Chinese
啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 以火驱逐诸魔障，或以念诵真言之水守护。 书写于第二轮脉轮之上。 以此绘制画像之后，忿怒尊常以朵玛供养。 白芥子、水与布达利，能使魔障衰退，压制、分离军队，杀戮等事业皆能成办。 暴怒尊与暴怒者，誓言生起等事，皆由不动明王亲口宣说。 往昔，天女具喜与不动佛聚集，生下我和兄长不动。 诸阿罗汉宣说佛法时，受到魔与非天的扰乱。 天人与非天交战时，一眼观音制伏了非天。 斩断十二俱胝的血脉，贪求他们的所有妻女。 人与乾闼婆、人非人，夜叉、龙族等，皆被杀害，全部抛入不动佛刹。 众生的名字也变为不动胜。 不动贪欲炽盛者，也侍奉姐妹与母亲。 以安乐之最胜安乐，成为不动怙主佛。 不动对诸阿罗汉说：舍弃女人的罪过，舍弃智慧与安乐，慈悲心也变得极其低下。 舍弃智慧与慈悲者，此人舍弃了佛陀、正法与僧伽。 诽谤比丘尼者，戒律低下且充满罪恶。 从事与女人交合之事，精进于戒律，因为其他人没有梵行。 剃光头以幻术欺骗世人。 你们要立下姐妹的誓言。 那时四大部洲的比丘为主。 以女人的誓言与安乐，将获得无上菩提。 极负盛名的毗卢遮那佛等。 此时兄长是乔达摩，我是果萨姐妹度母。 以八万女人的安乐，在享用之家中获得十地。 之后在一切摇动之刹土中，当完全行持诸行时，了知名为周游世间。 欢喜女与欢喜力母，以食物与等至的安乐，灌顶而圆满成佛。 不动忿怒尊摧伏魔军后，将魔女们尽情散布，以大欲享用而摄受。 从事猛烈行与交合之事，菩提
English
PAṬ! By fire, drive away all obstacles, or protect with water recited with mantras. Write on the second chakra. After making a painted image with this, always offer torma to the Wrathful King. White mustard seeds, water, and Putali, cause obstacles to diminish, suppress and separate armies, and accomplish killing and other activities. The Fierce One, Wrathful One, and the Fierce One's, vows arising, etc., were spoken by the Immovable King himself. In the past, the goddess Delightful and the Buddha Akshobhya gathered together, and I and my brother Immovable were born. When the Arhats taught the Dharma, it was disturbed by demons and asuras. When the gods and asuras fought, One-Eyed Gon subdued the asuras. After cutting off twelve kotis of blood vessels, he desired all of their wives and daughters. Humans, gandharvas, human-or-not-humans, yakshas, nagas, etc., were killed, and all were thrown into Akshobhya's pure land. The names of all became Akshobhya Victorious. The greatly attached Immovable One also served sisters and mothers. With the supreme bliss of bliss, he became the Buddha Immovable Protector. Immovable spoke to the Arhats: From the sin of abandoning women, abandoning wisdom and bliss, compassion becomes extremely diminished. Whoever abandons wisdom and compassion, this one abandons the Buddha, Dharma, and Sangha. Those who revile bhikshunis are inferior in vows and full of sin. Diligence in vows comes from union with women, because others lack celibacy. Shaving the head deceives the world with illusion. You should make the vows of sisters. At that time, the bhikshus of the four continents were the main ones. With the bliss of the vows of women, one will attain unsurpassed enlightenment. Vairochana and others are very famous. At this time, the brother is Gautama, and I, Gosa, am the sister Tara. With the bliss of eighty thousand women, one attains the ten bhumis in the house of enjoyment. Then, in the field of all trembling, when completely practicing all practices, one realizes that it is called wandering in all the worlds. Delightful Woman and Delightful Powerful Mother, with food and the bliss of meditative absorption, empowerment is complete Buddhahood itself. Immovable, wrathful, after destroying the demons, the demon daughters are scattered everywhere, and he seizes them by enjoying great desire. From engaging in fierce conduct and sexual union, bodhi
Chinese
即使没有其他的道路， 对于具有大智慧、无执着、慈悲心的人， 为了敬信，胜者示现幻化。 以此修持女性自身， 使兄弟等欢喜。 以不动明王的誓言， 瑜伽士应供养姐妹和， 女儿以及母亲。 使所有寡妇都感到快乐， 这样做能使不动明王欢喜。 任何供养我的人， 暴怒者将给予加持。 这是不动明王的呼吸。 这是守护狮子等。 这是守护大象等。 这是守护火的恐惧。 这是从蛇等中守护。 这是守护强盗等。 这是从铁链中救护。 这是从水中救护。 这是守护食肉者。 绿色的轮，有八个辐条， 在中心放置所要修持的对象。 八个辐条上有八个字， 咒语的城市被守护者环绕。 绿色将给予守护， 白色是欺骗死亡。 从疾病和监禁中解脱， 寿命和享受，精进和， 权力和智慧增长。
English
