English
Again, there is no change. If one temporarily enters the path, it changes. The tantra of means is only the path. It is said by Ra-ti Gupta and others. The guru is regarded as the mind that has entered the path. The reason also appears in this. Some consider the samaya as the root. The guru's face is said to be life. In the practice of generation and completion stages separately, this collection is well said. The first yoga is the generation stage. After the view is yoga. The path of the messenger is highly desired. The self-body completion stage, the completion stage of the completion stage, with the fruit is great yoga. There are also four yogas in yoga. Action, mudra, ultimate reality is not, the profound path must be determined. The fruit is union, definitive meaning, the body has self-appearance and other-appearance. The four bodies are gathered by self-appearance. The reverse side is different, the essence is one. Appearance is the reason for the mind. Other-appearance is gathered by the minds of those to be tamed. The fields and so on gathered by self-appearance, all essence is one wisdom. Some think there is dualistic appearance. Others think there is no appearance. If so, the Victorious One will become mistaken. Conventional is not apparent, wisdom is apparent. Those with clairvoyance, like the dreams of others, conventional is, although not apparent to oneself, know that it appears confused to others. Those who say emptiness is inert, cannot explain this tantra, so it is established as having the meaning of holy wisdom, which is the intention of this tantra. The object seen by the wisdom of the Victorious One, and the minds of ordinary beings, wanting to be the same, are those not greatly slandering the Buddha? Therefore, the self-awareness of the nature of reality, the wisdom of the great bliss Victorious One, and the determination of meaning without distinction, conventional is non-existent and ultimate reality, establishing as existent and wise, is the root of the Dharma language of this tantra. Because samsara is originally non-existent, saying that it becomes pure through practice, if it is said that it only refers to the unreal, the wisdom of the Victorious One is also like that, does your system not become a fault? Therefore, this king of tantras, do not introduce it into the path of your own mind, and the meaning of the text is very clear, you should cultivate that explanation. In "Lamp Illuminating the Condensed Meaning", the condensed meaning of the subject matter, that is, the third. From what definite sign, the general that is obtained
Chinese
