English
Adorned with a jeweled vase on the head, With fangs bared, possessing a form of desire, She is the Tara of Heruka. From the seed syllable Tāṃ (藏文：ཏཱཾ，梵文天城體：ता，梵文羅馬擬音：tāṃ，漢語字面意思：當) arises a green, one-faced mother, With the hand of supreme giving, holding an utpala flower, She bestows all desires. With the mudra of fearlessness and giving, She saves from the eight fears, Reciting the eight syllables, one will surely achieve. With a vajra face and two red hands, She is either the consort of Heruka, Or from the sequence of the Wheel of Supreme Bliss, Or through the union of Heruka, Whatever one delights in, that will be achieved. A skull cup, a vajra, a blood drinker, A curved knife and a sow are held. The four maras are completely suppressed, With ashes, sustaining life, and a khatvanga. The bhaga and linga are averted, Striking with the vajra and drinking blood, In an instant, she will kill. Through the union of the noose and the iron hook, All daughters will be summoned. Semen, blood, wine, and meat, Balls and other things will be drawn in. Om Sumbhani Sumbhani Hum. (藏文：ཨོཾ་སུམྦྷ་ནི་སུམྦྷ་ནི་ཧཱུཾ，梵文天城體：ओंसुम्भनिसुम्भनिहुं，梵文羅馬擬音：oṃ sumbhani sumbhani hūṃ，漢語字面意思：嗡，降伏，降伏，吽。) Grihna Grihna Hum. (藏文：གྲྀཧྞ་གྲྀཧྞ་ཧཱུཾ，梵文天城體：गृण्ह गृण्ह हुं，梵文羅馬擬音：gṛhṇa gṛhṇa hūṃ，漢語字面意思：拿，拿，吽。) Grihna Paya Grihna Paya Hum. (藏文：གྲྀཧྞ་པཱ་ཡ་གྲྀཧྞ་པཱ་ཡ་ཧཱུཾ，梵文天城體：गृण्ह पाय गृण्ह पाय हुं，梵文羅馬擬音：gṛhṇa pāya gṛhṇa pāya hūṃ，漢語字面意思：拿，喝，拿，喝，吽。) Anaya Ho Bhagavan Vidyaraja Hum Phat. (藏文：ཨཱ་ན་ཡ་ཧོ་བྷ་ག་ཝཱན་བི་དྱ་རཱ་ཛ་ཧཱུཾ་ཕཊ，梵文天城體：आनय हो भगवान विद्या राज हुं फट्，梵文羅馬擬音：ānaya ho bhagavān vidyā rāja hūṃ phaṭ，漢語字面意思：帶來，啊，薄伽梵，明王，吽，呸。) Born from the wisdom of the syllable Hum, Vajra Sumbha, exceedingly black. Vajra blazing, conch-red, Holding a stake and a snake noose. The wrathful king, Hayagriva, Blazes with splendor like the fire of the eon. The best of those who hold bow, arrow, staff, and hammer, Possessing a vajra noose and a threatening finger. Meditate on the three-eyed one with the left leg extended. These are the kings of the gods, Who perform all actions. Meditate on the black yogini goddess, With a sword and a skull cup in her hand. Destroying the asuras and enemies, A mother holding a severed head and a trident. Delighting vultures, jackals, and tsīlas, With a garland of intestines and human heads. Completely surrounded by eight mothers, Meditate on riding a corpse. Or residing on a tigress, Meditate with fierce conduct. From semen transformed into a vajra, One's own mind becomes a vajra. Without conceptualization, free from elaboration, Like space, the nature is unsoiled. Self-awareness, great bliss, is this, This is the supreme empowerment. Like a mirror reflecting images, the mind, The bindu will transform into a vajra. By opening the channels of life and downward-moving air, If the breath is restrained through forceful union, The semen will not change and will be attained, Meditate on restraining the bindu as a jewel. The form of the goddess.
