Chinese
嗡（藏文：ཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）被称为如虚空般的陀罗尼之门。 嗡（藏文：ཨཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）被称为大乐的陀罗尼之门。 恰（藏文：ཀྵ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）被称为不住的陀罗尼之门。 阿（藏文：ཨཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）被称为无二的陀罗尼之门。 雅（藏文：ཡ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）被称为金刚风，是陀罗尼之门。 Ra（藏文：ར་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）被称为金刚火，是陀罗尼之门。 瓦（藏文：ཝ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）被称为金刚水，是陀罗尼之门。 啦（藏文：ལ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）被称为金刚地，是陀罗尼之门。 丹（藏文：ཏཾ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）被称为金刚心，是陀罗尼之门。 盈（藏文：ཨིཾ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）被称为金刚诸根，是陀罗尼之门。 邦（藏文：བཾ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）被称为作虚空界，是陀罗尼之门。 阿（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）被称为一切法的陀罗尼之门。 识、智慧、瑜伽， 彼等以金刚善巧结合， 于瑜伽中修瑜伽， 称为随后的瑜伽。 其中，这是甚深瑜伽的誓言。 如猴子和闪电般不住， 难以把握的心， 欲乐金刚善加观察， 请听智慧自在母。 听吧，如实听金刚。 金矿存在于石头中， 显现寂静并不存在。 以燃烧和分离之法， 如太阳般显现。 如铁般能忍受火， 为何其他不能忍受？ 因此，智慧和识， 二者不应分别思， 从二者中生罪恶， 罪恶使福德耗尽。 痛苦被称为罪恶， 无上安乐是福德。 乐与苦若平等， 福德无罪即解脱。 痛苦使心散乱， 善与恶分别开。 以女子的受用安乐， 不分别，二无成。 山峰崩塌是喜悦， 森林寂静的地方， 抓住目光善良、坚定、具慧者， 首先聚集之后， 善加修持金刚仪轨， 如来佛母之殊胜者， 加持为大誓言。 名为胯和腿， 以及极其伸展， 针和肘的特征， 如蜜蜂般的伊之声， 必定以智慧激励， 娇媚的姿态。
English
Oṃ (Tibetan: ཾ, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese meaning: ) is called the gate of the Dharani like the sky. Aṃ (Tibetan: ཨཾ, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese meaning: ) is called the gate of the Dharani of great bliss. Kṣa (Tibetan: ཀྵ, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese meaning: ) is called the gate of the Dharani of non-abiding. Āḥ (Tibetan: ཨཿ, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese meaning: ) is called the gate of the Dharani of non-duality. Ya (Tibetan: ཡ་, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese meaning: ) is called Vajra wind, the gate of Dharani. Ra (Tibetan: ར་, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese meaning: ) is called Vajra fire, the gate of Dharani. Va (Tibetan: ཝ་, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese meaning: ) is called Vajra water, the gate of Dharani. La (Tibetan: ལ་, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese meaning: ) is called Vajra earth, the gate of Dharani. Taṃ (Tibetan: ཏཾ་, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese meaning: ) is called Vajra mind, the gate of Dharani. Iṃ (Tibetan: ཨིཾ་, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese meaning: ) is called Vajra faculties, the gate of Dharani. Baṃ (Tibetan: བཾ་, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese meaning: ) is called making the space element, the gate of Dharani. Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese meaning: ) is called the gate of the Dharani of all dharmas. Consciousness, wisdom, yoga, Those with Vajra skillfully combined, In yoga, meditate on yoga, Called subsequent yoga. Therein, this is the profound yoga's samaya. Like a monkey and lightning, non-abiding, The mind difficult to grasp, Desire Vajra well examined, Please listen, Wisdom Dakini. Hear, as it is, hear Vajra, The gold ore exists in the stone, Manifest peace does not exist, By the method of burning and separating, Like the sun, it is revealed. Like iron, if it can endure fire, Why do others not endure? Therefore, wisdom and consciousness, Two parts should not be separately thought, From two parts arises sin, Sin exhausts merit. Suffering is called sin, The supreme bliss is merit. If joy and suffering become equal, Merit without sin is liberation. Suffering distracts the mind, Virtue and sin are distinguished. By the pleasure of a girl's enjoyment, Non-discrimination, non-duality is accomplished. The collapse of the mountain is joy, In a secluded forest place, Grasp one with good eyes, steadfast, and wise, First gather together, Well practice the Vajra ritual, The supreme consort of the Tathagatas, Bless as a great samaya. Called hip and thigh, And likewise, extremely stretched, The characteristics of needle and elbow, The sound of Ī like a bee, Certainly, with wisdom, encourage, Coquettish gestures.
