English
Through the union of practices, the bliss of Buddhahood is fully accomplished. The empowerment of a powerless master, manifesting the essence in the lotus, is what should be offered to the Sugata. If it occurs elsewhere, accomplishment is distant. Women are also liberated by this, with fingers, wood, and leather, the channels are awakened by the wheels (kundalini wheels). For the sake of liberating women with great desire, the tantra of the yogini is widely revealed. The seventy-two bliss-generating (channels) are the superior channels of women. Women quickly attain enlightenment, but men are not the same. In other perceptions, incompleteness, and non-perception, there is no falling from this (union). In the waking state and dreams with desire, those emissions are all with faults. Enjoy desire with beautiful women at all four times, it is the chief of all vows. If one does not offer to the lotus (female genitalia) every month or every year, then at that time, due to the breaking of vows, one falls into the great hot hell. Desiring accomplishment, one should offer to all women, and respectfully prostrate. One should also respect female animals, why not respect human women? Wise women are the form of human women, mothers, sisters, and daughters, goddesses, and gurus become companions, extremely loving relatives, if one is ungrateful and repays kindness with evil, and defames them for being of a lower birth, then one will surely suffer from diseases, plagues, short life, and be tormented in hell. If an ignorant mantra practitioner inflicts violence on women, then all vows are broken, and in that instant, one falls into the Avici hell. If one becomes an enemy of a hateful brother, even if one makes offerings to the brother, he will not be pleased. If one defames women, then the goddesses are displeased and do not accept their offerings. In countless billions of kalpas, even by only doing good deeds, one cannot attain the precious enlightenment, but through this union of mudra, one can attain it in this very life. Meditating on the equality of inherent nature, fully accomplishing the bliss of the mudra, the mudra is superior to the union of women. If it is manifested before one's eyes, then there is no need for bathing and purification, nor is there a need for asceticism and vows, it is accomplished only with bliss and joy. Therefore, how should one enjoy desire, one should practice everything like Samantabhadra. Moving and so on should also be done as one pleases, in whatever way, liberation will occur. From images, statues, and so on, yoga cannot arise, but one should greatly
Chinese
勤奋努力，由此瑜伽士将变为天神。一切的欺骗、言语和行为，都将变为手印、真言和仪轨。好好地点燃灯火之后，在黑暗中取得宝珠。在遮蔽的黑暗中，以女性的快乐来寻找法界。那些非常亲近的人们，对各自的法不恭敬。知晓之后，胜者宣说了离欲。那不是为了神圣的目的。又说，首先在夜晚秘密地行事。如果那时心不坚定，就收敛起来，以平凡的方式享受。否则，以疯子的行为，像吃肉一样四处游荡。凭借神通和五种通达的成就，在显现的世界中真实地行事。如果获得了圣者的地位，那么他就从各方获得胜利。在各个净土中游荡，或者在边境或自己的家中，通过秘密的行为获得解脱。或者，在会众的坛城中，十二位女性以各种方式嬉戏，用装饰品和面容等来装饰。东方的女性来到中央，另一位在东方快乐地嬉戏等等，以各种各样的方式嬉戏，在花园等地进行。唱歌和表演各种戏剧，进行灌顶和各种事业。又说，金刚之门是分开的，同样莲花也盛开地分开。用木头或土地的幻轮，在排泄的道路上嬉戏。生命和同样的下泄之物，被阻挡并合为一个球。进入快乐的嬉戏之后，慢慢地、慢慢地结合，打开门并用手指按压。少女用脉的下行管，将都提（dhūti，धूतী，净化）分开。在那位置上，风增长，所有脉轮都被唤醒，拙火（gTum mo，tummo，तमो，黑暗愚昧）燃烧并融化滴落。以强力结合使火燃烧，从rasanā（rāsanā，रासना，缰绳）脉中流出。滴落也从lalanā（lalanā，ललना，女人）脉中流出，精液混合时全身颤抖。中间的轮在每个轮上，多次扭转并再次燃烧。刺穿梵穴（brahma-randhra，ब्रह्म-रन्ध्र，梵天之孔）。由此完全堕落，圆满成就法的印契。完全现证菩提的殊胜宣说，将五蕴的快乐视为天女。贱民、婆罗门之女，以及妓女、歌女、弓箭手女，舞女等有种姓者。或者，天女、非人，龙女、乾闼婆女等。明点。
English
Strive diligently, and from that, the yogi will become a deity. All deception, speech, and actions will transform into mudras, mantras, and rituals. After properly lighting the lamp, take the jewel that resides in the darkness. In the darkness of obscuration, seek the realm of dharma with the bliss of women. Those who are very close do not respect the dharma of each. Knowing this, the Victorious One taught detachment. That is not for a sacred purpose. Again it is said, first engage secretly at night. If the mind is not stable there, then gather it and enjoy it in an ordinary manner. Otherwise, with the conduct of a madman, wander everywhere as if eating meat. By accomplishing the five superknowledges and clairvoyance, truly engage in the manifest world. If one attains the level of an Arya, then he engages in victory over all directions. Wandering in all the pure lands, or at the border or one's own home, one will be liberated through secret conduct. Or, in