English
Thus, the fourth empowerment is obtained. The defilements and habitual tendencies of the three doors are purified. One has the authority to meditate on the path of Mahamudra. The wisdom vajra, the essence of the self-existent body, will be manifested. Among the six subsequent permissions of ultimate reliance, the first, the permission of the body, is the establishment of the visualization from the three purities up to the lineage lord during the empowerment of the disciple. However, in this case, it should be said as follows: Accumulate merit, blessings, and meditate on the protective wheel. The three purities are the preliminaries. The body is the palace of the protective wheel. Speech and mind are the bodies of goddesses. With seed syllables, the samaya being. Inviting the wisdom deity, donning armor. Empowerment, expansion, offering, and praise. Just recite and remember the meaning. The second, the permission of speech: From the syllable Bam (Tibetan: བཾ་, Sanskrit Devanagari: वं, Sanskrit Roman transliteration: vaṃ, Chinese literal meaning: Bam) in the heart of the Bhagavati generated in front, a garland of mantras arises. It enters from one's own mouth. The mantra is absorbed into the heart's dharani mantra, blessing the mantra with power and strength. Three times Om (Tibetan: ཨོཾ་, Sanskrit Devanagari: ओं, Sanskrit Roman transliteration: oṃ, Chinese literal meaning: Om). It is also good to make a vow of commitment in between. Bhagavati, please accept me. I pray that you guide me. Three times, place a flower on the crown of the head. Bhagavati, this is capable. I pray that you guide this. I pray that you grant the accomplishment of the mantra. I pray that you make the vows firm. May the blessings and power of the Vajrayogini's speech mantra, the vidya-dhara, completely and unimpededly enter my lineage. Third, the permission to worship the deity: Om Vajrapuspe Ah Hum (Tibetan: ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ་, Sanskrit Devanagari: , Sanskrit Roman transliteration: oṃ vajra puṣpe āḥ hūṃ, Chinese literal meaning: Om, Vajra, Flower, Ah, Hum), etc., up to Shabda. I am the essence of all heroes. I am the abode of all goddesses. Therefore, I will accomplish everything. I am the Yogini, offering auspiciousness. Fourth, the permission of conduct: The Yogini's auspicious hand seal. Truly abiding both externally and internally. Holding the khatvanga, cymbals, and begging bowl. Great hero, please take it. If it is a woman, then place the word "Yogini" in front. Others who give in common do not need to change the recitation. That is the vidya yogi. There is nothing that cannot be done. Knowing that, from then on. The hero enjoys the five desires. Fifth, the permission to teach the Dharma, visualize entrusting the conch shell and scriptures, etc. Dependent arising is the nature of Dharma. Sentient beings are the nature of illusion. Realm
Chinese
三者如是知晓后，利益有情无与伦比行。
English
Having understood these three in this way, act for the benefit of sentient beings in an unparalleled manner.
Chinese
