English
Hūṃ āṃ jriṃ khaṃ hūṃ. Ratna mukuṭa abhiṣiñca hūṃ. Oṃ hūṃ khaṃ hūṃ vajra abhiṣiñca hūṃ. Oṃ hūṃ taṃ hūṃ vajra adhipati stvaṃ abhiṣiñca hūṃ. Oṃ jaḥ hūṃ vaṃ hoḥ vajrasattva. Stvaṃ vajra nāma abhiṣiñca hūṃ. This is the mantra of empowerment. The Vajra Mandala should be drawn. It is adorned with eight pillars, and possesses four lines. The outer enclosure is surrounded by a mountain of fire. Cemeteries should also be drawn. In the center, place a blue utpala flower. In the east, a peaceful utpala flower, and in the north, a vase should be drawn. In the west, a burning iron hook, and in the south, a sword should be placed. These are the symbols of pacifying, increasing, magnetizing, and destroying. In the four corners, goddesses of the families, each drawing a beautiful utpala flower. Place iron hooks and so on at the gates. Fierce ones who subdue enemies are also placed in the corners. The assembly of goddesses who perform actions should be drawn in the outer areas. Having established oneself in the center, by expanding the assembly of Vajra symbols, purify the realms of sentient beings. By expanding the clouds of offerings, fill the realm of the sky. Take fresh flowers and camphor, taken correctly from the supreme bhāga (藏文，梵文天城體：，梵文羅馬擬音：bhāga，漢語字面意思：भाग), and offer with the wheel of yoginis. Again it is said, having definitely blocked the nine gates, from the stupa of the five expansions, one should contemplate one's life-force at the top. By the union of bow and arrow, transference should be performed. Even one who commits the five inexpiable sins will be liberated by this, without doubt. One should practice the asceticism of knowledge, wearing human skin or old rags, or having practiced naked asceticism, having abandoned all doubts, however this appears, one should gather it into the bliss of desire, and through all bad food and bad deeds, one should accomplish unsurpassed enlightenment. For that, this is the Vajra Samaya. From whom the teacher bestows empowerment, the sister who has become one with the teacher, should be regarded as equal to Tara. Likewise, the consort of the Vajra teacher or one's own consort, should also be spoken of as the supreme teacher. The Lama is equal to all Buddhas, therefore one should not step on his shadow. However, the joyful woman and the delightful queen, arising from the nine gates of both, eating from the same vessel without discrimination, and offering the essence with a pure mind. Together.
Chinese
享用床榻之后， 以手持金刚杵嬉戏， 紧抱牝户指甲掐， 以言语文字劝请悦。 齿痕爪印抓挠之， 以吮吸门户供养食， 恭敬合掌而伸展身， 此番交合无罪过。 师喜乐中诸成就， 彼妙女恒常能获得。 以虔诚之心而爱抚， 若行爱抚心迷乱， 则食莲花中生出物。 以牝户供养血肉等， 交合之法轮无罪过， 以此能令彼者心欢喜。 其后宣说种种事业，于四方及四隅作乌 উৎপল（藏文，梵文天城体，utpala，汉语字面意思：青莲花）之形。 一一以三个ཏཱཾ་（藏文，梵文天城体，tāṃ，汉语字面意思：当）字标示。中心皆为圆形，书写：嗡 扎萨那 达热 阿弥利达 穆克诶 阿弥利达 洛匝尼 萨瓦 阿塔 萨达尼 萨瓦 萨埵 瓦香 嘎日 斯德日 瓦苏 汝秀 瓦 惹匝诺 瓦 瓦香 咕噜 当 梭哈。置于中心。十辐轮上，莲花上有十个字。于ཧྲཱིཿ（藏文，梵文天城体，hrīḥ，汉语字面意思：舍）二字之中包含名字，则能控制。或者八辐轮，字亦为八个，中央月轮上有ཏཱཾ་（藏文，梵文天城体，tāṃ，汉语字面意思：当）字。若将轮交合，则七日内必定能控制。或者六辐轮，字亦为六个。中央书写：ཧྲིཿ（藏文，梵文天城体，hrīḥ，汉语字面意思：舍） 瓦香 咕噜 ཧྲིཿ（藏文，梵文天城体，hrīḥ，汉语字面意思：舍） 梭哈。以牛黄、赤旃檀、汉香及血书写于 भोज पत्र（藏文，梵文天城体，bhojapatra，汉语字面意思：贝叶）之上，则三有亦能控制。以藏红花等所绘之轮， 八辐轮以酥油与蜂蜜， 交合行之能控制。 萨瓦 莫哈尼 达热 杜达热 萨瓦 杜斯当 莫哈亚 巴嘎瓦地 萨瓦 杜斯达南 班达 班达 吽 吽 吽 啪 啪 啪 梭哈。 若将衣边结成结， 能束缚盗贼之殊胜。 以乌 উৎপল（藏文，梵文天城体，utpala，汉语字面意思：青莲花）赞叹之， 施予何人彼即被控制。 由乌 উৎপল（藏文，梵文天城体，utpala，汉语字面意思：青莲花）所标之轮。于水中，种种金刚杵之中心，以颅碗于名字之后书写ཧྲཱིཿ（藏文，梵文天城体，hrīḥ，汉语字面意思：舍），于中央放置 खम्（藏文，梵文天城体，kham，汉语字面意思：空）字，则僵直。于八瓣莲花中，于गा（藏文，梵文天城体，ga，汉语字面意思：嘎）字之中，包含之，于中心书写八个गा（藏文，梵文天城体，ga，汉语字面意思：嘎）字。以石灰涂于石板之上，面朝下放置，则非常僵直。此轮以毒与血，以系有颈绳之人骨之水，于颅碗上书写标示有ཧཱུཾ་（藏文，梵文天城体，hūṃ，汉语字面意思：吽） 啪，以此必定能杀害。