Chinese
地图转换应做。度母度母具足成就生。或者无碍身形者，男子女子必定成就生。事业广大之品第三。此后一切如来，誓言供养的云聚广大，赞颂音声的海洋中显现赞颂后，交付于金刚手执持者此续。事业一切生起之度母总集真实义名为瑜伽母续之王，其中若干根本分别圆满。于印度南方出生之大成就者布达纳塔之足下听闻后，再次于印度之堪布涅瓦纳西日之前，以及嘉瓦喀巴达拉纳塔与后来的班智达弥尼玛的难解注释相符而借用翻译。又后来于孟加拉出生之班智达普尔纳瓦扎之前，与大导师玛尔梅匝巴耶谢所著之广大注释相符而稍作修改，于一切中与大成就者寂静之足的口诀之零星各别，特别是与大导师南方者之口诀相符而善作修改而清净之。 校订。吉祥。 祈愿吉祥！事业一切生起之总集真实义之外续之王。印度语：萨玛扎帕拉玛尔塔萨尔瓦噶尔默达亚乌塔拉坦扎拉扎。藏语：事业一切生起之总集真实义之外续之王。顶礼度母！此后，大 भगवती（藏文，梵文 भगवती，罗马转写bhagavatī，汉语字面意思：薄伽梵母），一切如来之妃之殊胜誓言度母，如来和，金刚和，珍宝和，莲花和，事业之部一切之主，能动与不能动之作者，稳固与动摇之自性，秘密中极秘密，大秘密之自在母以自身之金刚名号从此等自身之身语意金刚中取出。薄伽梵母，度母，金刚母，誓言度母，大金刚瑜伽母，五智慧所庄严母，一切佛陀所灌顶母，智慧坛城，月之乐母，嗡。
English
Map conversion should be done. Tara Tara endowed with accomplishment arises. Or, with unobstructed form, men and women will surely achieve. The third chapter, the Extensive Activities. Then, all the Tathagatas, with vast clouds of vows and offerings, and having praised in the ocean of praiseful sounds, entrusted this tantra to the Vajra-holder. The root conceptualizations are completed in the King of Tantras of Yoginis called "The Quintessential Union of All Activities Arising from Tara." Having received it from the feet of the great accomplished Buddha Natha, who was born in southern India, it was translated by borrowing and conforming to the difficult commentary of the later Pandit Mi Nyi Ma by the Indian Abbot Nirvana Shri and Gyalwa Khapa Taranatha. Again, later, in the presence of Pandit Purna Vajra, who was born in Bengal, it was slightly revised in accordance with the great commentary written by the great teacher Marme Dzepa Yeshe. In all respects, it was well revised and purified in accordance with the individual fragments of the oral instructions of the great accomplished Shiwai Zhap, and especially in accordance with the instructions of the great Guru Lho Phukpa. Revised. Auspicious. Homage! The Outer Tantra King from the Quintessential Union of All Activities Arising. In Sanskrit: Samaja Paramartha Sarva Karmodaya Uttara Tantra Raja. In Tibetan: The Outer Tantra King from the Quintessential Union of All Activities Arising. Homage to Tara! Then, the great भगवती（藏文，梵文 भगवती，IAST：bhagavatī，English literal meaning: भगवती）, the supreme consort of all the Tathagatas, called the Vow Tara, the master of all the Tathagata, Vajra, Jewel, Lotus, and Karma families, the maker of moving and non-moving, the nature of stability and movement, most secret among secrets, the sovereign mother of great secrets, extracted these Vajra names of herself from her own body, speech, and mind Vajra. भगवती（藏文，梵文 भगवती，IAST：bhagavatī，English literal meaning: भगवती）, Tara, Vajra Mother, Vow Tara, Great Vajrayogini, Mother adorned with the five wisdoms, Mother empowered by all the Buddhas, Wisdom Mandala, Blissful Moon Mother, Om.