the mandala of the assembly, twelve women play in various ways, adorned with ornaments and faces, etc. The woman from the east comes to the center, and another happily plays in the east, etc., playing in various ways, accomplishing it in gardens and so forth. Singing and performing all kinds of dramas, performing empowerments and all activities. Again it is said, the vajra gate is separated, and likewise, the lotus is also opened wide. With a wooden or earthen magic wheel, play on the path of excretion. The life force and likewise the downward-clearing, are blocked and made into one lump. Having entered into the play of joy, slowly, slowly combine, opening the gate and pressing with the fingers. The girl, with the downward tube of the nadi, will separate the dhūti (धूतী, purification). In that place, the wind increases, all the chakras of the nadis are awakened, and the Tumo (तमो, darkness, ignorance) burns and melts and drips. By forceful union, the fire blazes, flowing from the rasanā (रासना, rein) nadi. The dripping also flows from the lalanā (ललना, woman) nadi, and when the semen mixes, the whole body trembles. The intermediate wheel, on each wheel, is turned many times and again burns. It pierces the Brahma-randhra (ब्रह्म-रन्ध्र, aperture of Brahman). From that, by completely falling, the Dharma mudra is perfectly accomplished. The excellent explanation of perfect enlightenment, regard the bliss of the elements as a goddess. A candala, a Brahmin's daughter, and a prostitute, a singer, an archer woman, a dancer, etc., of good lineage are taken. Or, a goddess, a kimnara, a naga woman, a gandharva woman, etc., are considered. Bindu.
Chinese
如是说，月亮的形象。 以鲜花供养太阳。 方便与智慧合一。 精液、血和风结合的。 聚集在此完全寂静。 身体和心已超越。 阿赖耶识完全转变。 由此获得圆满受用。 或者如义成就幻化。 与玛玛吉等善加结合。 佛陀自身具色身。 欲与天女交合贪欲大。 然而由于意乐各异。 化身如幻术般变化。 苦行。 形象、文字、标志皆善妙。 确定于三界坛城中。 从心间生起安住于心间。 擦拭掉兵器手印后。 事业和成就如敕令般赐予。 与少女们拥抱。 从揉捏乳房中获得快乐。 上师灌顶布施。 寂静等度母是白色、黄色、红色和黑色。 安住于水、大自在、火和风中，骑乘天鹅之王、大象、马和水牛。 寂静的女神手持无畏印和白色莲花。 增益母手持施予印、宝瓶和稻穗。 怀柔母手持铁钩和绳索。 诛杀母手持宝剑和死亡之索。 方位女神安住于四方： 佛、宝、法以及金刚度母应如是观想。 白色、黄色、红色和非白色，手亦有四种： 施予印和莲花。 恰迪以及三尖戟。 六面六臂，手持锤和绳索，足有六只。 梵天摧毁者，阎罗死神。 以宝剑和颅骨为饰。 独眼自在天压制有权势者。 手持木杖、莲花、法轮和绳索，最为殊胜。忿怒之王莲花终结者。 如劫末之火般光辉炽盛。 以足踩踏龙族和阎罗。 盘绕的金刚橛。 各种金刚与锤子。 手持铃和橛，努力降伏邪恶引导者和魔众。 此三勇士。
English
Thus it is said, the image of the moon. Offering the sun with flowers. Method and wisdom united as one. Of semen, blood, and wind combined. This gathering is completely pacified. The body and mind have passed beyond. The Alaya consciousness is completely transformed. From this, perfect enjoyment is attained. Or like the illusory accomplishment of meaning. Well combined with Mamaki and others. The Buddha himself has a form. Desiring to unite with the goddess, great is the desire. However, due to differing inclinations. The emanations transform like illusions. Austerity. Images, letters, and symbols are all auspicious. Determined within the three realms of the mandala. Arising from the heart, dwelling in the heart. After erasing the weapons and mudras. The activities and accomplishments are granted as if by decree. Embracing the young maidens. Obtaining pleasure from kneading the breasts. The guru bestows empowerment and generosity. The peaceful Taras are white, yellow, red, and black. Residing in water, Maheshvara, fire, and wind, riding the king of swans, elephants, horses, and buffaloes. The peaceful goddess holds the fearlessness mudra and a white lotus. The increasing mother holds the bestowing mudra, a vase, and a rice stalk. The subjugating mother holds an iron hook and a rope. The killing mother holds a sword and the noose of time. The directional goddesses residing in the four directions: Buddha, Jewel, Dharma, and Vajra Tara should be contemplated thus. White, yellow, red, and non-white, the hands also have four types: The bestowing mudra and a lotus. Khatvanga and a trident. Six faces and six arms, holding a hammer and a rope, with six feet. The destroyer of Brahma, the Yama slayer. Adorned with a sword and a skull cup. The one-eyed Ishvara subdues the powerful. Holding a wooden staff, a lotus, a wheel, and a rope, the most supreme. The wrathful king, the lotus terminator. Blazing with splendor like the fire of the eon. Trampling the Nagas and Yama with his feet. The coiled Vajra Kila. Various Vajras and hammers. Holding a bell and a Kila, striving to subdue the evil guides and demons. These three heroes.
