized Sanskrit: jriṃ, literal Chinese meaning: seed syllable) KHAM (Tibetan, Devanagari: खं, Romanized Sanskrit: khaṃ, literal Chinese meaning: seed syllable) HUM (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum) HUM Ratna Mukuta Abhishinca Hum. Bestow the empowerment with the water of the vase. Om Sarva Tathagata Abhisheka Ta Samaya Shri Hum. Thus, through the crown empowerment, the qualities of the phenomena of samsara, such as afflictions, are transformed, and the Vajra of the qualities of the equality of samsara and nirvana manifests. Purification. From emptiness, HUM (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum) KHAM (Tibetan, Devanagari: खं, Romanized Sanskrit: khaṃ, literal Chinese meaning: seed syllable) HUM (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum), the essence of Amoghasiddhi, the lord of all families, becomes a five-pointed blue Vajra. From emptiness, one becomes Amitabha Heruka (《ཛཾ》+adorned with the crown of Amitabha), with a red body, a lotus and a bell, a white-clad consort, all appearing in the form of Amitabha, up to Ghanteh Hoh. As before, omit the recitation. The empowerment deities bestow the Vajra empowerment. By the empowerment of the Vajra of the Buddhas, today I bestow it upon you, in order to accomplish all the Buddhas, please receive this Vajra. Om HUM (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum) KHAM (Tibetan, Devanagari: खं, Romanized Sanskrit: khaṃ, literal Chinese meaning: seed syllable) HUM (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum). Vajra Abhishinca Hum. Om Sarva Tata, etc. The Bodhisattva without beginning or end, the Vajra.
Chinese
已经现证了持明的果位。这些是弟子的真实灌顶，而最后是：（《ཛཾ》，藏文）+嗡 班匝 涅扎 阿瓦哈 惹巴扎 朗 吽（Om Vajra Netra Avahara Patra Lam Hrih，嗡 瓦吉拉 内扎 阿瓦哈 惹巴扎 朗 舍，嗡，金刚，眼，吸引，叶，朗，舍）如同持杖药王，遣除世间昏暗一般，您（弟子）的不了知，诸佛已经遣除。阿！诸法如影像，清净且明亮，没有浑浊，不可执持且不可言说，从因和业中真实生起。如同金刚萨埵的镜子，此处清明自主没有浑浊，进入您（弟子）的心中，金刚萨埵的自性为主。无自性且无处所，如是了知诸法，为利有情做无与伦比之事。然而瑜伽母生子。（《ཛཾ》，藏文）+取铃，阿 阿 阿。一切是虚空的体性，虚空也没有体性，与虚空平等，一切显现为最胜的平等性。嗡 萨瓦 达塔嘎达 阿努ra嘎雅 弥（Om Sarva Tathagata Anuragaya Mi，嗡，一切，如来，爱，弥），嗡 萨瓦 达塔嘎达 阿努ra嘎雅 梭哈（Om Sarva Tathagata Anuragaya Svaha，嗡，一切，如来，爱，梭哈）。嗡 虚空（Om Shunyata，嗡，空性）等。从空性中，从梭哈中，自己变成寂静的白色度母等。诸佛等之后念诵：嗡 达热 德达热 德热 夏恩定 咕如 班匝 阿比辛匝 吽（Om Tare Tuttare Ture Shanti Kuru Vajri Abhishinca Hum，嗡 达咧 嘟达咧 嘟咧 夏恩定 咕如 瓦吉里 阿比辛匝 吽，嗡，度母，速疾度母，勇猛度母，寂静，作，金刚，灌顶，吽）。自己变成增益的黄色度母。诸佛等。达那 布兴 咕如（Dhana Pushtim Kuru，财 增长 作）。自己变成怀爱的红色度母。诸佛等。萨瓦 萨地亚 巴夏姆 咕如（Sarva Sadhya Pasham Kuru，一切 成就 息灭 作）。自己变成猛厉事业的黑色度母。萨瓦 杜斯达 那 扎杜斯达 那 玛让 咕如（Sarva Dushta Na Pradushta Na Maram Kuru，一切 恶 极恶 杀 作）。念诵这些并撤除。赐予四事业的随许。清扫净化。灌顶物金刚杵。从空性中，从吽中生起，变成金刚萨埵的体性。从空性中。自身变成金刚萨埵，金刚萨埵。金刚杵和铃。如同明妃金刚慢母，金刚铃霍之间，如同水灌顶时一样。金刚杵交到手中。自己的心间也变成和自己一样的金刚萨埵。此即一切佛，安住在金刚萨埵的手中，您也恒常持握，安住于持金刚的行仪。嗡 萨瓦 达塔嘎达 悉地 班匝 萨玛雅 谛叉 诶夏 斯瓦姆 达拉雅 弥 班匝 萨埵 嘿嘿嘿嘿 吽（Om Sarva Tathagata Siddhi Vajra Samaya Tistha Esha Tvam Dharaya Mi Vajra Sattva Hi Hi Hi Hi Hum，嗡，一切，如来，成就，金刚，誓言，安住，此，你，持有，我，金刚，萨埵，嘿嘿嘿嘿，吽）。右手拿着从吽中生起的剑。