Chinese
能牵引肠子。能吃<膨胀数：散乱[诸方]的看法，看向十方。>金刚颅器啊。用血和心充满的，颅<食肉的看法，轮流看向前后上下。>器忙碌的尸陀林啊。头<呼气看向十方啊。>和身体执持暴怒母啊。嗡 匝拉匝拉 班约 吽 吽 吽 心髓啊。嗡 诶 嘿 嘿 汝 汝 汝 匝 吽 班 霍。嗡 班匝 达吉尼 班约 诶 阿 冉利 匝 匝。嗡 达吉尼 阿嘎夏雅 阿嘎夏雅。 扎 贝夏雅 扎 贝夏雅。 班达雅 班达雅。 多夏雅 多夏雅。 摩哈雅 摩哈雅。 萨瓦 班匝 达吉尼 南 赫达雅 吽 啪 匝 匝 吽 班 霍。 达吉 吽 匝。是勾招的咒语。嗡 舍利 嘿汝嘎 玛哈 班匝 萨瓦 杜斯丹 萨玛耶 穆扎 扎 扎嘎 吽 啪。是镇伏的咒语。嗡 瓦扎 瓦 穆卡 阿嘎夏雅 阿嘎夏雅。 扎 贝夏雅 扎 贝夏雅。 班达雅 班达雅。 多夏雅 多夏雅。 萨瓦 班匝 达吉尼 南 赫达扬。 哈 哈 嘿 嘿 嗡 阿 吽。是摄受的。大块肉令人陶醉的牛血啊。伴随血供养嘿汝嘎时，嘿汝嘎欢喜赐予殊胜成就。在巨大的尸陀林中赐予。又说，二十肘的量是具足的。身体的坛城应当绘制。中央安置身像。四面如同黄金的颜色。金刚、索、海螺和箭。铁钩、乌巴拉花和弓。同样对恶者作忿怒印。安住在莲花月轮座上。从十字的座上出生。白色茉莉花也同样。黑色苏末香和酥油灯。黄色香和红色。有损美母和尊胜母。四门安置铁钩等。又说，用吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字发出吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）声。金刚亥母瑜伽士修习。极忿怒的猪面母。金刚颅器持于手中。修习具有舞姿韵味的。用吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字结合念诵。就能使光明照耀。能摧毁魔障和疾病啊。对此<究竟的广说就在怙主这里啊>。这是金刚的坛城啊。法<用五种方便智慧分别解说>诸法自性不变。以此智慧观察金刚。于是
English
It can pull the intestines. Able to eat <Expansion number: The view of distraction [all directions], looking at the ten directions.> Vajra skull cup. Filled with blood and heart, the skull <The view of eating meat, looking back and forth, up and down in turn.> busy charnel ground. Head <Exhaling and looking at the ten directions.> and body holding the wrathful mother. Om Jwala Jwala Bhyoh Hum Hum Hum essence. Om E Hye Hi Rulu Rulu Jah Hum Bam Ho. Om Vajra Dakini Bhyoh E A Ralli Jah Jah. Om Dakini Akarshaya Akarshaya. Prabeshaya Prabeshaya. Bandhaya Bandhaya. Toshaya Toshaya. Mohaya Mohaya. Sarva Vajra Dakini Nam Hridayam Hum Phat Jah Jah Hum Bam Ho. Takki Hum Jah. This is the mantra of summoning. Om Shri Heruka Maha Vajra Sarva Dustan Samaye Mutra Prabhanjaka Hum Phat. This is the mantra of subjugation. Om Vata Va Mukha Akarshaya Akarshaya. Prabeshaya Prabeshaya. Bandhaya Bandhaya. Toshaya Toshaya. Sarva Vajra Dakini Nam Hridayam. Ha Ha Hi Hi Om Ah Hum. It is subduing. Large pieces of meat, intoxicating cow blood. When offering Heruka with blood, Heruka rejoices and grants supreme accomplishment. Granted in the great charnel ground. It is also said that the measure of twenty cubits is complete. The mandala of the body should be drawn. Place the image in the center. The four faces are like the color of gold. Vajra, rope, conch and arrow. Iron hook, Utpala flower and bow. Similarly, make a wrathful mudra towards the wicked. Seated on a lotus moon seat. Born from the ten-letter seat. White jasmine flowers are the same. Black Suma incense and butter lamps. Yellow incense and red color. There are Harmful Beauty Mother and Victorious Mother. Place iron hooks etc. at the four gates. It is also said that the sound of Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is emitted with the letter Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Vajravarahi yogis practice. Extremely wrathful sow-faced mother. Vajra skull cup held in hand. Practice with the flavor of dance. By combining and reciting with the letter Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), it can illuminate the light. It can destroy obstacles and diseases. About that <The ultimate extensive explanation is here with the protector>. This is the Vajra Mandala. Dharma <Explained separately with five skillful wisdoms> All dharmas are immutable in nature. Observe Vajra with this wisdom. Then
