Chinese
萨。安住于二合之行。远离一切律仪与非律仪。不观察可食与不可食。不评判清净与不清净。知晓自性即是平等。头圆之行具光彩。于无平等之目标中。无有罪与福德。一切皆具菩提之行。于妇女交合中，心意坚定。梵行不退失之比丘。将成为一切自在之尊之导师。金刚加持之智慧品第五。名为事业一切生起度母汇集真实义。出自瑜伽母续之王。后际分别秘密决定宣说如是圆满。度母生起之分别如是圆满。于印度南方拉斯弥湿婆罗之境出生，精通金刚乘且证得成就之尊者布达古普达。此续详细听闻，且将易于翻译者翻译成ཐོ་རེ་ལོང་ངཻ་བ་，于困难之处多次进行考察，多番研究之后。其后于印度之堪布涅瓦纳室利之足下，又于其后之班智达布尔纳巴扎之面前。与各自之注释详细对照。嘉喀巴达拉纳塔所翻译。校订完毕。吉祥。 嗡！度母生起之续之略义明灯名为此。顶礼上师。名为度母生起之续之略义明灯，顶礼度母。首先敬礼上师。之后如是敬礼诸神。为了圣者劝请略说续之略义。生于末世边地。虽则智慧低下，精进微弱。然昔日所作善业于此苏醒。获得对甚深之义之信心。依仗恩师之恩德。听闻一切续之明灯此续。以缘起与自性金刚之。如实依止上师之加持。稍微获得智慧之眼后。生起撰写略义之欢喜。此属于何藏。此续之名称为何。由谁迎请此续。首先宣说此三者。实则是必要、意义、略义、词义三者。
English
Sa. Abiding in the conduct of union. Separated from all vows and non-vows. Not examining what is edible and inedible. Not judging purity and impurity. Knowing that self-nature is equality itself. The round-headed ascetic, radiant with glory. In the absence of a specific goal of equality. There is neither sin nor merit. All are endowed with the conduct of enlightenment. With steadfast mind in union with women. A monk whose celibacy is not diminished. Will become the teacher of all lords of power. The fifth chapter, the wisdom of Vajra's blessing. Called the ultimate meaning of the union of Tara, the source of all activities. From the King of the Yogini Tantras. The subsequent conceptualizations, the secret definitive teachings, are thus completed. The conceptualizations of the arising of Tara are thus completed. Born in the land of Rasmiśvara in southern India, the venerable Buddhagupta, who was skilled in the Vajrayana and attained accomplishment. This tantra was listened to in detail, and those that were easy to translate were translated into tho re long ngai ba, and difficult points were examined and studied extensively. Later, at the feet of the Indian abbot Nirvāṇaśrī, and later in the presence of the paṇḍita Pūrṇavajra. Compared in detail with the respective commentaries. Translated by Gyal Khampa Tāranātha. Revised. Auspicious. Oṃ! The Lamp Illuminating the Abridged Meaning of the Tara Arising Tantra, this is. Homage to the Guru. The Lamp Illuminating the Abridged Meaning of the Tara Arising Tantra, homage to Tara. First, homage to the Guru. Then, likewise, to the deities. In order to briefly explain the meaning of the tantra at the urging of the holy ones. Born at the end of times, in a remote land. Although my intelligence is low and my diligence is weak. However, the virtue previously accumulated awakens here. I have gained faith in the profound meaning. Through the kindness of the teacher's face. I have heard this tantra, the lamp that illuminates all tantras. Through the power of relying on the lama as he is, with the Vajra of causes and nature. Having gained a little wisdom-eye. Joy arises in composing the abridged meaning. To which collection of texts does this belong? What is the name of this tantra? By whom was this tantra invited? These three will be explained first. The reality is the three: necessity, meaning, abridged meaning, and literal meaning.
