Chinese
财富和智慧增长。 盐、牛黄、尿液和。 地、 चित्रक （梵文罗马拟音：citraka）、勇士。 麝香、腐烂的蒜、小豆蔻。 能守护各种毒。 进行念诵和禅修的瑜伽。 班智达卡的根和。 用小牛的尿液使毒僵硬。 三层轮辐有十六个。 用咕噜咕咧的咒语充满。 进行交合的形象结合。 用铜针刺穿秘密处。 用含盐的尿液充满后。 在汉香树的火上烤。 用花朵涂抹、食物和香。 用眼药结合来控制。 观想度母白。 不说话地念诵百万遍。 从常恒佛的结合中产生。 包括意护等四者。 诃子、姜黄、栋嘎惹、孜然。 狗药、芸香、萝卜。 喝羊奶和黄油。 念诵并吃掉白菖蒲和姜黄。 这会增长智慧。 供养曼荼罗，获得无畏。 触碰头顶，守护免受盗贼。 古古尔、达拉的叶子和。 芸香、麝香、勇士混合。 从白菖蒲和各种树木混合中。 吃掉念诵百万遍的药丸。 用麝香尿液守护五个地方。 是治疗麻风病的殊胜方法。 与花朵 Bhṛṅgarāja 一起。 用鼻子吸入，消除衰老。 三年与女性结合。 阻止精液，使人年轻。 耳朵里的毒和纳列沙姆。 一年后，消除耳聋。 海沫、海果。 混合羊尿，消除眼病。 卡什塔的骨头、乌鸦的眼睛。 用金橛守护痘疮。 做具有铁钩的坛城。 供养就能从监狱中解脱。 诃梨勒、牛黄、麝香。 将根本咒语放入瓶中后。 在半夜给孕妇洗澡。 就会无病安乐地生产。 菩提树的汁液、果实与酥油混合。 念诵后给予女性。 洗澡并拿着女阴的形象。 一定会生儿子。 做好守护的轮。 供养曼荼罗和念诵。 每天每天都洗澡。 是养育孩子的大师。 又说，在肚脐上啥。（藏文：ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：hrīḥ，汉语字面意思：啥。） 八个蜜蜂的形象。 快乐地用它吸取精华。 阿嘎夏雅，央古夏，札。 在前额上做提卡的话。 就能控制所有女性。
English
Wealth and wisdom increase. Salt, bezoar, urine, and. Earth, चित्रक (Sanskrit Romanization: citraka), warrior. Musk, rotten garlic, cardamom. It protects against all kinds of poisons. Practice the yoga of recitation and meditation. The root of Panditaka and. Make the poison stiff with calf urine. The three-layered spokes have sixteen. Fill with the mantra of Kurukulle. Perform the combination of sexual union images. Pierce the secret place with a copper needle. After filling it with salty urine. Roast it on a fire of Chinese juniper. Control with flower smearing, food, and incense. Visualize Tara White. Recite a million times without speaking. Arises from the union of the eternal Buddha. Including the four, such as mind protection. Haritaki, turmeric, Donggara, cumin. Dog medicine, rue, radish. Drink sheep's milk and butter. If you recite and eat sweet flag and turmeric. This will increase wisdom. Offer the mandala and gain fearlessness. Touching the crown of the head, protect from thieves. Guggul, Dala leaves, and. Rue, musk, warrior mixed. From the mixture of sweet flag and various trees. Eat the pills recited a million times. Protect the five places with musk urine. It is the supreme method for curing leprosy. Together with the flower Bhṛṅgarāja. Inhaling through the nose eliminates aging. Three years of union with women. Stopping semen makes one young. Toxins and Nalesham in the ears. After one year, it eliminates deafness. Sea foam, sea fruit. Mixing sheep urine eliminates eye diseases. Kashta's bone, crow's eye. Protect against smallpox with a golden peg. Make a mandala with an iron hook. Offering will liberate from prison. Haritaki, bezoar, musk. After placing the root mantra in a vase. Bathe the pregnant woman at midnight. She will give birth without illness and with ease. Mix Bodhi tree sap, fruit with ghee. After reciting, give it to the woman. Bathing and holding the image of the vulva. She will definitely have a son. Make the protective wheel. Offer the mandala and recite. Bathe every day. It is the master of nurturing children. Again, it is said, Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari:, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrih.) on the navel. The image of eight bees. Happily extract the essence with it. Akarshaya Ankusha Jah. If you make a tika on the forehead. You will control all women.