Even if there are no other paths, For those with great wisdom, detachment, and compassion, Out of devotion, the Victorious Ones perform illusions. By practicing the self as a woman, Make brothers and others happy. By the oath of the Immovable King, The yogi should offer to sisters and, Daughters as well as mothers. Make all widows happy with comfort, Doing so pleases the Immovable One. Whoever makes offerings to me, The wrathful one will bestow blessings. This is the breathing of the Immovable One. This is to protect lions and so on. This is to protect elephants and so on. This is to protect from the fear of fire. This is to protect from snakes and so on. This is to protect from robbers and so on. This is to save from iron chains. This is to save people from water. This is to protect from meat-eaters. A green wheel with eight spokes, In the center, place the object to be practiced. On the eight spokes are eight letters, The city of mantra is surrounded by the protector. Green will give protection, White is the deception of death. Freedom from illness and imprisonment, and, Life and enjoyment, diligence and, Power and wisdom increase.
Chinese
那之坛城>于虚空之中央，思维百千俱胝之坛城。知晓仪轨者，于彼<上师之>灌顶<小者>，诸佛皆是，由金刚秘密三处生。三界皆作礼，赐予处所之灌顶。男子为如来智慧，女子为明妃天女。十六岁妙龄少女，乃禅修安乐之上师。此秘密切莫告知于人，若泄露，其命终时，极其锋利之箭，乃瑜伽母之手中所持。何人毁坏誓言，以此箭穿刺之。食饮具足女阴之物，此乃第二秘密灌顶。导师嘱托弟子后，以入定修持味平等。获得十地之安乐时，称之为智慧之智。贪<第四灌顶之略示六句>与离贪皆超越，于中脉无所缘光明，不变常恒至极微细，第四之智慧无来去。二合之大瑜伽士，成就大乐之上师，具贪者以谄诳诽谤女性，以钵盂盛满者非上师。地基仪轨上师之事业，灌顶誓言护摩及，开光供养仪轨及，金刚铃杵念珠及，充满倾泻如是六手印，身像尺度及最后仪轨。遣除守护念诵及，疾病邪魔及息灾及，寿命受用种姓增及，怀爱诛杀与驱逐，分离与镇压，此乃寺庙之，仪轨此等皆由上师作。如是服食明咒师及，种种事业与成就及，药物之配制多种类，于续与续中明显说。交合金刚空行母及，座四及如是金刚帐，生起与月密明点及，不动明王阎罗敌红色，种种度母之大续及，咕噜咕咧独发母，十一瑜伽母之续，乃一切之结合广大。其他所有彼等者，于种种续与续中知。争斗时所宣说者，彼等一切皆摄略。
English
Na's Mandala> In the center of the sky's expanse, contemplate a mandala of a hundred thousand kotis. One who knows the rituals, there, the <Guru's> empowerment, <the lesser>, all the Buddhas arise from the three vajra secrets. The three realms all pay homage, bestow the empowerment of the place. The male is the Tathagata's wisdom, the female is the vidya goddess. A sixteen-year-old maiden is the guru who meditates on bliss. Do not reveal this secret to anyone. If you speak of it, at the time of death, an extremely sharp arrow is held in the hand of the yogini. Whoever destroys the samaya, this arrow pierces them. Eating and drinking things with the bhaga, this is the second secret empowerment. After the teacher entrusts the disciple, meditate on the equality of taste through absorption. When the bliss of the ten bhumis is attained, it is called wisdom-jnana. Attachment <Six lines briefly showing the fourth empowerment> and detachment are both transcended, in the central channel, unapprehendable, clear light, unchanging, constant, supremely subtle, the fourth jnana has no coming or going. The great yogi of union, the guru who has accomplished great bliss, the one with attachment slanders women with deceit, the one who fills the begging bowl is not a guru. The activities of the guru of the ground ritual, empowerment, samaya, homa, and consecration, offering rituals, vajra bell and mala, filling and pouring, likewise the six mudras, the measurement of the body and the final ritual. Repelling, protecting, recitation, and pacifying diseases and demons, increasing life, enjoyment, and lineage, subjugating, killing, and expelling, separating and suppressing, these are the rituals of the temple, all these are done by the guru. Likewise, essence extraction, vidyadhara, various actions and siddhis, and many kinds of medicine preparations, are clearly stated in tantra and tantra. Union, Vajra Dakini, Seat Four, likewise Vajra Tent, arising and moon secret bindu, Achala Yamantaka Red, various Tara's great tantra, Kurukulle Ekajati, the eleven yogini tantras, are the vast combination of all. Others, whatever those are, know them in various tantras and tantras. Whatever is taught in the time of strife, all those are summarized.
