English
Through the power of my samadhi and aspirations, may all the various kinds of offerings in the realms of the world that are not possessed by anyone, and other inconceivable offerings like the offering clouds of Samantabhadra Bodhisattva, appear and increase before the lamas, the deities of the mandala circles, and all the Buddhas and Bodhisattvas! Om Sarva Vid Pura Pura, Sura Sura, Avartaya, Avartaya Ho. Nama Samanta Buddhanam. Abhi Smara Spharana Imam Gagana Kham Dharma Dhatu Akasha Samanta Mam. Sarva Tathagata Aparishodha Mandale Mama Pranidhi Punye Jnana Balena. Sarva Tathagata Balena Sapta Svasthana Balancaye Svaha. Then the praise: Om Namo Bhagawate. Vajravarahi Vam Hum Hum Phet. Om Nama Arya Aparajite Trailokya Mate Mahavidye Shwari Hum Hum Phet. Om Namah Sarva Bhuta Bhaya Vahe Mahavajre Hum Hum Phet. Om Namo Vajra Asana Ajite Aparajite Vashyam Kari Netra Bhramani Hum Hum Phet. Om Namo Vishani Shoshani Roshani Krodha Karali Nai Hum Hum Phet. Om Namah Trasani Marani Prabhedani Aparajaye Hum Hum Phet. Om Namo Vijaye Jambhani Stambhini Mohani Hum Hum Phet. Om Namo Vajravarahi Mahayogini Kameshvari Khage Hum Hum Phet. Recite these eight lines with great sound. Then, accompanied by the ringing of the bell: Bhagavan Mother, who became the mother of the ocean of victors! Is the true embodiment of the Prajnaparamita of the Dharmadhatu. Is the body of the innate bliss-emptiness, free from defilements. I prostrate to the feet of Vajra Woman. Vajravarahi, various Bliss Mothers, and various mothers who are the masters of selflessness and wisdom. Vajra Tara, Zombie Mother, and so on. I prostrate to you who hold various names. The letter E (藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃), the glorious lotus womb, and the secret Dharmadhatu, the realm of the Dharmadhatu and space. Represented by various symbolic methods such as the lion throne. Chief of the Wisdom Goddesses... The nature of the Dharmadhatu, complete with signs and characteristics. In ultimate truth, it is the form of the three realms of samsara and nirvana. Infinite emanations blaze in all directions. Mother of the dominion of the body... Profound secret mantra, hundreds of sounds of the Dharmadhatu.
Chinese
具海印者，一切怙主的语调金刚母，不可摧毁之天女，我向您顶礼。自性离戏不变法界，无余所知之境况皆明，全知智慧任运成就无分别，空行心之金刚。谁之幻化如意转变，成办无量有情之义，具威神力之吉祥，具幻化自在之主瑜伽母，幻化安乐之藏。金刚天女您之心智慧，身与事业界与虚空，此等动静一切皆一同遍布，一切遍布一切行之主母。本来清净无住涅槃，种种处所与供养之庄严，于净土圆满富饶之大海，自在转轮者。如所欲求之义一切无勤成，愿力自在于何调伏何者之，事业相续不断成办义利者，赐予一切欲求您。以力等功德无可衡量之，极满恒常利乐欢喜与，有寂之善妙一切降临之处，如水藏与您。无量言说超离之空行主，俱胝千数有余兆双，瑜伽母吉祥您之使者所化现，空行一切之主母。三十七转轮王之身，饮酒山之威与功德数，双运俱生自性所摄善巧者，至尊瑜伽母我顶礼。外内秘密供云之海献，罪作一切从心各别忏，随喜法轮转动而劝请，恒常住世祈请善根菩提回向。坛城主尊勇父勇母与，佛子并自在天女，乃至菩提之间我皈依，无上乘中我发菩提心。四灌顶已受持安住誓言道，加持相续修习次第二者学，稀有行三者之嬉戏等，一切道我皆修持。禅定稳固事业无碍成，三使者聚成就八等得，利乐有情事
English
Possessing the ocean's seal, the vajra mother of the voice of all protectors, indestructible goddess, I prostrate to you. The self-nature is free from elaboration, the unchanging dharma realm, all that is knowable is clearly manifest, omniscient wisdom spontaneously accomplished, non-conceptual, the vajra of the heart of the sky-goers. Whose emanations transform at will, accomplishing the benefit of immeasurable beings, possessing the power and glory of magic, the mistress of magic, the treasure of bliss. Vajra goddess, your heart wisdom, body and activity, realm and space, these all pervade everything, moving and unmoving, together, the chief of all-pervading, all-going. Primordially pure, non-abiding nirvana, with various places and arrangements of offerings, in the ocean of the perfectly rich and abundant pure land, the sovereign who turns the wheel. As desired, all meanings are effortlessly accomplished, the power of aspiration subdues whatever it tames, the activity continuously accomplishes benefit, granting all desires to you. With immeasurable qualities such as strength, always