English
Riding upon a lotus, abiding in the mandala of fire, holding a vajra hook in the right hand and a red utpala flower lasso in the left, possessing an attitude of attachment. In the south, from phaṭ (藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：phaṭ) arises the fierce black Tārā, riding upon a blue buffalo, abiding in the mandala of wind, holding a sword in the right hand and a black lasso in the left, possessing an attitude of wrath. In the southeast, from tāṃ (藏文，梵文天城体：ता，梵文罗马拟音：tāṃ，汉语字面意思：tāṃ) and lāṃ (藏文，梵文天城体：ला，梵文罗马拟音：lāṃ，汉语字面意思：lāṃ) arises the Tathāgata Tārā, white in color. In the southwest, from tāṃ (藏文，梵文天城体：ता，梵文罗马拟音：tāṃ，汉语字面意思：tāṃ) and māṃ (藏文，梵文天城体：मा，梵文罗马拟音：māṃ，汉语字面意思：māṃ) arises the Ratna Tārā, yellow in color. In the northwest, from tāṃ (藏文，梵文天城体：ता，梵文罗马拟音：tāṃ，汉语字面意思：tāṃ) and pāṃ (藏文，梵文天城体：पा，梵文罗马拟音：pāṃ，汉语字面意思：pāṃ) arises the Dharma Tārā, red in color. In the northeast, from tāṃ (藏文，梵文天城体：ता，梵文罗马拟音：tāṃ，汉语字面意思：tāṃ) and hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：hūṃ) arises the Vajra Tārā, blue in color. All of these have one face and four arms. The first right hand grants supreme blessings, the second holds a ḍāmaru drum. The first left hand holds an utpala flower of the same color as their respective bodies, the second holds a trident. Other characteristics are the same as the main deity. In the east gate, from jaḥ (藏文，梵文天城体：ज，梵文罗马拟音：jaḥ，汉语字面意思：jaḥ) arises the hook Tārā, white in color, holding a hook. In the south gate, from hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：hūṃ) arises the lasso Tārā, yellow in color, holding a lasso. In the west gate, from vaṃ (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：vaṃ) arises the chain Tārā, red in color, holding a chain. In the north gate, from hoḥ (藏文，梵文天城体：हो，梵文罗马拟音：hoḥ，汉语字面意思：hoḥ) arises the bell Tārā, green in color, holding a bell. All of these have the appearance of wrathful mothers, stout and short, with the left hand making a threatening gesture at the heart, adorned with tiger skin, head garlands, and snakes, and abiding in the midst of blazing flames upon a seat of corpses with the left leg extended. Now, the messenger goddesses should be emanated. From the hearts of the four action Tārās, two emanate to the right and two to the left, and they abide to the right and left of the central action cloth in the four directions. Recite: oṃ tāre tuttāre ture spharaṇa hūṃ phaṭ (藏文，梵文天城体：，梵文罗马拟音：oṃ tāre tuttāre ture spharaṇa hūṃ phaṭ，汉语字面意思：oṃ tāre tuttāre ture spharaṇa hūṃ phaṭ) eight times. maṃ hālaṃ kha hrīḥ ja phaṭ phaṭ (藏文，梵文天城体：，梵文罗马拟音：maṃ hālaṃ kha hrīḥ ja phaṭ phaṭ，汉语字面意思：maṃ hālaṃ kha hrīḥ ja phaṭ phaṭ). On the right side of the east is the deluding mother, riding upon a sheep, holding a trident and a snake. On the left is the one who destroys all poisons, riding upon a garuda, holding a vase. Both are white in color, slightly