Chinese
吽 啪！嗡 贝玛 昂达 扎亚 班杂 卓达 哈亚 哲哇 吽！ 呼噜呼噜吽 啪！ 纳玛 萨曼达 布达南 纳摩 玛哈 班杂 卓达亚 玛哈 然 效达 嘎达 贝夏纳 贝若瓦亚 班杂 桑多哈 达巴亚 嗡 阿弥利达 滚达利 吽 啪！ 也要念诵被称为四忿怒尊根本咒语的那些。 之后是后续的行动。 首先是随后摄受： 从自己的心间，生起两臂的度母，手结无畏施予印和持着乌巴拉花，化现八位，心想救护众生八大和十六大怖畏。念诵：嗡 嗡 梭哈！嗡 达 梭哈！嗡 热 梭哈！嗡 德 梭哈！嗡 达 梭哈！嗡 热 梭哈！嗡 德 梭哈！嗡 热 梭哈！ 应当这样念诵，这是从怖畏中完全救护的咒语。 第二是降伏： 念诵长吽二十五遍，观想坛城的所有本尊被大悲心所激励，变得非常愤怒和激动。 从那里的十二位使者手印中，化现出无量无边的忿怒尊和忿怒母，降伏所有顽劣和恶毒的众生。 念诵三次：纳玛 桑达 嘎亚瓦格 哲达 班杂南 嗡 扎格 吽 匝！ 化现出无量无边的手持铁钩和绳索的使者，勾召所有障碍之主，包括四魔等，以及所有作祟的人和非人。 念诵吽字，使三棱形的火坑变得深邃而宽广。 在那里面，用绳索和铁链捆绑住所有作祟者的肢体，用啪的音声使他们失去怙主和救护。 纳玛 萨曼达 布达南 嗡 达热 德达热 德热 萨瓦 杜香 哥利 哥拉亚 吽 啪！ 斯帕热纳 啪！ 这样从心间化现出无量无边的金刚橛天女。 用吽字的咒语加持，念诵：纳玛 萨曼达 布达南 纳摩 （藏文：《ཛཾ》，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：种子字）玛哈 班杂 卓达亚 玛哈 然 效达 嘎达 （藏文：《ཛཾ》，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：种子字）贝夏纳 贝若瓦亚 班杂 桑多哈 达巴亚 嗡 阿弥利达 滚达利 吽 啪！ 萨瓦 杜香 哥利 哥拉亚 吽 啪！ 这样对甘露漩涡下达命令，化现出无量无边与自己一样的甘露漩涡。 所有作祟的人和非人的额头、喉咙、心间、肚脐和秘密
English
Hūṃ phaṭ! Oṃ padmāntakṛta vajra krodha haya grīva hūṃ! Hulu hulu hūṃ phaṭ! Namaḥ samanta buddhānāṃ namo mahā vajre krodhāya. Mahā raṃṣṭotka kaṭa bhiṣaṇa bhairavāya. Vajra sandoha darpāya oṃ amṛta kuṇḍali hūṃ phaṭ! Also recite those known as the root mantras of the four wrathful ones. Then, the subsequent actions: First, the subsequent seizing: From one's own heart, emanate eight two-armed Tārās, with the mudrā of fearlessness and giving, and holding an utpala flower, thinking that they protect sentient beings from the eight great and sixteen fears. Recite: Oṃ oṃ svāhā! Oṃ tā svāhā! Oṃ re svāhā! Oṃ tut svāhā! Oṃ tā svāhā! Oṃ re svāhā! Oṃ tu svāhā! Oṃ re svāhā! This should be recited, it is the mantra that completely protects from fear. Second, the cutting off: By reciting the long Hūṃ twenty-five times, think that all the deities of the maṇḍala are stirred by great compassion, and become extremely wrathful and agitated. From the twelve messenger hand gestures there, emanate infinite wrathful deities and wrathful goddesses, cutting off all the unruly and malicious ones. Recite three times: Namaḥ santa kāyavākcitta vajraṇāṃ. Oṃ ṭakki hūṃ jaḥ! Emanate immeasurable messengers holding iron hooks and lassos, summoning all the chief obstructors, including the four māras, and all harmful humans and non-humans. By reciting Hūṃ, the triangular pit becomes deep and wide. Inside it, bind the limbs of all harmful ones with lassos and iron chains, and with the sound of phaṭ, separate them from protectors and refuge. Namaḥ samanta buddhānāṃ oṃ tāre tuttāre ture sarva duṣṭaṃ kīli kīlaya hūṃ phaṭ! Sphāraṇa phaṭ! Thus, from the heart, emanate immeasurable phurba goddesses. Bless with the mantra of Hūṃ, and recite: Namaḥ samanta