English
Ga ga ga ga ga ga ga ga ga ga na pa tam svaha. Om gana bam ho yam dzah gana bam hrih yam dzah Truly abiding on the seat of the sun, Holding a rosary and a red lotus, With a white silk scarf wrapped around the neck, One should meditate on the Lord of the World. Holding a curved knife and a skull in the hand, The sow, extremely wrathful, holding a khatvanga, Beautiful like the Yava flower, The white livestock owner treads with feet. Golden marks all complete, Subduing demons with a mudra, suppressing all, Meditate on Gautama as the Great Enlightenment, The great ascetic with a severed head. Holding the stupa of enlightenment on the crown of the head, The Naga tree and the hand granting the best, Beautiful like the Dongka flower, Contemplate together with the Buddha's consort. The white and smooth vajra, Holding a sword and scriptures in the hand, With a highly praised wheel in the navel, One should meditate in the form of a youth. White as the moon, bestowing supreme gifts, Marked with a book, accompanied by a lotus, After meditating, accompanied by rue, Drinking sour things, bestowing wisdom. A precious vase accompanied by ears of grain, Who constantly dwells in the hand, If one contemplates the golden Tara, It will turn into a cloud of wish-fulfilling jewels. The wish-fulfilling tree relies on branches, Holding the fruits of jewels, One should contemplate residing in a golden cave. Having the color of the new rising sun, Holding a hook and a red lotus, Adorned with various charming postures, One should contemplate the subjugating mother. The red hand is the fourth, The supreme one holding a bow and arrow, Holding a hook and a lotus in the hand, One should contemplate Kurukulle. Vajradhara presses the seat, Blue-green, just a mind of wrathful deity, After the practitioner places it in front, One should recite the eight names. Black, unpleasant, possessing a vajra, Between the two thighs is Garuda, Destroying the poisonous Ajagara, Meditate on the vajra with a threatening mudra. Beautiful color, son of Kamadhenu, Holding a Vichura and ears of grain, A Yakshini residing in a vase, One should contemplate as Markata. Equal to the light of Padmaraga, Shaking the scrotum of a mongoose, If one contemplates Vasudhara, One will definitely gain control. The king of wrathful deities, Hayagriva, The four dog-faced Vajravarahi goddesses, After meditating, one can subdue all evil, Becoming like a majestic steed. Or black, red, and white,
Chinese
金刚杵与剑，颅器、索套、掌印具足。虚空飞行之王极欢喜，双手执持杵杖后，财富增长，以梵天之姿压迫。若修持，能令毒物震动，各种事业皆得成就。黑暗之身躯，血流之面容，持剑与颅器，食肉者。卡杖嘎（梵文：khaṭvāṅga，梵文罗马拟音：khaṭvāṅga，藏文：ཁ་ཊྭཱཾ་，汉语字面意思：卡杖嘎）以头颅之鬘为庄严，以毒树为供品而作供养。赞巴拉乃成办财富者，身黄色，手持毕札布拉果。左手持鼬鼠，修持后，能成办水施之自在主。极红，安住于颅器之座上，常时手持盛满颅器之肉。若修持发髻母，则能役使食肉母众。大象、猴子、国王、老鼠之身形，手持敌箭与箭筒，复持铁钩与酒器，六手四足。与妻妾侍女一同修持后，能供养障碍之王。极红，龇牙咧嘴，索套与铁钩紧密相连。以此能摧灭诸障碍，且能控制心智与力量。 ཧྲཱིཿབཾ་ཧཱུཾ་མཻཾ་དྷིཿཨ་ཏཾ་ཏཾ་ཏཾ་ཧྲཱིཿཧཱུཾ་ཧཱུཾ་བཾ་ཧྲཱིཿཧཾ་ཧཱུཾ་ཛི་ཧྲཱིཿགཾ་གཾ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。以自身嘿汝嘎之瑜伽，障碍之主红色，以右展之姿安住。观想融入障碍母后，念诵：嗡 赞巴拉 札楞札 耶 达囊 米 德嘿 达吉尼 匝拉 桑巴拉 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。以此作水施，能成为三界之自在主。种子字当（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），从智慧而生。具足四面，身色如肉色。双手具足乌巴拉花之手印，持念珠、长箭、轮、胜幢、弓与宝瓶。应观想度母，能从八怖畏中救护。以此咒供养饮食与美味。 纳摩 萨瓦 布达 菩提萨埵囊 阿钵拉底哈达 萨萨囊 嘿嘿 拔嘎瓦帝 玛哈萨埵 萨瓦 布达 阿瓦罗给谛 玛 比兰巴 玛 比兰巴 依当 巴陵 格里哈拿 巴雅 格里哈拿 巴雅 吽 吽 吽 萨瓦 比邦匝 瑞 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。以月亮、太阳、药物与香，酥油与五盏灯。具足瑜伽者应食用，且应如是作擦擦与朵玛。以度母之身形于宝瓶上念诵后，为病人沐浴，则能从疾病中解脱。于线团上打结，于木枝上赞颂，并念诵阿字。
