English
In this mandala, please, O Protector, let me enter. Thus, pray three times. May all Buddhas and Bodhisattvas consider me. I am called so-and-so. From this time onwards, until I reach the essence of enlightenment, like all the Protectors of the three times, from that point until sentient beings are freed from suffering, I will keep the five families of vows in accordance with the common practice. I always take refuge in the Buddha, Dharma, and Sangha. I take refuge in the yoginis, secret mantras, and dakinis, who are the embodiment of the three wheels. I take refuge in all heroes, heroines, and powerful goddesses, the great Bodhisattvas. Especially, I always take refuge in the guru. Heroes such as the glorious Herukas, yoginis and Illuminators, and countless Bodhisattvas, may all consider me. From this time onwards, until I abide in non-duality, I will perfectly keep the twenty-two practices of celibacy without duality. Three times, I take the uncommon vows of the Wheel of Time. Om Chakshu Bandha Varamanaya Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Eye bandage. Ah Kham Vira Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Flower. Om Ah Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Make nectar drops in the three places. In one's heart, on the moon, which is the nature of conventional bodhicitta, the ultimate bodhicitta is a white five-pronged vajra standing upright. Om Sarva Yoga Citta Utpataya Mi. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Touch the vajra to the heart. Surate Samaya Tvam Ho Siddhi Vajra Yatha Sukham. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus, make it firm. Jah Hum Bam Hoh. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Enter the mandala. If a student is entering, remove the curtain at this point. Today, you will be blessed by all the Tathagatas and all the heroes and yoginis. Therefore, I will generate the vajra wisdom in you, by which wisdom you will also attain the siddhi of glorious Heruka and Vajrayogini. What need is there to mention other siddhis? Do not speak of this great mandala in front of those who have not seen it. If you speak, the samaya will be broken. Touch the vajra to the heart. O glorious yogini, today you have truly entered my heart. If this method
Chinese
空中出现白色万字符，如燃烧的鲜花般存在。从自己脐轮的薄伽梵母身中，生起等同闪电般燃烧的真实智慧忿怒母的光芒。通过中脉，开启眉间关键之门，从鼻孔而出。接触到旋转的万字符，使其猛烈地向左旋转，所有器情都转化为明空无二的智慧之体。与屏住气息同时，发出音乐之声。这是膨胀的仪式。从自己头顶上方的空中，居住着上师黑鲁嘎的心间放射出光芒。迎请无量诸佛菩萨、勇士空行母，降临于头顶上方的空中。随后，降下后得之禅定的菩提心，如水流般，从头顶梵穴进入。通过四脉轮，充满整个身体，使自己的身语意三门以及内外一切显现，都转化为大乐智慧一体之性。最终，诸佛菩萨、勇士空行母众，以及根本上师，也化为甘露明点的自性而融化，融入自身。发出音乐之声。这是非常膨胀的仪式。在后两次降临智慧的场合，在三个嗡（ཨོཾ，梵文：ओम्，罗马转写：oṃ，汉语：唵）之后，加上“呸呸 啥 啥”（ཕཻཾ་ཕཻཾ་ཧྲཱིཿཧྲཱིཿ，藏文，梵文天城体：फें फें ह्रीः ह्रीः，梵文罗马拟音：pheṃ pheṃ hrīḥ hrīḥ，汉语：呸呸 啥 啥）念诵。在圣母的四种加持灌顶的场合，这些智慧降临是最关键最重要的。虽然灌顶的前行被命名，但实际上是作为窃取核心的方法来展示的。因此，对于“智慧转移的灌顶”也一定要有所领悟。再次这样说：看啊，看着你自己的心。心性本身什么也不是。在什么也不成立的心性中，各种显现非常奇妙。仅仅是显现也存在于心中。显现即是心的本性，这就是大乐的智慧。不可思议，无法想象。显现为清明的自性。对于具有多种意乐的众生，以各种方法完全开示。以各种幻化的结合，如雄狮般行事。获得不可思议的果位。这就是圣尊的加持，如各种珍宝一般，是具缘者的行境。
English
