Chinese
智慧金刚观察。 本来寂静无二元。 虚空如同虚空般。 大勇士轮之智如是说。 深广之自性。 诸法皆不生。 能取所取皆已断。 彼等皆是幻化性。 大勇士金刚持如是说。 诸法皆是平等性。 无自性且无住处。 无别离且离言说。 有情清净具悲心。 大勇士金刚日如是说。 此乃大乐之胜义。 无有增减之变异。 因与果皆是幻化。 一切皆是缘起法。 大勇士世间自在如是说。 非真非假乃实相。 此行乃是真实性。 犹如水与水波般。 胜妙欢喜乃无我。 大勇士宝剑誓言如是说。 <由智慧女所摄略宣说而请问。> 其后金刚藏等。 升起诸咒而顶礼。 大誓言之瑜伽母。 向大主母如是请问。 唉玛吙稀有事。 从虚空虚空之自性。 生起种种诸法者。 金刚母者为何事？ 谛听<道之略示>，谛听如金刚。 为遣除我执故， 诸佛显示空性。 非空非不空。<广说第一，显现乃心>。 由无始积累之习气， 种种刹土与根门， 以及色声香味具， 触与身亦复如是， 于外于内而安住， 一切皆是心之幻化。 生起诸法与无母， 心性即是外境显。 世俗<第二，分为二谛>中则世界有， 胜义谛中其他无<世俗>。 内<胜义>之乐为自证智， 光明之事物此即<有>是。 ༈ 有<第三，离戏论>无涅槃无， 界无识亦无。 事物无且禅修<义>无， 如海一般即真如。 罪与福德事业亦
English
Contemplate the Wisdom Vajra. Primordially, there is no duality of peace. Like space, like space itself. The Great Hero, the Knowledge of the Wheel, thus declared. The nature of profoundness and vastness. All phenomena are unborn. Grasping and apprehended are completely abandoned. Those that are of the nature of illusion. The Great Hero Vajradhara thus declared. All phenomena are of the nature of equality. Without inherent existence and without abiding. Indivisible and beyond expression. Sentient beings are pure and possess compassion. The Great Hero Vajra Sun thus declared. This is the supreme great bliss. There is no increase or decrease. Cause and effect are illusory transformations. All are interdependent origination. The Great Hero Lokeshvara thus declared. Not true, not false, but reality. This going is the true nature. Like water and water waves. The ultimate joy is selflessness. The Great Hero Sword Samaya thus declared. <Asked by the Wisdom Nun who summarized and spoke.> Then, Vajra Essence and others, Raised the mantras and prostrated. The Great Samaya Yogini, To the Great Lady, she asked thus: Emaho, arising from wonder! From the nature of space, space itself, Arising are all kinds of phenomena, What is the Vajra Queen? Listen<The concise teaching of the path>, listen as the Vajra. For the sake of reversing the view of self, The Victorious Ones revealed emptiness. Neither empty nor non-empty.<Extensive explanation, the first appearance is mind>. By the habits accumulated from beginningless time, Various realms and faculties, And forms, sounds, and tastes, Smells, touches, and the body, Existing externally and internally, All are transformations of the mind. Arising phenomena and without a mother, The nature of mind is the external appearance. In the conventional<Second, dividing into two truths>, there is the world, In the ultimate truth, there is nothing else<Conventional>. The inner<Ultimate> bliss is self-awareness, This clear object is it<Exists>. ༈ Existence<Third, free from elaboration> is without Nirvana, without, Realm is without consciousness, also without. Objects are without and meditation<Meaning> is without, Like the ocean, it is Suchness. Sin and merit, actions also
Chinese