buddhānāṃ namo (藏文：《ཛཾ》，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：种子字) mahā vajra krodhāya. Mahā daṃṣṭota kaṭa (藏文：《ཛཾ》，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：种子字) bhiṣaṇa bhairavāya. Vajra sandoha darpāya. Oṃ amṛta kuṇḍali hūṃ phaṭ! Sarva duṣṭaṃ kīli kīlaya hūṃ phaṭ! Thus, by commanding the nectar swirl, emanate immeasurable nectar swirls like oneself. The foreheads, throats, hearts, navels, and secrets of all harmful humans and non-humans.
Chinese
思维在肋骨和十二大关节以及五根等处，用橛钉钉住并用锤子敲打。念诵：嗡 嘎嘎，嘎达亚 嘎达亚 萨瓦 杜斯塔纳 帕特。 奇拉亚 奇拉亚 萨瓦 帕帕姆 帕特。 吽 吽 吽 瓦吉拉 奇拉亚。 萨玛雅 达拉 阿嘉巴 亚地。 萨瓦 维格南。 嘎雅 瓦噶 资达 瓦吉拉 奇拉亚 吽 帕特。念诵三遍。 嗡 达热 德达热 德热 瓦吉拉 奇利 奇拉亚 萨瓦 杜斯当 班达 吽 帕特。猛烈念诵。 嗡 斯丹巴亚 朗。这样，从橛孔的口中生出的须弥山挡住了，思维恶毒的众生直到劫末都无法解脱地被束缚。然后，用供品从阿甘到夏帕供养坛城的所有本尊。赞美天和非天冠等，一切都融入自己的心中。念诵：瓦吉拉 萨玛雅 吽。本尊的坛城也融入自己的身体。自己也融入心中的当字。它也通过五种次第融入那达。它也融入空性。念诵阿，安住于无自性的状态。此外，还应修习各种各样的陀罗尼门。从那之中确定起身时，自己变成薄伽梵母的身相。这样观想本尊的身相，进入座间的事务。如果想要供养朵玛，就做肉、血、酒和芥子等的朵玛，进行清扫净化。从空性的状态中，从扬生出风，从让生出火。从嗡 阿 吽 生出三个人头锅。在这些上面，在从阿生出的颅器中。中央是吽，生出大肉和腿油。东方是嗡，生出牛的肉和粪便。北方是哈，生出象的肉和尿液。西方是舍，生出马的肉和精液。南方是昂，生出狗的肉和血。在这些上面的中央是嗡字。在其上是阿生出的半月。吽生出金刚。念诵嗡，使物质融化，变成白色甘露。所有的污垢都向外排出，念诵阿，变成红色甘露。使颜色、气味、味道、能力和威力都圆满。念诵吽，使各种颜色的甘露与虚空平等地扩展和散布。嗡字与半月和金刚一起的光芒，将所有如来佛的身语意的智慧
English
Think that the ribs and twelve major joints, as well as the five senses, etc., are nailed with a stake and hammered. Recite: Om ghagha, ghataya ghataya sarva dushtana phat. Kilaya kilaya sarva papam phat. Hum hum hum vajra kilaya. Samaya dhara ajnapayati. Sarva vighnan. Kaya vak citta vajra kilaya hum phat. Recite three times. Om tare tuttare ture vajra kili kilaya sarva dustam bandha hum phat. Recite fiercely. Om stambhaya lam. Thus, the Mount Meru that arises from the mouth of the stake hole blocks, and think that the malicious beings are bound without liberation until the end of the kalpa. Then, offer to all the deities of the mandala with offerings from argham to shapta. Praise the gods and asura crowns, etc., and everything dissolves into your own heart. Recite: Vajra samaya hum. The mandala of the support also dissolves into your own body. You yourself also dissolve into the tam in your heart. It also dissolves into nada through the order of the five parts. It also dissolves into emptiness. Recite ah and abide in the state of no self-nature. Furthermore, one should practice various kinds of dharani doors. When you definitely arise from that, you become the body of the Bhagavan Mother. Thus, contemplate the body of the deity and engage in the activities of the session interval. If you want to offer a torma, make a torma of meat, blood, alcohol, mustard, etc., and cleanse and purify it. From the state of