Chinese
以拥抱之，抓住头顶的头发，挤压颈窝，吸吮嘴唇的蜂蜜。以金刚拥抱而拥抱，以金刚之口而亲吻，用牙齿和指甲碰触。金刚完全进入莲花中，发出“悉（藏文）”的声音，挤压乳房，做出男性的姿态，所有交合都应做。乳房、手指、脖子和嘴唇，耳朵、眼睛和头顶的密处也要亲吻，耳朵、腋窝、脖子和标志要亲吻，用指甲掐乳房、腋窝和脸颊、面颊以及手脚的掌心，都要揉捏，做八种拥抱的姿势。用手指、林伽、舌头和舌头搅动，刺激莲花，唤醒至上的脉。过于深和非常小，松弛和粗糙，总是滴落，热和湿润的额头的密处应该避免。高耸，柔软，空且均匀，开口大且紧闭，充满血液和精液，毛发稀少，不在不适当的时候滴落，长且核心圆润的是幸运的。完全刺激它，直到从里面发出“悉（藏文）”的声音为止。用“ཧཿ (藏文，梵文天城体，ha，喜)”这个字来束缚极度喜悦的时刻。或者用“ཧཱུྃ (藏文，梵文天城体，hūṃ，吽)”这个位于心中的声音。或者用“ཧྲིཾ་ཧ་ (藏文，梵文天城体，hrīṃ ha，赫利哈)”这个位于喉咙的声音。做“ཧཱུྃ (藏文，梵文天城体，hūṃ，吽)”和“ཕཊ (藏文，梵文天城体，phaṭ，呸)”的行为，做大箭的交合，并束缚精液。此外，在四分之一的一半的界限处，应该冥想俱生智，如果位于密处的花蕊上的明点也被金刚之口吞噬。与旋转等交合，以风的交合使其平衡。用充满、压迫、僵硬和瓶气式的交合来净化它，然后进入女性的交合，据说仅凭这个身体就能获得成就。由此，通过四喜的区分，修行者会产生僵硬、出汗、毛发竖立、呼吸变化、颤抖、脸色变化、流泪和消融这八种力量。女孩获得智慧是：心在颤动和移动，颤抖和记忆丧失，头发散开，赤裸，被湿润覆盖。
English
Embrace her, grab the hair on her head, squeeze her nape, and suck the honey from her lips. Embrace with a vajra embrace, kiss with a vajra kiss, and touch with teeth and nails. The vajra should fully enter the lotus, making the sound "Sīt (藏文)", squeeze the breasts, and make male gestures, all unions should be done. Kiss the breasts, fingers, neck, and lips, also the ears, eyes, and crown of the head in the bhaga. Kiss the ears, armpits, neck, and marks. Pinch with nails the breasts, armpits, and cheeks, the sides of the face, and the palms of the hands and feet. Knead them and perform the eight embraces. With fingers, lingam, and tongue, stir the lotus, and awaken the supreme channels. A bhaga that is too deep and very small, loose and rough, always dripping, hot and moist should be avoided. One that is high, soft, empty and even, with a large and tight opening, full of blood and semen, with sparse hair, not dripping at inappropriate times, and long with a round core is fortunate. Fully stimulate it until the sound "Sīt (藏文)" arises from within. Bind the moment of supreme joy with the syllable "ཧཿ (藏文，梵文天城体，ha，Joy)". Or with the sound "ཧཱུྃ (藏文，梵文天城体，hūṃ，Hum)" residing in the heart. Or with the sound "ཧྲིཾ་ཧ་ (藏文，梵文天城体，hrīṃ ha，Hrim Ha)" residing in the throat. Perform the actions of "ཧཱུྃ (藏文，梵文天城体，hūṃ，Hum)" and "ཕཊ (藏文，梵文天城体，phaṭ，Phat)", perform the union of the great arrow, and bind the semen. Furthermore, at the boundary of half of a quarter, one should meditate on the co-emergent, and if the bindu residing on the pistil of the bhaga is also consumed by the vajra's mouth. Balance it with unions such as circling and with the union of wind. Having purified it with filling, pressing, stiffening, and kumbhaka-like unions, then engage in the union with women, it is said that accomplishment is attained by this very body. From this, through the distinction of the four joys, the practitioner experiences eight strengths: stiffness, sweating, bristling of hair, change of breath, trembling, change of complexion, shedding tears, and absorption. The wisdom attained by the girl is: the heart trembles and moves, trembling and loss of memory, hair disheveled, naked, covered with moisture.