Chinese
之后讲述瑜伽时，有请问<垢染>和请问回答两种。其中本体<示现>、分类和<名为阿>，声音<名识>、意义和形相三种。<因此>对于极度结合也有请<猴子>问回答两种。回答需要大贪欲道的原因，理由<听闻>和余论一起，以及极度瑜伽真实和，前行<哈呵>和智慧讲述，声音意义门智慧<从>大被显示。真实有处所和友伴和，<美目>，仪轨<首先>做的分类和，<方向和>，境的体性被讲述。<甚深>，对于智慧有四喜和<从中>，八大勇猛和<希望>五种智慧，四种修近和修成的分类。<金刚莲花>第五究竟<此金刚>两种状态，<誓言>第一瑜伽讲述时，<中阴修治乌 উৎপལ་ 依生起和虚空，主尊生起月亮和眷众舒展，各自盔甲分配和嗡智慧混合智慧>，灌顶<者灌顶思维和心执持为自己一样，四种瑜伽每一个也，名称真实那有此名为四种，广说二二分，讲述第三品灌顶之后度母坛金刚的>坛城轮修和，<又>迁识修行<说>誓言<那有此>和，依靠幻轮事业集合和，<从中>，舍弃幻轮的事业等和，<其他根本的>坛城余论和天神余论，讲述第四灌顶和，<聚合金刚>强力结合和现证菩提讲述，<天女的>坛城余论是两种，身和<又语>语的<之后语的>坛城。简略意义明灯中，根本续的简略意义即第一。第二后来的续部，品有两种，广说方式的第四和，意义简略方式的第五。第一有四部分，续部的精要名称确定，以方便为主的部分和，以智慧为主的部分和，坛城和仪轨的余论。第一声音如实地，果的差别。
English
Then, when explaining yoga, there are two types: asking <defilement> and asking for answers. Among them, the essence <show>, divisions, and <called A>, sound <consciousness>, meaning, and appearance are three. <Therefore>, even for extreme union, there are two types of asking <monkey> and answering. The reason why the answer requires the path of great desire, the reason <listen> and the remainder together, as well as the reality of extreme yoga, preliminaries <haha> and wisdom are explained. The gate of sound and meaning, wisdom <from> is shown to be great. In reality, there are places and companions, <beautiful eyes>, the classification of performing rituals <first>, and <direction and>, the nature of the realm is explained. <Profound>, for wisdom, there are four joys and <from them>, eight great strengths and <hope> five wisdoms, and the classification of four approaches and accomplishments. <Vajra Lotus> Fifth ultimate <this vajra> two states, <vow> When the first yoga is explained, <Bardo purification উৎপལ་ based on arising and space, the main deity arises, the moon and the retinue expand, each armor is distributed and Om wisdom is mixed with wisdom>, empowerment <the empowerment is thinking and the mind is held as oneself, each of the four yogas also, the name is true, there are these four called, the detailed explanation is divided into two and two, the third chapter explains the empowerment, then Tara Mandala Vajra's> mandala wheel practice and, <again> transference practice <say> vows <there is this> and, relying on the illusory wheel, the collection of activities and, <from them>, the activities of abandoning the illusory wheel and, <other fundamental> mandala remainder and deity remainder, explaining the fourth empowerment and, <gathering vajra> forceful union and manifest enlightenment are explained, <goddess> mandala remainder is two types, body and <again speech> speech <then speech> mandala. In the lamp of clarifying the concise meaning, the concise meaning of the root tantra is the first. The second later tantra has two chapters, the fourth in the way of detailed explanation, and the fifth in the way of concise meaning. The first has four parts, the essence of the tantra is determined by name, the part mainly based on method, the part mainly based on wisdom, and the remainder of the mandala and rituals. The first sound is as it is, the distinction of fruits.