Chinese
然而（从此处到四灌顶广释之间所说），也隐藏在其他地方（四灌顶）。这里是那些先前所说的，对于不了解的孩童们也是，常时安住的大乐，第四的智慧不会改变，被称为自生法身。因为是因缘所生和无常的缘故，不是智慧的第四智慧。业和智慧手印，对于胜义谛来说并非真实。胜义谛远离一切分别，因此无法言说。世间被欲望所扰乱，以及远离贪欲者的寂静，面容手势等的身心安乐，以及修持明点的安乐，以及观修脐间脉络的努力，以及见到空性而极度欢喜，以及诸风融入的心无念安乐，以及利益众生而转变的极喜，以及与女性结合的触乐，以及心和影像的安乐，这些都是具有过患的。自性大乐是其他的。身语意具有确定性，贪欲和贪欲的中间，以及包含无贪欲也包含文字。喜悦和极喜，离喜具有动摇不稳定的，乐和痛苦的觉知者，清晰和不清晰只是象征，这些对它来说没有意义。对于贪欲来说没有真实的贪欲，对于无贪欲来说也没有无贪欲，从中观来说也没有中观，一切都只是因缘所生。远离实有和事物的一切，一切事物的自性是真实。此的自性是不变的乐。无有比喻无有文字，无有动摇和无有改变。（他空）自证大乐自性，涅槃是唯一的真实。一切作者此无有作者，我和有情有命者以及，自在天主微尘等等，对于此智慧进行分别。金刚萨埵殊胜本尊，寂灭和道大真实者，清净从前就已穷尽，诸法本来就是成佛者，显示了二谛无别之理。如同酥油灯在房间里燃烧，从五个窗户向外显现，同样认为阿赖耶识是酥油灯，显现为五根识。意识认为这是五盏酥油灯，愚痴之人执着认为光和灯是不同的。如同水中生波浪一样观看。圆满成
English
However (from here to what is said in the extensive explanation of the four empowerments), it is also hidden in other places (the four empowerments). Here are those previously spoken of, even for unknowing children, the great bliss that always abides, the fourth wisdom does not change, it is called the self-born Dharmakaya. Because it arises from conditions and is impermanent, it is not the fourth wisdom of knowledge. Karma and wisdom mudra, for the sake of the ultimate meaning are not real. The ultimate meaning is free from all examination, therefore it cannot be spoken. The world is greatly distracted by desire, and the solitude of those free from attachment, the mental ease of faces, hands, etc., and the accomplishment of bliss through subtle bindus, and the effort of meditating on the navel chakra lines, and the great joy of seeing emptiness, and the bliss of no-mind when the winds dissolve, and the great joy of transforming to benefit beings, and the tactile pleasure of union with a woman, and the bliss of mind and image, these are all with faults. The nature of great bliss is other. Body, speech, and mind with certainty, desire and the middle of desire, and including non-desire also including letters. Joy and great joy, joy of separation with movement and instability, the knower of pleasure and pain, clear and unclear are only symbols, these have no essence in it. For desire there is no real desire, for non-desire there is also no non-desire, from the Middle Way there is also no Middle Way, everything is only arising from conditions. Separated from all real and things, the nature of all things is real. The nature of this is unchanging bliss. Without example, without letters, without moving and without changing. (Other-emptiness) Self-aware great bliss nature, Nirvana is the only truth. All-doer this has no doer, I and sentient beings with life and, Lord, powerful atom and so on, for this wisdom to distinguish. Vajrasattva supreme deity, cessation and path great truth, impurity exhausted from before, all dharmas are enlightened from the beginning, this shows the way of the two truths inseparable. Just as a butter lamp burns in a room, appearing outward from five windows, likewise consider the alaya to be the butter lamp, manifesting as the five sense consciousnesses. Consciousness thinks of these as five butter lamps, foolish people cling to the idea that light and lamp are different. Look at it like waves arising from water. Perfectly complete