Chinese
極細微紅色的眼睛，五種智慧的幻化。 女性是智慧的本體，從中能獲得五種智慧。 金剛蓮花結合，被稱為身之金剛的修持。 氣息變得均等，出現悉怛（Sīta）之聲及語音的變化，是語之親近修持。 從運行中徹底融化，十六顆寶珠各自分配，心的喜樂使二者止息，被稱為意之真如修持。 弓形狀的極佳結合，如海螺和白睡蓮般的明點，以誓願勤奮和喜樂來守護，自身覺知的殊勝智慧，是大成就的真如，使識轉化為智慧。 以此成為金剛自性，從三身不分中產生，將成就智慧之海，與大智慧極佳結合，極瑜伽被智者讚頌。 此女性幻化之手印，是諸誓言中的至上者，無論惡食惡行，都無法完全遮蔽其障礙。 如是說。這是第一瑜伽的誓言。 持著鄔波羅花和無畏手印，雙手禪定，安住於虛空界中央，四方形四門的壇城，中央完全是圓形，具備五種事業法衣，散佈紅色鄔波羅花。 從月亮太陽的結合中，應當觀想誓言度母，綠藍色光芒紅色環繞，咬緊牙齒火星閃耀，賜予殊勝、彎刀、手鼓，箭和鄔波羅花樹枝，血淋淋的顱骨、三叉戟，第四個是持花弓。 屍陀林裝飾和鄔波羅花裝飾，右腿伸展遊戲坐姿，從各自咒語中生出天女眾，從心間中央散發出來。 咒語的主尊加持，智慧誓言平等，權能之義應當觀想，自心如本尊般堅定。 大瑜伽之第二品。
English
Eyes of extremely fine red, a manifestation of the five wisdoms. Woman is the essence of wisdom, from which the five wisdoms can be obtained. The union of vajra and lotus, is said to be the practice of the vajra of the body. When the breath becomes equal, and the sound of Sīta and the change of voice occur, it is the close practice of speech. From movement, there is complete melting, sixteen jewels are distributed, the bliss of mind causes the two to cease, it is said to be the practice of the suchness of mind. The excellent union of the bow shape, bindu like conch and white lotus, should be held with vow diligence and bliss, the supreme wisdom of self-awareness, is the suchness of great accomplishment, which transforms consciousness into wisdom. With this, one becomes the great vajra nature, arising from the indivisibility of the three bodies, the ocean of wisdom will be accomplished, with excellent union with great wisdom, extreme yoga is praised by the wise. This mudra of the illusory woman, is the supreme of all vows, by all bad food and bad deeds, obscurations will not be completely obscured. Thus it was said. This is the vow of the first yoga. Holding an utpala and the fearless mudra, with hands in meditative yoga, abiding in the center of the space realm, a square mandala with four doors, the center is completely round, possessing five action garments, scattered with red utpala flowers. From the union of the moon and sun, the vow Tara should be contemplated, green-blue light with red swirling, gnashing teeth with sparks blazing, bestowing supreme, curved knife, damaru, arrow and utpala branch, bloody skull cup, trident, the fourth is holding a flower bow. Cemetery ornaments and utpala ornaments, right leg extended in playful posture, from their own mantras, a host of goddesses, emanate from the center of the heart. Oṃ Tāre Svāhā. To the eyes. Oṃ Tuttāre Svāhā. To the ears. Oṃ Tu Svāhā. To the tongue. Oṃ Re Svāhā. To the heart. Oṃ Tāreṇi Svāhā. To the crown of the head. The mantra lord blesses, wisdom and vows are equal, the meaning of empowerment should be contemplated, the mind should be firm as the deity. The second chapter of Great Yoga. Then Tara spoke: Oṃ Laṃ Maṃ Paṃ Taṃ Hūṃ Vajra Abhiṣiñca Hūṃ. Oṃ Ba