Chinese
是西方二部准备的仪轨。线和颜色的加持也和通常一样。仅仅念诵的话，布置线和颜色，陈设殊胜食子，进行清扫。从空性中，东方，线绳和蓝色颜料，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出不动佛，身色蓝色，右手持金刚杵，左手持摇铃并以其为柄，佛母金刚界自在母蓝色，与自身相同并相合。南方，黄色，从章（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：章）字生出宝生佛，身色黄色，右手持宝珠，左手持摇铃并以其为柄，佛母玛玛吉黄色，与自身相同。等等，西方……红色，从舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字生出无量光佛，身色红色，右手持莲花，左手持摇铃并以其为柄，佛母白衣母红色，与自身等等。北方……线绳和颜料，从嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）字生出不空成就佛白色，持法轮，并以其为柄持摇铃，佛母佛眼母白色，与自身相同并相合。同样地结合，中央，绿色，从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字生出不空成就佛等等，身色绿色，右手持宝剑，左手持摇铃并以其为柄，佛母度母绿色等等。所有都以丝绸和珍宝和骨饰庄严。父尊们发髻高耸并具足金刚跏趺坐，母尊们（《ཛཾ》+一面二臂）和莲花跏趺坐。额间白色嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）字，直到蓝色吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。眼中白色克星（藏文：ཀྵིཾ，梵文天城体：क्षिम，梵文罗马拟音：kṣiṃ，汉语字面意思：克星）字，直到普贤的体性。从自己的心间放出光芒，迎请智慧尊五部佛和五佛母，班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजाः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎），扎 吽 邦 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ）。又从心间放出光芒，迎请灌顶之神金刚嬉戏母的众眷属。嗡 班杂 班瓦 阿比钦扎（藏文：ཨོཾ་བཛྲི་བྷ་བ་ཨ་བྷི་ཥིཉྩ་）这样灌顶。清净所有罪过。每一位都以吉祥金刚萨埵为顶严。嗡 班杂 固拉 迪巴 萨巴热瓦热 贝（藏文：ཨོཾ་པཉྩ་ཀུ་ལ་དྷི་པ་ས་པ་རི་བཱ་རེ་བྷྱཿ）阿甘 扎地扎等等，直到夏巴 阿 吽。不动金刚大智慧，等等，以彼等五者赞颂。如修法仪轨般加持食子后，嗡 吽 章 舍 阿（藏文：ཨོཾ་ཧཱུཾ་ཏྲཱཾ་ཧྲཱི་ཨ），阿嘎热（藏文：ཨ་ཀཱ་རོ་）等等念诵三遍或五遍或七遍供养。又以阿甘等等简略地供养。如虚空般周遍一切的。
English
This is the preparatory ritual for the two western sections. The blessing of the lines and colors is also the same as usual. If only reciting, arrange the lines and colors, set out the excellent torma, and purify. From emptiness, in the east, blue lines and pigments, from the syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises Akṣobhya, body color blue, right hand holding a vajra, left hand holding a bell and using it as a handle, consort Vajradhātvīśvarī blue, uniting as the same as himself. In the south, yellow, from the syllable Trāṃ (藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：Trāṃ) arises Ratnasambhava, body color yellow, right hand holding a jewel, left hand holding a bell and using it as a handle, consort Māmakī yellow, the same as himself. And so on, in the west... red, from the syllable Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) arises Amitābha, body color red, right hand holding a lotus, left hand holding a bell and using it as a handle, consort Pāṇḍaravāsinī red, the same as himself, and so on. In the north... lines and pigments, from the syllable Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) arises Amoghasiddhi white, holding a wheel, and using it as a handle holding a bell, consort Buddha Locanā white, the same as himself and uniting. Similarly combine, in the center, green, from the syllable A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) arises Amoghasiddhi, and so on, body color green, right hand holding a sword, left hand holding a bell and using it as a handle, consort Tārā green, and so on. All are adorned with silk and jewels and bone ornaments. The fathers have piled-up hair and are in vajra posture, the mothers (《ཛཾ》+one face two arms) and lotus posture. On the forehead, white Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), until blue Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). In the eyes, white Kṣiṃ (藏文：ཀྵིཾ，梵文天城体：क्षिम，梵文罗马拟音：kṣiṃ，汉语字面意思：Kṣiṃ), until the essence of Samantabhadra. From one's own heart, rays of light emanate, inviting the wisdom beings, the five victorious families and the five mothers, Vajrasamājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजाः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：Vajrasamājaḥ), Jaḥ Hūṃ Baṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ). Again, from the heart, rays of light emanate, inviting the retinues of the empowerment deity Vajravilasini. Oṃ Vajrī Bhava Abhiṣiñca (藏文：ཨོཾ་བཛྲི་བྷ་བ་ཨ་བྷི་ཥིཉྩ་), thus empower. Purify all faults. Each is crowned with glorious Vajrasattva. Oṃ Pañcakula Adhipati Sapariwārebhyaḥ (藏文：ཨོཾ་པཉྩ་ཀུ་ལ་དྷི་པ་ས་པ་རི་བཱ་རེ་བྷྱཿ) Argha Pratīccha, and so on, until Śapta Āḥ Hūṃ. Immovable Vajra, great wisdom, and so on, praise with these five. Having blessed the torma according to the sadhana, Oṃ Hūṃ Trāṃ Hrīḥ A (藏文：ཨོཾ་ཧཱུཾ་ཏྲཱཾ་ཧྲཱི་ཨ), Akāro (藏文：ཨ་ཀཱ་རོ་), and so on, offer by reciting three or five or seven times. Again, offer briefly with Argha, and so on. Like the sky, pervading everywhere.