English
Vajra club and sword, skull cup, lasso, and palm complete. The Garuda King is very happy. After holding the two hands with the club, the wealth increases, oppressing with the form of Brahma. If meditated upon, it can move all poisons, and all kinds of actions will be accomplished. A dark body, a bleeding face, a sword and a skull, a flesh-eater. Khatvanga (Tibetan: ཁ་ཊྭཱཾ་, Sanskrit: khaṭvāṅga, Romanization: khaṭvāṅga, Literal meaning: Khatvanga) is adorned with a garland of heads, and offerings are made with poisonous trees. Jambhala is the one who accomplishes wealth, yellow in color, holding the Bijapura fruit. After meditating with the mongoose in the left hand, the power of water offering can be accomplished. Very red, residing on a seat of skulls, always holding a skull full of meat. If the hair-knot mother is meditated upon, the flesh-eating mothers can be commanded. The shape of an elephant, monkey, king, and mouse, holding enemy arrows and quiver in hand, also holding an iron hook and a wine vessel, with six hands and four feet. After meditating with wife and servants, the king of obstacles should be worshiped. Very red, baring fangs, the lasso and iron hook are closely connected. With this, all obstacles can be destroyed, and the mind and power can be controlled. hrīḥ vaṃ hūṃ maiṃ dhiḥ a taṃ taṃ taṃ hrīḥ hūṃ hūṃ vaṃ hrīḥ haṃ hūṃ ji hrīḥ gaṃ gaṃ (Tibetan, Sanskrit Devanagari, Romanized Sanskrit, Literal meaning). With the yoga of oneself as Heruka, the lord of obstacles is red, residing with the right leg extended. After contemplating merging into the obstacle mother, recite: oṃ jambhala jalendrā ye dhanaṃ midehi ḍākinī jvālā saṃbhara svāhā (Tibetan, Sanskrit Devanagari, Romanized Sanskrit, Literal meaning). By making water offerings with this, one can become the lord of the three realms. The seed syllable tāṃ (Tibetan, Sanskrit Devanagari, Romanized Sanskrit, Literal meaning) is born from wisdom. With four faces, the color of flesh. The two hands have the mudra of the Utpala flower, holding a rosary, a long arrow, a wheel, a victory banner, a bow, and a vase. One should contemplate Tara, and be protected from the eight fears. Offer food and deliciousness with this mantra. namaḥ sarva buddha bodhisattvānāṃ apratihata śāsanāṃ hehe bhagavate mahāsattva sarva buddha avalokite mā vilamba mā vilamba idaṃ bāliṃ gṛhṇa pāyā gṛhṇa pāyā hūṃ hūṃ hūṃ sarva vipañcare svāhā (Tibetan, Sanskrit Devanagari, Romanized Sanskrit, Literal meaning). With the moon, sun, medicine, and fragrance, ghee and five lamps. Those with yoga should eat, and should make tsatsas and tormas in the same way. After reciting on the vase with the form of Tara, if the sick person is bathed, they will be freed from the disease. Make a knot on the thread, praise on the wooden branch, and recite the letter A.
