Chinese
所有这些地法，都各自存在于有情<如来藏功德>的界中。没有差别且不可见，就像金矿存在于石头中一样。身语意交合，四种金刚显现。影像、岩石、天空之实，被称为大乐之身。脐、喉、心莲，以及头部被赞颂。有情三界生起，并融入于此。金刚智慧灌顶如是说。<此处为智慧之段落>。之后，金刚亥母等，以及母神们，以及自在母们，以及天、人、龙、乾闼婆、夜叉、罗刹、非人等，无数如须弥山般的女性，三十二尘数般的她们，变得疑惑，心生二念，向薄伽梵金刚萨埵祈请道：佛陀金刚持，如何开导呼吸？此时为何少说？所说的大贪是什么？修持明咒者，如何侍奉本尊？以风的修习清净身体，以及喜乐等是什么？殊胜的女性誓言，以及一切恶食恶行，从中解脱的自性是什么？祈请上师慈悲开示。对此，智慧的苦行是什么？强制的修法又如何转变？祈请开示如何成就男女。谛听，如实谛听金刚。开导呼吸有两种。对此，首先是金刚萨埵，之后是如来。在过去的时间里，先前出现的，金刚萨埵殊胜本尊，汇集了佛陀自性，与明妃圣女嬉戏。法界安住于虚空界，智慧之海嬉戏，佛陀菩提萨埵，无余地产生。自性是大乐的自性，随顺有情界，一切获得大乐菩提。对于以乐而显现执着的人们，诸佛开示空性。因此，无数显现菩提。之后，对于显现执着于空性的人们，一切都堕入地狱。
English
All these ground dharmas, each exists within the realm of sentient beings <Tathagatagarbha qualities>. Without difference and invisible, like a gold mine existing in a stone. Body, speech, and mind unite, the four vajras manifest. Image, rock, the reality of the sky, is called the body of great bliss. Navel, throat, heart lotus, and the head are praised. Sentient beings, the three realms arise, and dissolve into this. The Vajra Wisdom empowerment said thus. <Here is the section of wisdom>. Then, Vajravarahi and others, and the mothers, and the independent mothers, and gods, humans, nagas, gandharvas, yakshas, rakshasas, kimnaras and others, countless women like Mount Sumeru, thirty-two dust-like ones, became doubtful, with dualistic minds, and prayed to Bhagavan Vajrasattva, saying: Buddha Vajradhara, how is the breathing taught? Why is little said at this time? What is the great desire that is spoken of? How do those who practice vidya-mantras serve the deity? By the practice of wind, purifying the body, and what are joy and so on? The supreme female samaya, and all evil deeds and evil conduct, what is the nature of liberation from them? Please, master, kindly explain. What is the asceticism of wisdom in this? How does the forced practice transform? Please explain how men and women achieve accomplishment. Listen, listen truthfully, Vajra. There are two types of breathing guidance. For this, first is Vajrasattva, then the Tathagata. In the past, previously appeared, Vajrasattva, the supreme deity, gathered the Buddha nature, and played with the vidya maiden. The dharma realm abides in the space realm, the ocean of wisdom plays, Buddhas and Bodhisattvas, are produced without remainder. The nature itself is the nature of great bliss, following the realm of sentient beings, all attain great bliss and enlightenment. For those who are attached to the manifestation of bliss, the Buddhas teach emptiness. Therefore, countless manifest enlightenment. Afterwards, for those who are attached to the manifestation of emptiness, all fall into hell.
Chinese
绕巴说： 胜者恒常为化身， 于中观中作安立， 大作自他二利故， 令得无量胜解脱。 随逐世俗具我执， 种种分别令迷乱， 彼等他人诸心意， 劝发圆满胜事业。 珍宝日轮为化身， 彼等无上菩提道， 以胜喜乐而趣入。 于他生起随顺贪， 尔时为贪所系缚， 莲花自在为化身， 以贪欲乐之道故， 无言有情现菩提。 从外贪执安乐者， 由懈怠故现衰损， 恶慧世间极扰乱。 骏马国王善化身， 众生安立于精进。 盗贼仇敌及诸余， 各各以其自性故， 一切安立金刚位。 争端炽盛种种行， 极具暴怒与凶残， 盛怒化现黑汝嘎， 喜乐暴行与杀戮。 罗刹夜叉及鬼害， 摧坏魔母以明咒， 药物兵器与轮械， 以及药力亦摧坏。 为息嗔恚暴恶故， 复于大乐怙主前， 未来时中善趣入， 是为解脱胜坛城。 于此胜义与世俗， 圆满受用及化身， 余者能仁与果位， 是为二种解脱道。 于此胜义亦有二， 大乐以及彼性空。 世俗二者世间与， 坛城且止于此处。 短命福薄及诸余， 喜乐杀害有情者， 耽著欲乐而散乱， 是故如今经续少。 无量三十二劫中， 勤奋然仍未菩提， 然以安乐此生就， 是故开示大贪欲。 以乐能得胜安乐， 佛陀安乐乃大乐， 如似果位修能仁， 不全空性此悲哀。 无罪以及具信心， 殊胜发起菩提心， 无悭吝与无骄慢， 以此定能成就也。 造作五无间罪者亦
English
Rapa said: The Victorious One is always an emanation, Established in the Middle Way. By greatly accomplishing the benefit of self and others, He causes immeasurable supreme liberation. Those who follow after the conventional, possessing self-grasping, And are confused by various thoughts, Encourage all those others' minds To the supreme activity of accomplishing. By the emanation of the precious sun, They will turn towards unsurpassed enlightenment With supreme joy. Those who possess attachment following others, At that time, being bound by desire, The Lotus Lord is an emanation. Through the path of desire and bliss, He manifests enlightenment for inexpressible beings. Those who are attached to bliss from the outside, Having manifestly declined through laziness, Confuse the world with evil minds. Having emanated as the supreme horse king, He places sentient beings in the state of diligence. Thieves, robbers, enemies, and so forth, Manifestly emanate according to their own natures, Placing all in the vajra state. With various contentious behaviors, Those who are extremely wrathful, fierce, and cruel, Emanate as the greatly wrathful Heruka, Becoming delighted in violent killing. Rakshasas, yakshas, and