Chinese
身语意金刚，功德事业等同性，顶礼善逝父母尊。从供养布施朵玛起，一切成就。五部父母十尊融入菩提心中，化为五色线绳和五色粉末。嗡啊班杂德热嘎吽吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)，嗡啊惹那德热嘎扎吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)，嗡啊阿拉利嘎舍吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)，嗡啊吉那吉嘎嗡吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)，嗡啊班杂德热嘎阿吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。念诵多次。匝匝匝，拉紧线绳。嗡阿诺尼亚阿努嘎达萨瓦达玛帕拉斯帕拉，阿努布拉布日什扎萨瓦达玛阿雅南达，阿努布拉布日什扎萨瓦达玛吽。缠绕。嗡，所有如来，利益众生之时已到，今日请加持，线绳之声作劝请。吽嗡萨瓦达塔嘎达班杂苏扎萨玛雅，玛德格热玛吽。然后安置工作线，其他与通用相同。马落之处和门限合一。如果做成四层底布，下层底布与柱饰相同，第二层每份小一些，第三层黑暗底布相同，第四层比那小一分。第三层中央是梵天线，左右各一份小份，第二层是三份，第一层是两份，或者做成牛背三眼。十一层底布与通用相同，其中三层也可以随意组合。柱子、柱饰和黑暗处，要与墙壁的线相接。马落之处的左右，打算做两座佛塔。两份小的是台阶，然后两份是铃铛，第四份认为是宝瓶的位置。墙壁内部的区别是，第四份和第三份，各放一半，内部也放一半。其中心是九宫格，然后擦去门的基础线。取来彩粉，嗡班杂吉扎萨玛雅玛德格热玛吽，念诵多次，填满橛孔。这是清净的法性，能够极度救度众生界，要绘制名为誓言度母的坛城心要。嗡萨玛雅霍阿吽，从具力者开始绘制。
English
Body, speech, and mind are vajra, qualities and activities are equal. I prostrate to the Sugata parents. From offerings and sacrificial tormas, may all be accomplished. The ten parents of the five families dissolve into the mind of bodhichitta, transforming into five-colored threads and five-colored powders. Om Ah Vajra Dhrik Hum Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Om Ah Ratna Dhrik Tram Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Om Ah Aralik Hrih Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Om Ah Jina Jik Om Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Om Ah Prajna Dhrik Ah Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Recite many times. Dza Dza Dza, stretch the thread. Om Anonya Anugata Sarva Dharma Paraspara, Anuprabrishta Sarva Dharma Aryanananda, Anuprabrishta Sarva Dharma Hum. Wrap it around. Om, since this is the time for all the Tathagatas to benefit beings, please bless us today, the sound of the thread makes an exhortation. Hum Om Sarva Tathagata Vajra Sutra Samaya, Matikrama Hum. Then set the work thread, the rest is the same as the common one. Make the horse landing and the door threshold as one. If making a four-layered cloth, the bottom cloth is the same as the pillar decoration, the second is a little smaller each, the third is the same as the dark cloth, the fourth is reduced by one from that. In the center of the third is the Brahma thread, with one small part on the left and right, the second has three parts, the first has two parts, or make a cow-back with three eyes. The eleven cloths are the same as the common one, and the three of them can be combined as desired. Pillars, pillar decorations, and darkness should be placed touching the wall's thread. On the left and right of the horse landing, it is intended to make two stupas. The two small parts are platforms, then two are bells, and the fourth is considered the place of the vase. The difference inside the wall is that the fourth and third parts are each placed halfway, and the inside is also placed halfway. The center of that is a nine-grid, then erase the base thread of the door. Take the colored powder, Om Vajra Chitra Samaya Matikrama Hum, recite many times, and fill the peg holes. This is the pure nature of dharma, which can liberate sentient beings extremely. The essence of the mandala called the Vow Tara is to be drawn. Om Samaya Ho Ah Hum, start drawing from the powerful one. The central beam and pillars are black, the grids and corners are blue, and the utpala is red.