English
After enjoying the bed, Playing with the vajra in hand, Tightly embracing the vulva, scratching with fingernails, Urging pleasure with words and letters. Drawing tooth marks and claw marks, Offering food with sucking and portals, With reverence and prostration, stretching the body, There is no fault in this intercourse. From the teacher's delight, all accomplishments, That beautiful woman always obtains. Fondling with respectful affection, If the mind becomes infatuated with caressing, Then eat what arises from the lotus. Offering flesh and blood with the vulva, The wheel of sexual union is faultless, By this, one can make that one happy. Thereafter, various actions are explained, making the shape of an উৎপল (Tibetan, Devanagari, utpala, literal meaning: blue lotus) in the four directions and four corners. Each is marked with three tāṃ (Tibetan, Devanagari, tāṃ, literal meaning: when) syllables. The center is round in all directions, writing: Om prasanna tāre amṛta mukhi amṛta locani sarva artha svadhani sarva sattva vāśaṃ kari strī vāsuruṣo vā rājāno vā vāśaṃ kuru tāṃ svāhā. Place it in the center. On the ten-spoked wheel, there are ten letters on the lotus. If the name is contained within the two hrīḥ (Tibetan, Devanagari, hrīḥ, literal meaning: shyness) syllables, then one can control it. Or an eight-spoked wheel, the letters are also eight, with the tāṃ (Tibetan, Devanagari, tāṃ, literal meaning: when) syllable on the moon in the center. If the wheel is joined, then within seven days one will surely be able to control it. Or a six-spoked wheel, the letters are also six. In the center write: hrīḥ (Tibetan, Devanagari, hrīḥ, literal meaning: shyness) vāśaṃ kuru hrīḥ (Tibetan, Devanagari, hrīḥ, literal meaning: shyness) svāhā. Write on bhojapatra (Tibetan, Devanagari, bhojapatra, literal meaning: birch bark) with gorochana, red sandalwood, Chinese incense, and blood, then one can control the three realms as well. The wheel drawn with saffron and so on, An eight-spoked wheel with butter and honey, By performing the union, one controls. Sarva mohani tāre tuttāre sarva duṣṭaṃ mohāya bhagavati sarva duṣṭānaṃ bandha bandha hūṃ hūṃ hūṃ phaṭ phaṭ phaṭ svāhā. If the edge of the cloth is tied into a knot, It is excellent for binding thieves. By praising the utpala (Tibetan, Devanagari, utpala, literal meaning: blue lotus), Whoever it is given to, that one becomes controlled. The wheel marked by the utpala (Tibetan, Devanagari, utpala, literal meaning: blue lotus). In the center of various vajras in the water, write hrīḥ (Tibetan, Devanagari, hrīḥ, literal meaning: shyness) after the name with a skull cup, and place the khaṃ (Tibetan, Devanagari, kham, literal meaning: space) syllable in the center, then it becomes stiff. In the eight-petaled lotus, within the ga (Tibetan, Devanagari, ga, literal meaning: ga) syllable, contain it, and write eight ga (Tibetan, Devanagari, ga, literal meaning: ga) syllables in the center. Smear lime on a stone slab and place it face down, then it becomes very stiff. This wheel, with poison and blood, with water mixed with the bones of a person tied with a neck rope, write hūṃ (Tibetan, Devanagari, hūṃ, literal meaning: hūṃ) phaṭ on the skull cup, with this one will surely kill.