filling with constant benefit, happiness, and joy, the source of all goodness of existence and peace descending, like a water treasure to you. Countless, beyond expression, chief of the sky-goers, hundreds of thousands of millions plus a trillion pairs, yogini, glorious one, emanated as your messengers, mistress of all the sky-goers. The body of the thirty-seven wheel-turning queens, the power and qualities of the intoxicated mountain, skillful in gathering the co-emergent nature of union, to the venerable yogini I prostrate. Offering the ocean of outer, inner, and secret offering clouds, confessing all misdeeds separately from the heart, rejoicing and urging the turning of the wheel of dharma, requesting to remain constantly, dedicating the merit to enlightenment. The main deity of the mandala, heroes and heroines, and the children of the Buddhas, together with the goddess of power, until enlightenment I take refuge, in the unsurpassable vehicle I generate the mind of enlightenment. Having received the four empowerments, abiding in the path of vows, purifying the blessing stream, studying the two stages of the path, such as the play of the three wondrous conducts, I will practice all paths. Samadhi is stable, activity is accomplished without obstruction, the three messengers gather, obtaining the eight accomplishments, etc., benefiting beings
English
With the essence of vastness, be satisfied like a bee! By urging the Protector with this, the mandala will surely be accomplished. With a melodious and pleasing sound, when the king of spring sings, the immaculate network of dakinis, watches and accomplishes all actions. Then, offering the torma, the tormas, purified by SUMBHA（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）, cleansed by SVABHAVA（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）, from YAM（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） arises wind, transforming into an ocean of nectar. Like the blessing of the upper offering between OM AH HUM, the torma is blessed. Although it is not necessary to invite the wisdom being of the front generation here, for the sake of urging the mind vow and inviting other guests such as field protectors, with the blazing hand seal, from PHAIM VAJRA ARALI（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）, invited by DRISYA HO（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）. The tongues of all the deities in the front generation, like vajra tubes, draw the torma and partake of it. Om Om Om Sarva Buddha Dakiniye, Vajra Varnaniye, Vajra Vairochaniye, Idam, Pushpe, Dhupe, Deepam, Gandhe, Balim, Grihna Grihna Mama Raksha Raksha Hum Hum Hum, Phat Phat Phat Svaha. Offer to the wisdom dakini three times. Offer from Argham to Shabda. After reciting Om three times, offer the offerings to the mouth of the venerable Vajrayogini. Om Ah Hum, offer the inner offering three times. Accompanying the sound of musical instruments, praise with eight verses: The goddess is valid, the samaya is valid, and the words spoken by her are also the best of validity. By this truth, may those goddesses become the cause of holding me. Yogini and retinue, please accept this offering torma, from "protect me" to "be the helper of accomplishing all siddhis, may everything be accomplished in time." Om Ah Hum Ha Ho Hrih, PHAIM VAJRA ARALI HO（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Vajra Dakini, Idam Balimta Kha Kha Kha Kahi Kha Kahi. Offer seven times to the general collection of wisdom Vajra Dakinis. The second torma is: Om Hrim Ham Ham, He He, Ha Ha, Hi Hi, Phaim Phaim. Recite seven times, offering to the karma dakinis. Then the third torma is, if doing a specific protector, then after the first offering, otherwise from this time a common torma is sufficient. Om Kha Kha Kha Kahi Kha Kahi, Sarva Yaksha to...