Chinese
云的颜色。其他那些作为信使的女子，各自与自己的业相符。秘密一切之品，即第四品。此后眷属众赞颂道：二根的结合，是无自性的体性。持有智慧的武器，行持各种显现的行为者。被母众围绕的持咒母。根的网发出光芒而喧闹。与俱生美女共同顶戴。以大智慧请赐予我灌顶。如是祈请后，吉祥金刚萨埵与誓言度母一同结合，如来一切融入自身，降下菩提心，充满一切金刚虚空界，一切有情获得最极安乐。在极寂静之处，以吽（ཧཱུྃ，hūṃ，hūṃ，种子字）字摧毁魔众。嗡（ཨོཾ，oṃ，oṃ，圆满）、啊（ཨཱཿ，āḥ，āḥ，无生）、阿丽嘎丽（ཨཱ་ལི་ཀཱ་ལི་，āli kāli，āli kāli，元音辅音），二脉日月。这些是如镜智慧，作为种子的相是，我已宣说各自的分别。合一即是平等性，成办利他之事要精进。圆满影像即是法界。二根结合金刚三，圆满一切咒之主。秘密和极密，以及最极密。瑜伽和瑜伽大，以及随行和极随行。空性智慧这三种，是一切续部之主。不坏和咒和物，我已宣说为三滴。加持和遍计，以及圆满瑜伽三。不明显和智慧小，智慧和智慧大，说是四种补特伽罗。无色受想行，以及无识。根境和无识。无烦恼也无菩提。无事物也无修习。无增长也无减少。非恒常也非无常。超越有和无和有无。于此无我亦无他。非真非假。非因缘空是自性。说是般若波罗蜜多。超越能取和所取后，随心所欲行事者，是明咒成就者，菩
English
The color of clouds. The other women who act as messengers, each according to their own karma. The chapter on all secrets, the fourth chapter. Then the retinue praised: The union of the two faculties, is the nature of selflessness. Holding the weapon of wisdom, the one who performs various manifest actions. The mantra-holding mother surrounded by the assembly of mothers. The network of faculties emits light and is tumultuous. Together with the innate beauty, they adorn the crown. With great wisdom, please grant me empowerment. After such a request, glorious Vajrasattva, together with the Samaya Tara, united, all the Tathagatas entered into his own body, descending the Bodhicitta, filling all the Vajra space realm, all sentient beings attained supreme bliss. In extremely solitary places, with the syllable Hūṃ (ཧཱུྃ，hūṃ，hūṃ，seed syllable) destroy the hordes of demons. Om (ཨོཾ，oṃ，oṃ，perfection), Ah (ཨཱཿ，āḥ，āḥ，unborn), Ali Kali (ཨཱ་ལི་ཀཱ་ལི་，āli kāli，āli kāli，vowels and consonants), the two channels, sun and moon. These are mirror-like wisdom, the sign as a seed is, I have explained the individual distinctions. Oneness is equality, to accomplish the benefit of others, one must strive diligently. The perfect image is the Dharmadhatu. The union of the two faculties, the three Vajras, the lord of all perfect mantras. Secret and very secret, and extremely secret. Yoga and great yoga, and following and extremely following. These three emptiness wisdoms, are the chief of all Tantras. Imperishable and mantra and substance, I have explained as three drops. Blessings and imputation, and the three perfect yogas. Unclear and small wisdom, wisdom and great wisdom, are said to be four types of individuals. Without form, feeling, perception, and volition, and without consciousness. Without faculties, objects, and consciousness. Without afflictions and without enlightenment. Without things and without meditation. Without increase and without decrease. Neither permanent nor impermanent. Transcending existence and non-existence and both. Here there is no self and no other. Neither true nor false. Not empty of causes, but self-nature itself. It is said to be Prajnaparamita. Having transcended the object and non-object, acting as one pleases, is the one who has accomplished the knowledge mantra, the Bo-