托尔言： 入于续部义海中， 祈请智者们容忍我。 嘿汝嘎与金刚空行的教言， 如实寻得寂静之口诀等， 善妙金刚阿阇黎尊前， 从几位具慧贤士处听闻三次。 见诸续部之王之决定秘密时， 作义摄偈颂如灯。 愿此善根令具慧者们， 如实通达续部之义，以此金刚乘， 于此生即能趣入殊胜菩提， 愿金刚持之祈愿得以成就！ 嗡 斯瓦斯谛！ 顶礼 गुरु（梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思： गुरु）。 以大悲救脱一切怖畏， 仅仅忆念亦能赐予殊胜成就， 于圣救度母之莲足， 敬礼后宣说其修法。 于悦意之方所， 安坐于舒适之座垫， 以皈依、发心为前行， 于前方善设坛城。 首先坛城供养， 将海螺与法器二者合用，行共同总的坛城仪轨，于总的物品观想。 于海螺法器观想。 如于诞生之时， 如来皆沐浴， 以天之清净水， 如是吾亦为身沐浴。 那摩
English
Tol said: Entering the ocean of tantric meaning, May the wise ones forgive me. The prophecies of Heruka and Vajra Dakini, Having found the peaceful instructions as they are, From the venerable Vajra Acharya, I heard them three times from some intelligent and virtuous people. When I saw the definitive secrets of all the tantra kings, I composed a condensed verse like a lamp. May this virtue enable intelligent ones To fully understand the meaning of the tantras as they are, and through this Vajrayana, May they strive for supreme enlightenment in this very life, May the aspiration of holding the Vajra be fulfilled! Om Svasti! Namo Guru. With great compassion, protect from all fears, By merely remembering, grant supreme accomplishments, At the lotus feet of the noble Tara, Having prostrated, I will explain its practice. In a pleasing place, Having sat on a comfortable seat, With refuge and bodhicitta as preliminaries, Set up the mandala well in front. First, offering the mandala, Combining the conch shell and the dharma instrument, perform the common general mandala ritual, focusing on the general objects. Focusing on the conch shell and dharma instrument. Just as at the time of birth, The Tathagatas all bathe, With the pure water of the gods, Likewise, I also bathe the body. Namo
Chinese
嗡 班嘎瓦德 普谢 盖德热匝亚 达塔嘎达亚 阿热哈德 桑雅桑布达亚 达雅塔 嗡 普谢 普谢 玛哈普谢 苏普谢 普谢沃巴威 普谢桑巴威 普谢格热内 梭哈。触碰花朵。 嗡 班匝萨埵 萨瓦维格纳 努达萨热亚 吽 啪。 用手按压坛城。 嗡 班匝热科 苏热科 吽。 环绕四周。 舍弃瓦的排泄物和水是布施， 彻底清扫是持戒。 善于去除众生是忍辱， 安住于事业是精进。 心专注一境的瞬间是禅定， 纹路良好燃烧是智慧。 如果很好地做了能仁的坛城， 就能获得那六度。 在此如果做了身体的业， 颜色会像黄金一样， 从一切疾病中解脱。 远远超过天和人， 燃烧如月亮般的光辉。 财富和黄金非常圆满， 出生于国王的种姓和佛， 以及殊胜的家族。 嗡 苏热科（《ཛཾ》，梵文天城体：वज्रलेखा अधि तिष्ठन्तु，梵文罗马拟音：vajralekhā adhi tiṣṭhantu，汉语字面意思：金刚线安住）萨瓦 达塔嘎达 阿底提斯塔 梭哈。 嗡 瓦 梭哈。 嗡 赞扎尔嘎 维玛雷 梭哈。 嗡 班匝萨埵 萨玛雅 玛努巴拉雅。班匝萨埵 德诺巴 迪叉 哲哲梅 巴瓦。苏多秀梅 巴瓦。阿努热多梅 巴瓦。苏波秀梅 巴瓦。萨瓦 悉地 玛梅 抓雅匝。萨瓦 嘎玛 苏匝梅。哲当 希瑞雅 咕噜 吽。哈哈哈哈 霍。班嘎瓦纳 萨瓦 达塔嘎达 班匝 玛梅 门匝 班哲 巴瓦 玛哈 萨玛雅 萨埵 阿。（《ཛཾ》，梵文天城体：वज्रलेखा अधि तिष्ठन्तु，梵文罗马拟音：vajralekhā adhi tiṣṭhantu，汉语字面意思：金刚线安住） 嗡 杭 苏 美热 玛德亚玛 纳玛。 中央是山王须弥山。 扬 维德哈 德瓦巴 亚 纳玛。 东方胜身洲。 让 赞布 德瓦巴 亚 纳玛。 南方赡部洲。 朗（《ཛཾ》，梵文天城体：अपर，梵文罗马拟音：apara，汉语字面意思：其他）郭达尼 德瓦巴 亚 纳玛。 西方牛货洲。 旺 咕噜 德瓦巴 亚 纳玛。 北方俱卢洲。 亚 吾巴 德瓦巴 亚 纳玛。 亚 吾巴 德瓦巴 亚 纳玛。 东方身洲和胜身洲。 热 吾巴 德瓦巴 亚 纳玛。 热 吾巴 德瓦巴 亚 纳玛。 南方拂洲和其它拂洲。 拉 吾巴。 拉 吾巴。 西方具和道行洲。 瓦 吾巴。 瓦 吾巴。 北方俱卢洲和， 俱卢洲的伴侣。 亚 象宝 纳玛。 热 居士宝 纳玛。 拉 马宝 纳玛。 瓦 女宝 纳玛。 亚 宝剑宝 纳玛。