Chinese
讲说，不如实说善说时，示道之秘密。后者也有三种，灌顶和生起次第、圆满次第。这些与二十一度母，结合阿底峡所著。第二是坛城和，续的结合两种讲说。坛城是世俗谛和胜义谛，第一是方便和智慧二者。方便上坛城利益和，生起仪轨<此处是>种类的差别<金刚嗔怒>和，念诵<嗡 卓拉>以及事业咒，<嗡 阿 吽 雅 谛>供养之事<大肉>等，集摄嘿汝嘎之坛城。智慧身之坛城和，<又说>，金刚亥母之禅定坛城宣说，<又说之后者>，胜义金刚之坛城上，<此处是>，五部以方便各自区分，五智之<每句颂词>体性宣说，智慧为主集摄而说。其上有询问<之后金刚>和回答，回答有<谛听>开示讲说集摄三者<轮回>。广说显现为心宣说<无碍>，于二谛中宣说，<无有生>，离戏自性讲说和<无垢>，断除邪分别错谬之处。<一切事物>。第二续的结合上，<那时那样>，各种事业广大之，各种二十种修法和，<嗡 嘛呢>，黑持嘿汝嘎之修法，手印度母之坛城和<达字>，朵玛仪轨<以此咒>瓶仪轨和，<度母的>，遮止魔障和盗贼和<塔 固>，金刚亥母梦中面见<金刚亥母的>和，怀业度母<度母>慈氏和，<慈氏的>，咕噜咕咧之曜龙女<咕噜>，起尸母之仪轨二者，<拉>，白伞盖佛母之仪轨和，<自己>，地下成就修法拉那和，阎罗敌之猛厉修，<勇士>，诸部多之修法和，<其他>，不动明王护法的呼吸和，救脱八难之咒和，<嗡 达咧>，细微事业各种和，<轮>，三摩地之坛城<那
English
And explaining. When speaking well without speaking truthfully, It reveals the secrets of the path. There are also three types of the latter: empowerment, generation stage, and completion stage. These, along with the twenty-one Taras, are based on the works of Atisha. Secondly, there are two explanations: the mandala and the union of tantras. The mandala is the conventional truth and the ultimate truth. The first is the union of skillful means and wisdom. In terms of skillful means, there are the benefits of the mandala and the differences in the generation stage rituals <here it is>, such as <Vajra Wrath>, the recitation of <Om Dzola>, and the mantras of action <Om Ah Hum Ya Ti>. By means of offerings <Great Meat> and so on, the mandala of Heruka is gathered. The mandala of the wisdom body and, <also said>, the samadhi mandala of Vajravarahi are taught. <The latter part of what was said again>, On the ultimate Vajra mandala, <here it is>, the five families are distinguished separately by means of skillful means. The characteristics of the five wisdoms are explained <each verse>. Wisdom is mainly gathered and spoken. There are questions <then Vajra> and answers. In the answers, there are three aspects: <Listen>, teaching, explanation, and gathering <samsara>. The extensive explanation reveals the mind <unobstructed>, and the two truths are explained <unborn>. The nature of freedom from elaboration is explained <immaculate>, and the wrong views and errors are cut off <all things>. Secondly, in the union of tantras, <at that time, like that>, various activities are extensive. There are various twenty methods of accomplishment and, <Om Mani>, the method of accomplishing Black Heruka. The mandala of the Mudra Tara and <Tam syllable>, the ritual of Torma <with this mantra>, the vase ritual and, <of Tara>, preventing obstacles and thieves and <Tag Ku>, Vajravarahi's dream vision <of Vajravarahi> and, the subjugating Tara <Tara> Maitreya and, <of Maitreya>, Kurukulle's Yaksha woman <Kuru>, the two rituals of the Vetali, <Lha>, the ritual of the White Umbrella Goddess and, <oneself>, the accomplishment of subterranean achievements, Lana, and the fierce accomplishment of Yamantaka, <Hero>, the method of accomplishing the Bhutas and, <other>, the breathing of Achala Protector, and the mantra to save from the eight fears and, <Om Tare>, various subtle activities and, <wheel>, the mandala of Samadhi <Na
English
Mkhai> du. The ritual of empowerment, and the activities of the Vajra Master and . In other great tantras, the wisdom of the four unions is explained. The first is divided into three: mantra , and the of the gods . Showing the seed syllable . In the explanation of the immovable protector, the sadhana , mantra , and activity gatherings. . The mandala is shown in the manner of previous occurrences. . Vows are explained , those five aspects. When explaining the fourth wisdom, in other tantras, it is hidden , and only the nature is briefly stated. . Third, the difference between the third and fourth , the distinction between conventional and ultimate truth , preventing attachment to great bliss , cutting off the wrong path of the ultimate realm . Explaining the nature of great bliss . That is shown as the sacred self . Divided into definitive meaning and the path of prevention. How to explain the nature of the basis of all, and showing the indivisibility of qualities . The four spontaneously accomplished vajras. In the third wisdom section , there are two: questions and answers. The first is the questioner , the cause of the question , the object of the question . How to ask the questions, etc. There are eleven questions in that . The second is that there are eleven answers: Vajradhara and the five families, explaining the mandala , the need to explain the condensed tantra , the need to explain great desire. The need to explain approach in general, and the establishment of the union of winds, the distinction of the four joys path, the vows of the wisdom mother , explaining the path without difficulty, intelligence the way of practicing asceticism, and the distinction of forceful union, the nature of manifest enlightenment. The first , those to be tamed , field and time , mandala path and need . With six distinctions, distinguish everything. The meaning is summarized and shown as two explanations . The fourth is at