Chinese
嗡 班则 乃 威 德耶，莲花金刚真实结合。 进入等等次第而生起，瑜伽士的不坏之声。 供养于心之金刚，金刚语。 如内供朵玛般加持，供养于根本上师与种姓主无别者。 十方三世之诸佛，法与僧伽，以及本尊坛城之诸天众，连同所有奉命护法，皆为一体之自性。 于恩德根本上师之莲前，献上供养。嗡 阿 吽。 此处依藏式，亦可念诵传承上师之名而供养。十字之后加三字。 于坛城轮之自在母，薄伽梵母圣救度母瑜伽母之莲前，嗡 阿 吽。 如是，于眷属诸天众之名咒之后，加上三字而供养。此处对护法与六道众生之布施等，也依随某种藏式而遍及。 其后，十六明妃作供养。若极喜好广繁，则“深蓝青春傲慢迷人者”等等，由先前智慧明晰者所作，念诵词义优美者。 若简略，则仅以咒语与手印作供养。其后，献上衣服，净化。 吽字所生之天物资具，无量之衣物聚集。如帝释之弓，献于骏马种姓。 于常有种姓，加上卡匝利嘎。虎皮垫子等等金刚种姓。 悦意柔滑，献于世间自在。具有金刚日般价值。 白色丝绸衣物，大乐种姓。金刚触乐之安乐双衣。 供养于上师坛城诸天众。金刚衣。 此外，七宝与五妙欲等，与共同者相符之各种广繁，亦非禁止。 其后，确定名号，并确定二十一度母之赞颂，亦以其他赞颂作赞颂。 其后，献朵玛，净化。从空性中，从扬字开始，以嗡 哈 霍 舍 梭哈之间加持。那摩 惹纳 扎雅雅开始，至斯坦 巴 尼 达 瑞 伊 当 巴 林 嘎 惹 纳 惹 纳 萨瓦
English
Om Vajra Naivedya. Lotus vajra truly united. Arising from stages such as entering. The indestructible sound of the yogi. Offer to the vajra of the heart. Vajra Shabda. Bless as if offering an inner offering torma. Offer to the root guru and lineage lord as inseparable. All Buddhas of the ten directions and three times, Dharma and Sangha, and the deities of the yidam mandala, together with all the command attendants and protectors, are the essence of being united as one. I offer the offering to the lotus feet of the kind root guru. Om Ah Hum. Here, according to the Tibetan tradition, the names of the lineage gurus are also mentioned and offered. Three syllables are added to the end of the ten syllables. To the lotus feet of the sovereign mother of the mandala wheel, the Bhagavan Mother Arya Tara Yogini, Om Ah Hum. Likewise, at the end of the names and mantras of the retinue deities. Offer by adding three syllables. Here, the offerings to the Dharma protectors and the six realms of beings are also extended in accordance with a certain Tibetan tradition. After that, the sixteen vidyas make offerings. If you are very happy with elaboration, then "The captivating one who is proud of her dark blue youth," etc., composed by those with clear intelligence in the past. Reciting words and meanings that are good. If abbreviated, offerings are made only with mantras and mudras. Then, offer clothes, purify. From the Hum syllable, the divine material objects, an immeasurable collection of clothes, are transformed. Like Indra's bow, offered to the noble horse lineage. To the eternal lineage, add Kancalika. Tiger skin cushions and other vajra lineages. Pleasing and soft to the touch, to the Lord of the World. Worth the value of a vajra sun. White silk clothes, great bliss lineage. The bliss of vajra touch, the pair of clothes. Offer to the guru mandala deities. Vajra Vastra. Furthermore, the seven precious things and the five desirable qualities, etc., various elaborations that are in accordance with the common ones are not prohibited. After that, the names are determined, and the praise of the twenty-one homages must be determined, and praise is also made with other praises. After that, offer the torma, purify. From emptiness, starting from the Yam syllable, bless with Om Ha Ho Hrih Svaha. Starting with Namo Ratna Trayaya, to Stam Bhani Tare Idam Baliṃ Ghṛhṇa Ghṛhṇa Sarva