wrathful. On the right side of the north is the stiffening mother, yellow in color, riding upon a turtle, holding a chain. On the left is the suppressing mother, yellow in color, riding upon Mount Meru, holding Mount Meru. Both are powerful and have the appearance of fools. On the right side of the west is the attracting mother, riding upon a harini deer, attracting and driving the one to be attracted with a hook and lasso. On the left is the pegging mother, holding a peg. Riding upon the violently shaking wind. Both are red and have an attitude of attachment. On the right side of the south is the fright
English
Adorned with tiger skin, silk, bones, and snakes, in a playful posture with both feet extended to the left, residing on a lotus and sun disc, subduing all gods and demigods, playing amidst blazing flames. In its heart, an উৎপল residing on the moon. Above that, a green-blue radiating TĀṂ (Tibetan: ཏཱཾ，Devanagari: ताṃ，IAST: tām, Literal meaning: Tām) syllable. From that, rays of light like iron hooks emanate, inviting all the deities of the Noble Tara mandala into the space in front, reciting "VAJRA SAMĀJAḤ PHAṂ!" and making the blazing mudra. (《ཛཾ》+Wisdom Being) Visualize entering from your own brow. Oṃ Vajra Aṃ Kuśa Jaḥ Oṃ Vajra Pāśa Hūṃ Oṃ Vajra Sphoṭa Vaṃ Oṃ Vajra Ghaṇṭe Hoḥ Oṃ Yoga Śuddhaḥ Sarva Dharma Yoga Śuddho 'Haṃ. Again, with the light from the heart, invite all the deities of the empowerment mandala to the front. Bodhi Vajra Buddha, just as the great offering was given, so that I too may be completely liberated, now grant me the space vajra. Having prayed thus, from the hearts of the Tathagatas, arise Vajradhātvīśvarī, Locanā, Māmakī, Pāṇḍaravāsinī, and Tārā. All the Buddhas arise from the three vajra secrets, worshipped by all three realms, please bestow the empowerment of the place. Oṃ Laṃ Maṃ Paṃ Taṃ Hūṃ Hūṃ Vajra Abhiṣiñca Hūṃ, this is the water empowerment. Oṃ Bhrūṃ Aṃ Jriṃ Khaṃ Hūṃ Hūṃ Ratna Mukuṭa Abhiṣiñca Hūṃ, this is the crown. Oṃ Hūṃ Khaṃ Hūṃ Vajra Abhiṣiñca Hūṃ, this is the vajra. Oṃ Hūṃ Hāṃ Hūṃ Vajra Adhipatī Svaṃ Abhiṣiñca Hūṃ, this is the bell. Oṃ Jaḥ Hūṃ Vaṃ Hoḥ Vajra Sattva Svaṃ Vajra Nāma Abhiṣiñca Hūṃ, this is the name. Oṃ Sarva Tathāgata Siddhi Vajra Samaya Tiṣṭha Eṣa Svaṃ Dhāraya Mi Vajra Sattva Hi Hi Hi Hi Hūṃ, this is the vow. The hero without beginning or end is Vajrasattva, the great joy, Samantabhadra, the lord of all, the lord of vajra pride. Āḥ, existence is the lord of nature, nature separates existence, supreme bodhisattva of pure nature, will become the supreme existence. In order to be firm in the work of the mind, the mudra.
Chinese
