Chinese
观想为遍照佛。嗡 匝 吽 班 霍 班匝萨埵 斯东。阿毗诜匝弥。班匝 纳玛 阿毗谢嘎达 嘿舍利。命名为某某金刚。对于女性，则观想为玛玛格等佛母与佛父相拥。每次灌顶结束时，都授予水灌顶。在所有这些前后出现的水灌顶中，都要演奏音乐。让拿着供品的男孩和女孩进行供养。然后，按照念珠中出现的顺序，依次进行眼药、镜子、弓箭、铃铛等。让弟子观想四种事业的明妃，并从坛城的中心将智慧尊一一融入。分别授予四种事业的宝瓶灌顶，并给予各自的念诵传承。给予与金刚橛母续部共同的加持。将从吽字产生的弯刀和从阿字产生的颅碗血，放在左手中。嗡 嘎尔吉嘎日 萨瓦 玛拉纳姆 玛姆 巴嘎尔达 亚尔达亚 吽 啪特。嗡 班匝 嘎巴拉 萨瓦 夏 trunk 纳姆 冉 达拉亚 吽 啪特。念诵心咒的鼗鼓放在右边，念诵根本咒的乌巴拉花放在左边。在腋下放置卡章嘎，观修乐空无二的智慧。然后，像念珠中出现的那样，依次进行授记、呼吸、赞颂和指示誓言。让安住于誓言的共同弟子暂时成就这些意义。如果不能守护五部的誓言，就守护菩提心誓言。舍弃智慧火焰，圆满进入的法。不授予内灌顶，只给予智慧交付。对于这种情况，在准备阶段也不要受持五部的誓言。如果想在此生追求至高意义，也必须给予以上四种灌顶。为此，将弟子安置在带有莲花坛城的灌顶台上。以祈请和给予三种誓言为前提，在弟子的心中观想宫殿，从上师的心间完整地幻化诸佛，并以各自的咒语安置在弟子心间的宫殿中。从前生佛的心间迎请智慧尊并融入。这是身灌顶。语金刚，生起支。
English
Visualize as Vairochana. Om JAH HUM BAM HOH Vajrasattva stom. Abhisinca mi. Vajra nama abhisheka ta he shri. Name him/her so-and-so Vajra. For women, visualize Mamaki etc. as the consort embracing the father. At the end of each of these empowerments, grant a water empowerment. In all the water empowerments that occur at the beginning and end of this, make the sound of music. Let the boys and girls holding offerings make offerings. Then, the eye medicine, mirror, bow and arrow, and bell should be done as they appear in the rosary. The student should visualize the four goddesses of action separately, and dissolve each of the wisdom beings from the heart of the mandala. Bestow the vase empowerment of each of the four actions separately. Bestow the recitation transmission of each separately. Bestow the Vajra Kilaya Mother Tantra in accordance with the general teachings. Give the curved knife arising from HUM and the skull cup of blood arising from AH in the left hand. Om Karkikarhi Sarva Maranam Mam Pakarta Yartaya Hum Phet. Om Vajra Kapala Sarva Shatrum Nam Raktam Dharaya Hum Phet. Give the damaru recited with the essence mantra in the right hand, and the utpala recited with the root mantra in the left hand. Place the khatvanga in the armpit, and meditate on the wisdom of non-duality of bliss and emptiness. Then, the prophecies and breaths, praises, and instructions on vows should also be done as they appear in the rosary. May the common disciples who abide by the vows accomplish the meaning of just that much for now. If you cannot keep the vows of the five families, then keep the bodhicitta vow. Abandon the blazing wisdoms. Complete the entering dharmas. Do not bestow the inner empowerment, but only give the wisdom commitment. For that, even during the preparation, do not take the vows of the five families. If you are pursuing the ultimate meaning in this very life, then you must also bestow the four higher empowerments. For that, place the student on the empowerment platform with the lotus mandala. With the supplication and the giving of the three vows as a preliminary, visualize the palace in the student's heart, and completely emanate the deities from the heart of the master, and place them in the palace in the student's heart with their respective mantras. Invite the wisdom being from the heart of the front generation and dissolve it. That is the body empowerment. Speech Vajra, generate the limbs.