English
The state of vidyadhara has been realized. These are the actual empowerments of the disciple, and the final support is: ((ཛཾ), Tibetan) + Om Vajra Netra Avahara Patra Lam Hrih (嗡 瓦吉拉 内扎 阿瓦哈 惹巴扎 朗 舍, Om, Vajra, Eye, Attract, Leaf, Lam, Hrih) Just as the king of medicine with a staff dispels the darkness of the world, the ignorance of you (the disciple) has been dispelled by the Buddhas. Ah! All dharmas are like reflections, pure and clear, without turbidity, ungraspable and unspeakable, truly arising from cause and action. Like the mirror of Vajrasattva, here it is clear, self-possessed, and without turbidity, entering your (the disciple's) heart, with the nature of Vajrasattva as the main essence. Without self-nature and without location, thus know all dharmas, and do unparalleled deeds for the benefit of sentient beings. However, the yogini gives birth to a son. ((ཛཾ), Tibetan) + Taking the bell, A A A. Everything is the nature of space, and space also has no nature. Being equal to space, everything manifests as the supreme equality. Om Sarva Tathagata Anuragaya Mi (嗡，一切，如来，爱，弥), Om Sarva Tathagata Anuragaya Svaha (嗡，一切，如来，爱，梭哈). Om Shunyata (嗡，空性) etc. From emptiness, from Svaha, oneself becomes the peaceful white Tara, etc. At the end of the Buddhas, recite: Om Tare Tuttare Ture Shanti Kuru Vajri Abhishinca Hum (嗡，度母，速疾度母，勇猛度母，寂静，作，金刚，灌顶，吽). Oneself becomes the enriching yellow Tara. Buddhas, etc. Dhana Pushtim Kuru (财 增长 作). Oneself becomes the loving red Tara. Buddhas, etc. Sarva Sadhya Pasham Kuru (一切 成就 息灭 作). Oneself becomes the black Tara of fierce action. Sarva Dushta Na Pradushta Na Maram Kuru (一切 恶 极恶 杀 作). Recite these and withdraw. Granting the subsequent permission of the four actions. Sweeping and purifying. Empowerment object, the vajra. From emptiness, arising from Hum, becoming the nature of Vajrasattva. From emptiness. Oneself becomes Vajrasattva, Vajrasattva. Vajra and bell. Like the consort Vajra Pride, between the vajra bell Ho, like during the water empowerment. The vajra is handed over. In one's own heart, one also becomes Vajrasattva, the same as oneself. This is all the Buddhas, abiding in the hand of Vajrasattva, you also constantly hold it, abide in the conduct of holding the vajra. Om Sarva Tathagata Siddhi Vajra Samaya Tistha Esha Tvam Dharaya Mi Vajra Sattva Hi Hi Hi Hi Hum (嗡，一切，如来，成就，金刚，誓言，安住，此，你，持有，我，金刚，萨埵，嘿嘿嘿嘿，吽). In the right hand, holding the sword arising from Hum.