Chinese
念诵可以守护免受盗匪侵害。念诵十万遍金刚亥母咒，用朱砂涂抹坛城，念诵“嗡 阿 班杂 纳惹嘎 吽 康 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”，这样七天后会在梦中显现真容。安住于红色度母瑜伽，在星宿吉日建造红色佛塔，在初八将莲花轮做成口交姿势，放入瓶中，念诵祈请文，想要控制的事物就会到来。用童子咒语加持的水沐浴，用加持的白土做成丸药，制作护身符，这些可以从疾病和邪魔中解脱，即使造了五无间罪也能从恶趣中解脱。安住于作明佛母瑜伽，将河水放入铜器中，观想其中有手持珍宝和铁钩的夜叉女，念诵“嗡 乌什尼沙 亚 达惹 达惹 迪惹 迪惹 梭哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”。“嗡 赞巴 摩诃 舍达亚 瓦达尼 吽 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”，早上念诵三百遍后沐浴，一切都会被你掌控。观想黄色拜达丽女神手持铁钩和绳索，念诵“嗡 拜达丽 布扎 悉地 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”，这样念诵可以使家族兴旺。萨瓦扎亚。将水银放在耳朵里，就不会被武器砍伤。观想自己是白伞盖佛母，念诵“达地亚他 嗡 阿那列 阿那列 卡萨梅 卡萨梅 贝拉贝拉 索梅索梅 萨瓦 布达 阿迪斯塔那 阿迪斯提 爹 萨瓦 达他嘎达 乌什尼沙 斯达 达巴 扎 吽 啪 吽 玛玛 吽 尼 梭哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”，这样念诵，所有的障碍都会被遣除。如果成就了金刚手和降三世明王的明咒，在坛城中央放置石制金刚杵或陨铁金刚杵，念诵后会燃烧起来，从而获得地下的成就。摧毁丝线等幻轮，进入吉祥之门或孔穴之门，受到大力者和夺取者等的供养。就像地下的分别中所说的那样。勇猛的阎罗敌：黑色，手持棍棒和绳索，安住于水牛上，进行观修。念诵“嗡 亚曼达嘎 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”。九个格子，五个房间，以及十二个房间。 舍
English
Recitation will protect against thieves. Recite the Vajravarahi mantra a hundred thousand times, paint the mandala with cinnabar, and recite "Om Ah Vajra Nara Ka Hram Kham Hum Phet (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)". After seven days, she will show her face in a dream. Abiding in the yoga of Red Tara, build a red stupa on the day of the victorious star, and on the eighth day, make a lotus wheel in a coital position. Put it in a vase and recite the invocation, and whatever you want to control will come. Bathe with water blessed by the child mantra, make pills from blessed white earth, and make protective cords. These will liberate you from disease and evil spirits, and even if you have committed the five heinous crimes, you will be liberated from the lower realms. Abiding in the yoga of Kurukulla, take river water in a copper vessel and visualize a Yaksha woman holding jewels and a hook in it. Recite "Om Ushnisha Ya Dhara Dhara Dhiri Dhiri Svaha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)". "Om Jambhe Mohe Hridayam Vardhani Hum Hum Phet (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)". If you recite three hundred times in the morning and then bathe, everything will be under your control. Visualize the yellow goddess Vetali holding a hook and a rope, and recite "Om Vetali Putra Siddhi Hum Phet (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)". Reciting this will increase your lineage. Sarva Jaya. If you put mercury in your ear, you will not be cut by weapons. Meditate on yourself as the White Umbrella Goddess, and recite "Tadyatha Om Anale Anale Khasame Khasame Baire Baire Saume Saume Sarva Buddha Adhisthana Adhisthite Sarva Tathagata Ushnisha Sitata Patre Hum Phet Hum Mama Hum Ni Svaha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)". By reciting this, all obstacles will be averted. If you have accomplished the vidya-mantra of Vajrapani and Hayagriva, place a stone vajra or a meteorite vajra in the center of the mandala and recite it, it will burn and you will obtain the siddhis of the underground. Destroy the illusion wheels of threads and so on, and enter the door of glory or the door of holes, and be worshiped by the powerful and the takers. Just as it is said in the underground speculations. The brave Yamantaka: Black, holding a club and a rope, abiding on a buffalo, meditate. Recite "Om Yamantaka Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)". Nine squares, five rooms, and twelve rooms. Hrih.
