English
Sa! Since all have fallen into hell, the Victorious One constantly manifests, and abides in the Middle Way. Accomplishing both self and other's benefit, immeasurable and supreme liberation is attained. Those who follow after the conventional, possessing self-grasping, and are disturbed by various discriminations, urge all their minds towards the supreme activity of accomplishing others' purposes. As the wish-fulfilling jewel manifests, they will enter into the unsurpassed enlightenment with supreme joy. Those who are attached to others, at that time, bound by desire, the Lotus Lord manifests, and through the path of desire and bliss, unspeakable beings will manifestly awaken. Those who are attached to external pleasures, having become manifestly degenerate through laziness, the world is greatly disturbed by evil intelligence. The supreme horse king manifests well, placing beings in the state of diligence. Thieves, enemies, and so on, each manifesting according to their own nature, all abide in the vajra state. With various contentious behaviors, those who are extremely wrathful, violent, and malicious, manifesting as the wrathful Heruka, will delight in fierce killing. Rakshasas, yakshas, and harmful spirits, demons are destroyed by knowledge mantras, substances, weapons, illusion wheels, and also by medicine, all are destroyed. In order to pacify hatred and violence, again in the Lord of Great Bliss, in the future time, one will enter well, the pure exhalation mandala. Here, there are ultimate and conventional, complete enjoyment and manifestation, others are cause and effect, the two exhalations are shown as such. Here also, there are two ultimate truths, great bliss and its very nature. The two conventional truths are the world and the mandala, which are temporarily established. Those with short lives, little merit, and who delight in killing living beings, and are distracted by indulging in desires, now the tantras are briefly explained. In countless thirty-two eons, even if one strives, one still does not attain enlightenment, but with bliss, one can achieve it in this life, therefore, great desire is taught. Through bliss, one will attain bliss, the bliss of the Buddha is great bliss. Accomplishing the cause equal to the result, incomplete emptiness, this sorrow. Without sin and with faith, and the supreme mind of enlightenment, without stinginess, arrogance, and pride, with this, one will definitely attain accomplishment.
Chinese
即使造作五无间罪，以此也能成为成就者，何况其他还用说什么呢？降伏魔障甘露涌，首先念诵百万遍，建造佛塔等等，进行供养和绕转等等。具有殊胜支分和功德的，妩媚动人的女子或者其他，行持明咒具悲心有智慧，具有勇气者称为伴侣。没有婆罗门外道声闻众，让最初的业者安住于此。绘制的佛像和供品一起，首先观想本尊种姓之神。精勤念诵百千万遍，之后观想坛城，念诵十万遍。精勤于火供和供养，绘制精美的坛城后，六个月中进行供养。明咒师、明咒以及如是的伴侣，方位、时间、物品以及精进，神是第七位所说。誓言、精进、忍辱和，信心和慈悲明咒不退失，不懒惰则迅速获得。神和种姓明咒具威力，具有心力和获得征兆。以此能成就所要成就的悉地，否则则会变成烦恼。从左边看是充满，右边的勾招也是如此。额头的观视是瑞匝嘎，鼻尖是具有宝瓶。从脐部生起风，火自性和风自性，如是水和自在天，轮涅由心之所用。上方、正前方、下方安住。命气以及下行气，上行、遍行、火伴随住。轮涅周遍行持，龙和乌龟等等也是如此。稻穗等等种种安住。眼睛和耳朵以及鼻子，舌头和身体有菩提心。如是还有九个门，四个城市和四个门。门是殊胜的两个，低劣的门有两种。以作用束缚而开门，如水从水渠中流出，如是凭借风的结合，能使身体清净。修持者的根基，无论是近事男、沙弥或比丘，安住在极其寂静的山中或森林中，或花园中或家中。迎请具有青春的少女，或年轻的女子，或已到妙龄的女子，容貌姣好，眼睛美丽，头发……
English
