Chinese
如果精液中断或非时流失，观想脐下有燃烧的火焰上师。观想上师的脚压住会阴下的门。向上放气。另外，在会阴处穿孔，观想疾病从那个门出去。用力呼气或发出“哈”声。另外，心脏会麻木，肺部会有痰，肝脏会有嗳气，肾脏会有呃逆，脾脏会有饱嗝。因此，针对这些疾病，专注于这些脏器，进行气息结合。不时地进行抖动旋转，通过发出“哈”声和打嗝来消除。对于所有障碍的消除，也可以通过享用各种地方的甘露来消除。帕摩竹巴传承的甚深口诀，在古老的文献中，有共同的口诀、特殊的口诀、共同和特殊的介绍支持、殊胜的口诀、零散的口头教诲等各种内容。为了使这些被扰乱、分散和隐藏的内容能够以无扰乱、可阅读的方式整理，这部名为《成就如意宝》的引导文，也是为了使此法门不衰败，由嘉 Kham 巴 达ra 那 他所著。对于更详细的含义，也应该参考古老的文献。如果具有智慧的人研习密续部，就能毫不费力地理解。通过来源广大、加持巨大、与密续意义相关、道路广大、道路完整这五个特点，以雍卡金刚亥母的引导方式为基础，可以确定此法比所有其他引导方式都更为殊胜。校对完毕。扎西。
English
If the semen is interrupted or lost untimely, visualize a blazing fire guru below the navel. Visualize the guru's feet pressing down on the door below the perineum. Release the air upwards. Alternatively, pierce a hole in the perineum and visualize the diseases leaving through that door. Exhale forcefully or make a "Ha" sound. Alternatively, numbness may occur from the heart, phlegm from the lungs, belching from the liver, hiccups from the kidneys, and burping from the spleen. Therefore, for these diseases, focus on those organs and hold the breath in conjunction. Shake and rotate from time to time, and eliminate by making "Ha" sounds and burping. For the elimination of all obstacles, it can also be eliminated by partaking of nectar from various places. This profound instruction of the Phagmo Drupa tradition, in the old texts, contains various contents such as common instructions, special instructions, common and special introductions and support, supreme instructions, and scattered oral instructions. In order to arrange these disturbed, scattered, and hidden contents in a way that is undisturbed and readable, this guiding text called "The Wish-Fulfilling Jewel of Accomplishments" was also written by Jya Kham pa Ta ra na tha in order to prevent this Dharma tradition from declining. For more detailed meanings, one should also refer to the old texts. If a wise person studies the tantric section, they will effortlessly understand. Through the five characteristics of being vast in origin, great in blessing, related to the meaning of the tantra, vast in path, and complete in path, based on the guiding method of Yumka Vajravarahi, it can be determined that this method is superior to all other guiding methods. Checked and corrected. Tashi.
English
Śvarāya. Bodhisattvāya. Mahāsattvāya. Mahākāruṇikāya. Tadyathā. Oṃ tāre tuttāre ture sarvaduṣṭaṃ. Praduṣṭaṃ mama kṛte. Jambhaya. Stambhaya. Mohāya. Bandhaya hūṃ hūṃ hūṃ. Phaṭ phaṭ phaṭ. Sarvaduṣṭaṃ stambha nītāre svāhā. This accomplishes all actions. Laṃ maṃ paṃ taṃ hūṃ. Of the five goddesses. Oṃ aralli bhyo bhyo ha ha ha ha si si si si. This is the mantra of Heruka. Oṃ arallī rī gi pheṃ pheṃ pheṃ bhyo svāhā. This is the second mantra. Oṃ vajravārāhī abeśāya sarvajvaraṇa hrīḥ svāhā. Of Vajravārāhī. Oṃ mārīcai maṃ svāhā. Of Mārici. Oṃ hrīṃ hrīṃ hūṃ phaṭ. Of Ekajaṭā. Oṃ svāhā. Pacifying. Oṃ oṃ Increasing. Oṃ bīṣaṭa ho subjugating. Oṃ phaṭ killing. Svāhā laṃ laṃ laṃ hrīḥ jaḥ phaṭ phaṭ. This accomplishes the eight actions. Jaḥ hūṃ vaṃ hoḥ attracting. Oṃ vajrarakṣa rakṣa hūṃ hūṃ phaṭ svāhā. Protecting. Spharaṇa phaṭ. Expanding. Oṃ akrodhaika yamāntaka hūṃ. Of Yamāntaka. Oṃ namo acala kāna ceṭa ceṭa moṭa moṭa tuṭa tuṭa gha gha ghātaya ghāya hūṃ phaṭ. Of the Wrathful One. Oṃ padmāntakṛta vajrakrodha hayagrīva hūṃ hulu hulu hūṃ phaṭ. Of Hayagrīva. Namaḥ samanta buddho bhyo namo mahāvajrakrodhāya. Mahādoṣṭotkiṭi bhīṣaṇa bhairavāya. Vajrasandoha darbāya. Oṃ amṛtakuṇḍali hūṃ phaṭ. Of Amṛtakuṇḍali. Oṃ hūṃ śrīyadevī kālī kālī mahākālī hūṃ bhyo. Oṃ mahākālī devī karālī vikrāntakālarātrī caṇḍarūpiṇī hūṃ phaṭ. The mantra of the Black Goddess. Oṃ vajrakīli kīlāya sarvavighnānbandha hūṃ phaṭ. Sticking with the kīla. This is the first chapter of mantras. Then, from the heart of the Bhagavati, emanates a multitude of snares and hooks, reciting: namaḥ samanta kāyavākcitti vajraṇam. Oṃ ṭakki hūṃ jaḥ. This mantra is uttered. Having summoned all the evil ones, and overturned them in the sphere of space, emanates a multitude of vajra kīlas, sticking the kīlas in the five places.
