English
Without wisdom. By combining the first and the last, The bliss of the Buddha is greatly accomplished. The empowerment of a powerless master, By manifesting the mind in the lotus, One should make offerings to the Sugata. If it happens otherwise, the siddhi is far away. Women are also liberated by this, With fingers, wood, and skin, Awaken the channels with the mandalas. For the sake of liberating women with great desire, The tantra of the yogini is widely revealed. Seventy-two that generate bliss, Are the extraordinary channels of women. Women quickly attain enlightenment, Men are not the same. Other perceptions and incompleteness, And non-perception, there is no falling from this. With desire, in waking and in dreams, Those who ejaculate have faults. At all times, engage in desire with a beautiful woman. This is the chief of all vows. Each month or each year, If you do not make offerings to the lotus, Then, because the vows are broken, You will surely fall into the great hot hell. Desiring siddhis, all women, Should be worshiped and respectfully bowed to. Even animal mothers should be respected, Why not respect human women? Wisdom women are in the form of human women, Mother, sister, and daughter, Goddesses, gurus, and friends, Extremely loving relatives and the deceased, Not knowing and not repaying kindness, Saying that their birth is low and slandering them, Will surely experience illness, epidemics, and short life, And will surely be tormented in hell. Ignorant mantra practitioners towards women, Committing evil deeds, all vows are broken, In an instant, they fall into the Avici hell. If you become an enemy of a beloved brother, Even if you make offerings to your brothers, they will not be pleased. Slandering women, all the goddesses, Are displeased and do not accept their offerings. Even in countless billions of kalpas, By only doing good deeds, you cannot, Obtain the precious enlightenment, But with this union of mudras, You will obtain it in this very life. Meditating on the equality of self-nature, Greatly accomplishing the bliss of mudras, Is greater than the union of women. If you want to manifest it outwardly, Then there is no need for bathing and cleanliness, And no need for asceticism and vows, It is accomplished only with bliss and joy. Therefore, engage in desire as you wish, Like Samantabhadra, engage in everything. Shaking and so on, do as you please, In whatever way, you will be liberated. From images, statues, and so on, Yoga cannot arise.
Chinese
的。若于菩提心极精进，彼时瑜伽化为天。摇动与言说诸行，转为手印咒语及仪轨。善取灯火之后，于黑暗中取宝珠。于障蔽之黑暗中，以妇女之乐寻法界。极近处所居之人，于彼彼之法不敬者，知已胜者说离贪，为胜义故非彼性。又说，初于夜间秘密行，若于此处心不稳，摄持而为庸常行。异于此者以疯癫之行，如食肉般恒时游荡。神通与五种现量成就故，世间现前亦正行。若得圣者地，则彼于方所胜妙行。于诸刹土恒时行，或于边际或于自家，以隐秘之行得解脱。又或会供轮坛城，十二妇女各游舞，以饰物及面容等善庄严。东方妇女来至中央，一者于东方喜乐等，以种种众多而游舞，于园林等处修持。歌舞戏乐皆作已，灌顶及诸事业皆作。又说，金刚之门是开，如是莲花亦盛开。以木或土之幻轮，于粪道中嬉戏。命与如是下泄者，遮止且作一团。入于欢喜嬉乐后，缓慢缓慢而善结合，开门并以指压之。女以脉之细管，令都提得开解。于彼处风增长，脉之轮皆苏醒，拙火燃炽而融滴。以强力结合火燃炽，于啰萨那中而流转。滴漏亦于拉拉那中，精液混合皆颤动。间隔之轮于轮上，多次回转且复燃。穿透梵天之卵，由此种种堕落故，法之手印极成就。现证菩提极善说，生起之乐观为天女。旃陀罗、婆罗门之女，及商女、歌者、箭师女，舞女等持种姓者。又或天女、紧那罗，龙女
English
Of. If you are very diligent in the Bodhicitta, then the yoga will become a deity. All movements, speech, and actions will be transformed into mudras, mantras, and rituals. After taking the lamp well, take the jewel in the darkness. In the darkness of obscuration, seek the Dharmadhatu with the bliss of women. Those who live very close by, who do not respect the Dharma of that place, the Victorious One, knowing this, taught detachment, and it is not their nature for the sake of the supreme meaning. Again, it is said: First, practice secretly at night. If the mind is not stable there, gather it and enjoy it in an ordinary way. Otherwise, with the conduct of a madman, wander around like eating meat. Because of the accomplishment of the five clairvoyances and direct perceptions, practice correctly in the world. If you attain the level of an Arya, then you will practice victorious conduct in all directions. Wandering constantly in all the fields, or at the edge, or in one's own home, one will be liberated by secret conduct. Or else, in the mandala of the assembly, twelve women play in various ways, adorned with ornaments and faces. The women of the east come to the center, and one of them enjoys happiness in the east, etc. They play in various ways with many kinds of things, and practice in gardens, etc. Having done all the singing and dancing, perform the empowerment and all