English
duṣṭa na samaya mudrā, prabhañjaka. (Tibetan) mama śāntiṁ rakṣa ca kuru kuru hūṁ hūṁ phaṭ phaṭ svāhā. (Sanskrit Devanagari, omitted) (Sanskrit Roman transliteration, omitted) (Literal Chinese meaning, omitted) Recite seven times. From namaḥ samanta buddhā bodhisattvānāṁ. (Tibetan) (Sanskrit Devanagari, omitted) (Sanskrit Roman transliteration, omitted) (Literal Chinese meaning, omitted) to bisañcare svāhā. (Tibetan) (Sanskrit Devanagari, omitted) (Sanskrit Roman transliteration, omitted) (Literal Chinese meaning, omitted), offer to all the mandala practitioners. For those who dwell in the charnel grounds, dedicate the general offering torma to the ḍākinīs with oṁ phaiṁ etc. (Tibetan) (Sanskrit Devanagari, omitted) (Sanskrit Roman transliteration, omitted) (Literal Chinese meaning, omitted). Offer from arghaṁ (Tibetan) (Sanskrit Devanagari, omitted) (Sanskrit Roman transliteration, omitted) (Literal Chinese meaning, omitted) to śaptai (Tibetan) (Sanskrit Devanagari, omitted) (Sanskrit Roman transliteration, omitted) (Literal Chinese meaning, omitted). oṁ āḥ hūṁ. (Tibetan) (Sanskrit Devanagari, omitted) (Sanskrit Roman transliteration, omitted) (Literal Chinese meaning, omitted) oṁ (Tibetan) (Sanskrit Devanagari, omitted) (Sanskrit Roman transliteration, omitted) (Literal Chinese meaning, omitted) Great magical glorious mother, Saraswati and invincible you, Moon, sun, water deities, And those who seize grain are revered. You are the one who acts in the three realms, The one who gives happiness to all sentient beings, The one who creates, destroys, and protects, Praise to the goddess Tara with her retinue. From "the assembly of gods" to "may all desires be fulfilled." If simplified, that much of the inner torma is sufficient, but if you wish to expand a little, offer the outer torma as with the general ḍākinī torma. If you wish to expand greatly, then make the four-directional torma that appears in the condensed essence, etc. After that, from the east gate, sing the vajra song such as kolla iri riṭha etc. (Tibetan) (Sanskrit Devanagari, omitted) (Sanskrit Roman transliteration, omitted) (Literal Chinese meaning, omitted). Open the door four times with oṁ vajra udghāṭaya samaya prabeśaya hūṁ. (Tibetan) (Sanskrit Devanagari, omitted) (Sanskrit Roman transliteration, omitted) (Literal Chinese meaning, omitted). oṁ Vajrasattva, may you play and play, May you bestow all with your power, As much offering as I offer, May you liberate those who dwell in saṁsāra in an instant. samaya ho hoḥ (Tibetan) (Sanskrit Devanagari, omitted) (Sanskrit Roman transliteration, omitted) (Literal Chinese meaning, omitted). Thus pray. oṁ hūṁ phaṭ. (Tibetan) (Sanskrit Devanagari, omitted) (Sanskrit Roman transliteration, omitted) (Literal Chinese meaning, omitted) oṁ (Tibetan) (Sanskrit Devanagari, omitted) (Sanskrit Roman transliteration, omitted) (Literal Chinese meaning, omitted) The mind of supreme bliss is full of play, With a graceful hand, I bow to the Bhagavan. jaḥ hūṁ vaṁ hoḥ (Tibetan) (Sanskrit Devanagari, omitted) (Sanskrit Roman transliteration, omitted) (Literal Chinese meaning, omitted) May it be completely accomplished, Protector, please take