In the sky, a white swastika appeared, existing like a burning flower. From the body of the Bhagavati at one's own navel, rays of light arose, the essence of the blazing, wrathful wisdom of true knowledge, like lightning. Passing through the central channel, the key door at the eyebrow is opened, and it emerges from the nostrils. Touching the swirling swastika, it intensely spins counterclockwise, transforming all containers and contents into the essence of wisdom, inseparable from clarity and emptiness. Along with holding the breath, make the sound of music. This is the ritual of puffing up. From the heart of the Lama Heruka residing in the sky above one's crown, rays of light emanate. Countless Buddhas, Bodhisattvas, heroes, and dakinis are invited, and they come to the sky above the crown. Afterwards, the Bodhicitta of subsequent attainment descends like a stream of water, entering through the Brahma aperture at the crown. Passing through the four chakras, it fills the entire body, transforming one's own body, speech, and mind, and all inner and outer appearances, into the single essence of great bliss wisdom. Finally, the assembly of Buddhas, Bodhisattvas, heroes, and dakinis, and also the root guru, dissolve into the essence of nectar bindus, merging into oneself. Make the sound of music. This is a very puffing up ritual. In the case of the latter two wisdom descents, after the three Oṃs (ཨོཾ，Sanskrit: ओम्，Romanization: oṃ，Meaning: Om), the mantra "Pheṃ Pheṃ Hrīḥ Hrīḥ" (ཕཻཾ་ཕཻཾ་ཧྲཱིཿཧྲཱིཿ，Tibetan, Sanskrit Devanagari: फें फें ह्रीः ह्रीः，Sanskrit Romanization: pheṃ pheṃ hrīḥ hrīḥ，Meaning: Phem Phem Hrih Hrih) is added and recited. In the context of the four blessings and empowerments of the venerable mother, these wisdom descents are the most crucial and important. Although the preliminary of the empowerment is named, it is actually shown as a method of stealing the essence. Therefore, one must also gain certainty about the "empowerment of wisdom transference." Again, it is said thus: Look! Look at your own mind. The nature of mind is not established as anything at all. In the nature of mind that is not established, various appearances are very wonderful. Merely appearing is also contained within the mind. Appearance is the very nature of mind; this is the wisdom of great bliss. Non-conceptual, inconceivable. It appears as the essence of clarity. For beings with various inclinations, all kinds of methods are fully shown. Through the union of various illusions, act like a heroic lion. Attain an inconceivable state. This is the blessing of the venerable one, like various jewels, it is the realm of the fortunate ones.
Chinese
是邬地（藏文地名）之地。这样说并安住于意义之中。底叉班杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Tiṣṭha Vajra，安住金刚）。两次。于此真实之坛城中，我将引入弟子。愿天神种姓之次第，以及福德次第亦如是。三次。嗡 扎德叉 班杂 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Oṃ Pratīccha Vajra Ho，嗡，接受，金刚，吽）。献花。嗡 扎德哲 哲当（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Oṃ Pratigṛhṇa Staṃ，嗡，接受，住）。伊芒 萨埵 玛哈巴拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Imaṃ Sattva Mahābala，此有情大力量）。将花置于头顶。双眼眼珠化为嗡字光芒闪耀。瑜伽母吉祥，如今您的，开眼之事努力做。开启后能见一切者，金刚之眼无与伦比。嘿 班杂 巴夏（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：He Vajra Paśya，嘿，金刚，看）。揭开眼罩。看此善良之坛城。现在生起极大之信心。您是瑜伽母种姓所生，以咒语和手印加持。众生圆满成就一切，于您迅速显现。守护一切誓言，努力修持秘密真言。愿能亲眼见到包含所依和能依的一切坛城。为弟子灌顶，此时宣说坛城和本尊之相。下基之法生是，三毒之自性。甘露中的法生是三界之如是性。镜子的法生是三身之智慧。雍仲符号是不变之法性。四是四喜。字母诸字是身语意合一。三角是三解脱。内里空性是离戏。红色是慈悲。根细微是断除烦恼。莲花座不被烦恼所染。从“莲花座不被烦恼所染”至“智慧之显现开展”之间也如上所述。这一切也圆满具足于金刚上师的身语意中。之后，为求灌顶之正行，献上广大的曼扎。如菩提金刚对佛陀，供养广大之供品一样。我亦为救护之目的，祈请虚空金刚今日赐予我。三次。于法之源坛城之圣地的东方，在珍宝之座上。自己刹那间变成薄伽梵母金刚瑜伽母之身。生起对生。从薄伽梵母的心间放出光芒。