English
Om bhagavate puṣpe ketu rājāya. Tathāgatāya arhate samyaksaṃbuddhāya. Tadyathā. Oṃ puṣpe puṣpe mahāpuṣpe supuṣpe puṣpodbhave puṣpe saṃbhave puṣpe kirṇe svāhā. Touch the flower. Oṃ vajrasattva sarvavighnānuditasāraya hūṃ phaṭ. Press the mandala with your hands. Oṃ vajra rekhe surekhe hūṃ. Go around the perimeter. Giving away Va's excrement and water is generosity, Thorough cleaning is morality. Skillfully removing beings is patience, Dwelling in activities is diligence. The moment of focusing the mind on one point is meditation, The well-burning pattern is wisdom. If the mandala of the Able One is well made, then those six perfections will be obtained. Here, if the actions of the body are done, the color will become like gold, And one will be liberated from all diseases. Far surpassing gods and humans, The splendor that blazes like the moon. Wealth and gold are abundant, One will be born into the lineage of kings and Buddhas, And into a supreme family. Oṃ surekhe (《ཛཾ》，梵文天城体：वज्रलेखा अधि तिष्ठन्तु，梵文罗马拟音：vajralekhā adhi tiṣṭhantu，汉语字面意思：Vajra line abide) sarva tathāgata adhitiṣṭha svāhā. Oṃ vaḥ svāhā. Oṃ candrārkka vimale svāhā. Oṃ vajrasattva samaya mānupālaya. Vajrasattve nopatiṣṭha dṛḍho me bhava. Sutoṣyo me bhava. Anurakto me bhava. Supoṣyo me bhava. Sarvasiddhi mme prayaccha. Sarvakarma suca me. Cittaṃ śrīyaḥ kuru hūṃ. Ha ha ha ha hoḥ. Bhagavāna sarvatathāgata vajra mā me muñca vajrī bhava mahāsamayasattva aḥ. (《ཛཾ》，梵文天城体：वज्रलेखा अधि तिष्ठन्तु，梵文罗马拟音：vajralekhā adhi tiṣṭhantu，汉语字面意思：Vajra line abide) Oṃ haṃ sumeru madhyama namaḥ. In the center is Mount Meru, the king of mountains. yaṃ videha dvīpa ya namaḥ. Eastern Videha Continent. raṃ jambu dvīpa ya namaḥ. Southern Jambudvipa. lāṃ (《ཛཾ》，梵文天城体：अपर，梵文罗马拟音：apara，汉语字面意思：other) godānī dvīpa ya namaḥ. Western Godaniya Continent. vaṃ kuru dvīpa ya namaḥ. Northern Kuru Continent. ya upa dvīpa ya namaḥ. yā upa dvīpa ya namaḥ. Eastern Deha and Videha. ra upa dvīpa ya namaḥ. rā upa dvīpa ya namaḥ. Southern Chamara and other Chamara. la upa. lā upa. Western Satha and Vihata. va upa. vā upa. Northern Kuru and, Companion of Kuru. ya elephant jewel namaḥ. ra householder jewel namaḥ. la horse supreme jewel namaḥ. va woman jewel namaḥ. ya sword jewel namaḥ.
Chinese