嗡 冈嘎纳巴帝 玛玛 惹那 悉地 嘎嘎嘎嘎嘎嘎嘎嘎嘎 纳巴当 梭哈。 嗡 嘎纳 邦 霍 扬 匝 嘎纳 邦 赫利 扬 匝。 于日之座上，如实安住者。 持数珠，红莲花。 以白衣，自颈项环绕。 当修持，世间自在尊。 手持，弯刀颅器。 母猪极怒，持卡杖嘎。 如雅瓦花之美貌。 白母畜主，以足压。 金色相好，皆圆满。 以降魔手印，威慑一切。 当修持，乔昙大菩提。 断首，大苦行者。 于顶上，持有菩提塔。 龙树及，最胜施予手。 如东嘎花般，美丽者。 与诸佛母俱，而作观想。 色白柔和之金刚。 宝剑经函，持于手中。 于脐间，具足胜妙轮。 当修持，具足童子相。 如月般白，最胜施予及。 具足经函，与莲花。 修持后，与鼠尾草俱。 饮酸物，赐予智慧。 珍宝宝瓶，与稻穗俱。 何者之手中，常安住。 若思维，具金度母者。 则变为，如意宝珠之云。 如意树之枝干，与。 执持，珍宝之果实者。 当思维，安住于黄金洞中。 如新升旭日之色泽。 持铁钩，红莲花。 以娇媚诸女，善为庄严者。 当思维，作自在母。 红母之手，乃为第四手。 弓与箭，乃为执持之胜者。 铁钩莲花，持于手中。 当思维，咕噜咕列。 金刚持，压伏座垫。 青蓝，仅为意念之忿怒尊。 行者置于前方后。 当宣说，八名号。 黑身，丑陋金刚者。 双腿之间，空行母。 摧灭，毒蛇阿扎嘎拉。 手持期克印，当修持金刚。 色美，嘎玛德努之母。 毗俱吒，执持稻穗。 安住于宝瓶，夜叉女。 当思维，名为玛嘎达。 与红莲宝光，相同者。 摇动，鼬鼠之皮囊者。 若如是，观想财续母。 则定能，获得自在。 忿怒尊之王，马头明王。 犬面金刚亥母四尊。 修持后，能调伏一切暴恶。 转为，如骏马般之威光。
English
Oṃ Gaṃgaṇapati mama ratna siddhi ga ga ga ga ga ga ga ga gaṇapatam svāhā. Oṃ gaṇa vaṃ ho yaṃ jaḥ gaṇa vaṃ hrīḥ yaṃ jaḥ. Upon the seat of the sun, one who truly abides. Holding a rosary, a red lotus. With a white garment, encircling from the neck. One should meditate on the Lord of the World. Holding a curved knife and a skull cup in the hand. A sow, extremely wrathful, holding a khaṭvāṅga. Like the beauty of a Yava flower. A white cattle lord, pressing down with the feet. Golden marks, all complete. Subduing through the mudra of taming demons. Meditate on Gautama, the Great Bodhi. A severed head, a great ascetic. Holding a Bodhi stupa on the crown of the head. A Nāga tree and a hand granting the supreme. Beautiful like a Dongka flower. Contemplate together with the consorts of the Buddhas. A white and smooth vajra. A sword and a book held in the hand. With a wheel praised at the navel. One should meditate on the form of a youth. White like the moon, supreme giving and. Marked with a book, together with a lotus. Having meditated, together with rue. Drinking sour substances, bestowing intelligence. A precious vase, together with ears of grain. Whatever is constantly present in the hand. If one thinks of the golden Tārā. It will become a cloud of wish-fulfilling jewels. The branches of the wish-fulfilling tree, and. Holding the fruits of jewels. One should think of dwelling in a golden cave. The color of a newly rising sun. Holding an iron hook and a red utpala. Adorned with many coquettish women. One should think of the subjugating mother. The red mother's hand is the fourth hand. The bow and arrow are the best of holders. Holding an iron hook and a lotus in the hand. One should think of Kurukullā. Vajradhara, pressing down the seat. Blue-green, a wrathful deity of mere thought. Having placed it in front by the practitioner. One should recite the eight names. A black, ugly vajra holder. Between the two thighs, a ḍākinī. Destroying the poisonous Ajagara. Meditate on the vajra in the threatening hand. Beautiful color, the mother of Kāmadeva. Bicura, holding ears of grain. Dwelling in a vase, a yakṣiṇī. One should think of her as Markaṭa. Equal to the light of a padmarāga. Shaking the pouch of a mongoose. If one thus meditates on Vasudhārā. Then one will certainly gain power. The king of wrathful ones, Hayagrīva. The four dog-faced Vajravārāhīs. Having meditated, subduing all the wicked. Transforming into the splendor of a noble horse.