Chinese
转变。 五种光芒安住于心间。 莲花与金刚完全分离。 明点即是金刚。 转变为智慧遍入之王。<广释是：> 此后，金刚藏等瑜伽自在者们请问：世尊母，这是什么？ 从脐生出风界。 为何转变为身体的法性？ 修持超越魔障的道。 如何转变为梵天等？ 莲花如何分离金刚？ 这些为何不互相违背转变？ 以知晓誓言之故而宣说。 听着，金刚，如实听着。 身体并非其他所是。 心之自性是变动的。 从中生出迷乱的身体。 脐说是身， 那些是从那儿生出的。 与婆罗门女行欲。 转变为金刚身。 因风能言说之故， 说是金刚语。 以歌女的誓言， 转变为金刚语。 以迷乱而二取的心， 因此明点从中生出。 以美目少女的誓言， 转变为金刚意。 我为众生所不知， 是梵天、遍入天、大自在天。 世间认为是有幻化的天神。 身语意即是金刚， 一切皆是我之幻化。 身之金刚转变为梵天。 语之金刚是大自在天。 入灭是意之金刚。 此乃圆满正等觉。 与有情界无有分别。 那些的身语意， 平等转变显现为梵天等。 身安住于化身轮。 语在喉间，如梦一般。 睡眠瑜伽置于心间。 乐在顶门显现。 此外，藤蔓树木， 兔、虎等河流， 昼夜等一切事物中， 佛陀舞者展现舞姿。 以金刚观修睡眠， 梵天誓言舍弃愚痴。 他人难以舍弃睡眠。 离女无有持戒精进。 具欲大梵行者， 寂静誓言舍弃贪欲。 若观修嗔恨为金刚， 消除愚昧是遍入天誓言。 其他难以慈爱舍弃。 这三种形态
English
Transforms. The five rays of light abide in the heart. The lotus and the vajra are completely separated. The bindu is the vajra. Transforms into the King of Wisdom All-Pervading.<Extensive explanation:> Thereafter, Vajrasattva and other lords of yoga inquired: Blessed Mother, what is this? From the navel arises the wind element. Why does it transform into the nature of the body? By meditating on the path that transcends demons, How does it transform into Brahma and others? How does the lotus separate the vajra? Why do these not contradict each other and transform? Knowing the samaya, it is spoken. Listen, vajra, listen as it is. The body is not other than what is. The nature of the mind is fluctuating. From that arises the deluded body. The navel is said to be the body, Those arise from that. Practicing desire with a Brahmin woman, Transforms into the vajra body. Because the wind enables speech, It is said to be the vajra speech. By the samaya of the singing girl, Transforms into the vajra speech. The mind that dualistically conceives through delusion, Therefore, the bindu arises from that. By the samaya of the beautiful-eyed maiden, Transforms into the vajra mind. I am unknown to beings, I am Brahma, Vishnu, and Maheshvara. The world thinks of me as an illusory god. Body, speech, and mind are vajra, All are my emanations. The vajra of the body transforms into Brahma. The vajra of speech is Maheshvara. Entering into cessation is the vajra of the mind. This is the perfectly complete enlightenment. There is no separation from the realm of sentient beings. The body, speech, and mind of those, Equally transform and appear as Brahma and others. The body abides in the nirmanakaya chakra. The speech is in the throat, like a dream. The yoga of sleep is placed in the heart. Bliss manifests at the crown of the head. Furthermore, vines and trees, Hares, tigers, and rivers, Day and night, and all things, The Buddha dancer performs the dance. By meditating on sleep as vajra, The Brahma samaya abandons ignorance. It is difficult for others to abandon sleep. Without women, there is no striving for vows. The great Brahmacharin with desire, The peaceful samaya abandons attachment. If anger is meditated upon as vajra, The Vishnu samaya eliminates delusion. It is difficult to abandon with love in other ways. These three forms
Chinese
甚深秘密。天之乐受伴随吝啬，精进嫉妒为誓言，调伏以狡诈欺骗者。誓言极其难以违越。莲花之精髓具乐，若未获得则无果。金刚界自在之根本，能使金刚二者分离。使智慧得以领悟是方便，无智慧则无善巧方便。金刚使莲花开放，莲花使金刚分离。化身大乐轮亦能，区分法与受用。因此此乃大秘密，于其他续部中努力隐藏。因此这是三身金刚之秘密。无心之境与生起错乱，以及先前即已错乱之，此世间有三身存在。法与受用圆满化身。自生之本体不可言说，诸法皆证得自性寂静。知晓缘起显现各异，金刚持之法身。如镜中影像般此心，微细且身无尘埃，语亦如回声般，清净坛城显现。如众生之所思，化身各异而入。报身与化身，合一引导乃大乐。脉之网络乃天女，如是界与近随者，舍弃女性瑜伽母之坛城，谁又会取图案？因此这是随顺瑜伽之誓言。以垢染显现修持心，则识不转为智慧。以殊胜乘行进之处，智慧自在母请谛听。谛听如是金刚谛听。若辨别事物之真假，则能见虚假之金刚真实。自性清净之彼性。阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）名为不生之陀罗尼之门。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）名为具有智慧之陀罗尼之门。呸（藏文：ཕཊ，梵文天城体：phaṭ，梵文罗马拟音：phaṭ，汉语字面意思：呸）名为清净之陀罗尼之门。怛朗（藏文：ཏྲཾ，梵文天城体：traṃ，梵文罗马拟音：traṃ，汉语字面意思：怛朗）名为太阳光之陀罗尼之门。阿（藏文：ཨཱཿ，梵文天城体：āḥ，梵文罗马拟音：āḥ，汉语字面意思：阿）名为一切语之陀罗尼之门。哈（藏文：ཧ་，梵文天城体：ha，梵文罗马拟音：ha，汉语字面意思：哈）名为不死之陀罗尼之门。舍（藏文：ཧྲཱིཿ，梵文天城体：hrīḥ，梵文罗马拟音：hrīḥ，汉语字面意思：舍）名为随顺贪著之陀罗尼之门。嗡（藏文：ཨོཾ，梵文天城体：oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）名为毁坏身体之陀罗尼之门。卡