Chinese
又说，何时以<禅定之坛城>虚空界为中央，思维百俱胝之坛城。知晓仪轨者于此<阿阇黎之>灌顶<小者>，诸佛皆从一切之金刚秘密三处生。三界皆作礼敬，赐予处所之灌顶。男子为如来智慧，女子为明妃天女。十六岁妙龄少女，修习安乐即阿阇黎。此秘密不向任何人说。若说，则其命终时，极其锋利的短矛，在瑜伽母之手中。无论谁破坏誓言，都用此矛 श्रेष्ठ 刺穿。bhaga（梵文天城体：भग，梵文罗马拟音：bhaga，汉语字面意思：女阴）与吸精者一同食用cāru（梵文天城体：चारु，梵文罗马拟音：cāru，汉语字面意思：妙）。此为第二秘密灌顶。上师将儿子托付后，以等至修习味平等。获得十地之安乐时，称之为智慧 ज्ञान（梵文天城体：ज्ञान，梵文罗马拟音：jñāna，汉语字面意思：智慧）。贪<第四灌顶之要义六句>与离贪皆超越，于中观无所缘光明，不变常恒至极微细，第四智慧无有来去。二合大瑜伽行者，大乐成就阿阇黎，贪执者以虚伪诽谤女子，以钵盂充满者非阿阇黎。地基仪轨阿阇黎之事，灌顶誓言护摩及，开光供养仪轨及，金刚铃杵念珠及，充满倾泻如是六手印，身像量度及最后仪轨，遣除守护念诵及，疾病魔障次第息灭及，寿命受用种姓增上及，调伏诛杀驱逐及，分离镇压寺庙之，此等仪轨皆从阿阇黎出。如是服食明咒及，种种事业与成就及，药物调配多种，于续与续中明显宣说。交合金刚空行母及，座四如是金刚帐，生起次第与月秘密明点及，不动明王阎魔敌红，种种度母之大续及，咕噜咕咧独发母，十一瑜伽母之续，皆为一切结合之广大。其他所有彼等，于种种续与续中知晓。争斗时所说
English
Furthermore, it was said: When the <meditative mandala> is made with the center of the expanse of space, contemplate a mandala of a hundred million measures. One who knows the rituals, there, the <lesser> empowerment <of the master>, all the Buddhas arise from the three secret vajras of all. The three realms all pay homage, bestow the empowerment of the place. The male is the wisdom of the Tathagata, the female is made into a vidyādhara goddess. A sixteen-year-old maiden is embraced, the guru is the one who meditates on bliss. This secret should not be told to anyone. If it is spoken, then at the time of their death, a very sharp spear resides in the hand of the yogini. Whoever destroys the samaya, with this spear, they will be pierced supremely. bhaga (Sanskrit Devanagari: भग, Sanskrit Romanization: bhaga, Chinese literal meaning: vulva) together with the one who sucks semen, eats cāru (Sanskrit Devanagari: चारु, Sanskrit Romanization: cāru, Chinese literal meaning: wonderful). This is the second secret empowerment. After the teacher entrusts the son, meditate on the equality of taste through absorption. When the bliss of the ten bhūmis is attained, it is called wisdom jñāna (Sanskrit Devanagari: ज्ञान, Sanskrit Romanization: jñāna, Chinese literal meaning: wisdom). Attachment <six verses indicating the fourth empowerment> and detachment are both transcended, in the Madhyamaka, unapprehended, clear light, unchanging, constant, supremely subtle, the fourth wisdom has no coming and going. The great ascetic of union, the guru who has accomplished great bliss, the attached one falsely slanders women, the one who fills the begging bowl is not a guru. The guru's work of the ground ritual, the empowerment, vows, homa, and, consecration, offering rituals, and, vajra bell, vajra, rosary, and, filling and pouring, likewise the six mudras, the measurement of the body and the final ritual, repelling, protecting, recitation, and, diseases, demons, and gradual pacification, and, life, enjoyment, lineage increase, and, subjugation, killing, expulsion, and, separation, suppression, of the temple, all these rituals come from the guru. Likewise, elixir, vidyādhara, and, various actions and siddhis, and, various preparations of medicine, are clearly proclaimed in the tantras and tantras. Union, vajra, dakini, and, seat four, likewise vajra tent, arising and moon secret bindu, and, immovable, Yamāntaka red, various Tara's great tantra, and, Kurukulle Ekajati, eleven yogini's tantras, all are extensive combinations. Others, whatever those are, are known in various tantras and tantras. What is taught in the time of strife.