Even if one has committed the five heinous crimes, one can become an accomplished practitioner through this. What need is there to mention others? To subdue obstacles and cause the nectar to flow, first recite a hundred thousand times, then construct stupas and so on, and perform offerings and circumambulations and so on. A woman who possesses excellent qualities and virtues, who is charming and attractive, or someone else, who practices mantras, has compassion, and is intelligent, and who is courageous, is called a companion. There should be no Brahmins, heretics, or Shravakas. The one who is qualified from the beginning should reside there. A painted image with offerings, and first meditate on the deity of the lineage. Strive to recite billions and billions of times. Afterwards, visualize the mandala and recite a hundred thousand times. Strive diligently in fire offerings and offerings. After drawing a beautiful mandala, make offerings for six months. The mantra practitioner, the mantra, and the companion as well, the direction, time, substance, and diligence, the deity is said to be the seventh. Vows, diligence, patience, faith, compassion, and the mantra should not be lost. If one is not lazy, one will quickly attain it. The deity and the lineage mantra are powerful, and one will have mental strength and obtain signs. Through this, one can accomplish the desired siddhi. Otherwise, it will turn into afflictions. Looking from the left is filling, and the hook from the right is the same. The gaze of the forehead is Recaka, and the tip of the nose has a vase. From the navel, generate wind, the nature of fire and the nature of wind, likewise water and the great powerful one. The wheel of the mind is used for everything. Above, directly in front, and below it resides. The life force, the downward-clearing, the upward-moving, the pervasive, and the fire-accompanying reside equally. The wheel goes and acts everywhere. The Naga and the turtle and so on are the same. The awn and so on abide in various ways. The eyes, ears, and nose, the tongue and body have bodhicitta. Likewise, there are also nine doors, four cities and four doors. The doors are the two noble ones, and the inferior doors are of two kinds. By binding the action, the door is opened, just as water flows from a canal. Likewise, through the combination of wind, the body is purified. Whichever of the practitioner's faculties, whether a lay devotee, a novice monk, or a fully ordained monk, resides in a very secluded mountain or forest, or in a garden or house. One should invite a young maiden who is full of youth, or a young woman, or a woman who has reached the prime of her life, who has a beautiful form, beautiful eyes, and hair...
Chinese
藏文。于此道得坚信已，极喜悦乐而勤作，于欲妙用不贪著，于乐明显而随喜，具瑜伽者见而喜，由是得合之悉地，身极肥壮而具足，喜乐柔语及乐音，拥抱亲吻引莲茎，以莲蕊莲瓣劝请故，摇动与安住，于喜而坚挺，眼睑低垂变化于自身，多业果小乐故，分分之乐为初喜。于上于下而善观视，于具润莲花极增长，入于增长之金刚故，颤动与变化，以及悉怛之声，乌字具暖音声息灭，女获得智成，离勤遍布之乐者，说为极喜。由二者善摇动，如烟或如狂或如童之相，欲所不能忍，失念，自之智乐明，自性离此俱生喜。舍离离过之喜已，以胜智而遮止之，又或以强力合之。金刚萎缩莲花闭，离乐随念之喜，极缚七种相，于肩上双足施，上与下及正及背，极伸展与交错也。以物作明点之仪轨，以生处誓句与热力，一切合和皆应作，由此智慧得增长。于田处住之妇女等，以大欲合而压制之，不需以花等供养。以何合和金刚与，莲花醒觉，彼应依止。于莲花中央出心，以彼之智为象征，以花朵等饮林伽，是拉萨亚那之乐。安住于极喜等之后，虽无变化，然示现变化。半滴之智母，轮转往来令醒觉。观视美色及喜悦之声，嗅香，饮女唇之蜂蜜。触及二二交合，以巴嘎竖立金刚，以榨取与甘露湿润，暖与摇动，三者为名识。于地述说极喜等，蕴藏于珍宝之蕴中。于最初之业者，舍弃妇女而。
English