emptiness, from yam arises wind, from ram arises fire. From om ah hum arise three human head pots. On top of these, in the skull cup arising from a. In the center is hum, arising from great meat and leg oil. In the east is om, arising from cow meat and feces. In the north is ha, arising from elephant meat and urine. In the west is hrih, arising from horse meat and semen. In the south is am, arising from dog meat and blood. In the center above these is the syllable om. Above it is the half moon arising from ah. Hum arises from vajra. Recite om, causing the substances to melt and become white nectar. All impurities are expelled outwards, recite ah, and it becomes red nectar. Make the color, smell, taste, ability, and power complete. Recite hum, causing the nectar of various colors to expand and spread equally with the sky. The light of the syllable om together with the half moon and vajra, the wisdom of the body, speech, and mind of all the tathagatas
Chinese
是金刚之水，是陀罗尼之门。拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）名为金刚之地，是陀罗尼之门。当（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）名为金刚之心，是陀罗尼之门。印（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）名为金刚之诸根，是陀罗尼之门。贝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）名为于虚空界中施加，是陀罗尼之门。阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）名为一切法之陀罗尼之门。 识与智之瑜伽，彼等以金刚善结合，于瑜伽中修瑜伽，名为随瑜伽。如是所说。因此，观修本尊瑜伽，也以陀罗尼之门等种种方式进行分析。进入无戏论之自性空性，是本尊瑜伽之后所添加并修习的，因此称为随瑜伽。三、极瑜伽是，又说， 如猴如电不住留，极难执取之心识，欲之金刚善分析，愿听智慧自在母。谛听如实金刚语，金矿藏于石之中，无有显现寂灭处。以焚烧分离之法门，如日一般极明亮。如铁能忍于火中，为何其他不能忍？此之智慧与诸识，二者切莫作分别，二者之中生罪恶，罪恶令福德耗尽。痛苦即名为罪恶，无上安乐即福德。乐与痛苦若平等，福德无罪即解脱。痛苦使心散乱，善与恶业作区分。少女受用安乐故，不分别之二无成。山崩快乐与，森林寂静之地域，取眼善稳固具慧者。首先行会合之后，以金刚仪轨善成办。如来佛母之殊胜，加持为大誓言。名为髋与腿，如是极伸展，作针与肘之相。如蜂一般伊之声，必定以具慧之心催动。以娇媚之姿拥抱后，抓头顶发，挤压隐处。以母唇吮蜜
English
It is the water of Vajra, the door of Dharani. 'La' (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) is called the ground of Vajra, the door of Dharani. 'Tam' (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) is called the mind of Vajra, the door of Dharani. 'Im' (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) is called the powers of Vajra, the door of Dharani. 'Bi' (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) is called applying to the realm of space, the door of Dharani. 