Chinese
如是观看。圆满佛陀之法，于有情<如来藏功德者>界中，一一安住。无有差别且不可见，如金矿安住于石中。身语意交合，四种金刚现前。影像、岩石、虚空之物，名为大乐之身。脐、喉、心莲，又于头部善说。有情三有生起，并于此处融入。金刚智慧灌顶如是说。<此乃智慧之段落>。其后金刚亥母等，以及母众，以及自在母众，以及天、人、龙、乾闼婆、药叉、罗刹、非人女等，无量如须弥山之妇女，三十二之尘埃数者，变为疑惑，心生二念，向薄伽梵金刚萨埵如是祈请：佛陀金刚持，如何开导呼吸？此时略说为何？何为决定宣说大贪？行持明咒念诵者，如何依止本尊？以风之瑜伽清净身，如是喜乐等为何？殊胜妇女之誓言，以及一切恶食恶行，解脱之自性为何？祈请本尊怙主开示。于此有何明之行仪？强力之行又如何转变？祈请开示妇女与男子，如何现前成就。谛听，如是金刚谛听。开导呼吸宣说二种。于此首先金刚心，其后如来。于过去时先前出现，金刚萨埵殊胜之本尊，汇集佛陀自性者们，与明妃圣女种种嬉戏。法界安住虚空界，智慧海种种嬉戏。佛陀菩提萨埵，无余生起无遗。自性大乐之自性，随入有情界，一切获得大乐菩提。以乐而显现执着者，诸佛宣说空性。彼彼无数显现菩提。其后对空性显现执着者
English
Look in this way. Whatever Dharma the complete Buddha possesses, resides individually in the realm of sentient beings, the <Tathagatagarbha with qualities>. It is without distinction and invisible, like a gold mine residing in a stone. The union of body, speech, and mind manifests the four vajras. The image, the rock, the substance of space, is called the body of great bliss. The navel, throat, heart lotus, and also the head are well spoken of. Sentient beings and the three realms arise, and are dissolved in this very place. The Vajra Wisdom Empowerment spoke thus. <This is the section on wisdom.> Then Vajravarahi and others, as well as the mothers, the independent mothers, gods, humans, nagas, gandharvas, yakshas, rakshasas, kinnara women, and so on, countless women like Mount Meru, as many as the dust of thirty-two, became doubtful and দ্বি-minded, and requested the Bhagavan Vajrasattva thus: "Buddha Vajradhara, how is the exhalation taught? Why is it spoken of briefly at this time? What is definitely spoken of as great desire? How do those who practice mantra recitation rely on the deity? How is the body purified by the yoga of wind, and what are the joys and so on? What is the nature of liberation from the vows of excellent women, and from all bad food and bad deeds? Please explain, Lord Protector." What is the conduct of knowledge in this? How does the forceful action transform? Please explain how women and men attain manifest accomplishment. Listen, listen thus, Vajra. Two kinds of exhalation are taught. Here, first is Vajra Mind, then the Tathagata. In the past, Vajrasattva, the supreme deity, gathered those of Buddha nature and sported with vidyas and consorts. The Dharmadhatu abides in the realm of space, the ocean of wisdom sports in various ways. Buddhas and Bodhisattvas are born completely and without remainder. The very nature of great bliss, following the realm of sentient beings, all attain great bliss and enlightenment. For those who are manifestly attached to bliss, the Buddhas teach emptiness. Through that, countless manifest enlightenments occur. Afterwards, for those who are manifestly attached to emptiness
Chinese
萨！一切堕入地狱故，胜者恒常作化身，于中观中作安住。自身他利皆成办，无量胜妙得解脱。世俗随行具我执，种种分别令扰乱，彼等他人一切心，圆满成办胜事业。如意宝珠作化身，彼等无上菩提中，以胜喜乐而趣入。于他生起贪执者，彼时为贪欲所缚，莲花自在作化身，以贪欲安乐道，无言有情现证悟。从外贪执安乐者，懈怠现前而衰损，恶慧世间极扰乱。马王至尊善化身，众生安住精进处。盗贼仇敌等诸众，各以自性而化现，一切安住金刚处。争执炽盛种种行，极怒暴恶具毒者，盛怒化现黑汝嘎，喜乐猛烈杀戮事。罗刹夜叉及鬼魅，邪魔摧毁以明咒，药物兵器幻轮及，亦以医药摧毁之。为息嗔恚暴恶故，复于大乐怙主中，未来时中善趣入，出息清净坛城也。此处胜义与世俗，圆满受用及化身，他者因与及果也，出息二者如是示。此处胜义亦有二，大乐以及彼性也。世俗二者世间与，坛城如是暂安立。寿短福薄及，喜好杀生诸有情，耽于欲乐放逸者，如今续部略宣说。无数三十二劫中，勤奋然仍未成佛，以乐此生能成就，是故宣说大贪欲。以乐能得安乐也，佛陀安乐乃大乐。果位相同修积因，不全空性此悲哀。无有罪恶与信心，以及无上菩提心，悭吝骄慢我慢无，以此定能得成就。