the flower in my palms. Thus offer the flower. samaya prabeśaya ho. (Tibetan) (Sanskrit Devanagari, omitted) (Sanskrit Roman transliteration, omitted) (Literal Chinese meaning, omitted) Thus enter the mandala. In the meantime, recite the mantra of the front generation deity as much as possible. Then, in the meantime, the secret offering is offered in the mind, because it is not written down in words. After that, from one's own heart, the noble Tara, the two-armed one, until "bound without liberation." Offer from arghaṁ (Tibetan) (Sanskrit Devanagari, omitted) (Sanskrit Roman transliteration, omitted) (Literal Chinese meaning, omitted) to śaptai (Tibetan) (Sanskrit Devanagari, omitted) (Sanskrit Roman transliteration, omitted) (Literal Chinese meaning, omitted). Praise with "the crowns of gods and demigods," etc. Do a short prayer and auspicious wishes. Then, for self-entry, offer the maṇḍala. Birth, old age, death, and suffering, Terrifying things like crocodiles, From the great ocean of saṁsāra, You who liberate beings
English
ba zhi. Great joy, you are my teacher, teacher you are, etc., with this pray. Here, do three dressings, but self-entry is not needed. namaḥ samanta buddha, etc., tie the blindfold with a long mantra filled with nectar. oṃ āḥ hūṃ, the three syllables arise in the three places, and in the five places, each is blessed with the tāṃ (Tibetan: ཏཱཾ, Devanagari: ता, Romanized Sanskrit: tāṃ, literal Chinese meaning: tāṃ) syllable. oṃ roru sphuru jvala tiṣṭha siddhi locani. sarva artha sādhaya svāhā. oṃ vajra māmakī. kiri kiri hūṃ svāhā. oṃ kaṭe bi kaṭe bi kaṭa. ni kaṭe. kaṭaṃ kaṭe svāhā. oṃ vajra dhātīśvari. sarva duṣṭaṃ hana hana daha daha paca paca bidhvaṃsaya bidhvaṃsaya hūṃ phaṭ svāhā. oṃ vajra tvare tuttāre ture svāhā. Accompanied by the sound of musical instruments. namaḥ samanta, etc., dispel obstacles with a mantra filled with nectar. At the end of the ten syllables. rakṣa rakṣa, etc., mantra seven times (《ཛཾ》+recite), place the five-pronged vajra mudra in seven places. Hey, who are you? I am the fortunate one. Fortunate one, what do you do? I seek the Buddha's vow. In one's own heart, the essence of great compassion, above the moon is the emptiness wisdom five-pronged vajra. oṃ sarva yoga citta upādaya mi. mahā sukha bodhi citta upadaya mi akhaṃ bīra hūṃ. I prostrate to the lotus feet of the holy lama, which clarifies the correct wisdom. hūṃ namaḥ te hūṃ. namaḥ mī hūṃ. namo namaḥ hūṃ svāhā. Recite three times from each direction. The Three Jewels, I take refuge, etc., three times. All Buddhas and Bodhisattvas, please be mindful of me. My name is so-and-so, from this time onwards, until the essence of enlightenment. Like the protectors of the three times. etc., take the vows of the five families. Or the five vows that appear in the garland. Or say: Yogini, auspicious one, now you have entered my heart. If you speak in this way, then you will immediately break and pass away. This is your water of hell. If you break the vow, it will burn. If you keep the vow, then the accomplishment. will be accomplished with the water of vajra nectar. oṃ vajra utta ta ka ṭha ṭha hūṃ. From now on, my command. You shall not despise.