English
Profound secret. Divine bliss accompanied by stinginess, diligence and jealousy are vows, subduing those who are deceived by deceit. Vows are extremely difficult to transgress. The essence of the lotus is blissful, but there is no result until it is found. This root of the Vajradhatu empowerment separates the two vajras. The method to realize wisdom is skillful means, without wisdom there is no skillful means. The vajra causes the lotus to bloom, and the lotus separates the vajra. The emanation of the great bliss wheel also distinguishes between Dharma and enjoyment. Therefore, this is a great secret, diligently hidden in other tantras. Therefore, this is the secret of the three-bodied vajra. The state of mindlessness and the generation of confusion, and those who were previously confused, in this world the three bodies exist. Dharma and enjoyment are the complete emanation. The self-born essence is inexpressible, all dharmas have attained their own nature of peace. Knowing that conditions appear differently, the Dharmakaya of Vajradhara. Like a reflection in a mirror, this mind is subtle and the body is without dust, and the voice is like an echo, the pure mandala appears. According to the thoughts of sentient beings, emanations enter differently and variously. The Sambhogakaya and Nirmanakaya, uniting and guiding is great bliss. The network of channels is the goddess, likewise the elements and their associates, abandoning the mandala of female yoginis, who would take a drawing? Therefore, this is the vow of following yoga. By meditating on the mind with defilements, consciousness does not change into wisdom. In the place traversed by the supreme vehicle, Wisdom Dakini, please listen. Listen, listen to the vajra as it is. If you discern the truth and falsehood of things, you will see the true vajra of falsehood. The very nature of pure self. A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) is called the door of the unborn dharani. Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) is called the door of the dharani endowed with wisdom. Phat (Tibetan: ཕཊ, Sanskrit Devanagari: phaṭ, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phat) is called the door of the dharani that purifies. Tram (Tibetan: ཏྲཾ, Sanskrit Devanagari: traṃ, Sanskrit Romanization: traṃ, Literal Chinese meaning: Tram) is called the door of the dharani of the sun's rays. Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: āḥ, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah) is called the door of the dharani of all speech. Ha (Tibetan: ཧ་, Sanskrit Devanagari: ha, Sanskrit Romanization: ha, Literal Chinese meaning: Ha) is called the door of the dharani of immortality. Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: hrīḥ, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrih) is called the door of the dharani of attachment. Om (Tibetan: ཨོཾ, Sanskrit Devanagari: oṃ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) is called the door of the dharani that destroys the body. Kha