'Ah' (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) is called the door of Dharani of all Dharmas. Consciousness, wisdom, and yoga, these are well combined with Vajra. In yoga, meditate on yoga, it is called subsequent yoga. As it is said. Therefore, the meditation on deity yoga is also analyzed in various ways, such as the door of Dharani. Entering emptiness, which is the nature of non-elaboration, is added and meditated after deity yoga, therefore it is called subsequent yoga. Third, the very yoga is, again it is said, Like a monkey and lightning, not staying still, A mind that is very difficult to grasp, Analyzing the Vajra of desire, Please listen to the wise and free mother. Listen to the true Vajra words, The gold mine is hidden in the stone, There is no place of manifest peace. By the method of burning and separating, It is as clear as the sun. If iron can endure in fire, Why can't others endure? This wisdom and consciousness, Do not discriminate between the two parts. Sin arises from the two parts, Sin will exhaust merit. Suffering is called sin, Supreme bliss is merit. When bliss and suffering become equal, Merit and no sin are liberated. Suffering distracts the mind, Distinguishing between virtue and sin. Through the bliss of a girl's enjoyment, Non-discrimination and non-duality are accomplished. The joy of a collapsing mountain, And in a secluded forest area, Take a wise person with good and steady eyes. First, having made union, Accomplish well with Vajra rituals. The supreme consort of the Tathagata, Bless as a great Samaya. Called hip and thigh, Likewise, stretching very much, Make the characteristics of needle and elbow. Like a bee, the sound of 'I', Surely urge with a wise mind. After embracing with a flirtatious posture, Grasp the hair of the head, squeeze the secret place. Suck honey with the mother's lips.
Chinese
三界之主，神圣的自在者，吉祥的达隆塘巴。为了意义而提及名号，从至尊圣者贡噶扎西的尊颜处接受教诲于头顶。嘉钦巴达拉纳塔于昆丹年水上月二十日在南嘉饶丹处写成。之后又为了便于念诵而修改，并稍微补充了仪轨的支分。吉祥！广大！校订完毕！ 顶礼！ 圣救度母瑜伽母的自入和他利名为《利益他者》之法。 嗡 斯瓦斯谛！ 圣救度母瑜伽母的自入和他利名为《利益他者》之法。 顶礼上师佛！ 首先，在朵玛朵器中陈设花、香等供品。 嗡 班匝 阿弥利达 滚扎利 哈那哈那 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 以此清净。 梭巴瓦 清净。 啪音 班匝 阿热利 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 从此处至“心中所愿皆成就”。 空行母总朵玛与总朵玛相同。 凡在此处居住的天神和龙族， 药叉罗刹或其他众生， 此地我将征用， 为了坛城之目的，请您赐予。 凡是属于此方土地的天神、龙族、药叉等土地之主们，以及三界的一切生灵们，为了坛城事业的目的，请将此土地赐予我。 从此，一切众生将获得无上的利益和安乐。 你们是具足殊胜福报者， 是功德之聚，光辉灿烂， 具有难以忍受的强大神变。 你们是从真理之因中产生的， 你们的言语是真实的。 因此，请好好思考因果， 为了获得无上之果， 请听我的真实之语。 在坛城事业未完成之前，请将此土地赐予我。 阿巴ra 斯塔南 嘎恰 嘎恰 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 这样念诵后，将朵玛丢到外面。 然后陈设土地神的供养朵玛。 阿弥利达 清净。 梭巴瓦 清净。 从空性中，从嗡 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 字生出的美好容器中，从吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 字生出的各种供品，美好而广大，遍及虚空。 嗡 班匝 阿尔冈 梭哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 嗡 班匝 布贝 阿 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 从此处至奈维迪亚。 嗡 阿 噜巴 班匝 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 夏布达。 根达。 惹萨。 斯帕夏。 达玛。