the actions. Again, it is said: The vajra door is opened, and likewise the lotus is opened wide. With a wooden or earthen illusion wheel, play in the path of excrement. The life force and likewise the downward-clearing one, block and make into one lump. Having entered into the enjoyment of joy, slowly and gently combine well, open the door and press with the fingers. With the girl's vein tube, the dhuti will be opened. In that place, the wind will increase, and all the wheels of the veins will be awakened. The fierce fire will blaze and melt and drip. By forceful union, the fire will blaze, and it will flow in the rasana. The dripping also occurs in the lalana, and when the semen is mixed, everything trembles. The intervening wheel on the wheel, turns many times and the fire remains burning. It pierces the egg of Brahma, and by falling from that, the mudra of Dharma is greatly accomplished. The manifestation of enlightenment is very well explained, and the bliss of arising is regarded as a goddess. A candala, a brahmin's daughter, and a merchant woman, a singer, an archer woman, a dancer, etc., hold those of good lineage. Or else a goddess, a kinnara, a naga woman.
Chinese
奋力前往。 这三位勇士如云之色。 其余所有皆为使女。 各自与其业力相符。 秘密一切之篇章，即第四品。 此后，眷属众赞颂道： “二根的结合是何等？ 是无自性的体性。 持有智慧之武器， 显现种种行为的行者。 被母众围绕的持咒者。 根的网，光芒四射且喧闹。 与俱生之美女一同顶礼。 以大智慧赐予我灌顶。” 如是祈请后，吉祥金刚萨埵与誓言度母一同交合，如来一切融入其身，菩提心降下，金刚虚空界一切充满，一切有情众生获得最胜安乐。 在极度寂静之处， 以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字摧毁魔众。 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）里嘎（藏文：ལི，梵文天城体：लि，梵文罗马拟音：li，汉语字面意思：里）嘎（藏文：ཀཱ，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：嘎）里（藏文：ལི，梵文天城体：लि，梵文罗马拟音：li，汉语字面意思：里），二脉日月也。 彼等是明镜智慧。 种子成为相， 我已说为个别分别。 合一即是平等性， 利他行事要精进。 影像圆满是法界。 二根交合金刚三， 圆满一切咒之主。 秘密、大秘密、极秘密， 瑜伽、大瑜伽与， 随行与极随瑜伽与， 空性智慧此三者， 是一切续部之主中主。 不坏与咒与物， 我已说为三滴。 加持与遍计与， 圆满瑜伽此三者。 不明显与小智慧， 智慧、大智慧， 说是四种补特伽罗。 无色受想行， 与识分离。 根境与识皆无， 无烦恼亦无菩提。 无事物亦无禅修， 无增长亦无减少。 非恒常亦非无常， 超越有与无与有无。 于此无我亦无他， 非真非假。 非因缘空性乃自性， 说是般若波罗蜜多。 超越有相与无相后， 随心所欲行事者， 明咒。
English
Strive to go forth. The three heroes are the color of clouds. All the others are messenger women. Each according to their karma. The chapter on all secrets, the fourth. Then, the retinue praised: "What is the union of the two faculties? It is the nature of no self-nature. Holding the weapons of wisdom, The actor who performs various manifest actions. The mantra-holder surrounded by the assembly of mothers. The net of faculties, radiating light and turbulent. Together with the co-emergent beauty, they make offerings. With great wisdom, grant me empowerment." Having made this request, the glorious Vajrasattva, in union with the Samaya Tara, all the Tathagatas entered into his body, and the mind of enlightenment descended, filling the entire Vajra-space realm, and all sentient beings attained supreme bliss. In places of utter solitude, With the syllable Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), destroy the demons. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊) A (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) li (藏文：ལི，梵文天城体：लि，梵文罗马拟音：li，汉语字面意思：里) ka (藏文：ཀཱ，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：嘎) li (藏文：ལི，梵文天城体：लि，梵文罗马拟音：li，汉语字面意思：里), the two channels are the sun and moon. These are mirror-like wisdom. The seed becomes a sign, I have explained as individual distinctions. Oneness is equality, To benefit others, be diligent. The complete image is the Dharmadhatu. The union of the two faculties is the three vajras, Perfectly complete, the lord of all mantras. Secret, great secret, extremely secret, Yoga, great yoga, and Following and extremely following yoga, and The three wisdoms of emptiness, Are the chief of chiefs of all tantras. Indestructible, mantra, and substance, I have explained as three bindus. Blessing, complete examination, and Perfected yoga, these three. Unclear and small wisdom, Wisdom, great wisdom, Are said to be four types of individuals. Formless, feeling, perception, and Formation and consciousness are separate. No faculties, objects, or consciousness, No afflictions and no enlightenment. No things and no meditation, No increase and no decrease. Neither permanent nor impermanent, Transcending existence, non-existence, and both. In this, there is no self and no other, Neither true nor false. Not empty of causes, but self-nature itself, Is said to be Prajnaparamita. Having transcended the object and the non-object, One who acts as they please, Vidya mantra.