以及，沾染了十四条根本堕罪，八条粗罪等任何罪过，在无垢天女面前坦白忏悔。四座瑜伽的禅定减损或错乱，念诵的行为错误和仪轨缺失，恭敬懈怠和散乱所控制，以及强烈烦恼所控制。对于恒常和特殊的饮食誓言，恶劣地分别、轻蔑和违犯，以及初十供养和轮坛供养等，恶劣且不如时。手印、坐骑、兵器、标志，以及残食违犯和轻蔑誓言者等，对于咒语、本尊和续部无垢之语，开玩笑等过失，诋毁和鞭打智慧族，以及绕转和顶礼等未完成，以及不信、烦恼任其滋长，以及自他大乐之因衰损，金刚三种的誓言，以及不共的八条誓言，以及观想后所说的四条誓言，所有违背之处全部坦白忏悔。对非器者宣说秘密，以及灌顶加持、种姓真言布施，以及不应作的事业祈请和非处所，行持咒续结合等。忏悔者、所忏悔和忏悔之作者无别离，为了清净执着，以清净供品供养，二障自性本来清净之，证悟实相后愿能成佛。嗡 舍利 班杂 嘿噜嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，念诵黑汝嘎百字明三遍。未获得和衰损的，任何我以愚昧之心，所作的和所做的，祈请一切怙主宽恕。我们作为最初业者的所依补特伽罗，具有心之障碍，以及资具不全，以及禅定不清晰，以及咒语不纯净，以及仪轨增多和减少，所有增减祈请圆满，祈请加持我们，使之不成为道路和成就之障碍。如此祈请宽恕。祈请十方安住之诸佛菩萨垂念我。乃至虚空般的有情众生，未安置于不住涅槃之地间，祈请诸位胜者不入涅槃，稳固安住。特别是金刚亥母等。
English
And, having been stained by the fourteen root downfalls, any faults such as the eight gross transgressions, I confess and repent before the stainless goddess. The samadhi of the four sessions diminished or mistaken, the actions of recitation erroneous and the rituals deficient, respect lax and controlled by distraction, and controlled by strong afflictions. Towards the vows of constant and special food, to think badly, to despise and transgress, and the tenth-day offerings and mandala offerings, etc., badly and not on time. Mudras, mounts, weapons, symbols, and transgressing leftovers and despising those with vows, etc., towards mantras, deities and the stainless words of the tantras, joking and other faults, disparaging and beating the wisdom family, and circumambulation and prostrations, etc., not completed, and lack of faith, afflictions allowed to grow freely, and the cause of great bliss for oneself and others diminished, the vows of the three vajras, and the uncommon eight vows, and the four vows spoken after contemplation, all transgressions I confess and repent. Proclaiming secrets to those who are not vessels, and bestowing empowerment, blessings, lineage mantras, and requesting actions that are not appropriate and in places that are not suitable, practicing mantra-tantra union, etc. The confessor, what is confessed, and the agent of confession are without separation, in order to purify clinging, by offering pure offerings, may I realize the nature of the two obscurations, primordially pure, and attain Buddhahood. Om Shri Vajra Heruka (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) etc., recite the hundred-syllable mantra of Heruka three times. Whatever has not been attained and has deteriorated, whatever I have done or caused to be done with a foolish mind, may all the protectors forgive. Since we have become the support for the first karmic practitioners, possessing mental obscurations, and lacking equipment, and the samadhi is not clear, and the mantras are not pure, and the rituals are excessive and deficient, may all excesses and deficiencies be filled, and may you bless us so that they do not become obstacles to the path and accomplishment. Thus, I ask for forgiveness. I beseech all the Buddhas and Bodhisattvas abiding in the ten directions to pay attention to me. Until all sentient beings equal to space have not been placed in the state of non-abiding nirvana, I beseech the victorious ones not to pass into nirvana, but to remain steadfastly. Especially Vajravarahi, etc.
Chinese
嗡，卡热瑜伽母真实尊，隐秘瑜伽邬金毗瓦巴，令一切震动秘密行持二离足，寂静处自在一切成就之主，本尊真实显现托钵者，上师摄受布达达达之足，金刚亥母摄受南方生月亮，殊胜自在美貌贤善成就之顶，令上师欢喜衮噶多吉之足，名称征兆显现阿里衮却翁，咒师具力嘉擦仁波切，利乐有情绛巴洛扎瓦，大上师索旺诀窍教言之藏，菩萨索僧恶世有情之怙，众多法门之传承仁桑瓦，五明处自在布敦仁波切，善知识自性扎纳巴，持律精进贤者绛央仁嘉瓦，持赭衣殊胜嘉旺扎巴与，胜者手中持教护如仆役使，甚深义瑜伽索南坚赞吉祥，绛央曲旺贤哲善妙之顶，衮噶华吉功德众多饰，圣者之随行衮却仁钦之足，教理大海离戏实相见，根本上师皈依处一切之真，每一位之后，顶礼供养从心祈祷，于能仁之教清净三学，善妙受持一心修持而精进，菩提心生起六度波罗蜜等，愿加持进入殊胜乘之道，特别是秘密无上乘，以四灌成熟守护清净誓言，金刚上师殊胜及增上本尊，真实智慧迁转变清净显现天之轮中入之门，世俗显现执着清净之方便之顶，甚深心髓之坛城修持后，愿速疾成就一切悉地，种种幻化之戏论无数之众，于真实俱生而决定受持，大乐旃扎里与和合之，圆满次第智慧证悟愿速疾，此道修持之障碍一切寂灭且，一切资具圆满皆成办后，金刚佛母三处空行母以，道之胜友成办愿速疾，四轮之引导