Chinese
地寂静非二元，虚空如虚空一般。大雄轮之智如是说。深广之自性啊。一切法皆不生。能取与所取完全断绝。凡是具有幻化自性者。大雄金刚持如是说。一切法皆是平等性。无自性且无住处。无差别，离言说。有情清净，具悲心。大雄金刚日如是说。此乃大乐胜妙，无有增减。因与果乃幻化，一切皆是缘起。大雄世间自在如是说。非真非假乃实相。此行乃真实自性。犹如水与水波一般。胜妙欢喜乃无我。大雄剑之誓言如是说。<由慧女所集而说请问>。之后金刚藏等，升起诸咒并作礼拜。向大誓言瑜伽母，大主母如是请问。唉玛吙，从稀有中生起。从虚空虚空之自性中，生起种种诸法者。金刚母为何？谛听<道扼要指示>，谛听如金刚一般。为了遣除我执之见，诸佛显示空性。非空非不空。<广说第一，显现乃心>。由无始以来积累之习气，种种刹土与根，色声香味，触与身，于外于内而安住。一切皆由心之幻化所生，诸要素与无母者，心性即是外境显现。世俗<第二，分为二谛>中，世界存在。胜义谛中，其他不存在<世俗>。内<胜义>之乐乃自证智。光明之事物此即是<存在>。༈有<第三，离戏论>不存在，涅槃不存在。界不存在，识不存在。事物不存在，禅修<意义>不存在。如海一般，即是如是性。超越罪与福之事业。一与多之事物
English
The ground is peaceful, non-dual. Like the sky, like the sky. The great hero, the wisdom of the wheel, spoke thus. The nature of profundity and vastness. All dharmas are unborn. Grasping and being grasped are completely abandoned. Those who have the nature of illusion. The great hero Vajradhara spoke thus. All dharmas are equality itself. Without self-nature and without abiding. Undifferentiated, free from expression. Sentient beings are pure, possessing compassion. The great hero Vajra Sun spoke thus. This is the great bliss, the supreme, there is no increase or decrease. Cause and effect are illusory transformations. Everything is interdependent arising. The great hero Lokeshvara spoke thus. Not true, not false, but reality. This going is the true nature. Just like water and water waves. Supreme joy is selflessness. The great hero, the vow of the sword, spoke thus. <Asked by the wisdom nun who compiled and spoke>. Then, Vajra Essence and others, raise the mantras and prostrate. To the great vow Yogini, the great mistress, asked thus. Emaho, arising from the wonderful. From the nature of sky and sky, arising various dharmas. What is Vajra Queen? Listen <The path is briefly shown>, listen like a vajra. In order to reverse the view of self-grasping, the Victorious Ones show emptiness. Not empty, not non-empty. <Extensive explanation, the first appearance is mind>. By the habits accumulated from beginningless time, various fields and faculties, form, sound, smell, taste, touch and body, existing externally and internally. All arise from the illusion of mind, the elements and the motherless, the nature of mind is the external appearance. In conventional <Second, divided into two truths>, the world exists. In the ultimate truth, others do not exist <conventional>. Inner <ultimate> bliss is self-awareness. This clear object is <exists>. ༈ Existence <Third, free from elaboration> does not exist, Nirvana does not exist. Realm does not exist, consciousness does not exist. Things do not exist, meditation <meaning> does not exist. Like the ocean, it is suchness. Transcending the deeds of sin and merit. The thing of one and many.