English
Take out the semen and experience great bliss, thus it is said. He also says: Ema, it is truly great bliss! As before, unveil the face covering and introduce the joy of looking at the lotus. Bless the inner offering, the great red blood together with camphor, mixed with red sandalwood as it is, and also with vajra water, it is said to be the fifth one arising from the heart. All Buddhas unanimously declare, virtuous one, you should protect it. Thereafter, if you wish to bestow the wisdom-jnana empowerment, make the mandala triangular with a lotus, the rest as previously said. At the heart or navel, make a hexagon, and come with winding rotations. O Bhagavan, great peaceful one, the only one who desires Vajrayogini, the one who accomplishes the irreversible mudra, the one born from Vajrayogini, as you are the great self-nature, O Lord, please treat me likewise. In the swamp of samsara, protect me, who am drowning and without refuge. Thus it is said. Whatever is the union of the two faculties, is the self-nature of no self-nature, holding the weapons of wisdom, is the one who manifests various actions, the mantra-holder surrounded by the assembly of mothers, radiating the net of faculties and the light flashing, having the co-emergent sign and the chignon, with great wisdom, please grant me empowerment. Thus pray three times. If the mudra of the secret empowerment is offered by the disciple himself, then it can be given to the disciple here, because it is the field of practice of the taste-equal disciple. It should also be done to him. Otherwise, if one transgresses the guru's mudra, it is an unbearable cause of hell. Therefore, before obtaining the secret empowerment, give the hand of another undefiled girl, this goddess is blessed by all the Buddhas, you do not know this goddess, she is the giver of boundless bliss, accept the mudra in all aspects. This wish-fulfilling consort, the Buddhas have observed that you should rely on, which fool abandons this woman, he will not have supreme accomplishment. Make the two of them the father and mother who accomplish the meaning, place nectar on the tongue, and bestow the five wisdom empowerments, bless the five senses and the three places, explain in detail the classification of the four joys and the practice of bliss and emptiness, as well as the haze or dimness.
Chinese
或者女供，或者去其他静室，导师应当前往。以其智慧无垢且离染，以妙香涂饰的莲花，用手指清晰地指示，随你所愿，孩子，你喜欢这个吗？为了从我这里领受誓言，吃粪便、尿液、血，或者从阴道的边缘吮吸吗？弟子也说：从你这里吃不净之物，女神啊，我为什么不喜欢呢？直至菩提心之精华，我的一切女人都恭敬。又说：啊呀，我的莲花，圆满具备一切安乐。无论谁以仪轨承侍，我就是成就之勤奋者。以缓慢又缓慢地结合，如莲花所应做的那样，请看中央以花蕊庄严的，三瓣莲花。啊！极乐世界，佛陀身色以红色庄严。内部脉之轮的形态，以此，孩子你具备果实。然后，以先前导师所示仪轨次第，加持虚空秘密。以那唯一真如生起坚定之确信，之后仅作贪恋之欢喜，对此，有言语的鼓励，以及，为了增进贪恋而寻找脉，依靠亲近修持四支的结合，而认识安乐之智慧，以及，确定四喜之差别为殊胜，以及，将安乐与十三地相合。其中第一个是，智慧母：嬉戏吧，嬉戏吧，对我嬉戏吧！行欲吧，明乐女！因为你不于他处寻思，以证悟不要犹豫！如此歌唱，互相强烈地增长贪恋，第二个是，对于莲花者等，各自进行与明妃相符的结合方法，智慧者从颈项紧紧拥抱束缚，抓住头发，好好地看着脸不要动摇。如蜜蜂般唱着伊字的音声之歌，靠近两腿之间，用嘴唇亲吻。以傲慢的姿态拥抱，依靠腋窝，吸吮母唇之蜂蜜。为了催发诸脉，为了升起，为了催发乳房二者和手指的指尖等，和母唇和，脸颊和，耳朵的尖端和，眼睛的边缘和，头顶和，秘密处等处亲吻。为了催发中间者，两个耳朵和
English
Or a female offering, or going to another secluded chamber, the teacher should go. With her wisdom unblemished and free from defilement, with the lotus adorned with fragrant scents, clearly indicate with a finger, as you wish, child, do you like this? In order to receive the vows from me, eat feces, urine, blood, or suck from the edge of the vagina? The disciple also says: From you, eating impure things, goddess, why would I not like it? Until the essence of enlightenment, all my women are respectful. Again, she says: Alas, my lotus, perfectly endowed with all bliss. Whoever serves with rituals, I am the diligent one of accomplishment. By slowly and gradually uniting, as the lotus should do, please look at the three-petaled lotus, adorned with stamens in the center. Ah! The realm of Sukhavati, the Buddha's