English
Om, the actual glorious Yogini Kara, the hidden yogi Orgyen Birupa, the feet of the two who abandoned all trembling and secretly practiced, the lord of solitary places, the master of all accomplishments, the almsman who directly sees the Yidam, the feet of Buddha Dada, who was taken by the Lama, the moon born in the south, who was taken by Vajravarahi, the supreme power, beautiful, wise, and accomplished, the feet of Kunga Dorje, who pleases the Lama, the name and signs manifested, Ngari Konchok Wang, the powerful mantra master Gyaltsab Rinpoche, Jampa Lotsawa, who benefits beings, the great Lama Sonam Wang, the treasure of secret instructions, Bodhisattva Sonam Senge, the protector of beings in evil times, the lineage holder of many Dharma doors, Rin Sangwa, the master of the five sciences, Buton Rinpoche, Drak Nagpa, the nature of a good spiritual friend, Jamyang Rin Gyalwa, the scholar who strives for discipline, Gyalwang Drakpa, the supreme holder of ochre robes, and the victorious one, holding the teachings in his hand, serving the protectors as servants, Sonam Gyaltsen Pal, the profound meaning yogi, Jamyang Chokyi Wangchuk, the excellent wise, virtuous, and noble one, Kunga Paljor, adorned with many qualities, the feet of Konchok Rinchen, who follows the holy ones, seeing the ocean of scripture and reason, the reality free from elaboration, the root Lama, the actual refuge of all, at the end of each, I prostrate, offer, and pray from my heart, in the teachings of the Buddha, the pure three trainings, may I receive them well and strive to practice with one-pointedness, generating Bodhicitta, the six Paramitas, etc., may I be blessed to enter the path of the supreme vehicle, especially in the secret, unsurpassed vehicle, matured by the four empowerments, protecting the pure vows, by the supreme Vajra Master and the surpassing deity, may I transfer the true wisdom, the door to enter the pure vision, the wheel of the gods, the supreme method of purifying the attachment to mundane appearances, after meditating on the mandala of the profound essence, may I quickly accomplish all the supreme attainments, all the countless illusions of various kinds, may I definitely hold the commitment to the co-emergent reality, by combining the great bliss Chandali, may I quickly realize the wisdom of the completion stage, may all obstacles to the practice of this path be pacified, and after accomplishing all the perfect resources, may the Vajra messengers, the Dakinis of the three places, quickly accomplish the supreme friend of the path, the ascent of the four wheels.
Chinese
从清净处起：十二地次第善行，具足四身五智金刚持，愿在此生即能成就，祈请加持。接下来是吉祥：吉祥何者从法界善妙生起，黑汝嘎吉祥怖畏金刚王，炽燃之身，于智慧金刚亥母莲花中，作金刚嬉戏，以此谛实力，愿此处吉祥圆满。吉祥何者于佛法生处，悦意之处，各种莲花日光座上安乐住，生养一切胜者的殊胜佛母瑜伽母，以此谛实力，……吉祥何者开示甚深秘密之义，无数空行母语之精华三十二，遍布三界光芒万千，以此谛实力……吉祥何者不变任运成就之界，以大乐遍布三界一切之心，无量功德事业众之近燃者，以此谛实力……吉祥何者护田母众，聚集魔障作息增怀事业，广大守护轮恒常坚固，以此谛实力，愿于此处赐予吉祥圆满。再说：成就之论典，具足智者之善说，殊胜口诀加持未衰减，圆满次第事业等支分广大，与此善道相遇，实乃善妙之缘。以无稽之谈欺骗愚人，自以为是胜者之教主，实乃笑柄。众多随行者虽愚笨，然能仁（释迦牟尼佛）已说，此乃非善业之果报。新旧互相掺杂之虚假仪轨，称五部母为俱生，实乃谬误。印度黑小人，德布藏巴林巴之法，说成并非德那玛传承。被鬼神驱使，说出泄露之法，业尽之僧俗男女如水般奔流。虽未证悟，却妄言已证悟，有福德智慧者当谨慎。如是亦说。于此宣说殊胜之最胜成就法，大空行，虚空法界，大乐坛城以安乐道成就，无上菩提，愿得喇嘛之恩！ 如此至尊金刚