Chinese
黑色的肝脏焚香可以驱除处所和物品的生灵。尼古塔、蒙蒂和黑色巴德嘎拉，巴德嘎和宁巴提塔都阴干。贝拉瓦和扎德吉哈日塔吉与红糖混合，先吃五份，之后一个小时再吃，剩下的也吃三指的量，六个月后，老人也会变成年轻人，对此毫无疑问。那摩 毗伽达 Ra嘎 梅札亚 悉达 洛匝内 梭哈。以此也能消除白内障。圆形边缘用金刚杵装饰。四个吽字将金刚杵完美地标记。嗡 巴达 札玛 斯瓦，巴Ra 札玛 斯瓦，乌达亚玛 斯瓦，尼玛玛 斯瓦，阿Ra嘎玛 斯瓦，玛嘎玛 斯瓦，乌玛玛 斯瓦，巴纳玛 斯瓦，古玛玛 斯瓦，孜巴Ra玛 斯瓦，玛哈孜巴Ra玛 斯瓦，阿达达纳玛 斯瓦 梭哈。在中心写上，嗡代表一切。中央金刚杵的左右两侧写上：嗡 贝达利 嗡 巴Ra利，嗡 巴Ra哈 穆克伊。边缘也写上：嗡 玛日孜耶。中央写上：嗡 巴Ra利，嗡 巴达利，嗡 巴Ra哈 穆克伊 萨瓦 杜斯当 帕Ra杜斯当 嘎耶 巴嘎孜德 穆康 赞巴亚，斯当 巴亚。中央是芒字。（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）其中写上：德瓦达塔 Ra恰 Ra恰。如果将此用藏红花写在葛缕子叶上，则可以保护一切，这是光芒母的轮。又说，中央是金色女神，戴着金色摇曳的耳环，四面八臂，如意之形，观想金刚持的坛城。与十位瑜伽母一起，四个角落也安放四大元素。这个殊胜的坛城是身坛城，是秘密无上的智慧。然后是语坛城，在巴嘎的中央观想月亮。十二个红色的是一年的象征，用五个手印和颅骨装饰。四足右伸，呈嬉戏之姿，平等镇压四魔。头顶束着乌 উৎপল花环。右侧的脸依次是黑色、黄色，各种光芒闪耀。白色、绿色、蓝色是左侧脸的颜色顺序。上方的脸是烟色驴子的形状。宝剑、 উৎপল花、大箭，金刚杵、弯刀、手杖和铜刀，无畏印。颅骨、期克印，然后是弓、卡杖嘎和绳索。
English
The incense of a black liver will dispel the spirits of places and objects. Nirguta, Munti, and black Bhadgara, Bhadga and Nimba Tiktas are all dried in the shade. Belava and Zhadgi Haritaki are mixed with brown sugar, first eat five portions, and then eat the remainder, which is the size of three fingers, one hour later. After six months, even an old man will become young, without a doubt. Namo Bigata Raga Metriya Siddha Lochane Svaha. This will also eliminate cataracts. The round edge is decorated with a vajra. Four Hums perfectly mark the vajra. Om Pada Trama Svaha, Para Trama Svaha, Udayama Svaha, Nirmama Svaha, Arkama Svaha, Margama Svaha, Urmama Svaha, Vanama Svaha, Gulmama Svaha, Zibara Svaha, Maha Zibara Svaha, Antaddhana Svaha. Write in the center, Om represents everything. On the left and right sides of the central vajra, write: Om Bertali Om Barali, Om Baraha Mukhi. Also write on the edge: Om Marichye. In the center, write: Om Barali, Om Batali, Om Baraha Mukhi Sarva Dustam Pradustam Kaye Vagcitte Mukham Jambhaya, Stambhaya. In the center is the letter Mam. (Tibetan: མཾ, Devanagari: मं, Romanized Sanskrit: maṃ, Literal Chinese meaning: Mang) Inside it, write: Devadatta Raksha Raksha. If this is written on a calamus leaf with saffron, it will protect everything. This is the wheel of the Radiant Mother. It is also said that in the center is a golden goddess, wearing golden swaying earrings, with four faces and eight arms, in the form of desire, contemplate the mandala of Vajradhara. Together with the ten Yoginis, the four elements are also placed in the four corners. This supreme mandala is the body mandala, the secret and unsurpassed wisdom. Then there is the speech mandala, in the center of Bhaga, contemplate the moon. The twelve red ones are the symbol of the year, decorated with five mudras and skulls. Four feet stretched to the right, in a playful posture, equally suppressing the four maras. A garland of উৎপল flowers is tied on the head. The faces on the right side are black, yellow in order, with various lights shining. White, green, and blue are the order of the colors of the faces on the left. The face above is the shape of a smoky-colored donkey. Sword, উৎপল flower, large arrow, vajra, curved knife, staff, and copper knife, fearlessness mudra. Skull, threatening finger, then bow, khatvanga, and rope.