Chinese
现在，将红檀木念珠交给灌顶者，将阿 আলি（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和嘎 আলি（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵五遍，念诵三遍，并给予一百遍心咒的念诵许可。将念珠放在头顶。将心间的诸神众转化为种子的坛城。以文字的形式融入智慧尊。这是语的灌顶。将金刚杵置于心间，在心咒的末尾加入金刚禁行的咒语，使其成为手印的坛城。融入手印的智慧尊。所有如来皆是，无上的武器法轮，瑜伽母之子你接受吧，你将成为法轮的持明者。嗡 萨瓦 达塔嘎达 扎格拉 瓦达那 阿比辛恰 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。同样，念诵瓦吉ra和金刚杵等，并焚香。授予五部的手印灌顶，这是意的灌顶。如金刚帐中出现的那样，以五部的咒语加持。将五个手印置于弟子的身上。顶轮是不动佛，耳环的自性是无量光佛，颈部的念珠是宝生佛，腰带是无空成就佛，卡杖嘎是智慧，是方便的自性，恰恰是瑜伽母的名字所执持的。这是行灌顶。再次以四种事业的宝瓶，以自咒灌顶。这是事业的灌顶。制作八成就的形象，交给弟子。宝剑、眼药、地下的宝藏，鞋子和药丸也是如此。这是瑜伽母的成就，随心所欲地成就吧。这是成就的灌顶。然后，让具有誓言的年轻女子穿上盛装。具有誓言度母的慢，让弟子以金刚萨埵的慢实际拥抱，并介绍其乐，让她进入乳房。这是宝瓶灌顶的真实基础，或者在那七个的每一个末尾，从由未失去生育能力的女子拿着的宝瓶中，取出树枝的水，在灌顶金刚等的结尾处，念诵：嗡 瓦吉ra 乌达嘎 阿比辛恰 吽。苏ra达 斯瓦姆 阿航（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。对这些弟子进行盛大的供养和赞颂。然后，抓住弟子的心间的守护线金刚杵，念诵苏帕ra提提斯塔等，以及缘起性空心咒多次。
English
Now, hand over the red sandalwood rosary to the initiate, recite Āli আলি (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) and Kāli আলি (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) five times, recite three times, and grant the recitation permission for one hundred times of the heart mantra. Place the rosary on the crown of the head. Transform the deities in the heart into a mandala of seeds. Merge the wisdom beings with the form of letters. This is the empowerment of speech. Place the vajra on the heart, and add the mantra of vajra asceticism to the end of the heart mantra, making it the mandala of hand symbols. Merge the wisdom beings of the hand symbols. All Tathagatas are, the supreme weapon wheel, son of the yogini, you accept it, you will become the vidyadhara of the wheel. Om Sarva Tathagata Chakra Vartana Abhisincha Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning). Similarly, recite Vajra and Vajra, etc., and burn incense. Grant the empowerment of the hand symbols of the five families, this is the empowerment of mind. As it appears from the Vajra Tent, bless with the mantras of the five families. Place the five hand symbols on the disciple's body. The crown chakra is Akshobhya, the nature of the earrings is Amitabha, the rosary of the neck is Ratnasambhava, the belt is Amoghasiddhi, the khatvanga is wisdom, it is the nature of means, which is held by the name of the yogini. This is the action empowerment. Again, empower with the vase of the four actions with its own mantra. This is the empowerment of action. Make images of the eight accomplishments and hand them to the disciple. Sword, eye medicine, underground treasures, shoes and pills are also like this. This is the accomplishment of the yogini, accomplish it as you wish. This is the empowerment of accomplishment. Then, let the young woman with vows put on her finery. With the pride of the vow Tara, let the disciple actually embrace with the pride of Vajrasattva, and introduce its bliss, let her enter the breasts. This is the real basis of the vase empowerment, or at the end of each of those seven, from the vase held by the woman who has not lost her fertility, take the water of the branch, and at the end of the empowerment Vajra, etc., recite: Om Vajra Udaka Abhisincha Hum. Surata Tvam Aham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning). Make great offerings and praises to these disciples. Then, grab the protective thread vajra in the disciple's heart, and recite Supratistha, etc., and the heart mantra of dependent origination many times.