body is adorned with red color. The form of the inner channels' wheel, with this, child, you are endowed with fruit. Then, with the order of rituals previously shown by the teacher, bless the secret of space. With that sole Suchness, generate firm conviction, and afterwards, only make the joy of attachment, to this, there is verbal encouragement, and, in order to increase attachment, search for the channels, relying on the union of the four limbs of approach and accomplishment, recognize the wisdom of bliss, and, determine the distinction of the four joys as supreme, and, combine bliss with the thirteen grounds. Among them, the first is, the Wisdom Mother: Play, play, play with me! Perform desire, O Clear Joyful Woman! Because you do not think of other places, do not hesitate with realization! Singing thus, mutually and intensely increase attachment, the second is, for those with lotuses, etc., each perform the methods of union that are in accordance with the consort, the wise one tightly embraces and binds from the neck, holding the hair, look well at the face without shaking. Like a bee, sing the song of the sound of the letter I, approach between the two thighs, and kiss with the lips. Embracing with an arrogant posture, relying on the armpits, suck the honey of the mother's lips. In order to stimulate the channels, in order to raise, in order to stimulate the two breasts and the tips of the fingers, and the mother's lips, and the cheeks, and the tips of the ears, and the edges of the eyes, and the crown of the head, and the secret places, etc., kiss. In order to stimulate the middle ones, the two ears and
Chinese
在两个腋窝，两个太阳穴和阴道两旁用指甲掐。为了激发困难，爱抚两个乳房，两个腋窝，两个手掌和两个脚底，并画出牙齿的图案。激发莲花的所有边缘，通过移动三种舌头的结合，金刚界自在母，那罗延天女将会极度兴盛。向上和向下观看也能激发贪欲，如前所述，接近后续的殊胜灌顶，唤醒位于左侧的、具有鸟面形象的脉。第三是，亲近金刚莲花，进入金刚莲花进行修持，从运动中，智慧母被五种智慧的殊胜标志所庄严，智慧母的贪欲之相，也会使自身相续的每一个大乐都更加增长。也就是，心跳加速和失去记忆是镜子般的智慧，头发散开和姿势改变是妙观察智，脱掉衣服和没有分别念是法界体性智，身体被尘土覆盖是平等性智，脸变红，眼睛变小，用余光看是成所作智，这些是它们的成就。然后，当菩提心成熟为宝珠时，长时间地修习安乐，如果似乎要漏失明点，就用强力的方法阻止它，自身和明妃都会毛发竖立和流泪等，自身会生起八种力量。这些是它们的大成就。第四是，通过方便智慧的贪欲，以拥抱和亲吻以及爱抚乳房等瑜伽姿势，在两根权杖结合之间产生少许喜悦和舒适。在莲花花瓣中移动金刚，从宝珠的根部到菩提心产生的地方，是胜喜，这是超越它的安乐。从进入莲花花心的宝珠中，明点接触到智慧母的鼻尖，这是俱生智，是智慧智慧的真实基础。然后，回忆起以前的体验，像这样思考的安乐是离喜，也就是离贪。初学者如果在灌顶时无法控制，菩提
English
Pinch with nails at the two armpits, the two temples, and the two sides of the vagina. In order to stimulate the difficulties, caress the two breasts, the two armpits, the two palms, and the two soles, and draw the pattern of teeth. Stimulating all the edges of the lotus, through the union of moving the three tongues, the Vajradhatu Lady of Power, Narayani, will become extremely prosperous. Looking upwards and downwards also stimulates desire, as previously stated, approaching the supreme subsequent empowerment, awaken the channel located on the left side, which has the form of a bird's face. Third, approaching the Vajra Lotus, entering the Vajra Lotus to practice, from the movement, the Wisdom Mother is adorned with the supreme signs of the five wisdoms, the sign of the Wisdom Mother's desire, will also cause each great bliss of one's own continuum to increase even more. That is, accelerated heartbeat and loss of memory are mirror-like wisdom, hair loosening and posture changing are discriminating wisdom, taking off clothes and being without conceptual thought is the wisdom of the Dharmadhatu, the body being covered with dust is equality wisdom, the face turning red, the eyes becoming small, and looking with a sidelong glance are accomplishing wisdom, these are their accomplishments. Then, when the Bodhicitta matures into a jewel, meditate on bliss for a long time, if it seems that the bindu is about to leak, then stop it with forceful methods, both oneself and the consort will have hair standing on end and tears flowing, etc., oneself will generate eight