Chinese
又或者黑色、红色与白色，手持金刚杵、手杖、木槌与宝剑，还有颅骨、绳索与手印，空行之王令其欢喜。双手紧握手杖，以财富增长与梵天为伴而折磨（敌人）。如果观修，能驱逐毒素，各种事业都能成就。黑暗的身体，流血的脸，手持宝剑与颅骨，食肉者，以卡杖嘎和头颅鬘装饰。在毒树上进行供养。赞巴拉是成办财富者，黄色，手持毕札布拉果。手持鼬鼠进行观修，就能成办水施的权势。鲜红色，安住在颅骨座垫上，手持装满肉的颅碗。如果观修具有发髻者，就能役使食肉女。大象、猴子、国王、老鼠的形象，手持敌人的斧头和短刀，手持铁钩和酒器，六只手，四只脚，与妻子侍女一同观修，就能供养障碍之王。鲜红色，露出獠牙，绳索与铁钩紧密相连。以此能摧毁障碍，并且能控制智慧与权势。（种子字和咒语） 舍（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍） 邦（藏文，梵文天城体：वम्，梵文罗马拟音：vaṃ，汉语字面意思：邦） 吽（藏文，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽） 昧（藏文，梵文天城体：मै，梵文罗马拟音：maiṃ，汉语字面意思：昧） 地（藏文，梵文天城体：धिः，梵文罗马拟音：dhiḥ，汉语字面意思：地） 阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿） 荡（藏文，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：荡） 荡（藏文，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：荡） 荡（藏文，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：荡） 舍（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍） 吽（藏文，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽） 吽（藏文，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽） 邦（藏文，梵文天城体：वम्，梵文罗马拟音：vaṃ，汉语字面意思：邦） 舍（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍） 杭（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭） 吽（藏文，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽） 积（藏文，梵文天城体：जि，梵文罗马拟音：ji，汉语字面意思：积） 舍（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍） 冈（藏文，梵文天城体：गं，梵文罗马拟音：gaṃ，汉语字面意思：冈） 冈（藏文，梵文天城体：गं，梵文罗马拟音：gaṃ，汉语字面意思：冈）。以自身为黑汝嘎的瑜伽，障碍之主红色，右腿伸展而坐。观想与障碍母交合。嗡 赞巴拉 札楞札 耶 达南 米德 嘿 达吉尼 匝拉 桑巴拉 梭哈（藏文，梵文天城体：ॐ जम्भल जलेंन्द्र ये धनं मे देहि डाकिनि ज्वाल संभर स्वाहा，梵文罗马拟音：oṃ jambhala jalendra ye dhanaṃ me dehi ḍākini jvāla saṃbhara svāhā，汉语字面意思：嗡，赞巴拉，水自在，赐予我财富，空行母，火焰，聚集，梭哈）。念诵此咒语进行水施，就能成为三界的自在者。当（藏文，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当）字从智慧中产生，四面，肤色如肉色，双手具有莲花手印，念珠、长箭、法轮，胜幢、弓箭与宝瓶。应当观想度母。能从八种怖畏中救护。以此咒语供养食物与饮料。那摩 萨瓦 布达 菩提萨埵 南（藏文，梵文天城体：नमः सर्व बुद्ध बोधिसत्वानां，梵文罗马拟音：namaḥ sarva buddha bodhisattvānāṃ，汉语字面意思：顶礼一切佛菩萨），阿 扎地 哈哈达 萨萨南（藏文，梵文天城体：अप्रतीहतशासनं，梵文罗马拟音：apratīhataśāsanaṃ，汉语字面意思：无碍教令）。嘿 嘿 巴嘎瓦 德 玛哈 萨埵 萨瓦 布达 阿瓦 洛给德（藏文，梵文天城体：हे हे भगवते महासत्व सर्व बुद्ध अवलोकिते，梵文罗马拟音：he he bhagavate mahāsatva sarva buddha avalokite，汉语字面意思：嘿 嘿 薄伽梵 大萨埵 一切佛 观自在），玛 比 兰巴 玛 比 兰巴 依当 巴 铃 格利哈纳 巴雅 格利哈纳 巴雅 吽 吽 吽 萨瓦 比 奔杂 热 梭哈（藏文，梵文天城体：मा विलम्ब मा विलम्ब इदं बालिंग गृह्ण पाय गृह्ण पाय हुं हुं हुं सर्व बिपञ्च रे स्वाहा，梵文罗马拟音：mā vilamba mā vilamba idaṃ bāliṃ gṛhṇa pāya gṛhṇa pāya huṃ huṃ huṃ sarva bipañca re svāhā，汉语字面意思：莫延迟 莫延迟 此食子 取 饮 取 饮 吽 吽 吽 一切 扰乱 者 梭哈）。月亮、太阳、药物与香，酥油灯与五种供品，具有瑜伽者食用，以及像祭品一样做朵玛。以度母的形象加持宝瓶，然后给病人沐浴，就能从疾病中解脱。在丝线上打结。