Tibetan. Having found firm faith on this path, I diligently create supreme joy. I am not attached to the pleasures of desire, and I rejoice in manifest bliss. The yogi is happy to see, and from this he obtains the accomplishment of union. The body is very stout and complete. With gentle words of joy and music, embracing and kissing, pulling the lotus stalk, with the urging of lotus stamens and petals, the movement and stillness are firm in joy. The eyes are closed, and there is transformation in oneself. Because of many actions and small fruits of bliss, the bliss of parts is the first joy. Looking carefully above and below, in the lotus that is greatly expanded with moisture, when the expanded vajra is fully inserted, there is trembling and change, and the sound of Sita. The sound of the syllable U with warmth diminishes. The girl will attain wisdom, and the bliss that is effortless and pervasive is truly called supreme joy. From the movement of the two that are greatly moved, like smoke, or wild, or like a child, unbearable with desire, losing memory, my wisdom is clear and blissful. This that is devoid of self-nature is innate joy. Having abandoned the joy that is devoid of faults, it should be stopped with supreme wisdom, or by forceful union. The vajra shrinks and the lotus closes. The joy that is devoid of recollection of bliss. Seven kinds of supreme binding: giving both feet to the shoulders, above and below, straight and back, greatly stretched and crossed. With substances, perform the ritual of bindu. With the place of birth, the oath, and heat, all unions should be done. By this, wisdom will increase. Women who dwell in the fields, should be suppressed by union with great desire. There is no need to offer flowers and so on. Whatever union awakens the vajra and the lotus, that should be relied upon. Extract the mind from the center of the lotus, and having symbolized that wisdom, drink the lingam with flowers and so on, that is the bliss of Rasayana. Having dwelt in supreme joy and so on, although there is no change, show change. The wheel of the wisdom mother of half a drop, make it move back and forth and awaken it. Seeing beautiful forms and sounds of joy, smelling fragrances, drinking the honey of the woman's lips. Touching and giving two and two, raising the vajra with the bhaga, moistening with squeezing and nectar, warmth and movement, the three are mental consciousness. Saying supreme joy and so on on the ground, hidden in the vessel of precious aggregates. For those who are beginners in karma, by abandoning women.
Chinese
无有智慧。 初末二者相结合， 佛陀安乐极成就。 无能上师作灌顶， 莲花心中显现故， 供养善逝当如此。 若是其他则成就远。 妇女亦由此解脱， 以指木与皮革等， 以诸轮来令脉醒。 为令贪欲妇女得解脱， 瑜伽母续广为开显。 生乐之法七十二， 是为妇女之殊胜脉。 妇女速疾得菩提， 丈夫则不如是也。 他想以及不圆满， 以及无相无由此堕落。 有欲醒时及梦中， 泄精彼等皆有过。 四时于妙女行欲事， 是为诸誓言之主尊。 每月或每年一次， 若不供养莲花者， 彼时誓言衰损故， 必将堕入大热地狱。 欲得成就诸妇女， 当供养且恭敬礼拜。 畜生母者亦当敬， 何故不敬人中女？ 智慧妇女是女身， 母与姊妹及女儿， 天女上师友伴等， 极慈爱之亲友及亡者， 不知恩图报者， 谓其生处卑贱而诽谤， 定将感受疾病瘟疫与短命， 且必于地狱中煎熬。 无知咒师于妇女， 施以恶行诸誓言皆失坏， 刹那之间堕入无间地狱。 若成可憎兄弟之仇敌， 纵然供养兄弟亦不悦。 诽谤妇女诸天女， 悉不喜悦不纳其供。 纵然于无数百千劫中， 唯行善行亦无法， 获得珍宝菩提果， 然以此手印之结合， 即能于此生获得之。 观修自性平等性， 极力成办手印乐， 胜于妇女之结合。 若欲显现于外者， 则无需沐浴与净洁， 亦无需苦行与持戒， 仅以安乐与喜悦成。 是故当如所欲行欲事， 如同普贤如是行一切。 摇动等亦随其所欲为， 无论如何亦得解脱。 从画像塑像等之中， 瑜伽不能生起。