powers. These are their great accomplishments. Fourth, through the desire of skillful means and wisdom, with embracing and kissing and caressing the breasts, etc., in the order of yoga postures, between the union of the two faculties, generate a little joy and comfort. Moving the Vajra within the lotus petals, from the root of the jewel to the place where Bodhicitta arises, is supreme joy, this is the bliss beyond it. From the jewel entering the heart of the lotus, the bindu touching the tip of the Wisdom Mother's nose, this is innate wisdom, the true basis of Wisdom Wisdom. Then, recalling the previous experience, the bliss of thinking like this is joylessness, that is, detachment from desire. If a beginner is unable to control during empowerment, Bodhi
Chinese
思维以“哇”字的心的光芒，向坛城和十方诸佛供养供云，念诵“帕特（藏文：ཕཊཿ）”，取出明点，用舌头接受安住于莲花上的明点。第五是：如果心专注于见到美丽形象的喜悦，就是第一地。同样，从歌声、性爱之语和喜悦之声中产生的喜悦是第二地。从嗅觉产生的喜悦是第三地。从口交产生的喜悦是第四地。从外部触觉的喜悦是第五地。结合的智慧是第六地。莲花蜜和所需等元素的喜悦是第七地。从金刚宝珠的甘露等水元素中获得的喜悦是第八地。阴道的热量等火元素是第九地。身体颤抖和明点移动等从风元素中获得的喜悦是第十地。从这些产生的贪欲、无贪欲和贪欲之间的智慧，每一个都是一个地。这样，俱生智慧第十三地是金刚持殊胜之神。此外，自身和明妃显现为本尊，头发散开等，是圆满受用支。拥抱和进入平等是结合支。明点融化是大乐支。心专注于此，通过空性看到无自性支。因此，对未觉悟的众生生起慈悲是大慈悲支。心安乐和明觉常住是不断绝和无阻碍支。不摄集果位是七支。然而，仅仅是秘密处，立即生灭，疲劳等伴随痛苦，所以不是究竟的喜悦。仅仅通过这条道路的智慧，才能迅速获得十三地，而不是通过其他方法。或者，这个灌顶应该用语言给予。在没有获得明觉之前，除了事业手印之外的灌顶，因为没有体验到灌顶的智慧，所以不是最甚深，这样说过。然后，向上师献供，举行会供轮。没有财物不灌顶，没有会供轮，不灌顶秘密智慧，第四之义的真如是殊胜。
English
Thinking that the light of the mind of the syllable "va" emanates clouds of offerings to the mandalas and Buddhas of the ten directions, one should say "Phat (藏文：ཕཊཿ)" and extract the bindu, and take with the tongue the bindu that abides on the lotus. Fifth: If the mind is focused on the bliss of seeing a beautiful form, it is the first bhumi. Similarly, the bliss arising from songs, erotic words, and sounds of joy is the second bhumi. The bliss arising from smelling scents is the third bhumi. The bliss arising from oral sex is the fourth bhumi. The bliss of external tactile sensations is the fifth bhumi. The wisdom of union is the sixth bhumi. The bliss of the elements such as lotus honey and necessities is the seventh bhumi. The bliss obtained from the water element, such as the nectar of the vajra jewel, is the eighth bhumi. The heat of the bhaga linga, etc., the fire element, is the ninth bhumi. The bliss obtained from the wind element, such as the body trembling and the bindu moving, is the tenth bhumi. The wisdom of attachment, non-attachment, and intermediate attachment that arise from these, each one is one bhumi. Thus, the thirteenth bhumi of co-emergent wisdom is Vajradhara, the supreme deity. Furthermore, oneself and the consort appearing as deities, hair loosened, etc., are the limbs of perfect enjoyment. Embracing and entering into equality are the limbs of union. The melting of the bindu is the limb of great bliss. Focusing the mind on that, seeing emptiness through emptiness is the limb of no self-nature. Therefore, compassion arising for unenlightened beings is the limb of great compassion. The mind being blissful and clear awareness constantly abiding are the limbs of unceasing and unobstructed. Not collecting the fruit is the seven-limbed. However, merely being a secret place, arising and ceasing immediately, fatigue, etc., accompanied by suffering, is not ultimate bliss. Only through the wisdom of this path can the thirteen bhumis be quickly attained, not through other methods. Or, this empowerment should be given with words. Until clear appearance is obtained, empowerment other than through karma mudra, because the wisdom of empowerment is not experienced, is not the most profound, so it is said. Then, offer wealth to the guru and perform the tsok wheel. Without wealth, do not empower. Without the tsok wheel, do not empower secret wisdom. The reality of the meaning of the fourth is supreme.