Chinese
成就为何即是彼，菩提萨埵安住行。 如以幻术摧毁幻，如以幻术供养幻。 以此善巧方便行，如梦一般行持咒。 如火焚烧一般地，本体自性从女性， 生出般若波罗蜜。动摇寂灭与安乐， 分别念之本体断。是故于彼当勤修， 无边无中之觉性，乃是胜义金刚轮。 以念舍弃诸念头，是故当修生起次第。 贪嗔痴等诸烦恼，趋近最胜之光明。 安乐幻化之自性，不作意且极清净。 以信行持十二地，明妃和合即彼性， 脉与明点及动摇，出入断绝之智慧。 彼后于彼智慧身，此中无脉亦无界， 风之运行亦非有，然乃心之幻化也。 彼彼断绝十二地，明妃诸者和合成， 化身所生此安乐，持明者等如是说。 最初行者瑜伽者，以及修持之人也， 成就最胜成就者，以及大心之勇士， 名为金刚萨埵者，说是七种咒语者。 依于上师之恩德，一生圆满现证也。 非空亦非不空性，无漏之心即真如。 如虚空以器分割，如是世间分为七。 金刚自性不变异，无尽阶段之乘也， 彼乃无惧亦不动，犹如虚空无有碍。 如患翳膜之人等，于虚空见发丝纹， 如是分别诸轮回，轮回非有亦无人。 是故舍弃诸造作，当修双运之自性， 如来语道之中，咒明分别切莫作。 瑜伽自在诸有情，于任何者莫轻蔑， 不居声闻众之内，于离贪道不敬信。 珍贵女性莫舍弃，舍弃声闻之行持， 大贪大悲所具足，调伏之法皆了知。
English
Whatever accomplishment is, the Bodhisattva dwells in conduct. Like destroying illusion with illusion, like offering illusion with illusion. With these skillful means of conduct, the mantra is practiced like a dream. Just as fire burns, from the nature of woman, Wisdom, the perfection of wisdom, is generated. Wavering ceases, and bliss, and The nature of conceptualization is cut off. Therefore, one should diligently cultivate that. Wisdom without end or center, is the ultimate Vajra Mandala. By abandoning thoughts with thought, therefore, meditate on the generation stage. Desire, hatred, and delusion, approach the supreme clear light. Bliss and the nature of illusion, are purified without conceptualization. The twelve grounds of practice through aspiration, the union of male and female messengers is that very nature, The wisdom of the cessation of coming and going of channels, elements, and movement. Then, the wisdom body in that, in this there are no channels or elements, Nor is there the movement of wind. However, it is a manifestation of mind. From the cessation of that, the twelve grounds, from the accomplishment of the union of male and female messengers, This bliss from the emanation body, is said by the Vidyadharas. The first practitioner, the yogi, and the accomplisher, The supremely accomplished one, and the great hero. Vajrasattva, it is said, are the seven mantra recitations. Through the kindness of the Lama, one life is perfected and realized. Not empty, not non-empty, this uncontaminated mind is Suchness. Just as space is divided by containers, so the world is perceived in seven states. The Vajra nature is immutable, with endless stages of vehicle. That is fearless and unmoving, like space, unattached. Just as those with cataracts see hair streaks in the sky, So cyclic existence is perceived. Cyclic existence is without existence and without person. Therefore, having abandoned all fabrications, the nature of union should be meditated upon. On the path of the Sugata's speech, do not conceptualize mantra and knowledge. The powerful yogi should not despise any being, Not dwelling among the Hearers, and not respecting the path of detachment. Precious women should not be abandoned. Having abandoned the conduct of the Hearers, Possessing great desire and great compassion, knowing all the methods of taming.