རཿ宝珠顶礼。 ལཿ宝轮顶礼。 ཝཱཿ大宝藏顶礼。 嗡 ཨོཾ་ (藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) ཨཾ་月。嗡 ཨོཾ་ (藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) ཨ་日。嗡 ཨོཾ་ (藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 嗡 ཨོཾ་ (藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 世间和出世间的刹土和财富，没有不圆满的，普贤所作的供云，无量无边的自性，顶礼。珍宝种种自性。须弥山八峰极庄严。四大洲八小洲具足的此（坛城）。供养祈请如实享用。嗡 班杂 阿阇梨 佛 菩提萨埵 贝 班杂 卓达 啦则 贝 班杂 萨玛匝 班杂 嘎玛啦 贝 谛叉 昙度 阿萨南 匝 吽 班 霍。嗡 咕噜 班杂 达啦 吽。嗡 阿 阿摩嘎 悉地 吽。嗡 阿 阿閦婆雅 吽。嗡 阿 惹那 桑巴瓦 吽。嗡 阿 阿弥利达 巴瓦 吽。嗡 阿 毗卢遮那 吽。嗡 阿 萨玛雅 达啦 吽。嗡 阿 佛 洛恰那 吽。嗡 阿 玛玛格 吽。嗡 阿 班达啦 吽。嗡 阿 班杂 达度 依希瓦惹 吽。嗡 阿 亚曼达 哥利达 吽 吽。嗡 阿 札那达 哥利达 吽 吽。嗡 阿 巴曼达 哥利达 吽 吽。嗡 巴给达 哥利达 吽 吽。嗡 阿 吽 康 舍 斯刚 桑 匝 吽 班 霍 康 然 吽。嗡 班杂 萨埵 吽。嗡 阿 具德金刚上师殊胜莲足，真实智慧光明照耀，于彼顶礼。吽，向您顶礼，向您顶礼！向您顶礼，向您顶礼敬！我以恭敬向您顶礼，上师怙主以慈悲摄受我。孩童愚昧者们，任何自性罪，以及所立之罪。罪业稍微积聚的，于怙主面前安住，合掌以痛苦畏惧之心，再三再三顶礼后，忏悔彼等罪过。直至菩提心要之间，向上师 佛 顶礼。向救护之法顶礼。向僧伽众顶礼。应顶礼一切佛陀，以及诸佛所说之法，以及具足戒律之贤善僧伽，于三宝我皈依。如昔日之圣者阿罗汉们，以及安住于大地之菩萨摩诃萨们，以佛陀之智慧和慧眼所知
English
Raḥ, homage to the precious jewel. Laḥ, homage to the precious wheel. Vāḥ, homage to the great treasure. Oṃ Aṃ Moon. Oṃ A Sun. Oṃ Oṃ, homage to the nature of the vast clouds of offerings made by Samantabhadra, with the fields and wealth of the world and beyond, without anything lacking. The very nature of various precious things. Mount Meru, adorned with eight peaks. This, complete with the four continents and eight subcontinents. I offer, please accept it perfectly. Oṃ Vajra Ācārya Buddha Bodhisattvebhyaḥ Vajra Krodha Rājebhyaḥ Vajra Samājaḥ Vajra Kamalebhyaḥ Tiṣṭhantu Āsanaṃ. Jaḥ Hūṃ Vaṃ Hoḥ. Oṃ Guru Vajradhara Hūṃ. Oṃ Āḥ Amoghasiddhi Hūṃ. Oṃ Āḥ Akṣobhyaḥ Hūṃ. Oṃ Āḥ Ratnasambhava Hūṃ. Oṃ Āḥ Amṛtabhava Hūṃ. Oṃ Āḥ Vairocana Hūṃ. Oṃ Āḥ Samaya Tārā Hūṃ. Oṃ Āḥ Buddha Locana Hūṃ. Oṃ Āḥ Māmakī Hūṃ. Oṃ Āḥ Paṇḍarā Hūṃ. Oṃ Āḥ Vajradhātvīśvarī Hūṃ. Oṃ Āḥ Yamāntaka Kṛta Hūṃ Hūṃ. Oṃ Āḥ Prajñāntaka Kṛta Hūṃ Hūṃ. Oṃ Āḥ Padmāntaka Kṛta Hūṃ Hūṃ. Oṃ Baghintaka Kṛta Hūṃ Hūṃ. Oṃ Āḥ Hūṃ Khaṃ Hrīḥ Skaṃ Saṃ Jaḥ Hūṃ Vaṃ Hoḥ Khaṃ Raṃ Hūṃ. Oṃ Vajrasattva Hūṃ. Oṃ Āḥ Homage to the lotus feet of the glorious and precious Vajra Lama, which illuminate the perfect wisdom. Hūṃ, I pay homage to you, I pay homage to you! I pay homage to you, I pay homage to you! I respectfully pay homage to you. May the Lama Protector hold me with compassion. Whatever sins of nature, and transgressions of precepts, are committed by ignorant children. Whatever slight sins I have accumulated, I confess them before the Protector. With folded hands, with suffering and fear, again and again I prostrate, and confess those faults. Until I reach the essence of enlightenment, I pay homage to the Lama Buddha. I pay homage to the Dharma that protects. I pay homage to the Sangha Lord. All Buddhas worthy of homage, and all the Dharmas spoken by the Victorious Ones, and the Sangha with good discipline, I take refuge in the Three Jewels. Just as the noble Arhats of the past, and the Bodhisattva Mahasattvas residing on the great earth, with the wisdom of the Buddhas and the knowledge of their eyes