Chinese
頭戴寶瓶為莊嚴， 獠牙畢露具慾形， 黑汝嘎之度母也。 種子字（藏文：ཏཱཾ，梵文天城體：ता，梵文羅馬擬音：tāṃ，漢語字面意思：當）生綠色一面母， 施勝手持鄔婆花， 賜予一切諸所欲。 無畏施印之手印， 救脫八怖畏懼也， 八字念誦定成就。 金剛面具雙手紅， 或是黑汝嘎之佛母， 或是輪樂勝次第法， 又或黑汝嘎之合修， 隨所喜樂彼成就。 顱器金剛飲血者， 彎刀母豬所持也。 四魔悉皆壓伏之， 骨灰養命卡杖嘎。 巴嘎林嘎遮止之， 金剛擊打飲血故， 剎那之間能殺之。 索鏈鐵鉤之合修， 一切女眾能勾召。 精液血與酒及肉， 丸等諸物能勾攝。 嗡 桑巴尼 桑巴尼 吽。（藏文：ཨོཾ་སུམྦྷ་ནི་སུམྦྷ་ནི་ཧཱུཾ，梵文天城體：ओंसुम्भनिसुम्भनिहुं，梵文羅馬擬音：oṃ sumbhani sumbhani hūṃ，漢語字面意思：嗡，降伏，降伏，吽。）格里哈那 格里哈那 吽。（藏文：གྲྀཧྞ་གྲྀཧྞ་ཧཱུཾ，梵文天城體：गृण्ह गृण्ह हुं，梵文羅馬擬音：gṛhṇa gṛhṇa hūṃ，漢語字面意思：拿，拿，吽。）格里哈那 巴雅 格里哈那 巴雅 吽。（藏文：གྲྀཧྞ་པཱ་ཡ་གྲྀཧྞ་པཱ་ཡ་ཧཱུཾ，梵文天城體：गृण्ह पाय गृण्ह पाय हुं，梵文羅馬擬音：gṛhṇa pāya gṛhṇa pāya hūṃ，漢語字面意思：拿，喝，拿，喝，吽。）阿納亞 霍 巴嘎萬 毗紮 惹紮 吽 帕特。（藏文：ཨཱ་ན་ཡ་ཧོ་བྷ་ག་ཝཱན་བི་དྱ་རཱ་ཛ་ཧཱུཾ་ཕཊ，梵文天城體：आनय हो भगवान विद्या राज हुं फट्，梵文羅馬擬音：ānaya ho bhagavān vidyā rāja hūṃ phaṭ，漢語字面意思：帶來，啊，薄伽梵，明王，吽，呸。） 吽字智慧所生者， 金剛桑巴極為黑。 金剛燃燒赤紅色， 木橛蛇索持於手。 忿怒尊王馬頭明王， 如劫末火光輝耀。 弓箭棒槌持勝者， 金剛索鏈忿怒指。 三眼左伸姿態觀。 一切事業皆能作， 此乃諸天之王也。 黑女瑜伽母觀修， 手持寶劍與顱器。 摧毀邪魔及怨敵， 斷首三叉戟持母。 鵂鶹豺狼恣意啖， 腸鬘人首為花飾。 八母圍繞於周匝， 騎乘屍陀作觀修。 或又安住於虎上， 猛厲行儀作觀修。 精液轉化為金剛， 自心亦復成金剛。 無有分別離戲論， 如虛空性無所染。 自明大樂即是此， 殊勝灌頂即此也。 如鏡顯影之心性， 明點轉化為金剛。 命氣下泄門戶開， 強猛合修氣禁錮， 精液不變能獲得， 明點如寶禁錮觀。 明妃之身。