harmful spirits, Destroying mothers with knowledge mantras, Substances, weapons, whirling wheels, And even with medicine, all are destroyed. For the sake of pacifying hatred and cruelty, Again, in the presence of the Great Bliss Protector, In the future, he will enter well, This is the sacred circle of liberation. Here, there are ultimate and conventional, Complete enjoyment and emanation. Others are cause and effect, The two liberations are taught. Here also, there are two ultimate aspects: Great bliss and suchness itself. Two conventional aspects are the world And the mandala, which are temporarily placed here. Those with short lives, poor merit, And those who delight in killing living beings, Those who are distracted by indulging in desires, Therefore, the tantras are now taught sparingly. Even after striving for thirty-two countless eons, There is still no enlightenment. But bliss will accomplish it in this life, Therefore, great desire is taught. Bliss will obtain bliss, The bliss of the Buddha is great bliss. Accomplishing the cause similar to the result, This sorrow is due to incompleteness and emptiness. Without sin, with faith, And generating the supreme mind of enlightenment, Without miserliness, pride, and arrogance, This will definitely accomplish it. Even those who have committed the five inexpiable sins
Chinese
如果以此成为修行者，何须再提其他？摧毁障碍，汇聚甘露，首先念诵百万遍，然后建造佛塔等，进行供养和绕转等。具备殊胜支分的，令人心仪的女子或其他，行持咒语，具足慈悲和智慧，具备勇气者，称为道友。没有婆罗门、外道、声闻，让最初的业者安住于此。绘制的佛像与供品一起，首先观想本尊。努力念诵百千万遍，之后观想坛城，念诵百万遍。努力进行火供和供养，绘制美丽的坛城后，供养六个月。咒师、咒语以及道友，方位、时间、物品和精进，本尊被说为第七。誓言、精进、忍辱，信心和慈悲，咒语不衰减，不懒惰则迅速获得。本尊和本尊咒力量强大，具足心力并获得征兆。以此可以成就所要修的悉地，否则会变成烦恼。从左边看是充满，右边的勾招也是如此。额头的看法是瑞杂嘎，鼻尖是有宝瓶。从肚脐产生风，火和风，以及水和自在天，轮涅由心所用，上方、直立、下方安住。命气和下行气，上行、遍行、火伴随而住。轮涅周遍运行，龙和乌龟等也是如此，谷穗等安住于各种形态。眼睛、耳朵和鼻子，舌头和身体有菩提心。同样有九个门，四个城市和四个门。门是殊胜的两个，低劣的门有两种。通过束缚来打开门，就像水从水渠流出一样，同样通过风的结合，使身体清净。无论哪位修行者的根基是居士、沙弥或比丘，都安住在非常寂静的山上、森林里，花园里或家里。选取一位年轻貌美的女子，或者正值妙龄的女子，容貌端庄，眼睛美丽，头发秀美，在此道上心智坚定。
English
If one becomes a practitioner through this, what need is there to mention anything else? Destroying obstacles and gathering nectar, first recite a million times, then build stupas, etc., and perform offerings and circumambulations, etc. A woman who possesses excellent qualities, is pleasing to the mind, or another, who practices mantras, is compassionate, intelligent, and courageous, is called a companion. There should be no Brahmins, heretics, or Shravakas. Let the initial practitioner dwell there. A painted image with offerings, and first meditate on the deity of the lineage. Strive to recite billions of times, and then contemplate the mandala, and recite a million times. Strive diligently in fire offerings and worship. After drawing a beautiful mandala, make offerings for six months. The mantra practitioner, the mantra, and likewise the companion, direction, time, substance, and diligence, the deity is said to be the seventh. Vows, diligence, patience, faith, and compassion, the mantra is not diminished, and if there is no laziness, one will quickly attain it. The deity and the lineage mantra are powerful, possessing mental strength and obtaining signs. Through this, one can accomplish the desired siddhi, otherwise it will turn into afflictions. Looking from the left is filling, and the hooking from the right is the same. The gaze of the forehead is Recaka, and the tip of the nose has a vase. From the navel, generate wind, fire and wind, as well as water and Ishvara. The wheel of samsara is used by the mind, above, upright, and below it dwells. Life force and downward-clearing air, upward-moving, pervasive, and fire-equalizing dwell together. The wheel moves and acts everywhere. Nagas and turtles, etc., are likewise. Ears of grain, etc., dwell in various forms. The eyes, ears, and nose, the tongue and body have bodhicitta. Likewise, there are nine doors, four cities, and four gates. The doors are the two noble ones, and the inferior doors are of two kinds. By binding the actions, open the doors, just as water flows from a canal. Likewise, through the union of winds, the body is purified. Whichever practitioner's faculties are a layperson, a novice, or a fully ordained monk, they should dwell in a very secluded mountain, forest, garden, or home. Take a young and beautiful woman, or one who is in her prime, with a beautiful face, beautiful eyes, and beautiful hair, who is steadfast in mind on this path.