以语宣说誓言。 何者之身皆稳固， 故当宣说手印。 嗡 班匝 吾达嘎 阿比钦匝 吽 斯ra达 斯瓦m 阿 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是以上为瓶灌顶，观想坛城之主母薄伽梵母与胜者不空成就父母双运之菩提心降临。 念诵嗡 阿 吽，为秘密灌顶，观想自成父尊，诸灌顶天女融入一体，化为誓言度母，坛城之主以手印交付于自身，观想双运之乐。 嗡 萨瓦 达塔嘎达 阿努ra嘎那 班匝 斯瓦巴瓦 阿特玛 郭 昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是为智慧妙智灌顶，如是领受九灌顶。 诸灌顶天化为部主之相，安住于诸天之顶髻，主母为不空成就，一切眷属以主母自身为顶严。 嗡 萨瓦 达塔嘎达 阿比谢嘎达 班匝 斯瓦巴瓦 阿特玛 郭 昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以阿刚至夏布达供养，以二十八名或定名赞颂，其后为大薄伽梵母，一切如来之殊胜妃，名为誓言度母，为一切如来与金刚、珍宝、莲花、事业部之主，为动与不动之作者，为稳固与动摇之自性，于秘密中极秘密，大秘密之自在母，自身之金刚名，皆由自身之身语意金刚所出。 薄伽梵母度母，金刚母，誓言度母，大金刚瑜伽母，以五智庄严母，一切佛之灌顶母，智慧坛城，月之乐母，稀有乐母，身语意之欲母，蕴之主母，化为处之主母。（《藏文种子字ཛཾ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）》+具足五金刚顶髻），诸大种皆得，离境之自性，一切续之自在母，以五智菩提，离尘，无垢，大密咒，极微细，以相好庄严，清净者大清净者，成办一切事业，
English
Utter the vows thoroughly. Whose body is all stable, Therefore, proclaim the mudra thoroughly. Om Vajra Udaka Abhisinca Hum Surata Tvam Ah Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Thus far is the vase empowerment, contemplate that the Bodhicitta of the Lord Mother Bhagavati, the chief of the mandala, and the glorious Amoghasiddhi, the father and mother in union, descends. Recite Om Ah Hum, for the secret empowerment, contemplate that the deities of empowerment, having become one with oneself as the father, transform into the Samaya Tara, and the chief of the mandala bestows the mudra upon oneself, contemplate the bliss of union. Om Sarva Tathagata Anuragana Vajra Svabhava Atmako 'Ham. (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) This is the wisdom-jnana empowerment, thus receiving the nine empowerments. The deities of empowerment transform into the form of the lord of the family, and reside as the crest jewels of the deities. Amoghasiddhi is the chief for the chief mother, and the chief mother herself is the crown ornament for all the retinue. Om Sarva Tathagata Abhishekata Vajra Svabhava Atmako 'Ham. (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Offer with Argham to Shapta, praise with the twenty-eight names or the definite names, thereafter is the Great Bhagavati Mother, the supreme consort of all the Tathagatas, named Samaya Tara, the lord of all the families of the Tathagatas, Vajra, Ratna, Padma, and Karma, the maker of moving and unmoving, the nature of stability and movement, most secret among secrets, the independent mother of great secrets, these Vajra names of oneself are all drawn from the Vajra of one's own body, speech, and mind. Bhagavati Mother Tara, Vajra Mother, Samaya Tara, Great Vajrayogini, Mother adorned with the five wisdoms, Mother empowered by all the Buddhas, Wisdom Mandala, Bliss Mother of the Moon, Wonderful Bliss Mother, Desire Mother of Body, Speech, and Mind, Mistress of the Aggregates, transformed into the Mistress of the Sources. (Tibetan seed syllable 《ཛཾ》 (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) + possessing the five Vajra crest jewels), all the great elements are obtained, the nature of being separate from objects, the independent mother of all tantras, enlightenment with the five wisdoms, free from dust, without stain, great secret mantra, extremely subtle, adorned with marks and signs, purifier great purifier, accomplishing all actions,