English
May all wishes be fulfilled. Like the preliminary Torma, offer to the worldly dakinis and all beings. Then, offer the fourth Torma to the local deities, and the fifth Torma to the six realms and pretas with the mantra of Khabarma. At this time, recite the hundred-syllable mantra three times, which is the Torma ritual. Then, the accomplishment of the vase: arrange the offerings for the vase, cleanse and purify. From emptiness, from Āḥ (आः, āḥ, Ah) arises wisdom, etc., up to Śapta Āḥ Hūṃ (शब्द आः हूँ, śabda āḥ hūṃ, Sound Ah Hum), bless the offerings as before. Cleanse and purify. From emptiness, from Paṃ (प, paṃ, Pam) arises a lotus, and from A (अ, a, A) arises a moon mandala. On top of that, from Bhrūṃ (भ्रुं, bhrūṃ, Bhrum) arises a wide and vast precious vase, with a bulging belly and a slender neck, a drooping mouth, adorned with a celestial garment collar and a wish-fulfilling tree, filled with water and all essences in the center. From Paṃ (प, paṃ, Pam) arises a variegated eight-petaled lotus, up to the blue five-pronged vajra head ornament. Offer from Arghaṃ (अर्घं, arghaṃ, Water Offering) to Śapta (शब्द, śabda, Sound). Praise the glorious Vajra Dakini, etc. From one's own heart, the string of mantras emanates continuously, relying on the mantra cord, going to the heart stream of the noble lady inside the vase, thereby stimulating it. From her body, a stream of nectar flows down, filling the vase with wisdom nectar. Recite Om Summa a hundred times, etc., and Om Sumba twenty-one times, etc., and Om Sarva Tāthāgata Abhiṣekaṭa Samaya Shrīye Hūṃ (ओṃ सर्व ताथागत अभिषेकट समया श्रीये हूँ), as appropriate. Then, connect Om Sarva Tatāgata Vajra Vārāhī Arghaṃ Pratīccha Svāhā (ओṃ सर्व तथागत वज्र वाराही अर्घं प्रतीच्छ स्वाहा) etc., up to Shapta. Offer great music with Om Vajra Gandhe to Āḥ Khaṃ Svāhā (ओṃ वज्र गन्धे आः खं स्वाहा). After Om Summa, offer the supreme offering to the lotus mouth of the noble Vajrayogini. Offer the inner offering three times with Om Āḥ Hūṃ (ओṃ आः हूँ). Praise from Om Namo to Khage Hūṃ Hūṃ Phaṭ (खगे हूँ हूँ फट्). One verse for what is not obtained and what is lost, etc. The hundred-syllable mantra three times. At the end of Om Summa, offer the conch shell water seven times with Om Āḥ Hūṃ (ओṃ आः हूँ). At this time, it is not desired to invite the deity of the vase to come and go. It will be done together during the subsequent ritual. Then, self-entry: if there is a sangha, distribute the vase water. In any case, recite Sumba and sprinkle it on the place and objects. From how it was born, perform the bathing.
Chinese
于此坛城中，祈请怙主令我入。如是祈请三次。祈请诸佛及菩萨垂念于我。我名为某某。自此时起，乃至菩提果证得之间，如三世诸怙主。至令众生脱离苦难之间，受持五部律仪，与共同仪轨相应。皈依佛法僧，恒时我皈依。瑜伽密咒空行母，三轮之自性者。于一切我皈依。勇士勇母自在天女，菩萨大士。尤为于上师，恒时我皈依。具德饮血等勇士，瑜伽母及光明母等，无量菩萨众，一切祈请垂念我。我自此时起，乃至安住于无二，彼之梵行无二别，二十二戒善守护。以三次受持时轮金刚的不共律仪。嗡 扎秋 奔达 瓦热玛纳亚 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）眼带。阿 康 威RA 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）花。嗡 阿 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）于三处作甘露点。于自心间，观世俗菩提心之体性月轮之上，真实菩提心为白色五股金刚杵向上竖立。嗡 萨瓦 约嘎 哲达 乌巴达亚 弥。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）金刚触心间。苏RA 德 萨玛雅 斯瓦 吼 悉地 班匝RA 雅 塔 苏康。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是令其稳固。扎 吽 邦 吼。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）入坛城。若引入弟子，此时撤去帷幕。如今汝为一切如来及一切勇士和瑜伽母所加持。因此我将为你生起金刚智慧，以何智慧汝亦将获得吉祥黑汝嘎及金刚瑜伽母之成就，其他成就更何须言说。汝勿于未见此大坛城者前宣说。若说则誓言将破损。金刚触心间。瑜伽母吉祥，今汝之，心已真实入。若如此