Chinese
从现在起，开始极大的欢喜，不执着于欲望的享受，对快乐显而易见地随顺，具有瑜伽之人见到欢喜，由此获得结合的成就。身体极度丰满，伴随着欢喜的柔和言语和音乐，拥抱和亲吻，拉动乳头，用莲花花蕊催动，摇动和稳定，以欢喜而坚挺。眼睛闭合变化自在，众多事业的果实是小乐，部分快乐是最初的欢喜。上下观察之后，在湿润的莲花盛开中，将增长的金刚完全放入，颤抖和变化以及悉多的声音，乌（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字具有温度的声音消失，女子会获得智慧，无勤遍布的快乐，被正确地称为极大的欢喜。通过两次剧烈摇动，呈现出烟雾、狂野或孩童的姿态，欲望无法忍受，失去记忆，我的智慧快乐清晰，无自性，这是俱生喜。舍弃了无损的欢喜之后，用殊胜的智慧来遮止，或者用强力结合的方式。金刚收缩，莲花闭合，脱离回忆的快乐，极度束缚的七种姿势，双脚放在肩膀上，上面和下面以及正面背面，极度伸展和交叉。用物质进行明点的仪轨，用出生地、誓言和温度，所有结合都应进行，由此智慧会增长。住在净土的女子们，用强烈的欲望结合来压制，不需要用鲜花等供养。无论何种结合，金刚和莲花苏醒，都应依止。在莲花中央取出心，用那里的智慧来象征，用鲜花装饰的林伽饮用，这是拉萨亚那的快乐。安住于胜喜等之后，即使没有变化也显示出变化。精液一半的智慧母的，轮涅往返苏醒。美丽的容貌观看和欢喜的声音，闻香，饮用嘴唇的蜂蜜，接触和二二给予，以及用巴嘎唤醒金刚，挤压和用甘露湿润，温度和摇动三种意识，在胜喜等处说出，身体隐藏在珍宝容器中。对于最初的业者来说，舍弃女子就没有智慧，最初和最后是二。
Chinese
以行（双运）之结合，能极成就佛陀之安乐。无力之导师作灌顶，于莲花中显现心要，是为应供养善逝。若于他处，成就则遥远。妇女亦由此得解脱，以指木与皮革，以诸轮（拙火轮）而苏醒脉。为令贪欲大之妇女得解脱，瑜伽母之续部广为开显。生乐之七十二（脉），是妇女们殊胜之脉。妇女速疾得菩提，男子则不如是。于他想与不圆满，及无相中，不堕落于此（双运）。有欲之醒时与梦中，泄精彼等皆有过失。于四时对妙女行欲，是诸誓言中之主。若每月或每年，不供养莲花（女性生殖器），则彼时以誓言之失坏，堕入大热地狱。欲成就者，应供养一切妇女，恭敬作礼。对畜生母亦应恭敬，何故不对人女恭敬？智慧妇女是人女之形相，母与姊妹及女儿，天女与上师成友伴，极慈爱之亲友，若不知恩图报，以其为下贱之生处而诋毁，则定受疾病、瘟疫、短命及于地狱中煎熬。若无知之持咒者，对妇女施以暴力，则一切誓言皆失坏，于彼刹那堕入无间地狱。若成可憎兄弟之仇敌，即使供养兄弟亦不喜悦。若诋毁妇女，则诸天女不喜悦，不接受彼之供养。于无数百千劫中，仅以行善，亦不能获得珍宝菩提，然以此手印之结合，则能于此生获得。观修自性平等性，极成就手印之安乐，手印胜于妇女之结合。若显现于眼前，则不需沐浴与清净，亦无需苦行与持戒，仅以安乐与喜悦而成就。因此应如何行欲，如普贤王如来般行一切。摇动等亦随意而行，无论如何亦得解脱。从画像、铸像等，瑜伽不能生起，然应于菩提心极