Chinese
施舍一切圆满，宣说十字之音，喜悦宣说之音，栋梁，迅速母，完全逝去完全清净，坚固安乐智慧精华，大乐。如是亦曾宣说。嗡 萨瓦 达塔嘎达 斯图提 惹 瓦日拉 斯瓦 巴瓦 阿玛 阔 杭。于心间月轮之上，于当字的末尾，以十字围绕，由彼放出光芒，净化一切有情之罪障，安置于圣救度母之果位，复又收摄融入心间的种子字及咒鬘，如是思维。嗡 达咧 嘟达咧 嘟咧 梭哈。或 嗡 达咧 嘟咧 嘟达咧 吽 帕。如是念诵乃身之念诵。嗡 达咧 梭哈。如是乃语之念诵。嗡 阿 达 吽。如是乃意之念诵。顶礼三宝。顶礼圣观自在。菩萨。摩诃萨。大悲者。所谓即说。嗡 达咧 嘟达咧 嘟咧 萨瓦 杜什达。 帕拉杜什达。 玛玛 克日帖。 赞巴亚。 斯当巴亚。 摩哈扬。 班达亚。 吽 吽 吽 帕 帕 帕。 萨瓦 杜什当 斯当巴尼 达咧 梭哈。如是乃业之明咒。嗡 达咧 嘟达咧 嘟咧 吽 帕。嗡 达咧 夏安顶 固如 梭哈。嗡 达咧 普什顶 固如 嗡。嗡 达咧 瓦夏 玛纳亚 吼。嗡 达咧 尼瓦拉亚 帕。嗡 达塔嘎达 达咧 朗 吽。嗡 惹那 达咧 芒 吽。嗡 贝玛 达咧 邦 吽。嗡 瓦日拉 达咧 吽 吽。嗡 安古夏 达咧 匝 吽。嗡 帕夏 达咧 吽 吽。嗡 希姆 卡拉 达咧 邦 吽。嗡 冈叠 达咧 吼 吽。嗡 摩哈尼 达咧 芒 吽。嗡 帕拉夏玛尼 达咧 梭哈 吽。嗡 斯当巴尼 达咧 朗 吽。嗡 赞巴尼 达咧 康 吽。嗡 阿嘎日夏尼 达咧 赫日 吽。嗡 叽拉嘎 达咧 匝 吽。嗡 吾嘉 达嘎 达咧 帕 吽。嗡 德威夏嘎 达咧 帕 吽。嗡 亚玛达嘎 吽 帕。嗡 嘎尼 杜尼 吽 帕。嗡 哈亚 格日瓦 吽 帕。嗡 阿姆日达 滚达咧 吽 帕。如是名为名咒之鬘。嗡 阿 阔日达耶 嘎亚 亚玛达嘎 哈纳 玛塔 班匝 吽 帕。嗡 阿 匝拉 嘎纳 匝喋 匝喋 摩喋 摩喋 汝喋 汝喋 嘎嘎 嘎达亚 嘎达亚 哈
English
Bestowing all perfections, proclaiming the sound of the ten syllables, delighting in proclaiming the sound, pillar, swift mother, completely departed, completely pure, firm and blissful essence of wisdom, great bliss. Thus it was also spoken. Om Sarva Tathagata Stuti Ra Vajra Swabhava Atmakoham. On the moon disc in the heart, at the end of the syllable Tam, surrounded by the ten syllables, from which light radiates, purifying the sins and obscurations of all sentient beings, establishing them in the state of noble Tara, and then gathering back, dissolving into the seed syllable and mantra garland in the heart, thus contemplate. Om Tare Tuttare Ture Svaha. Or Om Tare Ture Tuttare Hum Phat. Such recitation is the recitation of the body. Om Tare Svaha. Such is the recitation of speech. Om Ah Tam Hum. Such is the recitation of mind. Homage to the Three Jewels. Homage to Noble Avalokiteshvara. Bodhisattva. Mahasattva. Great Compassionate One. That is to say. Om Tare Tuttare Ture Sarva Dushta. Pradushta. Mama Kriti. Jambhaya. Stambhaya. Mohayam. Bandhaya. Hum Hum Hum Phat Phat Phat. Sarva Dushtam Stambhani Tare Svaha. Such is the mantra of action. Om Tare Tuttare Ture Hum Phat. Om Tare Shantim Kuru Svaha. Om Tare Pushtim Kuru Om. Om Tare Vasha Manaya Hoh. Om Tare Nivaraya Phat. Om Tathagata Tare Lam Hum. Om Ratna Tare Mam Hum. Om Padma Tare Pam Hum. Om Vajra Tare Hum Hum. Om Ankusha Tware Jah Hum. Om Pasha Tare Hum Hum. Om Shrim Khala Tare Bam Hum. Om Gande Tare Hoh Hum. Om Mohani Tare Mam Hum. Om Prashamani Tare Svaha Hum. Om Stambhani Tare Lam Hum. Om Jambhani Tare Kham Hum. Om Akarshani Tare Hrih Hum. Om Kilaka Tare Jah Hum. Om Utya Daka Tare Phat Hum. Om Dvesha Ka Tare Phat Hum. Om Yamantaka Hum Phat. Om Kani Dhuni Hum Phat. Om Haya Griva Hum Phat. Om Amrita Kundali Hum Phat. These are known as the garland of name mantras. Om Ah Krodhye Kaya Yamantaka Hana Matha Bhanja Hum Phat. Om Acala Kana Cheta Cheta Motta Motta Rutta Rutta Gha Gha Ghataya Ghataya Ha