Chinese
嗡。鲜花抛洒奏乐声，吉祥之语如罗多、梭斯蒂等。若不对金刚上师的此灌顶进行详细解释，则在给予三昧耶之前，从水到名字之间，以三摩地给予，或给予实际的简略内容。灌顶结束时，讲解根本堕罪等三昧耶的各种分类。主尊如何开示，我亦如是行持。令其如是说。此秘密不可对任何人说。若说了，届时，极其锋利的尖锐物，存在于瑜伽母的手中，谁破坏誓言，就用此物刺穿他。嗡 玛哈 萨玛雅 哈纳 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。如是说后，将三股杵置于心间。之后，做所有后续事宜。如果想要授予秘密灌顶，要知道不迎请本尊是不行的。或者制作坛城后，具有六角法轮和脉轮，观想自前无别，进行供养、朵玛、灌顶和接受。弟子以曼荼罗房屋，在外供养财物和曼荼罗。将十六岁到二十岁之间，相貌端庄的女子献给上师，对上师说：我将此女献给您，请您努力满足我的愿望和快乐。我寻求欲望的快乐，请您慈悲地守护我。菩提金刚等语祈请三次。如前遮眼，献花，发菩提心。专注观想颈部法轮中央，咒鬘左旋。奏乐。将五种智慧灌顶简略地授予弟子和手印母，如果手印母有分别念，则遮面。加持空行母的秘密处，进入等持。菩提心与秘密处一同产生，以智慧稳固，少许明点变成明妃之宫，安住于金刚中，菩提心降到弟子口中。过去的金刚持等，如何为佛子灌顶，同样，善良者，我亦为你灌注菩提心。在心咒末尾加上三个种子字。安住于智慧母莲花中的明点，也降到弟子口中。这些是勇父空行母，是殊胜伟大的誓言，由五蕴产生
English
Om. Play great music while scattering flowers. Auspicious words such as 'ro dro swasti' are spoken. If this empowerment of the Vajra Master is not explained in detail, then before giving the Samaya, give it with Samadhi from water to name, or give the actual brief content. At the end of the empowerment, explain the various categories of Samaya, such as the root downfall. As the Lord has commanded, so shall I do. Let him say so. This secret must not be told to anyone. If it is said, at that time, the extremely sharp spike is in the hand of the Yogini, whoever breaks the vow, she will pierce him with it. Om Maha Samaya Hana Hum Phet (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). After saying this, place the trident at the heart. After that, do all the subsequent things. If you want to give secret empowerment, you must know that it is impossible not to invite the deity. Or after making the mandala, with a six-pointed Dharma wheel and chakras, meditate on yourself and the front as inseparable, and make offerings, torma, empowerment and acceptance. The disciple offers wealth and mandala outside with the mandala house. A girl between the ages of sixteen and twenty, with a beautiful appearance, is offered to the teacher, and says to the teacher: I offer this girl to you, please try to fulfill my wishes and happiness. I seek the happiness of desire, please protect me with your compassion. Bodhicitta Vajra etc. pray three times. As before, blindfold, offer flowers, generate Bodhicitta. Focus on the mantra garland rotating to the left in the center of the neck chakra. Play music. Briefly confer the five wisdom empowerments to both the disciple and the mudra consort, and if the mudra consort has conceptual thoughts, cover her face. Bless the secret place of the Dakini and enter into Samadhi. Bodhicitta arises together with the secret place, stabilized by wisdom, a little bindu becomes the palace of the consort, and abiding in the Vajra, Bodhicitta descends into the disciple's mouth. The past Vajradhara etc., how to empower the Buddha's son, similarly, good one, I also empower you with Bodhicitta. Add three seed syllables to the end of the mantra. The bindu residing in the lotus of the Wisdom Mother also descends into the disciple's mouth. These are the heroes and goddesses, the supreme and great Samaya, arising from the five aggregates.
Chinese
取出精液，感受大乐，如是说。他也说：唉玛，真是大乐啊！如前一样揭开面纱，介绍观看莲花的喜悦。加持内供，大红血与冰片一起，与红旃檀如实混合，同样与金刚水一起，说是第五种从心中产生。诸佛皆一致宣说，善者你应守护。此后若欲授予智慧本智灌顶，坛城作成三角形与莲花一起，其他如前所说。于心间或脐间作六角形，以缠绕旋转来临。祈请世尊大寂静者，唯一欲求金刚瑜伽母者，不退转手印成就者，从金刚瑜伽母所生者，如您是伟大的自性，主宰者也请您这样对待我。于轮回泥潭之中，救护沉溺无依的我。如是说。双根交合的任何事物，是无自性的自性，持有智慧的武器，是显现行为种种作用者，被母众围绕的持咒母，放射根的网并光芒闪耀，具有俱生之相和发髻，以大智慧请您赐予我灌顶。如是祈请三次。如果秘密灌顶的手印是弟子自己献上的，则此处可以给予弟子，因为是味平等弟子的行境。也应对其这样做。否则，如果逾越上师的手印，则是地狱之因，不可忍受。因此，在获得秘密灌顶之前，给予一位未受染污的其他的女子的手，这是诸佛加持的，这位天女您不认识，她是给予无边安乐者，在一切方面接受手印。这位如意明妃，诸佛已观察到您应依止，哪个愚人舍弃此女，他不会有殊胜的成就。使二者成为成办义利的父母，于舌上放置甘露，并授予五种明智灌顶，加持五根和三处，详细讲述四喜的分类和乐空修法，以及薄雾或阴霾。