Chinese
ཥྚིཿ等围绕。（ཥྚིཿ，梵文天城体：ཥྚིཿ，梵文罗马转写：ṣṭiḥ，字面意思：未知） 以此成办一切猛烈行为。 药叉母，无有，达札，萨多汝。 纳，哟尼，ra，雅恰，尼ra。 此外，成办夜叉女等。 在香叶上画持衣女，以生殖器折磨，念诵则会到来。 到来后也会做任何事情。 在菩提树等处做影像。 夜叉女财神之。 纳摩 毗舍罗摩纳。 达雅纳 纳达 俱毗ra雅。 迪雅 毗玛纳 孜ra达雅。 嘿玛 玛拉 昆扎拉。 夏日达雅。 药叉巴。 班达雅 德瓦 班嘎万。 阿瓦达 丽夏弥。 达地雅塔。 嗡，玛尼 玛尼 固扎 固扎。 咕咕咕咕。 巴ra 巴ra。 布ra 布ra。 纳达女之。 纳达男之。 吉利吉利之。 普ḥ 杭 普ḥ 龙女 无边母之。 他人不能胜母之。 纳摩 巴嘎瓦德 布鲁 巴拉雅。 毗夏孜。 邦嘎 布达 德。 萨摩 嘎玛纳。 扎雅恰度。 达地雅塔。 呼鲁 呼鲁。 毗夏孜。 巴ra 巴ra。 巴ra达 巴ra达。 祖鲁 祖鲁。 食肉 毗鲁巴之。 纳摩 巴嘎瓦德 毗夏孜雅。 食肉 持宝珠之。 食肉 黑母之。 埃鲁卡之。 驴面母之。 时面之。 长寿 滋补药丸 日鲁等。 勾招男女众生，以及 显示隐秘知识等， 同样给予黄金的愿望。 从<不动 呼吸>中，世尊释迦牟尼佛忿怒金刚暴恶的显现是： 吽！手持利剑和绳索之尊。 发黄坚硬而紧绷之身。 未驯服的暴恶者极度激动， 身黑眼斜，威慑力极大。
English
Surrounded by ṣṭiḥ and others. (藏文：ཥྚིཿ，梵文天城体：ཥྚིཿ，梵文罗马转写：ṣṭiḥ，字面意思：unknown) With this, accomplish all fierce actions. Yakṣa mother, without, Dada, Sadoru. Na, yo ni, ra, Yakṣa, ni ra. Furthermore, accomplish Yakṣa women and others. Draw a woman holding clothes on a Shang leaf, torment her in the birth place, and reciting it will come. After coming, she will also do whatever needs to be done. Make an image on the Bodhi tree and other places. Of the Yakṣa woman, the wealthy one. Namo Vaiśravaṇa. Tayana Naḍa Kuberāya. Dīvya Vimāna Cirataya. Hema Māla Kuṇḍala. Śaritaya. Yakṣapa. Bandhaya Tvaṃ Bhagavan. Āvarta Liṣyami. Tadyathā. om maṇi maṇi kuṭṭa kuṭṭa. Ku ku ku ku. Para Para. Pura Pura. Of the Naḍa woman. Of the Naḍa man. Of Kili Kili. Phuḥ Haṃ Phuḥ Of the Naga woman, the endless mother. Of the mother who cannot be overcome by others. Namo Bhagavate Pulu Palāya. Piśāci. Paṅkha Bhudha Te. Samo Kamana. Prayacchantu. Tadyathā. Hulu Hulu. Piśāca. Bara Bara. Barada Barada. Culu Culu. Of the flesh-eating Vilupa. Namo Bhagavate Piśācāya. Of the flesh-eating jewel holder. Of the flesh-eating black mother. Of Eluka. Of the donkey-faced mother. Of the time face. Long life, elixirs, Rilu, etc., Attracting male and female beings, and Showing hidden knowledge, etc., Likewise, granting the desire for gold. From <immovable breath>, the manifestation of the wrathful Vajra fierce one of the Bhagavan Shakyamuni Buddha is: Hūṃ! The best of those who hold swords and ropes. A body with yellow hair, stiff and taut. The untamed fierce one is greatly agitated, Black in color, with crooked eyes, and great power.