English
It is the land of Oddiyana. Saying this, abide in the meaning. Tiṣṭha Vajra. Twice. In this true mandala, I will introduce the disciple. May the order of the divine lineage, and the order of merit be the same. Three times. Oṃ Pratīccha Vajra Ho. Offer flowers. Oṃ Pratigṛhṇa Staṃ. Imaṃ Sattva Mahābala. Place the flower on the head. The two eyeballs transform into the syllable Oṃ, blazing with light. O Yogini, auspicious one, today, strive to open your eyes. Having opened them, may you see everything, the Vajra eye is unsurpassed. He Vajra Paśya. Open the eye cover. Look at this excellent mandala. Now generate great faith. You are born of the Yogini lineage, blessed by mantras and mudras. May all the perfections and accomplishments of beings quickly manifest to you. Uphold all vows, and strive to practice secret mantras. May all mandalas, including the support and the supported, be seen as directly present. For the empowerment of the disciple, at this time, explain the form of the mandala and the deity. The Dharma origin of the lower base is the nature of the three poisons. The Dharma origin within the nectar is the suchness of the three realms. The Dharma origin of the mirror is the wisdom of the three kayas. The Yungdrung symbol is the unchanging Dharma nature. Four is the four joys. The letters are the union of body, speech, and mind. The triangle is the three liberations. The emptiness within is freedom from elaboration. Red is compassion. The fine root is the abandonment of afflictions. The large pedestal is the expansion of wisdom and qualities. The lotus seat is not defiled by afflictions. From "The lotus seat is not defiled by afflictions" to "The manifestation of wisdom unfolds" is also said as above. All of this is also fully present in the body, speech, and mind of the Vajra master. Then, for the purpose of requesting the actual empowerment, the vase empowerment, offer a vast mandala. Just as Bodhi Vajra offered great offerings to the Buddha, I also, for the purpose of protection, request the Vajra of space to grant me this today. Three times. In the east of the sacred Dharma source mandala, on the precious throne. Instantly transform yourself into the form of the Bhagavati Vajrayogini. Generate the front visualization. From the heart of the Bhagavati, rays of light emanate.
Chinese
如此则获得第四灌顶。三门之垢染及习气皆得清净。有权修持大手印道。智慧金刚自性身得以显现。究竟依止六种随许中，第一种身之随许，乃于弟子灌顶时，从三清净乃至种姓主尊之观想而安立。然于此处应如是说：积聚资粮，加持，修持防护轮。三清净为前行。身体乃防护轮之宫殿。语和意乃天女之身。具足种子字之誓言者。迎请智慧尊，披戴盔甲。灌顶，广布，供养赞颂之。如是念诵并忆念其义即可。第二语之随许：于前所生起之薄伽梵母心间的班（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班）字中，生起咒语之鬘。从自己之口门进入。融入心间的持明咒，加持咒语具有能力和威力。三遍嗡（藏文：ཨོཾ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）字。期间若作立誓之誓言亦可。薄伽梵请您摄受我。祈请您引导我。三遍，于顶上置花。薄伽梵，此乃有能力者。祈请您引导此。祈请赐予咒语之成就。祈请令誓言稳固。愿持明者我之相续中，金刚瑜伽母之语，明咒之加持和能力，无余无碍地完全融入。第三，供养本尊之随许：嗡（藏文：ཨོཾ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）班匝布贝阿吽（藏文：ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ་，梵文天城体：，梵文罗马拟音：oṃ vajra puṣpe āḥ hūṃ，汉语字面意思：嗡，金刚，花，啊，吽）等，直至夏巴达。我乃一切勇士之本体。我乃一切天女之处所。是故我将成办一切。我乃瑜伽母，供养吉祥。第四，行之随许：瑜伽母吉祥手印。于外于内皆真实安住。卡杖嘎，钹，钵盂执持之。大勇士请受用。若为女性，则将“瑜伽母”之语置于前。其他共同赐予者则无需改变念诵。彼即明之瑜伽士。无有不可为之事。知晓彼之后，从彼之后。勇士享用五欲。第五，说法之随许，观想交付海螺和经函等。有赖而生乃法性。有情乃幻化之自性。界