English
On the ground. (Looking at) this auspicious mandala, you are born into the Buddha's lineage, blessed by mantras and mudras, all accomplishments are perfectly complete, you will become the supreme vow-holder, playing with the supreme Vajra and Lotus, practice all secret mantras, may you truly see all the deities and retinues of the mandala assembly. Om Vajra Mandala Maha Mandala Prabesho Ham. Om Yoga Mandala Maha Mandala Drishto Ham. Om Guhya Mandala Maha Mandala Abhisikto Ham. In the main practice, offer the mandala for the sake of the disciple's empowerment. Pray with Bodhi Vajra and others. Inseparable from all Buddhas and gurus, glorious Amoghasiddhi Vajra Hayagriva. (From) "the embracing body", like the time of the Wisdom Sattva, the father and mother are in union, light radiates from the Hum syllable in the heart, transform your own body into a ball of light and put it into (the guru's) mouth, melt into the heart with the fire of desire, merge into one with the fundamental Bodhicitta, descend from the Vajra path to the Wisdom Lotus, transform into the body of the main deity of the mandala. Starting from the Om syllable on the forehead, (it is) the essence of Samantabhadra. Light radiates from the heart of the main mother, inviting all Buddhas to transform into the form of the Bhagavati Samaya Tara. Vajra Samaja. Om Vajra Am Kusha Ja to Hoh. Again, light radiates from the heart, inviting all the Buddha sons and daughters residing in the ten directions and three times, abide in the sky, offer flowers and so on. "To the Vajradhara Buddha, for the sake of saving beings, grant empowerment, just as you bestow the source of merit, please grant it to me in the same way." All the empowerment deities abiding in the sky, melt into the Bodhicitta with the fire of desire, the Vairochana gate of the Vajra master enters from the crown of the head, melts into the Bodhicitta in the heart, transmits the form of the body, comes from the Vajra path, therefore empower from the crown of the head, washing away the two obscurations and their habitual tendencies, becoming like pure crystal. The fine dust of Bodhicitta emanates from the lotus of the mother, transforms into the assembly of empowerment deities, and abides in the sky in front. With the syllable "Hum" emanating from the left side of the mother's lotus, (manifesting) the east gate, etc.
Chinese
靠近的拉南坐在法座之上。 凡是吉祥都住在所有众生的心中。等等，并说拥有圆满等等。 自己种姓的本尊用鲜花花环束缚在头顶。 嗡 普拉底 格里赫纳 斯瓦哈 等等，将所有本尊的瓶水收集到海螺中，或者如果单独准备了智慧之瓶，就用它来灌顶。 从如何诞生开始。 舍利耶 吽。 珍宝的花环或者丝绸的头饰被束缚。 灌顶金刚等的结尾。 嗡 班扎 帕瓦 阿比辛恰 吽。 十字明咒三次。 祈请世尊赐予我。 祈请世尊引导我。 祈请世尊加持此人。 祈请世尊亲近此人。 祈请赐予咒语的成就。 祈请坚定誓言。 祈请世尊，令此金刚弟子的相续中，世尊度母及其眷属的语智咒力，毫无阻碍地融入。 这些被称为增长智慧的灌顶，是为了接引根器低劣者。 清理净化颅骨中的瓶水。 从空性中，玛（藏文，梵文天城体，梵文罗马拟音，字面意思），玛玛格（藏文，梵文天城体，梵文罗马拟音，字面意思）和，拉（藏文，梵文天城体，梵文罗马拟音，字面意思）佛眼佛母和，帕（藏文，梵文天城体，梵文罗马拟音，字面意思）白衣佛母和，达（藏文，梵文天城体，梵文罗马拟音，字面意思）誓言度母，从融化中产生的瓶水，具备所有能力。 从空性中，自身是不动金刚黑汝嘎，具有不动金刚的头饰。 身体蓝色，双手持有金刚杵和铃。 与自己相似的明妃金刚界自在母一同结合。 具有骨饰和颅骨鬘。 前额是嗡（藏文，梵文天城体，梵文罗马拟音，字面意思）。 喉咙是啊（藏文，梵文天城体，梵文罗马拟音，字面意思）。 心间是吽（藏文，梵文天城体，梵文罗马拟音，字面意思）。 从主尊的心间放射光芒。 所有如来佛及其眷属都变成不动金刚的形象。 班扎 萨玛扎。 嗡 班扎 昂古夏 扎 等等。 嘎德 霍。 嗡 阿比辛恰 度 芒。 萨瓦 达塔嘎达 这样祈请三次。 灌顶本尊们用瓶水灌顶。 诸佛皆是，从金刚秘密三处所生。 三界一切皆顶礼，赐予处所之灌顶。 嗡 朗 芒 邦 当 吽 班扎 阿比辛恰 吽。 嗡 萨瓦 达塔嘎达 阿比谢嘎达 萨玛雅 舍利耶 吽。