English
Or black, red, and white, holding a vajra, staff, mallet, and sword, along with a skull, lasso, and hand gesture, delighting the King of Garudas. Holding a staff with both hands, afflicting (enemies) with wealth increase and Brahma as companions. If meditated upon, it can dispel poisons, and various activities will be accomplished. A dark body, a bleeding face, holding a sword and skull, a flesh-eater, adorned with a khatvanga and a garland of heads. Offerings should be made on a poisonous tree. Jambhala is the one who accomplishes wealth, yellow, holding a Bijapura fruit. By meditating while holding a mongoose in the left hand, one can accomplish the power of water offerings. Bright red, residing on a skull seat, holding a skull cup filled with flesh. If one meditates on the one with matted hair, flesh-eating women can be commanded. The form of an elephant, monkey, king, and rat, holding an enemy's axe and dagger in hand, holding a hook and a liquor vessel, with six hands and four feet. By meditating with a wife and servant, one can make offerings to the King of Obstacles. Bright red, bared fangs, a lasso and hook tightly connected. With this, one can destroy obstacles and control wisdom and power. (Seed Syllables and Mantra) HRĪḤ VAṂ HUṂ MAIṂ DHIḤ A TAṂ TAṂ TAṂ HRĪḤ HUṂ HUṂ VAṂ HRĪḤ HAṂ HUṂ JI HRĪḤ GAṂ GAṂ. By the yoga of oneself as Heruka, the Lord of Obstacles, red, sitting with the right leg extended. Contemplate uniting with an obstacle-creating mother. Oṃ Jambhala Jalendra Ye Dhanaṃ Me Dehi Ḍākini Jvāla Saṃbhara Svāhā. By making water offerings with this mantra, one will become the master of the three realms. The syllable TĀṂ arises from wisdom, with four faces, flesh-colored, with lotus hand gestures in both hands, holding a rosary, long arrow, wheel, victory banner, bow, and vase. One should contemplate the goddess Tara. One will be protected from the eight fears. Offer food and drink with this mantra. Namaḥ Sarva Buddha Bodhisattvānāṃ Apratīhataśāsanaṃ. He He Bhagavate Mahāsatva Sarva Buddha Avalokite Mā Vilamba Mā Vilamba Idaṃ Bāliṃ Gṛhṇa Pāya Gṛhṇa Pāya Huṃ Huṃ Huṃ Sarva Bipañca Re Svāhā. Moon, sun, medicine, and fragrance, butter lamps and five offerings, those who possess yoga should consume, and make torma offerings like sacrifices. By reciting the mantra into a vase with the form of Tara and then bathing the sick person, one will be liberated from illness. Make a knot in the thread.